Four Views on Free Will Great Debates in Philosophy Series Editor: Ernest Sosa

Total Page:16

File Type:pdf, Size:1020Kb

Four Views on Free Will Great Debates in Philosophy Series Editor: Ernest Sosa great debates Haldane & Smart in philosophy series editor ernest sosa ‘Smart and Haldane are both remarkable philosophers. Each in his own way possesses the rare combination of formidable dialectical skills, an original vision for philosophy, and immense Atheism personal integrity...I do not see how anyone could read this book and not feel that it represents the finest kind of intellectual encounter.’ Hilary Putnam, Harvard University ‘Philosophers of both theistic and atheistic persuasions will find this important new debate on theism particularly interesting for themselves and for their students. Haldane and Smart show that the dispute over the existence of God is very much alive among the best philosophers at the end of the twentieth century.’ Linda Zagzebski, University of Oklahoma john martin fischer, robert kane, The issue of whether or not there is a God is one of the oldest and most widely disputed derk pereboom, and manuel vargas philosophical questions. It is a debate that spreads far across the range of philosophical questions about the status of science, the nature of mind, the character of good and evil, the epistemology of experience and testimony, and so on. In this book two philosophers, each committed to unambiguous versions of belief and disbelief, debate the central issues of atheism and theism. & four Smart opens the debate by arguing that theism is philosophically untenable and seeks to explain metaphysical truth in the light of total science. Haldane continues the discussion by affirming Theism that the existence of the world, and the possibility of our coming to have knowledge of it, depend upon the existence of a creating, sustaining, personal God. This is followed by replies, where each philosopher has the chance to respond and to defend his position. This second edition contains views on new essays by each philosopher, responding to criticisms and building on their previous work. J. J. C. Smart is Emeritus Professor at the Australian National University. He is the author of many books, including Philosophy and Scientific Realism, Ethics, Persuasion and Truth and free will (with Bernard Williams) Utilitarianism: For and Against. J. J. Haldane is Professor of Philosophy in the University of St Andrews and Director of the Centre for Ethics, Philosophy and Public Affairs. He recently held the Royden Davis Chair in Humanities at Georgetown University. He has published widely in metaphysics, philosophy of mind and social philosophy. He is co-editor of several volumes and author of The Intelligent Person’s Guide to Religion (2003). Edition Edition Second Second Cover illustration: Raphael, Studies of the heads and hands of two Apostles, black chalk. Ashmolean Museum, Oxford. Cover design by Richard Boxall Design Associates Printed in the United Kingdom Visit our website at http://www.blackwellpublishing.com FFisher_Fourisher_Four VViewsiews oonn FFreeree Will.i2Will.i2 2 224/11/064/11/06 16:42:3116:42:31 Four Views on Free Will Great Debates in Philosophy Series Editor: Ernest Sosa Dialogue has always been a powerful means of philosophical explora- tion and exposition. By presenting important current issues in philos- ophy in the form of a debate, this series attempts to capture the fl avor of philosophical argument and to convey the excitement generated by the exchange of ideas. Each author contributes a major, original essay. When these essays have been completed, the authors are each given the opportunity to respond to the opposing view. Personal Identity Sydney Shoemaker and Richard Swinburne Consciousness and Causality D. M. Armstrong and Norman Malcolm Critical Theory David Couzens Hoy and Thomas McCarthy Moral Relativism and Moral Objectivity Gilbert Harman and Judith Jarvis Thomson Atheism and Theism, Second Edition J. J. C. Smart and J. J. Haldane Three Methods of Ethics Marcia W. Baron, Philip Pettit, and Michael Slote Epistemic Justifi cation Laurence BonJour and Ernest Sosa Four Views on Free Will John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas Four Views on Free Will John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas © 2007 by John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas blackwell publishing 350 Main Street, Malden, MA 02148–5020, USA 9600 Garsington Road, Oxford OX4 2DQ , UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas to be identifi ed as the Authors of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2007 by Blackwell Publishing Ltd 1 2007 Library of Congress Cataloging-in-Publication Data Four views on free will / John Martin Fischer . [et al.]. p. cm. — (Great debates in philosophy) Includes bibliographical references (p. ) and index. ISBN-13: 978-1-4051-3485-9 (hardback) ISBN-13: 978-1-4051-3486-6 (pbk.) 1. Free will and determinism. I. Fischer, John Martin, 1952– BJ1461.F68 2007 123′.5—dc22 2006026270 A catalogue record for this title is available from the British Library. Set in 10 on 12.5 pt Caslon by SNP Best-set Typesetter Ltd, Hong Kong Printed and bound in Singapore by Markono Print Media Pte Ltd The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices. Furthermore, the publisher ensures that the text paper and cover board used have met acceptable environmental accreditation standards. For further information on Blackwell Publishing, visit our website: www.blackwellpublishing.com Contents Notes on Contributors vi Acknowledgments viii A Brief Introduction to Some Terms and Concepts 1 1 Libertarianism 5 Robert Kane 2 Compatibilism 44 John Martin Fischer 3 Hard Incompatibilism 85 Derk Pereboom 4 Revisionism 126 Manuel Vargas 5 Response to Fischer, Pereboom, and Vargas 166 Robert Kane 6 Response to Kane, Pereboom, and Vargas 184 John Martin Fischer 7 Response to Kane, Fischer, and Vargas 191 Derk Pereboom 8 Response to Kane, Fischer, and Pereboom 204 Manuel Vargas Bibliography 220 Index 224 Notes on Contributors John Martin Fischer is Distinguished Professor in the Department of Philosophy at the University of California, Riverside, where he holds a UC President’s Chair. He is the author of The Metaphysics of Free Will: An Essay on Control (Blackwell, 1994); and, with Mark Ravizza, S.J., Responsibility and Control: A Theory of Moral Responsibility (1998). His collection of essays, My Way: Essays on Moral Responsibility, was published in 2006. Robert Kane is University Distinguished Teaching Professor of Philosophy at the University of Texas at Austin. He is the author of seven books and over sixty articles on the philosophy of mind and action, ethics, the theory of value and philosophy of religion, including Free Will and Values (1985), Through the Moral Maze: Searching for Absolute Values in a Pluralistic World (1994), The Signifi cance of Free Will (1996), A Contemporary Introduction to Free Will (2005), and a lecture series on audio and video tape entitled The Quest for Meaning: Values, Ethics, and the Modern Experience. He is editor of The Oxford Handbook of Free Will (2002) and of Free Will (Blackwell, 2002). The recipi- ent of fi fteen major teaching awards at the University of Texas, he was named an inaugural member of the University’s Academy of Distinguished Teachers in 1995. Derk Pereboom is Professor of Philosophy at the University of Vermont. He will join the Sage School of Philosophy at Cornell University in 2007. His book Living Without Free Will appeared in 2001, and he has published articles on free will, philosophy of mind, history of modern philosophy, and philos- ophy of religion. Notes on Contributors vii Manuel Vargas is Associate Professor of Philosophy at the University of San Francisco. The author of various articles in ethics, philosophy of action, and Latin American philosophy, he has been awarded the American Philosophical Association’s Prize in Latin American Thought (2004), and the N.E.H. Chair in the Humanities at the University of San Francisco (2005–2006). Acknowledgments JMF: I’d like to thank Neal A. Tognazzini and John T. Maier for their helpful comments on my essay. DP: Thanks from me to Manuel Vargas, Robert Kane, John Fischer, Seth Shabo, David Christensen, and Sarah Adler. MV: Thanks to the other authors, and also to Eddy Nahmias, Shaun Nichols, and Dan Speak for very helpful feedback on my contributions to this book. Thanks to Neal Tognazzini for the index. Thanks also to Stephanie for lots of things. RK: Thanks to the other three authors for their cogent comments, and to Manuel for his diligent organizational efforts. A Brief Introduction to Some Terms and Concepts Basic Terms: Free Will, Moral Responsibility, and Determinism Perhaps the three most important concepts in philosophical work on free will are free will, moral responsibility, and determinism. The notion of freedom at stake in philosophical discussions is usually distinguished from a variety of other freedom concepts, including things like religious and political freedom. Usually, free will is also treated as distinct from several other concepts associated with human agency, such as autonomy and authenticity. As we will see in the chapters that follow, there are many different ways of thinking about the nature of free will, and there are serious disagreements about what would constitute an ad- equate theory of free will. Much of the tradition has taken “free will” to be a kind of power or ability to make decisions of the sort for which one can be morally responsible, but philosophers have also sometimes thought that free will might be required for a range of other things, including moral value, originality, and self-governance.
Recommended publications
  • Is Semicompatibilism Unstable?
    Is Semicompatibilism Unstable? Taylor W. Cyr University of California, Riverside BIBLID [0873-626X (2017) 45; pp. 245–264] DOI: 10.1515/disp-2017-0006 Abstract Recently, John Maier has developed a unified account of various agen- tive modalities (such as general abilities, potentialities, and skills). Ac- cording to him, however, adopting the account provides an alternative framework for thinking about free will and moral responsibility, one that reveals an unacceptable instability in semicompatibilism (the view that the freedom required for moral responsibility is compatible with determinism even if the freedom to do otherwise is not). In this paper, I argue that Maier is mistaken about the implications of his account and sketch a semicompatibilist proposal that can, without countenancing any instability, accept Maier’s unified account of the agentive modalities. Keywords Ability, John Martin Fischer, John Maier, option, semicompatibilism. 1 Introduction Semicompatibilism is the view that the freedom required for moral responsibility is compatible with causal determinism even if the abil- ity (or freedom) to do otherwise is not. According to John Martin Fischer, who both introduced the term semicompatibilism and has la- bored much in defense of the view, one appealing feature of the view is that it does not leave our status as morally responsible agents—and thus our being appropriate candidates for the reactive attitudes (such as resentment and gratitude), and perhaps even our being persons, in some sense—to depend on whether or not our world is causally deterministic.1 As Fischer puts it, semicompatibilism maintains ‘that our basic status as distinctively free and morally responsible agents 1 See Fischer 1994 for more on semicompatibilism and what is at stake in debates about freedom and moral responsibility.
    [Show full text]
  • Moderate Reasons-Responsiveness, Moral Responsibility, and Manipulation
    This is the penultimate version of an essay published in Freedom and Determinism, Ed. Joe Keim-Campbell, Michael O'Rourke, and David Shier (MIT Press) 2004. Moderate Reasons-Responsiveness, Moral Responsibility, and Manipulation Todd R. Long, California Polytechnic State University I may be a bird in a cage, but at least it’s your cage.—Old 97’s Frankfurt-type examples have proven to be quite helpful in our thinking about the relation between freedom and moral responsibility. Harry Frankfurt designed his own examples to show that an agent can be morally responsible even if that agent could not have done otherwise.1 Following Frankfurt’s lead, many philosophers have developed their own Frankfurt-type examples to extend our understanding and sometimes to exercise our intuitions about the limits of moral responsibility and freedom.2 In this essay, I join this enterprise by providing a novel Frankfurt-type example designed to reveal the limits of moral responsibility, given a new theory of responsibility developed by John Martin Fischer and Mark Ravizza. Although I am sympathetic to the mechanism-based theory of moral responsibility that Fischer and Ravizza (hereafter, “F&R”) argue for in Responsibility and Control, I believe there is trouble for the way in which they apply their theory to Frankfurt-type examples. I will show that F&R’s theory handles my test cases appropriately, but accepting my conclusion requires us (and them) to deny the seemingly plausible intuition that certain cases of rather severe external manipulation rule out moral responsibility. In what follows I first summarize F&R’s notion of guidance control with an eye toward explaining their preferred notion of reasons-responsiveness (namely, “moderate reasons- responsiveness”).
    [Show full text]
  • Curriculum Vitae Marina A
    Curriculum Vitae Marina A. L. Oshana June 2016 Work address Department of Philosophy 1241 Social Science and Humanities One Shields Avenue University of California Davis, CA 95616-8673 Phone: (530) 752-0607 Fax: (530) 752-8964 email: [email protected] Education 1993 Ph.D., Philosophy, University of California, Davis. 1988 M.A., Philosophy, UC Davis. 1987 M.A., Philosophy, summa cum laude, San Francisco State University. 1983 B.A., Philosophy, summa cum laude, San Francisco State University. Employment history 2009-present Professor, Department of Philosophy, University of California, Davis. 2003–2009 Associate Professor, Department of Philosophy, University of Florida. 2001-2003 Associate Professor, Department of Philosophy, Bowling Green State University. 1998-2001 Assistant Professor, Department of Philosophy, Bowling Green State University. Fall, 1996 Visiting Professor, Department of Philosophy, Bowling Green State University. 1994–1998 Assistant Professor, Department of Philosophy, California State University, Sacramento. 1993-1994 Assistant Professor, Department of Philosophy, California State University, San Bernardino. Area of Specialization: Ethics; Moral Psychology Areas of Competence: Philosophy of Law; Feminist Analytic Philosophy; Political Philosophy 1 Research Books The Social Dimensions of Moral Responsibility, Marina Oshana, Katrina Hutchinson and Catriona Mackenzie, eds. (under contract with Oxford University Press, USA). Personal Autonomy and Social Oppression: Philosophical Perspectives, ed. Marina A. L. Oshana (New York: Routledge, December 2014). The Importance of How We See Ourselves: Self-Identity and Responsible Agency, (Lanham, MD: Rowman and Littlefield, Lexington Books, October 2010). Reviewed in Analysis, Volume 72, Issue 1 (January 2012), 198-200. First published online: November 25, 2011. Personal Autonomy in Society, (Aldershot, U.K.: Ashgate, September 2006).
    [Show full text]
  • Responsibility, History and Manipulation Author(S): John Martin Fischer Source: the Journal of Ethics, Vol
    Responsibility, History and Manipulation Author(s): John Martin Fischer Source: The Journal of Ethics, Vol. 4, No. 4, Free Will and Moral Responsibility: Three Recent Views (Dec., 2000), pp. 385-391 Published by: Springer Stable URL: http://www.jstor.org/stable/25115664 . Accessed: 24/02/2011 13:14 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=springer. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Ethics. http://www.jstor.org JOHNMARTIN FISCHER RESPONSIBILITY, HISTORY AND MANIPULATION I'd like to thank Michael [McKenna] for all the hard work he did in putting this conference together.
    [Show full text]
  • Proceedings and Addresses of the American Philosophical Association
    January 2008 Volume 81, Issue 3 Proceedings and Addresses of The American Philosophical Association apa The AmericAn PhilosoPhicAl Association Pacific Division Program University of Delaware Newark, DE 19716 www.apaonline.org The American Philosophical Association Pacific Division Eighty-Second Annual Meeting Hilton Pasadena Pasadena, CA March 18 - 23, 2008 Proceedings and Addresses of The American Philosophical Association Proceedings and Addresses of the American Philosophical Association (ISSN 0065-972X) is published five times each year and is distributed to members of the APA as a benefit of membership and to libraries, departments, and institutions for $75 per year. It is published by The American Philosophical Association, 31 Amstel Ave., University of Delaware, Newark, DE 19716. Periodicals Postage Paid at Newark, DE and additional mailing offices. POSTMASTER: Send address changes to Proceedings and Addresses, The American Philosophical Association, University of Delaware, Newark, DE 19716. Editor: David E. Schrader Phone: (302) 831-1112 Publications Coordinator: Erin Shepherd Fax: (302) 831-8690 Associate Editor: Anita Silvers Web: www.apaonline.org Meeting Coordinator: Linda Smallbrook Proceedings and Addresses of The American Philosophical Association, the major publication of The American Philosophical Association, is published five times each academic year in the months of September, November, January, February, and May. Each annual volume contains the programs for the meetings of the three Divisions; the membership list; Presidential Addresses; news of the Association, its Divisions and Committees, and announcements of interest to philosophers. Other items of interest to the community of philosophers may be included by decision of the Editor or the APA Board of Officers. Microfilm copies are available through National Archive Publishing Company, Periodicals/Acquisitions Dept., P.O.
    [Show full text]
  • Kevin Timpe: Kevin Timpe CV
    Kevin Timpe Department of Philosophy Email: [email protected] Calvin University Phone: 616.526.6410 Hiemenga Hall Fax: 616.526.8505 1845 Knollcrest Circle SE Homepage: www.kevintimpe.com Grand Rapids, MI 49546-4402 Areas of Specialization Free Will & Moral Responsibility Philosophy of Religion Philosophy of Disability Areas of Competence Virtue Ethics Contemporary Metaphysics History of Philosophy (especially Ancient and Medieval) Academic Positions Calvin University, William H. Jellema Chair in Christian Philosophy (2016-present) Calvin Theological Seminary, Visiting Faculty (2021, 2019, 2018) Northwest Nazarene University, Full Professor (2012-2016) Innsbruck University, Visiting Professor (summer 2014) Northwest Nazarene University, Associate Professor (2009-2012) Oxford University, Templeton Research Fellow, St. Peter’s College (2010-2011) Peking University, Visiting Professor (spring 2010) University of San Diego, Assistant Professor (2004-2009) University of Notre Dame, Center for Philosophy of Religion, Research Fellow (2003-2004) Education PhD in philosophy from Saint Louis University (2004) Research Books 11. The Virtues: A Very Short Introduction, with Craig Boyd. Oxford: Oxford University Press, 2021. 10. The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals, edited with Blake Hereth. New York: Routledge, 2019. 9. Disability and Inclusive Communities. Grand Rapids: Calvin Press, 2018. Kevin Timpe 2 8. Routledge Companion to Free Will, edited with Meghan Griffith & Neil Levy. New York: Routledge, 2017. 7. Free Will and Theism: Connections, Contingencies, and Concerns, edited with Daniel Speak. Oxford: Ox- ford University Press, 2016. 6. Virtues and Their Vices, edited with Craig Boyd. Oxford: Oxford University Press, 2014. 5. Free Will in Philosophical Theology, Bloomsbury Studies in Philosophy of Religion.
    [Show full text]
  • Responsibility and Inevitability Author(S): John Martin Fischer and Mark Ravizza Source: Ethics, Vol
    Responsibility and Inevitability Author(s): John Martin Fischer and Mark Ravizza Source: Ethics, Vol. 101, No. 2 (Jan., 1991), pp. 258-278 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/2381863 . Accessed: 24/02/2011 13:36 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Ethics. http://www.jstor.org Responsibilityand Inevitability* JohnMartin Fischer and Mark Ravizza Persons can be held morallyresponsible for their actions, omissions, and the consequences of those actions(and omissions).We propose to present a sketchof a theoryof moralresponsibility which shows how the conditions formoral responsibilityfor consequences are connectedto the conditions for moral responsibilityfor actions and omissions.
    [Show full text]
  • XIV*—RESPONSIBILITY and FAILURE by John Martin Fischer
    XIV*—RESPONSIBILITY AND FAILURE by John Martin Fischer Downloaded from https://academic.oup.com/aristotelian/article/86/1/251/1778943 by guest on 30 September 2021 I wish to defend the thesis that there is a basic asymmetry between moral responsibility for actions and moral responsibility for omissions. One can be morally responsible for performing an action, even though one couldn't have avoided performing it—moral responsibility for action does not require freedom to do otherwise. But one can't be morally responsible for failing to perform an act, if one couldn't have performed it—moral responsibility for things we have left undone (omissions) requires freedom to do the thing in question. Thus, there is a fundamental difference between actions and omissions, with respect to moral responsibility. In this paper, I shall first discuss some examples which motivate the asymmetry claim and state what I believe the significance of the claim is. I shall then discuss and criticize a strategy, recently presented by Harry Frankfurt, which denies the asymmetry claim in the general, unqualified form in which I have stated it.1 Finally, I shall defend the asymmetry claim by showing that it is derivable from an extremely plausible principle which connects moral responsibility with control. We believe that moral responsibility is associated with control, and it is in virtue of this fact that it can be seen that there is a basic difference between moral responsibility for acts and moral responsibility for omissions. I Acts and Omissions Suppose that, unbeknownst to Jones, a device has been implanted in his brain by a team of scientists.
    [Show full text]
  • Epicureanism About Death and Immortality Author(S): John Martin Fischer Source: the Journal of Ethics, Vol
    Epicureanism about Death and Immortality Author(s): John Martin Fischer Source: The Journal of Ethics, Vol. 10, No. 4 (Dec., 2006), pp. 355-381 Published by: Springer Stable URL: http://www.jstor.org/stable/25115869 . Accessed: 24/02/2011 13:14 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=springer. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Ethics. http://www.jstor.org JOHN MARTIN FISCHER EPICUREANISM ABOUT DEATH AND IMMORTALITY (Received and Accepted 10 September 2006) ABSTRACT. In this paper I discuss some of Martha Nussbaum's defenses of Epi curean views about death and immortality.
    [Show full text]
  • Reasons and Real Selves Manuel R
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Philosophy College of Arts and Sciences 2009 Reasons and Real Selves Manuel R. Vargas University of San Francisco, [email protected] Follow this and additional works at: http://repository.usfca.edu/phil Part of the Philosophy Commons Recommended Citation Vargas, Manuel R., "Reasons and Real Selves" (2009). Philosophy. Paper 5. http://repository.usfca.edu/phil/5 This Article is brought to you for free and open access by the College of Arts and Sciences at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Philosophy by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. Ideas y Valores: Revista Colombiana de Filosofía (forthcoming) Reasons and Real Selves MANUEL VARGAS University of San Francisco Most accounts of responsibility begin from either of two prominent points of departure: the idea that an agent must have some characterological or expressive connection to the action, or alternately, the idea that an agent must be in some sense responsive to reasons.1 Indeed, we might even understand much of the past couple of decades of philosophical work on moral responsibility as concerned with investigating which of these two approaches offers the most viable account of moral responsibility. Here, I wish to revisit an idea basic to all of this work. That is, I consider whether there is even a fundamental distinction between these approaches. I will argue that the relationship between these two approaches to moral responsibility is much more complicated than is ordinarily assumed.
    [Show full text]
  • Reply to Van Inwagen Author(S): John Martin Fischer Source: the Philosophical Quarterly, Vol
    Moral Responsibility and the Metaphysics of Free Will: Reply to van Inwagen Author(s): John Martin Fischer Source: The Philosophical Quarterly, Vol. 48, No. 191 (Apr., 1998), pp. 215-220 Published by: Blackwell Publishing for The Philosophical Quarterly Stable URL: http://www.jstor.org/stable/2660294 . Accessed: 24/02/2011 13:15 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and The Philosophical Quarterly are collaborating with JSTOR to digitize, preserve and extend access to The Philosophical Quarterly. http://www.jstor.org MORAL RESPONSIBILITYAND THE METAPHYSICS OF FREE WILL 215 MORAL RESPONSIBILITY AND THE METAPHYSICS OF FREE WILL: REPLY TO VAN INWAGEN BYJOHN MARTIN FISCHER I greatly appreciate Peter van Inwagen's thoughtful and engaging critical study of my book The Metaphysicsof Free Will.' In this brief reply I would like to sketch a strategy of response to his major criticism of my approach.
    [Show full text]
  • 523 John Martin Fischer John Martin Fischer's Recent Collection Of
    Book Reviews 523 John Martin Fischer Deep Control: Essays on Free Will and Value (New York: Oxford University Press, 2012), 244 pp. isbn 9780199742981 (hbk.). Hardback: $74.00. John Martin Fischer’s recent collection of essays, Deep Control: Essays on Free Will and Value, is another significant contribution to the free will literature by one of its leading figures. The book’s substantial introduction provides a valuable guide to how the various elements of Fischer’s semi-compatibilist program fit together. A semi-compatibilist holds that the truth of causal determinism is compatible with the existence of moral responsibility, even if causal determinism precludes free will, understood as the ability to do otherwise. Fischer’s most detailed presentation of his semi-compatibilist account is in a book coauthored with Mark Ravizza (Fischer and Ravizza, Responsibility and Control: An Essay on Moral Responsibility (New York: Cambridge University Press, 1998)). On this account, to determine whether a particular action meets the control condition for moral responsibility, we must examine the process or mechanism, such as practical reasoning or unreflective habit, from which that action proceeds. A suitable mechanism must meet two conditions. First, it must be responsive to an appropriate range of good, countervailing reasons; in Fischer and Ravizza’s terms, the mechanism must be moderately reasons- responsive. Second, the process must be the agent’s own, where ownership is understood in terms of an agent’s coming to see herself as a legitimate
    [Show full text]