The Identity of Daramjwi Character in Anatoli Kim's Daramjwi
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Sakhalin Koreans' Repatriation
The Long-Delayed Repatriation of the Sakhalin Koreans: Cold War Challenges and Resolution, 1945-1992 A Thesis Submitted to the Faculty of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In History University of Regina By Sohee Yoo Regina, Saskatchewan July, 2019 Copyright 2019: S. Yoo UNIVERSITY OF REGINA FACULTY OF GRADUATE STUDIES AND RESEARCH SUPERVISORY AND EXAMINING COMMITTEE Sohee Yoo, candidate for the degree of Master of Arts in History, has presented a thesis titled, The Long-Delayed Repatriation of the Sakhalin Koreans: Cold War Challenges and Resolution, 1945-1992, in an oral examination held on July 10, 2019. The following committee members have found the thesis acceptable in form and content, and that the candidate demonstrated satisfactory knowledge of the subject material. External Examiner: Dr. Dongyan Blachford, International Languages Supervisor: Dr. Philip Charrier, History Committee Member: Dr. Ian Germani, History* Committee Member: Dr. Robin Ganev, History Chair of Defense: Dr. Eldon Soifer, Department of Philosophy & Classics *Not present at defense i Abstract During World War II (WWII), tens of thousands of Koreans were forcibly mobilized to Karafuto (southern Sakhalin Island) to serve as labourers in Japan’s wartime economy. When the war ended in August 1945, the Soviet Union occupied the region and the Koreans ceased to be Japanese colonial subjects. While 99% of the Japanese in Karafuto were repatriated by April 1950, the Koreans became trapped in a Cold War standoff between the Soviet Union, North Korea, and South Korea that was not fully resolved until the 1990s. -
Welfare Reforms in Post-Soviet States: a Comparison
WELFARE REFORMS IN POST-SOVIET STATES: A COMPARISON OF SOCIAL BENEFITS REFORM IN RUSSIA AND KAZAKHSTAN by ELENA MALTSEVA A thesis submitted in conformity with the requirements for the Degree of Doctor of Philosophy Graduate Department of Political Science University of Toronto © Copyright by Elena Maltseva (2012) Welfare Reforms in Post-Soviet States: A Comparison of Social Benefits Reform in Russia and Kazakhstan Elena Maltseva Doctor of Philosophy Political Science University of Toronto (2012) Abstract: Concerned with the question of why governments display varying degrees of success in implementing social reforms, (judged by their ability to arrive at coherent policy outcomes), my dissertation aims to identify the most important factors responsible for the stagnation of social benefits reform in Russia, as opposed to its successful implementation in Kazakhstan. Given their comparable Soviet political and economic characteristics in the immediate aftermath of Communism’s disintegration, why did the implementation of social benefits reform succeed in Kazakhstan, but largely fail in Russia? I argue that although several political and institutional factors did, to a certain degree, influence the course of social benefits reform in these two countries, their success or failure was ultimately determined by the capacity of key state actors to frame the problem and form an effective policy coalition that could further the reform agenda despite various political and institutional obstacles and socioeconomic challenges. In the case of Kazakhstan, the successful implementation of the social benefits reform was a result of a bold and skillful endeavour by Kazakhstani authorities, who used the existing conditions to justify the reform initiative and achieve the reform’s original objectives. -
Recent Developments in Korean-Japanese Historical Reconciliation
1 of 14 Recent Developments in Korean-Japanese Historical Reconciliation [Japanese and Korean language texts available below] The Hankyoreh and William Underwood Following through on a pledge made in early 2010, the Japanese government in late March supplied the South Korean government with a list of 175,000 Koreans forced to work for private companies in Japan during World War Two. The long-sought records include details about the 278 million yen (about $3 million, unadjusted for interest or inflation) in wages the workers earned but never received. The funds reside in Japan’s national treasury today; the government has never indicated what it intends to do with the money. The data will enable authorities in Seoul to verify the forced labor experience of individuals listed in the records, and to finally compensate them under a South Korean program set up in 2007. South Korea took that step in response to domestic political pressure that began building in 2005, when the state made public all of its diplomatic records related to the 1965 Basic Treaty that normalized relations with Japan and provided South Korea with $800 million in grants and loans. Those records show that the Park Chung-hee administration rejected a Japanese proposal to directly compensate wartime workers, while claiming for itself the responsibility of distributing funds received from Japan to individual Koreans harmed by forced labor and other colonial injustices. In fact, nearly all the money went toward economic development and national infrastructure After decades of rebuffing requests for such projects instead. Courts in both nations have since information, Japan on March 26 provided concluded that the bilateral accord waived the right of South Korea with payroll records for South Korean citizens to press claims against the Korean labor conscripts whose wages are Japanese state and corporations. -
K-Pop in Latin America: Transcultural Fandom and Digital Mediation
International Journal of Communication 11(2017), 2250–2269 1932–8036/20170005 K-Pop in Latin America: Transcultural Fandom and Digital Mediation BENJAMIN HAN Concordia University Wisconsin, USA This article examines the transnational popularity of K-pop in Latin America. It argues K- pop as a subculture that transforms into transcultural fandom via digital mediation, further resulting in its accommodation into Latin American mass culture. The article further engages in a critical analysis of K-pop fan activism in Latin America to explore the transcultural dynamics of K-pop fandom. In doing so, the article provides a more holistic approach to the study of the Korean Wave in Latin America within the different “scapes” of globalization. Keywords: K-pop, fandom, Latin America, digital culture, Korean Wave The popularity of K-pop around the globe has garnered mass media publicity as Psy’s “Gangnam Style” reached number two on the Billboard Charts and became the most watched video on YouTube in 2012. Although newspapers, trade journals, and scholars have examined the growing transnational popularity of K-pop in East Asia, the reception and consumption of K-pop in Latin America have begun to receive serious scholarly consideration only in the last few years. Numerous reasons have been explicated for the international appeal and success of K-pop, but it also is important to understand that the transnational and transcultural fandom of K-pop cannot be confined solely to its metavisual aesthetics that creatively syncretize various genres of global popular music such as Black soul and J-pop. K-pop as hybrid music accentuated with powerful choreography is a form of visual spectacle but also promotes a particular kind of lifestyle represented by everyday modernity in which social mobility in the form of stardom becomes an important facet of the modernization process in Latin America. -
1 “Identity Through Difference”
1 “Identity through difference”: Liminal diasporism and generational change among the Koryo saram in Bishkek, Kyrgyzstan Matteo Fumagalli University of St Andrews1 Abstract The article is a case study of the Koryo saram, the ethnic Koreans living in the Central Asian republic of Kyrgyzstan, to reflect on how notions of diasporas, community and identity have changed since the collapse of the Soviet Union. It contends that the Koryo saram are best understood through the lenses of diasporic conditions rather than as bounded communities as such an approach allows for greater recognition of heterogeneity within such communities. While many Koryo saram continue to claim some form of Korean-ness, how they related to issues of homeland-orientation and boundary maintenance evidences internal variation and growing in-betweenness. The community’s hybridity (“hyphenization”) and liminality (“identity through difference”) stand out when examining generational differences and are especially evident among the local Korean youth. Keywords: Koryo saram; Korean diaspora; post-Soviet; Central Asia; Kyrgyzstan; liminality; generational change. 1 School of International Relations, University of St Andrews, Arts Building, The Scores, St Andrews KY16 9AX, United Kingdom, [email protected]. 2 “Identity through difference”: Liminal diasporism and generational change among the Koryo saram in Bishkek, Kyrgyzstan Introduction Deported by Stalin in 1937 and later widely regarded as “the model Soviet people” owing to their assimilation and integration in Russified Soviet society, the Soviet/post-Soviet Koreans have shown – over generations and space, through forcible and voluntary migration – remarkable skills of adaptation and survival to new political and cultural environments. The collapse of the Soviet Union engendered yet another experience of dislocation and mobility, this time of borders between peoples, with the establishment of new republics where before there had been one single Soviet state and homeland. -
UC Berkeley Nineteen Sixty Nine: an Ethnic Studies Journal
UC Berkeley nineteen sixty nine: an ethnic studies journal Title Stories of Identity, Race, and Transnational Experience in the Lives of Asian Latinos in the United States Permalink https://escholarship.org/uc/item/4dm1566t Journal nineteen sixty nine: an ethnic studies journal, 1(1) Author Shu, Julia Publication Date 2012 Peer reviewed eScholarship.org Powered by the California Digital Library University of California 56 nineteen sixty nine 1:1 2012 Stories of Identity, Race, and Transnational Experience in the Lives of Asian Latinos in the United States Julia Shu Abstract: This article examines the lives of Asians and Asian Latinos who came to the United States after living in Latin America. It focuses on the questions of experi- ence and identity for these individuals and their families, at an intersection of places and cultures. In particular, this essay attempts to compare the relative experiences of Asian Latinos as an ethnic minority in two different social situations: the Latin American country to which their family emigrated from Asia and the United States. Introduction he field of Ethnic Studies is one of inherent change and evolution. After all, no matter the topic, the work of our scholars revolves around the lives of working, moving, grow- Ting human beings. Diaspora studies – the study of the spread and movement of a group of people through time and space – and its related topics of transnationalism and mixed race studies – are often neglected and overlooked, yet recent academic trends show that they are increasingly becoming prominent in university classrooms.1 I first became interested in Asian diaspora studies while studying abroad in Mexico and Spain. -
Migrants, Subjects, Citizens: Comparative Perspectives on Nationality in the Prewar Japanese Empire
Volume 6 | Issue 8 | Article ID 2862 | Aug 01, 2008 The Asia-Pacific Journal | Japan Focus Migrants, Subjects, Citizens: Comparative Perspectives on Nationality in the Prewar Japanese Empire Tessa Morris-Suzuki Migrants, Subjects, Citizens: Comparative even maybe 20 million (ten times the current Perspectives on Nationality in the Prewar size) by the middle of this century, thus Japanese Empire creating a “Big Japan” with enhanced global power and prestige. (Sakanaka 2005; Akashi Tessa Morris-Suzuki and Ogawa 2008) Former Prime Minister Mori Yoshiro seems an Public statements by the Diet Members’ unlikely champion of a multicultural Japan. His League are part of an intensifying debate in brief term of office is, after all, perhaps best Japan about immigration and the place of remembered for the furore he evoked by a foreigners in Japanese society. Against a speech in which he described Japan as a background of impending population decline “Divine Nation headed by the Emperor”. This and global competition for skilled labour, the echo of prewar nationalism stirred fears at conventional battlelines of the migration home and abroad that senior Japanesedebate are being redrawn. Now some politicians still subscribed to Shinto myths of a conservative politicians are looking seriously at unique and racially superior Japan. Yet Mori the need to revise social policies, and even to today is an active participant in the ruling reform Japan’s nationality law, in order to Liberal Democratic Party’s “Diet Members’ adapt to an age of higher migration. League for Promoting Exchanges of Foreign Meanwhile, leading members of the opposition Human Resources” (Gaikoku Jinzai Koryu Democratic Party have been debating a Suishin Giin Renmei), an awkwardly-named proposal to give local voting rights to foreign body whose mission is to promote mass permanent residents: a proposal which immigration by making Japan a magnet for Sakanaka firmly excludes from his vision of Big skilled workers from around the world. -
The Politics of Diaspora Management in the Republic of Korea
The Politics of Diaspora Management in the Republic of Korea Harris Mylonas Assistant Professor George Washington University The Republic of Korea has an elaborate diaspora management policy since the 1990s. But what accounts for the variation in policies toward Koreans in China, Japan, North America, and the former Soviet Union? In this issue brief I explore various explanations for this variation: ethnic hierarchy, with some of these communities considered as more purely Korean than others; the timing and reasons behind the emigration of each group; the skills that each community has; the degree of organization abroad; and, finally, the nature of interstate relations and balance of power between South Korea and the respective host states. Diaspora management is a term I have re-conceptualized to describe both the policies that states follow in order to build links with their diaspora abroad and the policies designed to help with the incorporation and integration of diasporic communities when they “return” home.1 In particular, I focus on the conditions under which a government treats some of its diasporic communities more favorably—e.g. providing them with incentives to “return” back to the homeland—than others. South Korea fits the characteristics of a country with developed diaspora management policies: it has a clear definition of a “national type”; a population outside of its borders that can fit the criteria of this 1 definition; and, since the late 1980s, the capacity to design and implement such a policy. These characteristics together with the national security threats that it is facing and its position in global economic competition render it a good case to test my argument outside of the European continent. -
Chapter 4: the Impact of Korean Immigration on the US Economy
4 The Impact of Korean Immigration on the US Economy MARCUS NOLAND Korean migration to the United States has occurred in three distinct phases. The first phase involved a relatively small number of migrants at the beginning of the 20th century; the second consisted mainly of stu- dents motivated by educational opportunity in the first decade or so fol- lowing the Korean War; and the third started in 1965 with the liberalization of the US national quota system. This chapter examines the economic impact of Korean immigration on the US economy, focusing on the third wave of immigration that began in 1965. This group of Korean immigrants appears to be distinct both from most other national immigrant groups and previous Korean immigrants. They have high levels of educational attainment, with rates of college edu- cation nearly twice the US national average. They form businesses at a rate 70 percent higher than the US public at large, and have savings rates of roughly twice the national average. Their children have achieved even higher rates of educational attainment and earn per capita incomes well above the national average. There is a correlation between the presence of Korean immigrants and state economic performance, and if this were in- terpreted as a causal relation, it would suggest that a doubling of the Korean immigrant population would increase national per capita income growth by 0.1-0.2 percentage points. Marcus Noland is a senior fellow at the Institute for International Economics. He would like to thank Scott Holladay for excellent research assistance. 61 Institute for International Economics | http://www.iie.com Korean Immigration to the United States The first treaty on immigration between the United States and Korea was signed in 1882, and within a few years a small number of merchants, stu- dents, and political dissidents began arriving in America. -
Korean-Chinese) Migrants in Japan: 7KH,QÀXHQFHRI0XOWLOLQJXDOLVPDQG 7UDQVQDWLRQDOLVPRQ6HOI,GHQWL¿FDWLRQ
*UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV:DVHGD8QLYHUVLW\ -RXUQDORIWKH*UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV No.36 (2018.9) pp.57-71 The Identity of Joseonjok (Korean-Chinese) Migrants in Japan: 7KH,QÀXHQFHRI0XOWLOLQJXDOLVPDQG 7UDQVQDWLRQDOLVPRQ6HOI,GHQWL¿FDWLRQ You Gene Kim* 在日朝鮮族のアイデンティティ ―マルチリンガリズムとトランスナショナリズムが自己認識に及ぼす影響― * キム ユージン Abstract Joseonjok are the descendants of Koreans who migrated from the Korean Peninsula to Northeast China in the late 1800s and the early 1900s (Seol and Skrentny 2004). Since the 1980s under the auspices of Japanese government’s“ 100,000 International Students Plan” Joseonjok as a sub-group of Chinese migrants have moved to Japan to seek out better life chances. During the course of their settlement in Japan, their identity has become multilayered because of their Chinese nationality and Korean ethnicity as well as their Japanese cultural competencies. Furthermore, their identity has been shaped by their multilingual and transnational experiences. To implement this research, I have reviewed Joseonjok researches performed in China, Japan, and South Korea. I have used qualitative methods combining in-depth interviews and participant observation which have been performed in the Tokyo area since 2016. I have also performed on-line surveys through the media sites of Joseonjok communities. The main purpose of this research is to examine how multilingualism and transnationalism affect the construction of Joseonjok identity in Japan. Joseonjok’s trilingual ability and their transnational activities among the three countries have affected the formation of the distinctive identity as an ethnic minority in Japan. The multilingual and transnational identity of Joseonjok in Japan keeps evolving through the process of formation, construction, and negotiation. Key Words : Migration, Identity, Joseonjok, Diaspora, Ethnicity, Transnationalism, Multilingualism *Ph.D. -
Korean Diaspora in Kazakhstan: Question of Topical Problems for Minorities in Post-Soviet Space
Korean Diaspora in Kazakhstan: Question of Topical Problems for Minorities in Post-Soviet Space German Kim Introduction Kazakhstan is a multinational state. Dozens of nations and ethnic groups living there generate a lot of problems that are both immanently national and part of the system of international relations. Before moving to the presentation and causal-consequential analysis of the actual problems of the Korean Diaspora in Kazakhstan, it is necessary to make a brief historical inquiry into the pre-history and history of the appearance of Koreans in Kazakhstan and neighboring Central Asian states. By the beginning of the 20th century, situations of hunger, cruel exploitation by the ruling classes, and the Japanese colonial yoke forced tens of thousands of pauperized Koreans to migrate to Manchuria, the Russian Far East and America. At present the number of Koreans outside Korea constitutes more than 5 million, and the most numerous groups live in China (2 million); the USA (about 1 5 million); Japan (0.7 million) and the former USSR (0.450 million). On the Korean peninsula, which is divided at the 38th parallel, in the two opposing Korean states, there is one common social phenomenon—the absence of a national question. In both North and South Korea, the number of permanently living foreigners is minimal.1 In total, the number of Koreans who lived in the USSR according to the 1989 Census was 439 thousand, and a great bulk lived in Uzbekistan, Russia and Kazakhstan. The modern demography of the Korean population is characterized by dispersion. This demography is a legacy of the policy of forced migration during the Stalin era, and also by processes of migration and infiltration among the Korean population. -
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July-December 2018 Volume: 8, No: 2, pp. 297 – 310 ISSN: 2046-4436 e-ISSN: 2046-4444 tplondon.com/bordercrossing Submitted: 26 August 2017; Accepted: 12 May 2018 Citizenship and the Indonesian Susi Dwi Harijanti§ Bilal Dewansyah¥ Diaspora: Lessons from the South Ali Abdurahmanα Korean and Indian Experiences Wicaksana Dramanda± Abstract The existence and movement of diasporas across the world significantly challenge the existing legal norms on citizenship and migration. The responses from law-makers from the origin countries vary. Most European, Latin America and African countries adopt dual citizenship laws. However, most countries in Asia-Pacific region, including Indonesia, do not favour dual citizenship. This is mostly because of the ideological perception of citizenship. In this sense, many countries grant special status or schemes to their diaspora (neither citizens nor residents of the country) in the form of an external quasi-citizenship based on ethnic descent, called “ethnizenship” by Bauböck.This article, drawing on on-going research, compares the Indonesian experience with that of two other countries that have adopted quasi- citizenship schemes. India and South Korea have been chosen for comparison since both countries have particular statutes that recognise and regulate diaspora status. India created the Person of Indian Origin (PIO) card scheme in 1998 and Overseas Citizens of India (OCI) card scheme in 2003. These two schemes merged in 2015 into the Overseas Citizens of India Card Holder (OCC) scheme through the Citizenship (Amendment) Act 2015. While India adopts a regulatory model of diaspora through a citizenship law regime, the South Korean experience showsa different attitude towards their diaspora.