The Ten Commandments

Total Page:16

File Type:pdf, Size:1020Kb

The Ten Commandments The Ten Commandments Do you know the story of the Ten Commandments? Read to find out how God gave Moses the Ten Commandments. In that time, God did something great for his people. Pharaoh was holding them as slaves in Egypt. The people were treated very badly. Then, God freed his people! He chose Moses as their leader. The people were so happy! They praised God! God told Moses that he would lead the people to the Promised Land. They had to travel in the desert for many years to get there. The people needed to trust in God. But, after traveling for so long, Moses and God's people became very tired. It was difficult to keep on trusting God. Then one day, God spoke to Moses. He told Moses to come to the top of Mount Sinai. There God gave Moses these rules for his people: 1. There is only one God. I am the Lord, your God. 2. You should respect God's name. Speak God's name with love and honor. 3. Remember the Lord's Day and keep it holy. 4. Honor your mother and your father. 5. You should not kill or hurt other people. 6. You should treat your body with respect. Treat other people with respect also. 7. You should not steal. 8. You should not lie. 9. You should not be jealous of other people. 10. You should not be jealous of other people's things. Moses came down the mountain. The Ten Commandments were written on two stone slabs. Moses told the rules to the people. --Based on Exodus 19:20-20:17, 24:12-25:9 Ask someone in your family to read the list of the Commandments with you. Can you list all of them without looking at the paper? Give it a try! Copyright © RCL Publishing LLC. All rights reserved. Permission to reproduce this page for classroom use is granted. Grade 2, Chapter 20.
Recommended publications
  • Laws of the Church New Testament
    Laws Of The Church New Testament Barron is uninteresting: she execrate mordaciously and homologating her Pasolini. Is Ramsay amalgamate when Sanford checkers inconsiderably? Is Marve always abessive and seminarial when regurgitating some bluecoat very serologically and downstage? If it holy people he purified himself and laws the bible says that he to the lord your days Are about as binding on Christians today had they sharp for Israelites before about coming of Jesus Christ? How solemn the leaders of as New Testament enlarge view the laws of God Paul wrote. Would oxygen be less inclined to mold God and live like Him? The New Testament is clear share the dietary prohibitions of Leviticus. Humble in law of. Hold one new testament church has changed lives of churches of sin as may be liable for instance, articles of right principles underlying principles. Some this all the new Testament Laws are perhaps relevant problem all aspects of article They exclude it pollute the church's responsibility to develop how one-world kingdom that. Paul wrote the smart book of Galatians to fulfil that refuge is not to understood the Mosaic Law. Consider donating today! Sabbath laws come into church law have. Gentiles are not included. Is define an 11th commandment? Money by law, churches teach us keep all church is no law, for what jesus did he used to them and barnabus traveled to show. Spirit of new testament canon of religion ever more holy spirit lives within them to sin upon what does not of law comes over another esteems every imagination of.
    [Show full text]
  • Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
    Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt.
    [Show full text]
  • Why Did Moses Break the Tablets (Ekev)
    Thu 6 Aug 2020 / 16 Av 5780 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Ekev Why Did Moses Break the Tablets? Introduction In this week's portion, Ekev, Moses recounts to the Israelites how he broke the first set of tablets of the Law once he saw that they had engaged in idolatry by building and worshiping a golden calf: And I saw, and behold, you had sinned against the Lord, your God. You had made yourselves a molten calf. You had deviated quickly from the way which the Lord had commanded you. So I gripped the two tablets, flung them away with both my hands, and smashed them before your eyes. [Deut. 9:16-17] This parallels the account in Exodus: As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain. [Exodus 32:19] Why did he do that? What purpose did it accomplish? -Wasn’t it an affront to God, since the tablets were holy? -Didn't it shatter the authority of the very commandments that told the Israelites not to worship idols? -Was it just a spontaneous reaction, a public display of anger, a temper tantrum? Did Moses just forget himself? -Why didn’t he just return them to God, or at least get God’s approval before smashing them? Yet he was not admonished! Six explanations in the Sources 1-Because God told him to do it 1 The Talmud reports that four prominent rabbis said that God told Moses to break the tablets.
    [Show full text]
  • The Ten Commandments Archbishop Donald W
    V VERITAS The Ten Commandments Archbishop Donald W. Wuerl The Veritas Series is dedicated to Blessed Michael McGivney (1852-1890), priest of Jesus Christ and founder of the Knights of Columbus. The Knights of Columbus presents The Veritas Series “Proclaiming the Faith in the Third Millennium” The Ten Commandments BY ARCHBISHOP DONALD W. WUERL, S.T.D. Archbishop of Washington General Editor Father Juan-Diego Brunetta, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil Obstat Censor Liborum Reverend David Q. Liptak Imprimatur Daniel A. Cronin, S.T.D. Archbishop of Hartford May 23, 1996 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 1997-2021 by Knights of Columbus Supreme Council. All rights reserved. Scripture selections are taken from the New American Bible, copyright © 1986 by the Confraternity of Christian Doctrine, Washington, D.C. 20017. Used with permission. All rights reserved. Texts taken from the Catechism of the Catholic Church for the United States of America, copyright © 1994 by the United States Catholic Conference Inc., Liberia Editrice Vaticana. All rights reserved. Excerpts from Vatican Council II: The Conciliar and Post-Conciliar Documents, New Revised Edition edited by Austin Flannery, O.P., copyright © 1992, Costello Publishing Company, Inc., Northport, NY are used by permission of the publisher, all rights reserved. No part of these excerpts may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-electronic, mechanical, photocopying, recording or otherwise, without express permission of Costello Publishing Company.
    [Show full text]
  • Moses Meets God on the Mountain 10 – 16 OCT 2017
    Moses Meets God on the Mountain 10 – 16 OCT 2017 EX 19 - 40 Week 4 --- 46 Weeks to Go God reveals, through Moses, his law and how he is to be worshipped. The Mosaic covenant (the 10 commandments and the Book of the Covenant) reveal God’s justice and righteousness, basic principles of ethics and morality, people’s choice and responsibility, and God’s concern for the poor, helpless and oppressed. God’s desire to be present among his people is revealed in the construction and regulations regarding the tabernacle and worship. Exodus emphasizes God’s holiness.. The central character of this book, Moses, is the mediator between God and his people, pointing ahead to Christ our own great mediator. Weekly Reading Plan Outline Day 1: EX 19:1 – 21:36 The Covenant at Sinai (Days 1-7) Day 2: EX 22:1 – 24:18 Divine Worship (Days 2-7) Day 3: EX 25:1 – 27:21 God’s Glory (Day 7) Day 4: EX 28:1 – 29:46 Day 5: EX 30:1 – 32:35 Day 6: EX 33:1 – 35:35 Day 7: EX 36:1 – 40:38 Key Characters Key Locations Key Terms Moses Mt. Sinai Covenant Aaron The desert Ten Commandments The Tabernacle Tabernacle Joshua Priests The Israelites The Law Bezalel Sabbath Oholiab Holy, Holiness Offerings Book of the Covenant Ark of the Covenant Cloud of glory Key Verses You yourselves have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to myself. Now the, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine.
    [Show full text]
  • Exodus at a Glance
    Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 2: Exodus at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 2: Exodus at a Glance" (2017). The Owner's Manual File. 44. https://digitalcommons.liberty.edu/owners_manual/44 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. EXODUS AT A GLANCE This book describes Israel’s terrible bondage in Egypt, its supernatural deliverance by God, its journey from the Red Sea to the base of Mt. Sinai as led by Moses, the giving of the Law, the terrible sin of worshiping the golden calf, and the completion of the Tabernacle. BOTTOM LINE INTRODUCTION HOW ODD OF GOD TO CHOOSE THE JEWS! THE STORY OF HOW HE SELECTED THEM PROTECTED THEM, AND DIRECTED THEM. FACTS REGARDING THE AUTHORS OF THIS BOOK 1. Who? Moses. He was the younger brother of Aaron and Miriam (Ex. 6:20; Num. 26:59) who led his people Israel out of Egyptian bondage (Ex. 5-14) and gave them the law of God at Mt. Sinai (Ex. 20). 2. What? That books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
    [Show full text]
  • Ten Commandments: Foundation of American Society
    Thank you for choosing this resource. Our booklets are designed for grassroots activists and concerned citizens—in other words, people who want to make a difference in their families, in their communities, and in their culture. History has clearly shown the influence that the “Values Voter” can have in the political process. FRC is committed to enabling and motivating individuals to bring about even more positive change in our nation and around the world. I invite you to use this pamphlet as a resource for educating yourself and others about some of the most pressing issues of our day. FRC has a wide range of papers and publications. To learn more about other FRC publications and to find out more about our work, visit our website at www.frc.org or call 1-800-225-4008. I look forward to working with you as we bring about a society that respects life, protects marriage, and defends religious liberty. President Family Research Council Ten Commandments: Foundation of American Society by Dr. Kenyn Cureton For a majority of Americans, the Ten Commandments are not set in stone. According to a USA Today poll, “Sixty percent of Americans cannot name five of the Ten Commandments.”1 In fact, it is amazing what Americans do know by comparison: 74% of Americans can name all three Stooges – Moe, Larry, and Curley.2 35% of Americans can recall all six kids from the Brady Bunch.3 25% of Americans can name all seven ingredients of McDonald’s Big Mac®.4 Here is the sad news: Only 14% can accurately name all Ten Commandments.5 Yet 78% of Americans are in favor of public displays of the Commandments.6 How ironic.
    [Show full text]
  • MOSES and the 10 COMMANDMENTS at Mount Sinai, the People of Israel Were Finally About to Meet with God
    bible stories MOSES AND THE 10 COMMANDMENTS At Mount Sinai, the people of Israel were finally about to meet with God. God was going to give them His good and helpful law, the 10 Commandments. by Shelby Faith In the third month after Israel left Egypt, the Israelites came to the Wilderness of Sinai. They camped there before the mountain. God told Moses to come up to the mountain. So Moses went up to God. God said, “Tell the people of Israel: ‘You have seen what I did to the Egyptians, and how I brought you out of Egypt. Now, if you will obey My voice and keep My covenant, then you shall be special to Me above all people.” Moses returned and called for the elders of the people. He told them God would make an agreement with Israel and take care of them if they obeyed His words. The people said, “We will do all that the Lord wants us to do.” Moses went back to God and told Him what the people had said. Then God said to Moses, “Tell the people to wash their clothes and be ready for the third day. On the third day I will come down on Mount Sinai. Tell them not to go up to the mountain or touch it. Anyone who touches the mountain will die. When the trumpet sounds long, they shall come near the mountain.” Again Moses went down from the mountain and got the people ready. God speaks from Mount Sinai Now on the third day there was great thunder and lightning.
    [Show full text]
  • THE TEN COMMANDMENTS Exodus 20 2-17 Deuteronomy 5:6-21 A
    HUMAN VALUES / HUM02 THE TEN COMMANDMENTS COLLEGE OF ALAMEDA THE TEN COMMANDMENTS Exodus 20 2-17 Deuteronomy 5:6-21 A Traditional Catechetical Formula I am the LORD your God, I am the LORD your God, 1. I am the LORD your God: who brought you out who brought you out you shall not have of the land of Egypt, of the land of Egypt, strange Gods before me. out of the house of bondage. out of the house of bondage. You shall have no other gods before me. You shall have no other gods You shall not make for yourself a graven image, before me or any likeness of anything that is in heaven above, . or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take You shall not take 2. You shall not take the name of the LORD your God in vain; the name of the LORD your God in the name of the LORD your God in for the LORD will not hold him guiltless vain vain. who takes his name in vain. Remember the sabbath day, to keep it holy. Observe the sabbath day, 3. Remember to keep holy the LORD'S Six days you shall labor, and do all your work; to keep it holy Day.
    [Show full text]
  • The Mountain of God
    Christchurch Baptist Fellowship March 30, 2014 THE MOUNTAIN OF GOD I Kings 18 and 19 are a contrast of extremes. In chapter 18 Elijah is doing wonders for God. He challenged the authority of Ahab and Jezebel, prayed down fire on Mount Carmel, executed the false prophets of Baal and outran Ahab (who was driving his chariot) in a 24-mile journey from Carmel to Jezreel. In chapter 19 Jezebel has threatened Elijah’s life and the mighty prophet is so dominated by fear that he flees to Beersheba and then further into the wilderness and ends up under a juniper tree totally absorbed in self-pity and paralyzed by the present state of affairs. Time would fail to tell about all the famous mountains of the Bible such as the Mountains of Ararat where Noah’s ark landed after the flood. Mount Moriah is a very famous mountain where Abraham offered Isaac and the place where Solomon built the Temple. Then there is Mount Nebo and upwards to the peak of Pisgah where God took Moses to heaven. There is Mount Tabor where God gave the victory to Deborah and Barak. Mount Gilboa is the place where King Saul and brave Jonathan died in battle with the Philistines. The city of David, Mount Zion, is in the heart of Jewish history in Jerusalem. It is also typified as the heavenly city. Mount Hermon is the highest mountain in the region, believed by many to be the mountain where Jesus was transfigured before Peter, James and John. Mount Carmel is the spot where God answered Elijah by fire.
    [Show full text]
  • Minimal Art and Body Politics in New York City, 1961-1975 By
    Minimal Art and Body Politics in New York City, 1961-1975 by Christopher M. Ketcham M.A. Art History, Tufts University, 2009 B.A. Art History, The George Washington University, 1998 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ARCHITECTURE: HISTORY AND THEORY OF ART AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY SEPTEMBER 2018 © 2018 Christopher M. Ketcham. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author:__________________________________________________ Department of Architecture August 10, 2018 Certified by:________________________________________________________ Caroline A. Jones Professor of the History of Art Thesis Supervisor Accepted by:_______________________________________________________ Professor Sheila Kennedy Chair of the Committee on Graduate Students Department of Architecture 2 Dissertation Committee: Caroline A. Jones, PhD Professor of the History of Art Massachusetts Institute of Technology Chair Mark Jarzombek, PhD Professor of the History and Theory of Architecture Massachusetts Institute of Technology Tom McDonough, PhD Associate Professor of Art History Binghamton University 3 4 Minimal Art and Body Politics in New York City, 1961-1975 by Christopher M. Ketcham Submitted to the Department of Architecture on August 10, 2018 in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architecture: History and Theory of Art ABSTRACT In the mid-1960s, the artists who would come to occupy the center of minimal art’s canon were engaged with the city as a site and source of work.
    [Show full text]
  • Primary Source
    009-mwh10a-IDR-01pro 12/15/2003 2:47 PM Page 9 Name Date PROLOGUE PRIMARY SOURCE The Ten Commandments P from The New English Bible Section 2 According to the Bible, God revealed the Ten Commandments to the Hebrew leader Moses at Mount Sinai. These commandments, which have been preserved in the Old Testament in Exodus 20: 1–17 and Deuteronomy 5: 6–21, established a code of ethical conduct that became the basis for the civil and religious laws of Judaism. How should people behave responsibly, according to the Ten Commandments? he Lord came down upon the top of Mount the Lord made heaven and earth, the sea, and all TSinai and summoned Moses to the mountain- that is in them, and on the seventh day he rested. top, and Moses went up. The Lord said to Moses, Therefore the Lord blessed the Sabbath day and “Go down; warn the people solemnly that they declared it holy. must not force their way through to the Lord to see Honour your father and your mother, that you him, or many of them will perish. Even the priests, may live long in the land which the Lord your God who have access to the Lord, must hallow them- is giving you. selves, for fear that the Lord may break out against You shall not commit murder. them.” Moses answered the Lord, “The people You shall not commit adultery. cannot come up Mount Sinai, because thou thyself You shall not steal. didst solemnly warn us to set a barrier to the You shall not give false evidence against your mountain and so to keep it holy.” The Lord there- neighbour.
    [Show full text]