Perceptual Variation and Structuralism
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The Fourth Perspective: Evolution and Organismal Agency
The Fourth Perspective: Evolution and Organismal Agency Johannes Jaeger Complexity Science Hub (CSH), Vienna, Josefstädter Straße 39, 1080 Vienna Abstract This chapter examines the deep connections between biological organization, agency, and evolution by natural selection. Using Griesemer’s account of the re- producer, I argue that the basic unit of evolution is not a genetic replicator, but a complex hierarchical life cycle. Understanding the self-maintaining and self-pro- liferating properties of evolvable reproducers requires an organizational account of ontogenesis and reproduction. This leads us to an extended and disambiguated set of minimal conditions for evolution by natural selection—including revised or new principles of heredity, variation, and ontogenesis. More importantly, the con- tinuous maintenance of biological organization within and across generations im- plies that all evolvable systems are agents, or contain agents among their parts. This means that we ought to take agency seriously—to better understand the con- cept and its role in explaining biological phenomena—if we aim to obtain an or- ganismic theory of evolution in the original spirit of Darwin’s struggle for exis- tence. This kind of understanding must rely on an agential perspective on evolu- tion, complementing and succeeding existing structural, functional, and processual approaches. I sketch a tentative outline of such an agential perspective, and present a survey of methodological and conceptual challenges that will have to be overcome if we are to properly implement it. 1. Introduction There are two fundamentally different ways to interpret Darwinian evolutionary theory. Charles Darwin’s original framework grounds the process of evolution on 2 the individual’s struggle for existence (Darwin, 1859). -
The Meanings of Structuralism : Considerations on Structures and Gestalten, with Particular Attention to the Masks of Levi-Strauss
The meanings of structuralism : considerations on structures and Gestalten, with particular attention to the masks of Levi-Strauss Sonesson, Göran Published in: Segni e comprensione 2012 Link to publication Citation for published version (APA): Sonesson, G. (2012). The meanings of structuralism : considerations on structures and Gestalten, with particular attention to the masks of Levi-Strauss. Segni e comprensione, XXVI(78), 84-101. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 International RIVISTA TELEMATICA QUADRIMESTRALE - ANNO XXVI NUOVA SERIE - N. 78 – SETTEMBRE-DICEMBRE 2012 1 This Review is submitted to international peer review Create PDF files without this message by purchasing novaPDF printer (http://www.novapdf.com) Segni e comprensione International Pubblicazione promossa nel 1987 dal Dipartimento di Filosofia e Scienze sociali dell’Università degli Studi di Lecce, oggi Università del Salento, con la collaborazione del “Centro Italiano di Ricerche fenomenologiche” con sede in Roma, diretto da Angela Ales Bello. -
Biogenetic Structuralism'
'BIOGE~TIC STRUCTURALISM'STRUCTURALISM" AND THE LOCATION OF STRUCTURES*STRUCTURES~'< In the heyday of 'high' structuralism it was sometimes argued, explicitly or implicitly, that the ultimate 'explanation' of cultural structures was to be found in the properties of 'the human mind'. This argument, it was perhaps felt, shifted the problem of explanation to the realm 'of philosophr, which many anthropologists considered outsiqe their concern. It was not surprising, therefore, that $ceptics ofaof, a more materialist persuasionpersuas'ion would critiofze structuralist analysis for being an essentially idea11stormentalistidealJtst or mentalist undertaking.undertakirig. Even so, the analytical value, of the notion of structures (in the Levi-Straussian sense,'hasbeen increasingly recognized, even by anthro pologists of a materialistmateria~ist stance (e.g. in the 'structural marx.i;sm'marx,j;sm' of MauriceNaurice Godelier (1973) and JonathanJonatl1an Friedman (1974),(1974)1 to the extent that nowadays only the most ardent 'vul¢ar'vul$ar materialists' feel they can do without it. This devefopment has not, however, done away with the problem of t~e locatiori of structures; the problem has only been push~d into the background, because other problems were.were felt: by most to be of more immediate concern. , .' ~ptwhether~f.lt'whether or not we have been bothered by the location problelflproblelf1 we should all welcome the pioneering work of two auth'prl;j,auth'prl;l, Charles Laughlin, an anthropologist, and Eugene d' Aqui!i, ~ psych~atrist, in which they lay the foundations " of aneW structural approach, 'biogenetic structuralism'. In the introduction to the book they state: !~ f f ., Th~majorTh~rnajor onttllbgical-:assumptiononttJlbgical-:assumption upon which biogenetic str\.ibturalismstr~bturalism is founded is that there exists no reality intervening between the central nervous system and the environment. -
Understanding Poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds
understanding poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds Th is series provides short, accessible and lively introductions to the major schools, movements and traditions in philosophy and the history of ideas since the beginning of the Enlightenment. All books in the series are written for undergraduates meeting the subject for the fi rst time. Published Understanding Existentialism Understanding Virtue Ethics Jack Reynolds Stan van Hooft Understanding Poststructuralism James Williams Forthcoming titles include Understanding Empiricism Understanding Hermeneutics Robert Meyers Lawrence Schmidt Understanding Ethics Understanding Naturalism Tim Chappell Jack Ritchie Understanding Feminism Understanding Phenomenology Peta Bowden and Jane Mummery David Cerbone Understanding German Idealism Understanding Rationalism Will Dudley Charlie Heunemann Understanding Hegelianism Understanding Utilitarianism Robert Sinnerbrink Tim Mulgan understanding poststructuralism James Williams For Richard and Olive It is always about who you learn from. © James Williams, 2005 Th is book is copyright under the Berne Convention. No reproduction without permission. All rights reserved. First published in 2005 by Acumen Acumen Publishing Limited 15a Lewins Yard East Street Chesham Bucks HP5 1HQ www.acumenpublishing.co.uk ISBN 1-84465-032-4 (hardcover) ISBN 1-84465-033-2 (paperback) Work on Chapter 3 was supported by British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British -
Structuralism 1. the Nature of Meaning Or Understanding
Structuralism 1. The nature of meaning or understanding. A. The role of structure as the system of relationships Something can only be understood (i.e., a meaning can be constructed) within a certain system of relationships (or structure). For example, a word which is a linguistic sign (something that stands for something else) can only be understood within a certain conventional system of signs, which is language, and not by itself (cf. the word / sound and “shark” in English and Arabic). A particular relationship within a شرق combination society (e.g., between a male offspring and his maternal uncle) can only be understood in the context of the whole system of kinship (e.g., matrilineal or patrilineal). Structuralism holds that, according to the human way of understanding things, particular elements have no absolute meaning or value: their meaning or value is relative to other elements. Everything makes sense only in relation to something else. An element cannot be perceived by itself. In order to understand a particular element we need to study the whole system of relationships or structure (this approach is also exactly the same as Malinowski’s: one cannot understand particular elements of culture out of the context of that culture). A particular element can only be studied as part of a greater structure. In fact, the only thing that can be studied is not particular elements or objects but relationships within a system. Our human world, so to speak, is made up of relationships, which make up permanent structures of the human mind. B. The role of oppositions / pairs of binary oppositions Structuralism holds that understanding can only happen if clearly defined or “significant” (= essential) differences are present which are called oppositions (or binary oppositions since they come in pairs). -
Putting Structuralism Back Into Structural Inequality Anders Walker Saint Louis University School of Law
Saint Louis University School of Law Scholarship Commons All Faculty Scholarship 2019 Freedom and Prison: Putting Structuralism Back into Structural Inequality Anders Walker Saint Louis University School of Law Follow this and additional works at: https://scholarship.law.slu.edu/faculty Part of the Civil Rights and Discrimination Commons, Criminal Law Commons, Criminal Procedure Commons, and the Criminology and Criminal Justice Commons Recommended Citation Walker, Anders, Freedom and Prison: Putting Structuralism Back into Structural Inequality (January 4, 2019). University of Louisville Law Review, Vol. 49, No. 267, 2019. This Article is brought to you for free and open access by Scholarship Commons. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of Scholarship Commons. For more information, please contact [email protected], [email protected]. FREEDOM AND PRISON: PUTTING STRUCTURALISM BACK INTO STRUCTURAL INEQUALITY Anders Walker* ABSTRACT Critics of structural racism frequently miss structuralism as a field of historical inquiry. This essay reviews the rise of structuralism as a mode of historical analysis and applies it to the mass incarceration debate in the United States, arguing that it enriches the work of prevailing scholars in the field. I. INTRODUCTION Structuralism has become a prominent frame for discussions of race and inequality in the United States, part of a larger trend that began in the wake of Barack Obama’s presidential victory in 2008. This victory was a moment -
Society: a Key Concept in Anthropology - Christian Giordano and Andrea Boscoboinik
ETHNOLOGY, ETHNOGRAPHY AND CULTURAL ANTHROPOLOGY - Society: A Key Concept In Anthropology - Christian Giordano and Andrea Boscoboinik SOCIETY: A KEY CONCEPT IN ANTHROPOLOGY Christian Giordano and Andrea Boscoboinik University of Fribourg, Department of Social Sciences, Pérolles 90, 1700 Fribourg, Switzerland. Keywords: Society, Culture, Evolutionism, Functionalism, Structuralism, Post- Structuralism, Dynamic Anthropology, Diffusionism, Relativism, Interpretive Anthropology, Postmodern Anthropology Contents 1. Introduction: semantic ambiguities of the concept of anthropology 2. Pioneers of Social Anthropology: Evolutionism and Society 3. The Idea of Society in British Anthropology: Functionalism 4. The French School: Structuralism 5. From Structuralism to Post-Structuralism and Their Influence on Agency Theory 6. Against Stability: Dynamic Anthropology 7. Diffusionism, Historicism and Relativism in Franz Boas: Culture as the Expression of Society in American Anthropology 8. Beyond seemingly objective facts: the interpretive anthropology of Clifford Geertz 9. Postmodern Anthropology: The Advent of Methodological Individualism and the Omission of Society. 10. Conclusion. Glossary Bibliography Biographical Sketches Summary In this chapter, we present the major anthropological currents that directly or indirectly made use of the notion of society in their theoretical reflections and analyses of empirical data. Having first clarified the polysemic nature of the term anthropology, we analyze the theoretical framework of early anthropologists who drew upon the evolutionist theories stemming from natural science. We then analyze British functionalism,UNESCO-EOLSS whose theoretical basis chiefly consists in a criticism of evolutionism, which was regarded as too speculative. Functionalism is characterized by its interest in institutions that, through their functions, generate cohesion in societies deemed primitive. TypicalSAMPLE of British functionalism is CHAPTERSthe empirical orientation of research put forward by Bronislaw Malinowski. -
Resilience, Safety Management, Social Structuralism and Systemic
Specht & Poumadère Interrogating Resilience. Safety management, Social structuralism and Systemic adaptation. Specht Maryline1, Poumadère Marc2 1Université René Descartes Paris 5 – Sorbonne, France [email protected] 2 Institut Symlog, Paris, France [email protected] "Something new has to be built to abolish the previous narrowness, because no reform by itself can destroy a system which, in spite of its shortcomings, can fulfil given requirements - or else it would not exist – in the absence of any system above it which could do better" Pavel Florenski, 1905. Abstract. In this article we propose a theoretical discussion around the resilience concept and practice. Based upon a safety managerial trend aiming to diffuse safety culture through training within a pharmaceutical industry, analysis are initiated to define how organizational resilience (attached to safety culture) interweaves with risk factors and can be developed through training. Classical safety management aims at developing various systems, technical as well as organizational, to prevent and protect against dangers. Training, in this case, is a matter of risk assessment development. We suggest a new perspective stemming from human management. Its axis is to identify the frame of psychological resilience and to consider how it can be sustained. Psychological resilience appears to be a three-dimensional phenomenon less linked to risk assessment than to cultural structuralism and systemic adaptation. Along with the discussion, the question of training towards psychological resilience is discussed as well. It appears that resilience is questioned by uncertainty, ambiguity and complexity, and framed by structural, symbolic and relational systems; risk factors awareness, prudence and justice standards, along with systemic adaptation, altogether can sustain flexible and adaptative responses. -
Fifty Key Contemporary Thinkers: from Structuralism to Postmodernity
FIFTY KEY CONTEMPORARY THINKERS From structuralism to postmodernity John Lechte London and New York FIFTY KEY CONTEMPORARY THINKERS In this book, John Lechte focuses both on the development of structuralist theory and on key thinkers opposed to this tendency. For the specialist and the general reader alike, it is an indispensable reference book on this century’s most important intellectual revolution. In each of the fifty entries, John Lechte skilfully illuminates complex thought with unusual clarity. He also provides comprehensive bibliographical information and suggestions for further reading. From early structuralism, Fifty Key Contemporary Thinkers guides us through post-structuralism, semiotics, post-Marxism and Annales history, on to modernity and postmodernity. It includes chapters on Bakhtin, Freud, Bourdieu, Chomsky, Derrida, Lacan, Kristeva, Saussure, Irigaray and Kafka among others. Literary figures who have changed the way language is conceived are considered, together with philosophers, linguists, social theorists, feminists and historians. Fifty Key Contemporary Thinkers shows that thought in the twentieth century emphasises the relational dimension of existence rather than an essential dimension. This kind of thought leads on to nihilism, but also to the point where nihilism might be overcome. In explaining new developments in literature, art and philosophy, John Lechte helps readers to achieve a more profound understanding of the underpinnings of post- war thought and culture. John Lechte, a former student of Julia Kristeva, teaches social theory and the sociology of representation at Macquarie University, Australia. He has also worked in the fields of history, semiotics and politics, and has an abiding interest in psychoanalysis. He has taught and published widely on many aspects of modern thought. -
History of Structuralism. Vol. 2
DJFHKJSD History of Structuralism Volume 2 This page intentionally left blank History of Structuralism Volume 2: The Sign Sets, 1967-Present Francois Dosse Translated by Deborah Glassman University of Minnesota Press Minneapolis London The University of Minnesota Press gratefully acknowledges financial assistance provided by the French Ministry of Culture for the translation of this book. Copyright 1997 by the Regents of the University of Minnesota Originally published as Histoire du structuralisme, 11. Le chant du cygne, de 1967 anos jour«; Copyright Editions La Decouverte, Paris, 1992. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press III Third Avenue South, Suite 290, Minneapolis, MN 554°1-2520 Printed in the United States of America on acid-free paper http://www.upress.umn.edu First paperback edition, 1998 Library of Congress Cataloging-in-Publication Data Dosse, Francois, 1950- [Histoire du structuralisme. English] History of structuralism I Francois Dosse ; translated by Deborah Glassman. p. cm. Includes bibliographical references and index. Contents: v. 1. The rising sign, 1945-1966-v. 2. The sign sets, 1967-present. ISBN 0-8166-2239-6 (v. I: he: alk. paper}.-ISBN 0-8166-2241-8 (v. I: pbk. : alk. paper}.-ISBN 0-8166-2370-8 (v. 2: hc: alk. paper}.-ISBN 0-8166-2371-6 (v. 2: pbk. : alk. paper}.-ISBN 0-8166-2240-X (set: hc: alk. paper}.-ISBN 0-8166-2254-X (set: pbk. -
What Is Structuralism?
What Is Structuralism? M. S. Lourenço LanCog, Universidade de Lisboa Disputatio Vol. 3, No. 27 November 2009 DOI: 10.2478/disp-2009-0012 ISSN: 0873-626X © 2009 Lourenço. Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License What is structuralism?* M. S. Lourenço University of Lisbon I. Introduction Good afternoon, ladies and gentlemen. Let me start by saying how I interpret this meeting, because that does determine what I am going to say next. I think about this meeting as a kind of technology fair, where products are for the first time shown and tested. The purpose of this meeting, as I see it, is to bring together professional philoso- phers doing analytic philosophy and ask them to show their products, so that hopefully we end up not only with a map of who is doing what but also with an increased pride in having given an old profession a distinctly new profile. I would like to say why I think this is important and for that purpose I will revert to my technology metaphor. The practice of analytic philosophy requires such an intensive training and such a peculiar skill that each philosopher becomes by its practice a specialist, in Taylor’s sense of the word. This is a reversal of a long-standing tradition of the philosopher as a generalist and, as we all know, anybody who wants to do analytic philosophy has to give up any claims to being a generalist. However, this is not to be seen as unfortunate in any way, because it is simply a by-product, on one hand, of the size of the literature in each of the traditional philosophical domains and, on the other, of the modern diversity of methods used in each of them. -
Biological Theory 5(4) 2010, 383–394
Structuralism in Phylogenetic Systematics Richard H. Zander Missouri Botanical Garden St. Louis, MO, USA [email protected] Abstract Systematics based solely on structuralist principles is non- science because it is derived from first principles that are inconsistent in dealing with both synchronic and diachronic as- pects of evolution, and its evolutionary models involve hidden causes, and unnameable and unobservable entities. Structural- ist phylogenetics emulates axiomatic mathematics through emphasis on deduction, and “hypotheses” and “mapped trait changes” that are actually lemmas and theorems. Sister-group- only evolutionary trees have no caulistic element of scientific realism. This results in a degenerate systematics based on pat- terns of fact or evidence being treated as so fundamental that all other data may be mapped to the cladogram, resulting in an apparently well-supported classification that is devoid of evolutionary theory. Structuralism in systematics is based on a non-ultrametric analysis of sister-group informative data that cannot detect or model a named taxon giving rise to a named taxon, resulting in classifications that do not reflect macroevo- lutionary changes unless they are sister lineages. Conservation efforts are negatively affected through epistemological extinc- tion of scientific names. Evolutionary systematics is a viable alternative, involving both deduction and induction, hypoth- esis and theory, developing trees with both synchronic and diachronic dimensions often inferring nameable ancestral taxa, and resulting in classifications that advance evolutionary the- ory and explanations for particular groups. Keywords classification, conservation, empiricism, evolution, phyloge- netics, structuralism (Author-generated reprint) January 21, 2011; accepted April 9, 2011 Biological Theory 5(4) 2010, 383–394.