Newman.Org Newmancatholic Community at Carolina

Total Page:16

File Type:pdf, Size:1020Kb

Newman.Org Newmancatholic Community at Carolina OFFICE HOURS 9:30 TO 2:30 PM M-F UPDATES AT: UNCNEWMAN.ORG NEWMANCATHOLIC COMMUNITY AT CAROLINA A Ministry of the Conventual Franciscan Friars NOVEMBER 22, 2020 | OUR LORD JESUS CHRIST, KING OF THE UNIVERSE Thanksgiving Week Schedule NO ADULT FAITH FORMATION Parish Offices Closed Wednesday through Friday THURSDAY 10AM Thanksgiving Day Mass will be Live-Streamed No Noon Mass FRIDAY No Eucharistic Adoration LITURGY SCHEDULE Following NC Executive Order #147 and the directives of the Diocese of Raleigh. CELEBRATIONS OF THE EUCHARIST Saturday Vigil: 4:00 pm (Outdoors) Sunday: 11:00 am (Outdoors) Communion will be distributed outside Mass to those who have concerns about being in a group, each Sunday from 12:15 to 1:00 pm. Daily Mass (M-F): 12:00 noon (in the Church) Unless canceled due to inclement weather, Weekend Masses will be held outside. Be sure to check the Newman website for weather-related updates before coming to an outdoor weekend Mass. RECONCILIATION (CONFESSION) Saturday: 5:30-6:15 pm In the Church Reconciliation Room HOLY HOUR Every Friday at 6:00 pm Wishing all students OFFERTORY BY THE NUMBERS Black Friday and holiday shopping are coming OCTOBER 31 TO NOVEMBER 6 and parishioners up, so we encourage you to turn your regular Online: $8,540.00 Amazon account into an Amazon Smile account. a Most Blessed On your first visit to AmazonSmile Cash & Checks: $3,224.00 (smile.amazon.com), you will be prompted to Thanksgiving select a charitable organization. Enter and select DAILY READINGS Newman Catholic Student Center Parish and https://bible.usccb.org/bible/ Holiday Newman will receive a percentage of every purchase you make - at no extra cost to you! readings/112320.cfm PRAY FOR MEMBERS OF THE NEWMAN COMMUNITY IN MEMORY: Barbara Richter, Luke Morgan, Sheri Cohen, Father Phil Tighe, Paul MacCosbe, Friar Alvin Somerville, Pauline Savasta, Gloria Myers, Friar Brad Heckathorne, Joann Pazdziorko, Paul ‘Skip’ Kropp, Catherine Anne Zbailey, Barbara Moran, Leon Kaczman, Terrie Doyle, Irv NEWMAN Chatlin, Harvey Hamrick, Dennis L. Schaffer, Friar Bishop Elias Manning, Friar Lucian Krolikowski, CATHOLIC Mario C. Battigelli, Arthur Charles Cleary (Art), John Martyn, David Dean Brockman, M.D., Rose CENTER Marie D’Silva, Matthew Russell Ellis, John Joseph (Jack) Gill, John Ahearne, Donald Joseph Clark, Evangeline Turner, Charles D’Arcy, Julia Dermody, Carol Reuss, Julia Weinreb, Michael Pastore, Joan Grant, Rose Azar, Mildred Vacco, Robert Holmgren, Kathleen Shea, Fr. Joe Vetter, OFFICE HOURS John Porter, John R. McNulty, Dolores Bigh, Robert A. Kantra, Marion F. Crowe, Barbara Bartlett, Ruth Mitchell, Loisann Moran, Amie Modigh, Mary Elizabeth “Betsy” Wilburn, Fr. Justin Biase, 9:30 AM TO 2:30 PM OFM Conv., Bella Christmas, Anna Shott, Charlene (Billie) Nelson, James Seno, Dr. Dwayne MONDAY THROUGH FRIDAY Taylor, Thomas Loughran, William A. Gallagher Jr. Susan Reed, Glenn Brown, Jerry Folda, Jim Eichel, Joan Marsh, Mary Goetze, Joseph Hamilton, STAFF Hulene Hill, John Custer, Mary Dolan, Peter Kraehenbuehl, Sylvia Lindsey, Dona Martin, Aida McDonald, Paul Schultz, Janette Collins, Carolyn & Jim Heuser, Joe Newman, Alma Price, Jamey Friar Timothy Kulbicki, OFM Conv. Price, Walt & Patricia Miller, Patti Washburn, Florence Belser, Sharon Williams, Paula Stratton, Pastor and Campus Minister Ann Petersen, Ann Heath, Sr. Mary Lynch SSJ, Shannon Voelkel, Baby Mireya, Joyce Patterson, [email protected] Thomas & Erin Bartels-Buller, Britny and Troy Stanley, Wes Rousel, Joanne Clark, Anna Clark, Noreen Kane, Pat Cunningham, Gwen Ray, Kathy Martyn, Larry Rekasie, Christine Reppel, Julie Friar Bill Robinson, OFM Conv. Gregory, Jamie Farley, Greg Stiles, Evelyn Caoimhe Maguire, Ann Powers, Betsy Wilburn, Robert Salamone, Tom Holleran, Eleanor Kealey, Joanne Bryant, Patrick Doyle Holleran, all priests and Parochial Vicar and Associate religious, our friars, the Newman staff, Bishop Luis Rafael Zarama, and Pope Francis. Campus Minister [email protected] Please let us know of any changes, or make a prayer request online at uncnewman.org/prayer-requests Kevin O’Reilly Associate Director of Campus Ministry [email protected] Baptism / Being a Godparent / Sponsors [email protected] MASS INTENTIONS Karen Ille To schedule a Mass Intention, Catechesis Calendar go to: http://www.uncnewman.org/ Pastoral Associate for http://bit.ly/catechesis-calendar request-a-mass-intention/ Community Support Marriage / Funerals / Anointing of [email protected] the Sick SATURDAY 11/21 4:00 pm +Andy & Millie Flores Matthew Irwin [email protected] by Eunice and Oliver Flores Thinking of Becoming Catholic? / Adult Pastoral Associate for Catechesis SUNDAY 11/22 [email protected] Confirmation / RCIA [email protected] 11:00 am +Timothy Frink, Jr. by the Boccieri-Einaudi Family Therese Taxis eGiving 4:30 pm Newman Community Pastoral Associate for Development [email protected] or MONDAY 11/23 [email protected] online: www.uncnewman.org/giving 12:00 pm +Kevin Woodall Mass Intentions / Liturgical Minister Amy Lorenti by the Mongoven Family Scheduling / Room Reservations / Parking TUESDAY 11/24 Pastoral Associate for Communications; [email protected] Bookkeeper 12:00 pm +Fr. Phil Tighe by Walter Bestwick Bulletin Submissions [email protected] & Brigid Scullin [email protected] WEDNESDAY 11/25 Jesse Kapsha EMERGENCY SACRAMENTALS 12:00 pm Newman Community Director of Music 919.929.3730 x 1010 THURSDAY 11/26 [email protected] PARISH CALENDAR 10:00 am Thanksgiving Day Mass http://bit.ly/newman-calendar No 12:00 pm Mass Today Sr. Marge Polys, IHM PRAYER REQUESTS / MASS INTENTIONS FRIDAY 11/27 Coordinator of Small Faith Groups uncnewman.org/submit-a-prayer-request 12:00 pm +Matthew Ellis by the Newman Staff [email protected] uncnewman.org/request-a-mass-intention SATURDAY 11/28 Deacon Kevin Sullivan 4:00 pm +Jane Jenny [email protected] by Gretchen Rechenmacher Check the Newman website for updates in light SUNDAY 11/29 of the latest news concerning the Coronavirus: uncnewman.org 11:00 am +Linda Campbell by Jan & Jim Dean 218 Pittsboro Street Chapel Hill NC 27516 Watch live-stream Mass Sunday at 11:00 am facebook.com/UNCNewman uncnewman.org READINGS FOR SUNDAY, NOVEMBER 22 View FriarSide Chats, Adult Faith Formation First Reading: EZ 34:11-12, 15-17 Sessions, Recorded Masses, and More Responsorial Psalm: PS 23:1-2, 2-3, 5-6 youtube.com/c/NewmanCommunity Second Reading: 1 COR 15:20-26, 28 Gospel: MT 25:31-46 Giving Tuesday is on the first Tuesday after Thanksgiving - December 1st Even during times of COVID, Newman is working hard to make a difference in the lives of our Carolina students. We hope you will prayerfully consider a gift this year - no matter how small - to support our campus ministry. http://www.uncnewman.org/give/ Thank you for your generosity. Newman Giving Tree Last year the Newman Catholic Community donated hundreds of gifts and thousands of dollars in gift cards to the 2019 Giving Tree for St. Julia’s Catholic Church in Siler City. This year - in consultation with St. Julia’s - instead of ornaments with tags for purchased gifts, we hope you can donate $25 Walmart Gift Cards. Please get your gift cards to Newman no later than Sunday 12/13 so we may deliver them to St. Julia’s in time for families to do their shopping. You may place gift cards in the offertory boxes before/after weekend Masses, mail them to Newman to the attention of Therese Taxis or drop them in the Activity Center Monday through Friday from 9:30AM until 2:30PM. Thank you in advance for a gift that will allow families to shop for what they need most this Christmas season. Questions? Email [email protected] MEALS ON WHEELS is a nonprofit that delivers 5 meals a week to reduce isolation FRIAR TIM PRESENTS: and improve nutrition of older adults in the community. Visit mowocnc.org for more details. Drop donations off at Newman or BLACK & NATIVE AMERICAN Meals on Wheels St. Thomas More office, 632 Laurel Hill Rd. CATHOLICISM Most needed: Toilet Paper, Paper Towels, Protein-Based Prepackaged Entrees, Peanut Resumes Tuesday 12/01 - 1:30 to 3:30 PM Butter, Jam without Seeds, Peanut Butter or In-Person at Newman or via Zoom Cheese Crackers, Sliced Bread, Soft Granola Bars, Individual Fruit Cups, Ensure REGISTRATION REQUIRED: UNCNewman.org/catholic-series Michael O’Connor Mark Higgins Gene Bobbitt, Sr. Jimmy Stepp Nancy Kennedy Katie O’Connor Justin Boone www.hallwynne.com 919-688-6387 Neagle Law Firm, PC Wills, Trusts & Powers of Attorney Estate Planning & Probate (Specialist/Board Certified) • Will & Trust Disputes Tom Neagle – STM Parishioner 605 W. Main Street, Ste. 104, Carrboro 919-368-3536 • [email protected] Please support our advertisers and mention you saw their ad here. LET US PLACE Excellent Care YOUR AD HERE. Excellent Hearing SHELLY CRISTOBAL Doctor of Audiology 1515 W NC Hwy 54, #100 Durham, NC 27707 919-489-0995 www.HearingHealthCareNC.com Newman Center Parishioner Contact Keith Canyon to place an ad today! [email protected] or (800) 477-4574 x6605 3-D-5-3 For ad info. call 1-800-477-4574 • www.4lpi.com 14-1336.
Recommended publications
  • What Is a Capuchin Friar? What Do They Do? Who Are They?
    what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty.
    [Show full text]
  • Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2020-04-08 Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Arts and Humanities Commons BYU ScholarsArchive Citation Banks, Amy Camille Connelly, "Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power" (2020). Theses and Dissertations. 8931. https://scholarsarchive.byu.edu/etd/8931 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Brandie Siegfried, Chair Jason Kerr Sharon Harris Department of English Brigham Young University Copyright © 2020 Amy Camille Connelly Banks All Rights Reserved ABSTRACT Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Department of English, BYU Master of Arts A popular perception persists that the Franciscan friars of Romeo and Juliet and Much Ado About Nothing bear heavy blame for the results of the play, adversely for Friar Lawrence and positively for Friar Francis. The friars do formulate similar plans, but their roles vary significantly. I contrast their approaches using Michel Foucault’s definition of pastoral power, with Friar Lawrence as an overly manipulative friar controlling the lovers in spiritual matters, and Friar Francis as a humble military friar returning from the Wars of Religion to share his authority with others.
    [Show full text]
  • Episcopal Church Style Guide
    Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese.
    [Show full text]
  • Courtesy and Protocal
    WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe".
    [Show full text]
  • Deacon Dennis Formation Forum “God, Come to My Assistance, Lord, Make Haste to Help Me.” My Favorite Prayer, Right from the Liturgy of the Hours
    Archdiocese of Atlanta 2401 Lake Park Drive Smyrna, GA 30080 404-920-7325 Summer 2021 404.920.7326 F My Dear Brothers, As we prepare to celebrate the July 4th holiday it seems to me that this is an excellent time to think back on all the ways that the world has changed since the last time we were able to gather for all of the traditions so associated with Independence Day. Just the idea of being in person with family and friends is a sea change. Gathering for cookouts and fireworks will be a great joy. We are blessed to live in a country with the many freedoms that we sometimes take for granted. One of our greatest gifts is religious liberty. It is not lost on me that having spent nearly a year and a half in so much isolation due to the pandemic, the fact that we can come together and worship, praising God in our communities is no small thing. Receiving the news from the Archbishop that we will once again host the Eucharistic Congress on June 17-18, 2022, the 25th Archdiocesan Congress, has been a real cause for celebration. Y’all will be hearing more from me on that soon! As we begin this Summer, my prayer is that all of you and your families will be safe. I pray that you will have time to gather with others to catch up and rekindle relationships that may have been strained with the stresses of the last many months. I imagine that many of you, like me and mine, will be heading to the beach or mountains for some rest and relaxation.
    [Show full text]
  • John of Monte Corvino: Report from China 1305
    John of Monte Corvino: Report from China 1305 John of Monte Corvino (1247-1328) was a Franciscan priest and the first archbishop of Cambalec (present-day Beijing) in 1307. He crossed central Asia during a rare interval of peace when that region was controlled by the Mongol Khans. Despite disappointment at the Mongols' reception of their early embassies to the Great Khan and his lieutenants, popes and kings in the West did not abandon hope of converting the Mongols to Roman Christianity and allying with them against Islam. On their part, various Mongol khans continued to flirt with the idea of joining with European Christian powers against a common Muslim foe. In 1287 Arghun, il-khan of Persia (r. 1284-1291), a nephew and subordinate of the Great Khan, Kubilai (r. 1260-1294), sent a Nestorian Christian monk, Rabban (Master) Sauma (ca. 1230-1294) to the West, bearing letters for the pope, the kings of France and England, and the emperor of Constantinople, in which the Mongol prince offered to become a Christian in return for an alliance against a common enemy, the Muslim Mamluks of Egypt. The Mamluks had rolled back a Mongol invasion of Syria- Palestine with a decisive victory at 'Ayn Jalut in 1260, and they were on the threshold of capturing the last of the crusader strongholds in that same region. Arghun died before he or anyone else could act on the proposal, and in 1295 his successor embraced Islam, thereby ending any hope of a Mongol-European crusade in the Holy Land. Arghun's overtures, however, set in motion a remarkable adventure for one European missionary.
    [Show full text]
  • ABOUT the DIACONATE WHAT IS a DEACON? a Deacon Is One of Three Distinct Orders of Ordained Ministers (Bishops, Priests, Deacons) in the Episcopal Church
    ABOUT THE DIACONATE WHAT IS A DEACON? A deacon is one of three distinct orders of ordained ministers (bishops, priests, deacons) in the Episcopal Church. Within the Anglican Communion, an individual becomes a deacon by being ordained by a bishop after having completed a course of study and formation. This is in contrast to other traditions that use the title for lay persons elected to responsible governing positions in their churches. THE CHARGE TO A DEACON AT ORDINATION God now calls you to a special ministry of servanthood directly under your bishop. In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely. As a deacon in the Church, you are to study the Holy Scriptures, to seek nourishment from them, and to model your life upon them. You are to make Christ and his redemptive love known, by word and example, to those among whom you live, and work, and worship. You are to interpret to the Church the needs, concerns, and hopes of the world. You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself. From The Book of Common Prayer, page 543 WHAT IS THE MINISTRY OF A DEACON? The word deacon derives from the Greek word Diakonos meaning servant or minister and the biblical concept of Diakonia is commonly defined as service, particularly to the poor, sick, and oppressed.
    [Show full text]
  • The Ordination of Women in the Early Middle Ages
    Theological Studies 61 (2000) THE ORDINATION OF WOMEN IN THE EARLY MIDDLE AGES GARY MACY [The author analyzes a number of references to the ordination of women in the early Middle Ages in light of the meaning given to ordination at that time and in the context of the ministries of early medieval women. The changing definition of ordination in the twelfth century is then assessed in view of contemporary shifts in the understanding of the sacraments. Finally, a brief commentary is presented on the historical and theological significance of this ma- terial.] N HER PROVOCATIVE WORK, The Lady was a Bishop, Joan Morris argued I that the great mitered abbesses of the Middle Ages were treated as equivalent to bishops. In partial support of her contention, she quoted a capitulum from the Mozarabic Liber ordinum that reads “Ordo ad ordin- andam abbatissam.”1 Despite this intriguing find, there seems to have been no further research into the ordination of women in the early Middle Ages. A survey of early medieval documents demonstrates, however, how wide- spread was the use of the terms ordinatio, ordinare, and ordo in regard to the commissioning of women’s ministries during that era. The terms are used not only to describe the installation of abbesses, as Morris noted, but also in regard to deaconesses and to holy women, that is, virgins, widows, GARY MACY is professor in the department of theology and religious studies at the University of San Diego, California. He received his Ph.D. in 1978 from the University of Cambridge. Besides a history of the Eucharist entitled The Banquet’s Wisdom: A Short History of the Theologies of the Lord’s Supper (Paulist, 1992), he recently published Treasures from the Storehouse: Essays on the Medieval Eucharist (Liturgical, 1999).
    [Show full text]
  • Organizational Structures of the Catholic Church GOVERNING LAWS
    Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time .
    [Show full text]
  • Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
    Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2.
    [Show full text]
  • Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook
    PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK TABLE OF CONTENTS Protocol . .2 Council and Assembly Meetings . .2 Dignitaries at Meetings . .3 Council Meeting Chamber Setup . .4 Assembly Meeting Chamber Setup . .5 Dress for Meetings . .6 After the Meeting . .6 Relationship between the District Deputy and the Grand Knight . .6 Correspondence . .7 Invitations . .9 State Deputy or High Ranking Officer Visit . .10 Greeting Your Guests . .11 Introductions . .11 Speakers and Speeches . .12 Head Table . .14 Procession . .14 Council and Assembly Degree Order of Precedence . .15 Protocol for Head Table Seating . .16 Flags . .18 Medals of Office . .22 Miniature Past and Former Medals . .22 Conclusion . .24 PROTOCOL By definition, protocol is a system of rules that explain the correct conduct and procedures to be followed in formal situations. We can add further that it covers anything that is proper and in good taste. While it’s impossible to cite every rule governing all situations, by applying formal courtesy you will never go wrong in those situations not covered in this booklet. We should always display proper consideration for the office represented by the person. In no way should we let dislike for a person influence our respect for the office he holds. COUNCIL AND ASSEMBLY MEETINGS The grand knight and faithful navigator must conduct their meetings in accordance with the Charter, Constitution and Laws of the Knights of Columbus, supplemented by your council’s or assembly’s by-laws and according to parliamentary procedure. The standard reference on the subject of procedure is Robert’s Rules of Order.
    [Show full text]
  • The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
    THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette.
    [Show full text]