DOCSLIB.ORG

AN ANALYSIS on SYMBOLISM USED in REBA TRADITIONAT GURU SINA Wilibrodus Kumi Department of Language and Literature, Kanjuruhan University of Malang Jl

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
AN ANALYSIS on SYMBOLISM USED in REBA TRADITIONAT GURU SINA Wilibrodus Kumi Department of Language and Literature, Kanjuruhan University of Malang Jl AN ANALYSIS ON SYMBOLISM USED IN REBA TRADITIONAT GURU SINA Wilibrodus Kumi Department of Language and Literature, Kanjuruhan University of Malang Jl. S. Supriadi 48 Malang 65148, East Java, Indonesia Phone (+62) 82234033477 E-mail : [email protected] Siane Herawati Department of Language and Literature, Kanjuruhan University of Malang Jl. S. Supriadi 48 Malang 65148, East Java, Indonesia Phone (+62) 8179657789 E-mail : [email protected] Maria G. Sriningsih Department of Language and Literature, Kanjuruhan University of Malang Jl. S. Supriadi 48 Malang 65148, East Java, Indonesia Phone (+62) 85933033177 E-mail : [email protected] Abstract: Reba Tradition is part of Guru Sina‘s tradition and an event which is interested to participate, many kinds of symbols used on it. Reba Tradition is not separated from language. By using language, the researcher can express our thought, idea, emotion, and feeling. Because language is an important aspect of human life and social communication among the members of society. Therefore, the researcher has been interested in studying this problem by formulating four researcher problems such as: What is the background of Reba Tradition at Guru Sina? How are the implementation process of Reba tradition at Guru Sina? What are symbols and meaning of those symbols are used in Reba tradition at Guru Sina?and What are functions Reba tradition for people at Guru Sina? This study has two significances of the study, theoretically and practically. Theoretically, the result of this study will give the description about the symbols are used in Reba tradition. Practically, the researcher hopes this research is useful to enrich Reba tradition and as additional knowledge for people or student both from Ngada or others. The research of this thesis is descriptive qualitative research. It is intended to describe about the symbols, and also the symbols meaning used in Reba tradition. Key words: Symbols and Reba Tradition 100 Introduction Human being is a creature that has a custom which always organize lives in a group and biologically has an their daily life and finally its form a organ that is in under capacity of culture. Culture has close relationship physical capability in case compared with tradition, habit, custom, belief and with another creature like animals. the circle of life. Although human being has weaknesses, but their brain already developed by Culture begins with giving a language to form ideas and concepts for viewpoint, and then language gives the choose the alternative action in human. oral idea of expression which responses According to Koentjaraningrat to the viewpoint. As one example is (1990:78),ideas and concepts are able to Reba traditional ceremonythat still communicate with symbols which we preserved. Reba tradition has symbols call as language. Language causing the that left a message in it.To know the human being to obtain a study about meaning of Reba tradition, the environment with concretely researcher used semiotic analysis experience without get comprehension method. Semiotic is a science or of that event. Based on the definition analytical method to assess the sign or above, it can be concluded that only symbol.Symbol is sign that has a hidden human possesses a language that is used meaning to represent something and it to communicate or interact with their call as symbolism. Symbolism is the use group. of symbols to signify ideas and qualities by giving them symbolic meanings that Language has a big contribution are different from their literal sense. for people in daily interaction. In this study the researcher According to Wardaugh (1973:122) would like to deeply learn about the stated that language is a system arbitrary meaning of symbols used in Reba vocal symbol used for human tradition at Guru Sina village. communication. Althoughthere are many traditional ceremony such as -a‘i (traditional Language is very useful in social dance), .a Sa‘o (inauguration relation, especially to express our ceremony of a new traditional house), feeling, emotion, and idea. By using Mata (funeral ceremony), and Reba language, all of man caninteractand (expression of gratitude ceremony). The communicate each other in society life. most famous ceremony is Rebatradition, This fact proves that human beings that the researcher uses to explain in this cannot be separated one and another in research. their life. Reba is traditional ceremony that aims to honor and grateful to the Human beings certainly live services of the ancestors. This ceremony together whereas interaction happens in is also used to evaluate many things a society life. Society itself can be about social life in the previous year that described as gather of human associate have been undertaken by the society of or interaction. They always use Ngada, especially in Guru Sina language to interact among human society.In this ceremony, every people being. In other words, definition of will ask for guidanceof society is the unity of human life that Godandancestorstohave a better lifein 100 the New Year. The ceremony isheld in about symbolism that is used in everyNew Year, precisely on January Reba tradition in Ngada culture. and February. The main courseinthis partyis uwi and it symbolize asa source Literature Review ofnever-endingfoodprovided bythe Literature review is basically earth.Rebais notjusta party, buta form theory and concept of absolute scientist ofgajagora (excitement) in used in the writing of science or Ngadacommunity. Rebaceremonycan research that can be tested truth. The be seenineachdistrict thatis researcher explains the thories that are locatedinNgada regency such asAimere, closely related to the topic of this study. Bajawa, Golewa, and Jerebu'u. In order to maintain the validity and Furthermore, the researcher only complexity related to the topic, the focuses to study on Reba tradition that researcher will discuss clearly in this celebrated in Guru Sina village. discussion. For more detail we can see Geographically, the location of explanations about theory bellow: Guru Sina village is in Ngada Regency, NTT Province, Flores Island. Language is important part of Watumanu village as a research area communication in human being with the capital Guru Sina. Topography interaction ,whenever, everywhere, and of this hilly region is surrounded by a whatever form of communication. It few times to dry and the people on the means that, language cannot be sparated plantation side slope above average of from people around society. The crucial 40• C. The climatic conditions with six of language in human life is determine cycles of wet, ranging from november to the way how they make communication april, and six dry months between mey each others. Some definitions of until october. At present, 33 families language are sounds, words, gestures, live in Guru Sina, belonging to the three and etc. All of these are used by human clans such asAgo Ka‘e, Ago Azi, and to deliver something or communicate Kabi. thoughts and feellings. There are several reasons why the researcher interested to observe Human beings is a creature about symbols used in Reba which live in a group and biologically tradition.First,to know the background has an organ that be in under capacity of of Reba tradition implementation. physical capability in comparison with Second, the researcher want to know another creature like animals. Although about the implementationprocesses of they have weaknesses, human brain Reba tradition. Third, to know symbols already developed by language to form and meaning of those symbols are used ideas and concepts for choose the in Rebatradition and the functions of alternative action in human regimen. Reba tradition for people at Guru Sina. Research on symbolism used in Language and Culture Reba tradition at Guru Sinais expected The relation between language toprovidebenefitsare: and culture is not far from the truth The result of this study is which use in society. The area of expected to be useful for the overlap between language and culture resercher to get knowledge consist of all part of language as a way of signaling identity with one cultural 101 group and difference from others. things about social life in the previous Language and culture according to year that has been undertakenby the According to Ronald (1998:216) stated community of Ngada. In this ceremony, that the relation between language and families and communities asking for culture is the structure of the language guidance of God and ancestors to have a determines the way in which speaker of better life in the New Year. that language view the world. A The ceremony is held in every somewhat weaker version is that New Year, precisely on January or structure does not determine the world- February. The host for this view but still extremely influential in ceremonyevery year always turn son. predisposing speakers of the language The day before begin Reba celebration, toward adopting a particular world- performedthe opening view. ceremony(su'iuwi). On the night of the eventsu'iuwi, people which present at Symbol the time will do kamaki Reba (eat and drink) while waiting for morning. In the Symbols are the basis for all morning, whenthe ceremonytakes place, human understanding and serve as guests are provided withfoodand drinks vehicles for conception for all human thatare ripe andready to knowledge. According to Williams eat(Ngetabhaghingia, mamiutumogo. (1971: 69) colors often have symbolic Kasipapa vara, inu si papapinu).The connotation: in the western world, —red“ main courseinthis partyis uwi. For brings to mind anger (and communism), Ngada residents, uwiheralded asa source —blue“ emotional depression, —yellow“ ofnever-endingfoodprovided bythe cowardice, —white“ purity and earth. Therefore, Ngada residents will innocence, —blacN“ evil and mourning never have an experience of food (although among black, there has been a insecurity or mal nutrition. recent trend to reverse the traditional symbolism Ey associations —blacN“ with This ceremonyisto goodness and —white“ with badness.To combinetraditionalelementswith the human mind, symbols are cultural religion.
Load more

Recommended publications
  • Download Article (PDF)
    Advances in Social Science, Education and Humanities Research, volume 547 Proceedings of the 1st Annual International Conference on Natural and Social Science Education (ICNSSE 2020) Mosalaki: Central Point of Traditional Leadership System in Lio Ethnic Group in Sikka District, East Nusa Tenggara Suswandari1, Sri Astuti2 1)History Education Study Program, FKIP UHAMKA 2)Economic Education Study Program. FKIP UHAMKA [email protected] [email protected] Abstract. Indonesia's ethnic diversity has become a world-recognized identity. There are more than 750 ethnic groups throughout Indonesia from Sabang to Merauke. Every ethnic group has its character and is also an image of a proud cultural system. The Lio ethnic group is one of the ethnic groups on the island of Flores with their traditional ties and values of local wisdom that enrich Indonesia's diversity. One of its values include the local leadership known as Mosalaki. In Sikka Regency, the status of a Mosalaki in the Lio ethnic group is still the central point of the social structure. The Mosalaki are prominent figures in terms of their origins, authority and charisma that are not shared by society in general. In various traditional ceremonial procedures, the Mosalaki have an essential role to play, such as deciding the planting season, land management procedures, marriage procedures, and procedures for preserving and ensuring the wellbeing of people, contact behaviour, the belief system embraced even in the realm of modern politics today. This research was conducted using a qualitative approach as developed by Spradley. The results of the study describe that the role of a Mosalaki is still the focal point of all activities in the Lio ethnic, especially in the modern world today.
    [Show full text]
  • The Marriage Construction and Social Stratification of Bajawa Peoples at Ngada Regency, East Nusa Tenggara Indonesia
    International Journal of Progressive Sciences and Technologies (IJPSAT) ISSN: 2509-0119. © 2018 International Journals of Sciences and High Technologies http://ijpsat.ijsht-journals.org Vol . 6 No. 2 January 2018, pp. 585-588 The Marriage Construction and Social Stratification of Bajawa Peoples at Ngada Regency, East Nusa Tenggara Indonesia Johanis Fiani Ngebu Student at Master of Communication Studies, Faculty of Social and Political Sciences Sebelas Maret University INDONESIA Abstract – The purpose of this study is to see how the Bajawa people apply their customs in modern times as they are today. One of the customs held is matrilineal marriage with idealization occurring in the equivalent caste or social layers. This means whether the people of Bajawa still adhere to the marriage must meet the equivalent caste. The research method is literature study, with main source of literature on Bajawa society culture, news about marriage culture development and other relevant sources. The result of the research shows that the marriage custom of Bajawa people, although adhering to matrilineal, is cross-caste or cross social. Exogamy marriages are also becoming commonplace in modern Bajawa society. Keywords – Marriage; Bajawa; Social Stratification; Ngada. I. INTRODUCTION customs respectively, one of them is Bajawa tribe or Bajawa indigenous people who inhabit the island of Flores, East The process or event of marriage is a very basic and Nusa Tenggara. The Bajawa community in Ngada district is elementary reality for mankind. The historical evidence basically a unique ethnic entity in the culture, if in this reveals plainly that the reality of the marriage event has context compared to other Flores communities.
    [Show full text]
  • Book of Abstract
    \c\m: UNIVERSITAS DIPONECORO mi BOOK OF ABSTRACT INTERNATIONAL CONFERENCE ON INDONESIAN SOCIAL & POLITICAL ENQUIRIES 2019 PEOPLE, NATURE, AND TECHNOLOGY : PROMOTING INCLUSIVE ENVIRONMENTAL GOVERNANCE IN THE ERA OF DIGITAL REVOLUTION OCTOBER 21 - 22 2019 FACULTY OF SOCIAL & POLITICAL SCIENCES UNIVERSITAS DIPONECORO, SEMARANG, INDONESIA S. PAJAWNAM ft 5CHOOI OF $ 4 LPfES RSiS INTEftMATlOhAl « i SrUMES £AIPI3GL-1- AIFIS Table of Content CHAPTER 1 - Loving the Earth: Social Movement against Environmental Destruction in the Era of Digital Revolution............................................................................................7 The Actual Threats of Smart City Implementation and Environmental Dangers: A Semarang Case ............................................................................................................... 8 Demystifying the Green and Blue Economy Debate in the Pursuit of Sustainable Development in Indonesia.............................................................................................. 8 The Affiliation of the Activities of Eating towards the Food Textures Which are Measured through the Features of Semanticc Components............................................................ 8 The Impact of Digital Advertising Message toward Consumer Responses based on The Facet Model of Effects (Study on WWF Indonesia’s Instagram Advertising #LupainPlastik on @wwf_id) ........................................................................................ 9 Women's Empowerment in Self-Service Household Waste
    [Show full text]
  • Relationship Between Alcohol Consumption and Impaired Liver Function
    Djuma, A. W., Yudhaswara, N. A., & Dardeau, S. P. (2020). Relation between Alcohol Consumption and Impaired Liver Function. JURNAL INFO KESEHATAN, 18(2), 163-170. https://doi.org/10.31965/infokes.Vol18Iss2.474 | 163 Jurnal Info Kesehatan Vol 18, No 2, December 2020, pp. 163-170 P-ISSN 0216-504X, E-ISSN 2620-536X DOI:10.31965/infokes.Vol18Iss2.474 Journal homepage:http://jurnal.poltekeskupang.ac.id/index.php/infokes R E S E A R C H Open Access Relationship between Alcohol Consumption and Impaired Liver Function Agustina W. Djuma1a*, Novian A. Yudhaswara 1b , Suzanne Patricia Dardeau 2c 1 Department of Medical Laboratory Technology, Poltekkes Kemenkes Kupang, Kupang, East Nusa Tenggara, Indonesia 2 Cleveland Chiropractic College-Kansas City, USA a Email address: [email protected] b Email address: [email protected] c Email address: [email protected] Received: 11 September 2020 Revised: 22 December 2020 Accepted: 25 December 2020 Abstract East Nusa Tenggara is a province of high alcohol abuse in Indonesia. Ngada Regency has a prevalence of 38.8%. The high prevalence is inseparable from traditional factors and socio- cultural norms which strongly influence the habit of consuming alcohol, the cold temperature in this area further strengthens this habit. The impact of alcohol consumption is the emergence of various types of diseases, one of which is impaired liver function such as alcoholic liver disease. The objective of this study is to determine the relationship between alcohol consumption and impaired liver function in communities in Bajawa and Golewa Districts, Ngada Regency. This research method is an observational analytic with cross-sectional design.
    [Show full text]
  • Pembangunan Di Indonesia Timur: Fakta Dan Beberapa Pelajaran
    Pembangunan di Indonesia Timur: Fakta dan Beberapa Pelajaran Budy P. Resosudarmo Indonesia Project Arndt-Corden Department of Economics Crawford School of Public Policy ANU College of Asia & the Pacific Pertumbuhan PDB • Performa Nusa Tenggara 900 dan Papua baik 800 • Konflik di Maluku ditahun 1999 menyebabkan 700 kemunduran pembangunan 600 Sulawesi NusaTenggara 500 Papua 400 Java-Bali Maluku 300 Kalimantan 200 Sumatera 100 0 GDP (2010 Rp konstan) diindeks 100 di 1984 1984 1986 1988 1990 1992 1994 1996 1998 2000 2002 2004 2006 2008 2010 2012 2014 2016 Sumber: CEIC Kondisi di 1984 PDB/Kapita (juta Rp. Harga berlaku) Kemiskinan* (%) 1.2 1.6 0.6 18.7 20.5 31.7 1.5 1.6 47.7 37.6 0.8 29.9 0.4 40.9 Sumber: CEIC & Booth (1992) Kondisi di 2017 PDB/Kapita (juta Rp. harga berlaku) Kemiskinan (%) 53.4 72.9 43.9 11.1 6.5 11.0 65.4 24.3 28.0 13.4 54.5 9.8 21.3 19.3 Sumber: CEIC Inflasi* 1984-1994 1994-2004 2004-2017 PDB hr PDB hr PDB hr PDB hr PDB hr PDB hr 2010 berlaku Inflation* 2010 berlaku Inflation* 2010 berlaku Inflation* Sumatera 5.93% 12.10% 6.17% 2.62% 18.43% 15.80% 4.72% 12.80% 8.08% Java-Bali 7.25% 15.66% 8.41% 3.00% 17.93% 14.94% 5.92% 12.87% 6.94% Kalimantan 5.40% 14.68% 9.28% 3.90% 18.79% 14.90% 4.43% 11.88% 7.45% Sulawesi 7.57% 14.39% 6.82% 4.46% 19.25% 14.79% 7.61% 15.08% 7.46% Nusa Tenggara 6.35% 14.75% 8.39% 5.99% 19.13% 13.14% 4.81% 11.57% 6.76% Maluku 7.66% 15.66% 8.00% -0.09% 9.19% 9.28% 5.99% 12.39% 6.40% Papua 7.06% 16.00% 8.94% 4.27% 19.56% 15.29% 5.51% 15.28% 9.77% • (proxy) Inflasi di Papua umumnya tinggi • Tapi tidak di
    [Show full text]
  • NAGEKEO DALAM ANGKA Nagekeo in Figures 2009
    KATALOG BPS : NAGEKEO DALAM ANGKA Nagekeo In Figures 2009 BADAN PUSAT STATISTIK KABUPATEN NGADA NAGEKEO DALAM ANGKA Nagekeo In Figures 2009 ISSN : No. Publikasi / Publication Number : 5318.0901 Katalog BPS / BPS Catalog : Ukuran Buku / Book Size : 21 cm x 15 cm Jumlah Halaman / Number of Pages : 380 + xxxv Naskah / Manuscript : Badan Pusat Statistik Kabupaten Ngada / “BPS” – Statistics of Ngada Regency Penyunting / Editor : Seksi IPDS Gambar / Figures : Badan Pusat Statistik Kabupaten Ngada / “BPS” – Statistics of Ngada Regency Foto / Photo : Sil T. Cam Diterbitkan Oleh / Published by : Badan Pusat Statistik Kabupaten Ngada / “BPS” – Statistics of Ngada Regency Boleh dikutip dengan menyebut sumbernya/ Maybe cited with reference to the source BADAN PUSAT STATISTIK KABUPATEN NGADA 2009 PENJELASAN LAMBANG KABUPATEN NAGEKEO Bentuk lambang Bentuk lambang Kabupaten Nagekeo “ Perisai “ yang melambangkan kelima Sila Pancasila sebagai Dasar Negara Warna dan isi lambang : Warna yang dicantumkan pada Logo Daerah mempunyai makna: 1. Kuning adalah warna yang khas bagi masyarakat Nagekeo, melambangkan keagungan dan kebesaran. 2. Hitam adalah warna yang khas bagi masyarakat Nagekeo, melambangkan kekuatan 3. Merah melambangkan keberanian dan keteguhan dalam perjuangan 4. Putih melambangkan kesucian, ketulusan dan kejujuran 5. Biru melambangkan indahnya cita-cita masyarakat 6. Hijau melambangkan harapan yang merupakan latar belakang terbentuknya Kabupetn Nagekeo Arti gambar lambang Lambang Kabupaten Nagekeo berisi : 1. Perisai melambangkan kelima Sila Pancasila sebagai Dasar negara 2. Bintang sebagai simbol kepercayaan kepada Tuhan Yang Maha Esa yang diyakini sebagai Penyelenggara Kehidupan bagi umat manusia 3. Peo sebagai simbol kultural sosial budaya Nagekeo yang khas karena dari Peo yang dilihat dan biasa ditanam di tengah kampung merupakan simbol persekutuan dan tata kehidupan masyarakat Nagekeo 4.
    [Show full text]
  • Notice Concerning Copyright Restrictions
    NOTICE CONCERNING COPYRIGHT RESTRICTIONS This document may contain copyrighted materials. These materials have been made available for use in research, teaching, and private study, but may not be used for any commercial purpose. Users may not otherwise copy, reproduce, retransmit, distribute, publish, commercially exploit or otherwise transfer any material. The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be "used for any purpose other than private study, scholarship, or research." If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. Geothermal Resources Council Transactions, Vol. 24, September 24-27, 2000 Hydrothermal Alterations in Geothermal Prospects of Ngada District, Flores Indonesia Asnawir Nasution', I. Takashima*, H. Muraoka3, M. Takahashi3, H. Takahashi4, K. Matsuda5, H. Akasako5, F. Nanlohil, D. Kusnadil, Masao FutagoishP Volcanological Survey of Indonesia, Bandung, Indonesia 2Akita University, Akita, Japan 3Geological Survey of JapanTsukuba, Japan 4MMRC, Tokyo, Japan 5We~t-Je~,Fukuoka, Japan 6NED0, Tokyo, Japan ABSTRACT The Mataloko and Nage geothermal prospects are situated The values of 6D (H,O) and 6 '*O (H,O) of Mataloko hot on a volcanic terrain (500- 1400 m above sea level) that repre- springs indicate a meteoric origin.
    [Show full text]
  • CEPF Final Project Completion Report
    CEPF Final Project Completion Report Organization Legal Name: Yayasan Komodo Survival Program A Multidisciplinary Approach for Conservation Project Title: of Coastal Forest Habitat and Komodo Dragons on Flores Grant Number: 66006 CEPF Region: Wallacea 2 Improve management of sites (KBAs) with Strategic Direction: and without official protection status Grant Amount: $135,692.43 Project Dates: April 01, 2016 - September 30, 2019 Date of Report: November 29, 2019 IMPLEMENTATION PARTNERS List each partner and explain how they were involved with the project. 1. Balai Besar Konservasi Sumber Daya Alam Nusa Tenggara Timur : Goverment authority that in-charge of conservation activities of Komodo dragon and also conducting population monitoring in Pota, Ontoloe Island and Torong Padang Peninsula. 2. Dinas Pariwisata dan Kebudayaan Kabupaten Ngada : supporting ecotourism development in Sambinasi (Torong Padang Peninsula) through community capacity building, facilitating ecotourism infrastructure and promoting ecotourism in Sambinasi (north Flores ecotourism initiatives) 3. Dinas Pariwisata Pemuda dan Olah Raga Kabupaten Manggarai Timur : supporting local capacity building for tourism activities in Pota through several training and promoting north Flores ecotourism initiatives CONSERVATION IMPACTS Summarize the overall impact of your project, describing how your project has contributed to the implementation of the CEPF ecosystem profile. 1. Population distribution and trends of Komodo dragon population at Pota and Riung, and baseline information data at Torong Padang Peninsula are well documented; 2. Population distribution and trends of Komodo dragon prey availability at Ontoloe Island and Pota with prey preliminary data and information at Torong Padang Peninsula are well documented; Template version: 30 December 2019 Page 1 of 8 3. The number of Komodo dragon – human conflict at Pota and Riung are significantly decreased; 4.
    [Show full text]
  • Dear PAM Colleagues
    THE IMPACT OF TARIFF POLICY AND INTER-ISLAND TRANSPORT COSTS ON THE PROFITABILITY OF SOYBEAN PRODUCTION IN NGADA REGENCY, NTT by Wiendiyati Umbu Reku Raya Paulus Un Faculty of Agriculture Nusa Cendana University December 2002 TABLE OF CONTENTS ACKNOWLEDGEMENTS ...........................................................................................................3 SUMMARY .....................................................................................................................................4 1. INTRODUCTION.......................................................................................................................5 1.1. Background of the Study .........................................................................................5 1.2. Description of the Research Site..............................................................................6 1.3. Objectives of the Study.............................................................................................7 2. RESEARCH METHODOLOGY ..............................................................................................7 2.1. Methodology.............................................................................................................7 2.2. Data Collection .........................................................................................................7 3. RESEARCH RESULTS AND ANALYSIS ..............................................................................8 3.2. The Policy Analysis Matrix ......................................................................................8
    [Show full text]
  • SSEK Translation July 28, 2021
    SSEK Translation July 28, 2021 MINISTER OF HOME AFFAIRS OF THE REPUBLIC OF INDONESIA INSTRUCTION OF THE MINISTER OF HOME AFFAIRS NUMBER 26 OF 2021 REGARDING THE IMPLEMENTATION OF LEVEL 3, LEVEL 2 AND LEVEL 1 RESTRICTIONS ON PUBLIC ACTIVITIES AND OPTIMIZING THE CORONA VIRUS DISEASE 2019 HANDLING POST AT THE VILLAGE AND SUB- DISTRICT LEVEL FOR HANDLING THE SPREAD OF THE CORONA VIRUS DISEASE 2019 MINISTER OF HOME AFFAIRS, Following the instruction of the President of the Republic of Indonesia for the implementation of the Restriction on Public Activities (Pemberlakuan Pembatasan Kegiatan Masyarakat or “PPKM”) in areas with Level 3 (three), Level 2 (two) and Level 1 (one) criteria of the pandemic situation based on the assessments of the Minister of Health and further optimize the Corona Virus Disease 2019 (COVID-19) Handling Command Post (Pos Komando or “Posko”) at the Village and Sub-District Level for handling the spread of the COVID-19, it is therefore instructed: To : 1. Governors; and 2. Regents/Mayors throughout Indonesia, To : FIRST : The Governor: 1. shall determine and regulate Level 3 (three), Level 2 (two) and Level 1 (one) PPKM criteria in their respective Regencies/Cities in accordance with the criteria of the pandemic situation level based on the assessment; 2. specifically for the Governor in which with its areas of Regencies/Cities are in Level 3 (three) based on the assessment by the Minister of Health, namely: a. Governor of Aceh, namely West Aceh Regency, Aceh Jaya Regency, Aceh Singkil Regency, Central Aceh Regency, Gayo Lues Regency, Banda Aceh City, Langsa City, Lhokseumawe SSEK Legal Consultants 1 Mayapada Tower I 14th Floor Tel: +62 21 5212038, 2953 2000 Jl.
    [Show full text]
  • Supplementary Weft on an "Ikat" Isle: the Weaving Communities Of
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 1994 Supplementary Weft on na "Ikat" Isle: The eW aving Communities of Northwestern Flores Roy W. Hamilton Fowler Museum of Cultural History, Los Angeles, California Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Materials Conservation Commons, Art Practice Commons, Fashion Design Commons, Fiber, Textile, and Weaving Arts Commons, Fine Arts Commons, and the Museum Studies Commons Hamilton, Roy W., "Supplementary Weft on na "Ikat" Isle: The eW aving Communities of Northwestern Flores" (1994). Textile Society of America Symposium Proceedings. 1039. https://digitalcommons.unl.edu/tsaconf/1039 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Hamilton, Roy W. “Supplementary Weft on an ‘Ikat’ Isle: The Weaving Communities of Northwestern Flores.” Contact, Crossover, Continuity: Proceedings of the Fourth Biennial Symposium of the Textile Society of America, September 22–24, 1994 (Los Angeles, CA: Textile Society of America, Inc., 1995). SUPPLEMENTARY WEFf ON AN "IKAT" ISLE: THE WEAVING COMMUNITIES OF NORTHWESTERN FLORES ROY W. HAMILTON Fowler Museum of Cultural History, University of California, Los Angeles, CA 90024 Among textile enthusiasts, the island of Flores is known primarily for its beautiful warp-ikat cloths. Most of the island's numerous ethno-linguistic groups, including the Ngadha, Nage, Endenese, Lio, Palu'e, Sikkanese, and Lamaholot, produce related yet distinctive textiles within this tradition.
    [Show full text]
  • A New Decade for Social Changes
    Vol. 21, 2021 A new decade for social changes ISSN 2668-7798 www.techniumscience.com 9 772668 779000 Technium Social Sciences Journal Vol. 21, 431-438, July, 2021 ISSN: 2668-7798 www.techniumscience.com Local language and cultural conflict in Flores Island Society. A Critical Linguistics Study on Cross Cultural Communication in the Middle of Cultural Conflict in Flores Island Society Jonas Klemens Gregorius Dori Gobang1, Edmondus Iswenyo Noang2, Frans Salesman3 1 2Communication Science Study Program at Universitas Nusa Nipa Indonesia, 3Health Science Study Program at Universitas Citra Bangsa Kupang Indonesia [email protected], [email protected], [email protected] Abstract. Flores Island is one of the diverse place despite its small size as the part of Indonesian East Archipelago and Lesser Sunda Island. We all know that regional language or local language is an intellectual and cultural property. Local language lives and develops in an area or community. There are many regional languages accustomed to be used as a means of communication. The use of local language with its different meanings in a region or community that is no longer homogeneous can be a trigger to cultural conflict. The causes of conflict among residents or cultural believers are assimilation and mixing of heterogeneous local language- speaking communities. This study aims at revealing the existence of cultural conflicts as a result of the meaning differences of local languagesused by the people on Flores Island. This study uses a critical linguistics approach with a cross-cultural communication paradigm. Keywords. Local language, Cultural conflict, Critical linguistics 1. Introduction Nusa Tenggara Timur recently being one of the prominent travelling destination in the world, especially Flores and Komodo Island.
    [Show full text]