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Calendar Explanation
Calendar Explanation ॐ वक्रतुं ड महाकाय कोटिसूययसमप्रभ टिटवयघ्िुं क रु मे देव सवयकायेष सवयदा॥ rules. For example Ganesha Chaturthi has to be oserved when the Chaturthi Tithi is observed during the वटिष्ठ॥ यटममि ् पक्षे यत्र काले येि दृग्गटितै啍यम।् दृ�यते तेि पक्षेि क यायटिथ्याटदटििय म॥् 8th/15th part of the dinmana. The dinmana is the difference between local Sunset and Sunrise. If Chaturthi is not prevailing during that period then take the second day. भामकराचायय॥ यात्राटववाहोत्सवजातकादौ खेिैैः मफ िैरेवफलमफ ित्वम।् मयात्प्रो楍यते तेि िभश्चरािा ुं मफ िटक्रया दृग्गटितै啍यकृ द्या॥ For example, if one Tithi is observed at moonrise in India it may or may not exist during moonrise on the We are pleased to release the 2012 calendar based on Hindu dharma shastra and drika siddhanta. This same day in a different part of the world. If you are in America then it will be observed on previous day or calendar is specially prepared for the Greater Nadi, Fiji area, and it may not be applicable in other parts of the next day if you are in Japan, Fiji, Australia and other countries. For example if a total lunar eclipse is the world. All time presented here is adjusted for Daylight Saving Time. visible in India at 5:00 AM it will happen on the previous day in the USA. For these reasons Indian People usually align the Hindu festivals with the English dates based on the Indian calendar. -
2019 Drik Panchang Hindu Calendar
2019 Drik Panchang Hindu Calendar Hindu Calendar for San Francisco, California, United States Amanta Calendar - new month begins from Amavasya Page 1 of 25 January 2019 Margashirsha - Pausha 1940 Navami K Pratipada S Saptami S Purnima S Ashtami K SUN 30 24 6 1 13 7 20 15 27 23 रिव 07:29 16:55 07:30 17:01 07:29 17:08 07:26 Pausha Purnima 17:15 07:22 17:23 Shakambhari Purnima Bhanu Saptami Chandra Grahan *Purna Tula Dhanu 10:56 Meena 23:23 Mithuna 10:36 Tula Chitra 18:49 U Ashadha 31:07+ Revati 23:23 Punarvasu 15:53 Swati 24:59+ Dashami K Dwitiya S Ashtami S Pratipada K Navami K MON 31 25 7 2 14 8 21 16 28 24 सोम 07:30 16:56 07:30 17:02 07:29 17:09 07:26 17:16 07:21 17:24 Pongal Chandra Darshana Makara Sankranti Tula Makara Mesha Karka Tula 19:30 Swati 19:15 Shravana Ashwini 24:27+ Pushya 12:58 Vishakha 25:45+ Ekadashi K Tritiya S Navami S Dwitiya K Dashami K TUE 1 26 8 3 15 9 22 17 29 25 मंगल 07:30 16:57 07:30 17:03 07:29 17:10 07:25 17:17 07:21 17:25 Saphala Ekadashi Tula 13:54 Makara 23:46 Mesha 30:39+ Karka 10:02 Vrishchika Vishakha 20:10 Shravana 10:11 Bharani 24:43+ Ashlesha 10:02 Anuradha 27:11+ Dwadashi K Chaturthi S Dashami S Tritiya K Ekadashi K WED 2 27 9 4 16 10 23 18,19 30 26 बुध 07:30 16:57 07:30 17:04 07:28 17:11 07:25 17:18 07:20 17:26 Sakat Chauth Pradosh Vrat Pausha Putrada Ekadashi Lambodara Sankashti Chaturth Shattila Ekadashi Vrishchika Kumbha Vrishabha Simha Vrishchika 29:11+ Anuradha 21:34 Dhanishtha 13:20 Krittika 24:11+ P Phalguni 28:52+ Jyeshtha 29:11+ Trayodashi K Panchami S Ekadashi S Panchami K Dwadashi K THU -
2021 March Calendar
MARCH 2021 Phalguna - Chaitra 2077 Krishna Paksha Navami Shukla Paksha Pratipada Shukla Paksha Saptami Purnima Chhoti Holi Phalguna Phalguna Phalguna Holika ७ १४ २१ २८ Sun 7 914 1621 2228 Dahan Mula Uttara Bhadrapada Mrigashirsha Uttara Phalguni रवि Dhanu Kumbha Meena Kumbha Mithuna Meena Kanya Meena Krishna Paksha Dwitiya Krishna Paksha Dashami Shukla Paksha Dwitiya Shukla Paksha Ashtami Krishna Paksha Partipada Phalguna Phalguna Phalguna Phalguna १ ८ १५ २२ २९ MON 1 28 10 15 22 29 Uttara Phalguni Purva Ashadha Revati Ardra Hasta सोम Kanya Kumbha Dhanu Kumbha Meena Meena Mithuna Meena Kanya Meena Krishna Paksha Chaturthi Vijaya Ekadashi Shukla Paksha Tritiya Shukla Paksha Navami K Dwitiya Bhai Dooj Phalguna Phalguna Phalguna Phalguna २ ९ १६ २३ ३० TUE 2 49 1116 1823 24 30 Chitra Uttara Ashadha Ashwini Punarvasu Chitra मंगल Kanya Kumbha Makara Kumbha Mesha Meena Mithuna Meena Tula Meena Krishna Paksha Panchami Krishna Paksha Dwadashi Shukla Paksha Chaturthi Shukla Paksha Dashami Krishna Paksha Tritiya Phalguna Phalguna Phalguna Chaitra ३ १० १७ २४ ३१ WED 3 510 1217 1924 2531 3 Swati Shravana Ashwini Pushya Swati बुध Tula Kumbha Makara Kumbha Mesha Meena Karka Meena Tula Meena Krishna Paksha Shasti Mahashivratri Shukla Paksha Panchami Amalaki Ekadashi Subh Muhurat Phalguna Phalguna Phalguna ४ ११ १८ २५ Marriage: No Muhurat THU 4 6 11 18 2025 26 Vishakha Dhanishtha Bharani Ashlesha गुरू Griha Pravesh: No Tula Kumbha Makara Kumbha Mesha Meena Karka Meena Muhurat Krishna Paksha Saptami Krishna Paksha Chaturdashi Shukla Paksha Shasti Shukla Paksha -
Chapter 6: India
Chapter 6: India Subhash Kak Our understanding of archaeoastronomical sites in India is based not only on a rich archaeological record and texts that go back thousands of years, but also on a living tradition that is connected to the past. Conversely, India has much cultural diversity and a tangled history of interactions with neighbouring regions that make the story complex. The texts reveal to us the cosmological ideas that lay behind astronomical sites in the historical period and it is generally accepted that the same ideas also apply as far back as the Harappan era of the third millennium BC. In the historical period, astronomical observatories were part of temple complexes where the king was consecrated. Such consecration served to confirm the king as the foremost devotee of the chosen deity, who was taken to be the embodiment of time and the universe. For example, Udayagiri, located a few km from Vidisha in central India, is an astronomical site connected with the Classical age of the Gupta dynasty (320–500 AD). The imperial Guptas enlarged the site, an ancient hilly observatory going back at least to the 2nd century BC, at which observations were facilitated by the geographical features of the hill, into a sacred landscape to represent royal authority. Indian astronomy is characterised by the concept of ages of successively longer durations, which is itself an instance of the pervasive general idea of recursion, or repetition of patterns across space, scale and time. An example of this is the division of the ecliptic into 27 star segments ( nakshatras ), with which the moon is conjoined in its monthly circuit; each of these segments is further divided into 27 sub-segments ( upa-nakshatras ), and the successive divisions of the day into smaller measures of 30 units. -
The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter. -
Calendar 2020 #Spiritualsocialnetwork Contact Us @Rgyanindia FEBRUARY 2020 Magha - Phalguna 2076
JANUARY 2020 Pausa - Magha 2076 Subh Muhurat Sukla Paksha Dashami Krishna Paksha Dwitiya Krishna Paksha Dashami Republic Day Festivals, Vrats & Holidays Marriage: 15,16, 17, Pausha Magha Magha 1 English New Year ५ १२ १९ २६ 26 Sun 18, 20, 29, 30, 31 5 25 12 2 19 10 2 Guru Gobind Singh Jayanti Ashwini Pushya Vishakha Dhanishtha Nature Day रव. Griha Pravesh: 29, 30 Mesha Dhanu Karka Dhanu Tula Makara Makara Makara 3 Masik Durgashtami, Banada Vehicle Purchase: 3, Pausa Putrada Ekadashi Krishna Paksha Tritiya Shattila Ekadashi Sukla Paksha Tritiya Ashtami 8, 10, 17, 20, 27, 30, Pausha Magha Magha Magha 6 Vaikuntha Ekadashi, Paush 31 ६ १३ २० २७ MON 6 26 13 3 20 11 27 18 Putrada Ekadashi, Tailang Bharani Ashlesha Anuradha Shatabhisha Swami Jayanti सोम. Property Purchase: 10, 30, 31 Mesha Dhanu Karka Dhanu Vrishabha Makara Kumbha Makara 7 Kurma Dwadashi Namakaran: 2, 3, 5, Sukla Paksha Dwadashi K Chaturthi LOHRI Krishna Paksha Dwadashi Sukla Paksha Tritiya 8 Pradosh Vrat, Rohini Vrat 8, 12, 15, 16, 17, 19, Pausha Magha Magha Magha 10 Paush Purnima, Shakambhari 20, 27, 29, 30, 31 ७ १४ २१ २८ TUE 7 27 14 4 21 12 28 18 Purnima, Magh Snan Start Krittika Magha Jyeshtha Shatabhisha 12 National Youth Day, Swami मंगल. Mundan: 27, 31 Vrishabha Dhanu Simha Dhanu Vrishabha Makara Kumbha Makara Vivekananda Jayanti English New Year Sukla Paksha Trayodashi Makar Sankranti, Pongal Krishna Paksha Trayodashi Vasant Panchami 13 Sakat Chauth, Lambodara Pausha Magha Sankashti Chaturthi १ ८ १५ २२ २९ WED 1 21 8 28 15 5 22 13 29 14 Lohri Purva Bhadrapada Rohini Uttara Phalguni Mula Purva Bhadrapada 15 Makar Sankranti, Pongal बुध. -
Management Plan 2009-2013 January2009
ANNEXURE – VI Jantar Mantar, Jaipur, Management Plan (2009 - 2013) JANTAR MANTAR, JAIPUR MANAGEMENT PLAN 2009-2013 Department of Art and Culture, Rajasthan January 2009 JANTAR MANTAR, JAIPUR MANAGEMENT PLAN 2009-2013 Department of Art, Literature and Culture, Rajasthan January 2009 Prepared by: DRONAH Development and Research organisation for Nature, Arts and Heritage, Gurgaon Contents Executive Summary Part 1: Purpose of the management plan……………………………………………...01 1.1 Vision and aims 1.2 The need for and purpose of the management plan 1.3 The structure of the plan 1.4 Jantar Mantar, Jaipur as a World Heritage Site Part 2: Description and significance of the site…………………………………….…05 2.1 Location of the site 2.2 Site description 2.2.1 Site context 2.2.2 Site components 2.2.3 Site planning 2.2.4 Architectural form and construction materials 2.2.5 Function as observational instruments 2.3 Statement of significance 2.3.1 Development in science and astronomy 2.3.2 Astronomical researches and greater awareness of the subject 2.3.3 A marker of political rituals 2.3.4 Contribution to architecture and urban planning Part 3: Current management and use of the site…………………………………….16 3.1 Stakeholders 3.2 Land ownership 3.3 Statutory and non statutory protection 3.3.1 International 3.3.2 National and state designation 3.3.3 Local planning context 3.4 Legislative framework 3.4.1 International 3.4.2 National 3.4.3 State and local 3.5 Agreed plans and strategies 3.6 Management responsibilities 3.7 Present state of conservation 3.7.1 State of conservation 3.7.2 Resources and training 3.8 Extent of existing records and documentation 3.9 Public access - physical and intellectual 3.9.1. -
GIPE-043972-Contents.Pdf (1.117Mb)
REPORT OF THE CALENDAR REFORM I:DMMITTEE GOVERNMENT OF INDIA Council of Scientific and Industrial Research, Old Mill Road, • New Delhi. 1955 REPORT OF THE l:llLENDAR REFORM l:OMMITTEE · GOVERNMENT OF INDIA Council of Scientific and Industrial Research, Old Mill Road, New Delhi. 1955 Pub~shed by The Council of Scientific and Industrial Reaearch, Old Mill Road, New Delhi. Printed by Sri Hari Narayan Dey, Sree Gopal Printing Works, 25/IA, Kalidas Singhee Lane,· Calctitta-9. M E S S A G E. I am glad that the Calendar Reform Committee has started its lab~urs. The Government of India has entrusted to it the work of examining the different calendars followed in this country and to submit proposals to the Government for an accurate and uniform calendar based on a scientific study for the whole of India. I am told that we have at present thirty different calendars, differing from each other in various ways, including the methods of time reckoning. These calendars are the natural result of our past political and cultural history an1 partly represent past political divisions in the country. Now that we have attained independence, it is obviously desirable that there should be a certain uniformity in the calendar for our civic, social and other purposes and that this should be based on a scientific approach to this problem. It is true the.t for governmental and many other public p~poses we follow the Gregorian calendar, which is used in the greater part of the world. The mere fact that it is largely used, makes it important. -
Temple Timings Saturday and Sunday Monday
Temple Timings Saturday and Sunday 9:00 am - 8:30 pm Monday - Friday 9:30 am - 12:30 pm 5:30 pm - 8:30 pm Temple Priest Sankaramanchi Nagendra Prasad (Sharmaji) was born in 1967 East Godavari District, India. His ancestors from thirteen generations were members of the priest class and for centuries had been in charge of the temple in their village Tapeshwaram. At the age of 9, Sharmaji entered the priesthood, as had many previous family members from Amaravati. He graduated from Sri Venkateshwara Vedic School, Tirupathi and came to US in 1994 to Aurora Temple, Chicago. In 1997, he was asked by Datta Yoga Center through Ganapathi Sachidanda Swa. miji's blessings to accept a position as Head Priest in Datta Temple, Baton Rouge, LA. He continued his career in Datta Temple as a registered Hindu priest with East Baton Rouge Clerk of Court. In august 2007, he got relieved from his responsibilities as Head priest from Datta Temple. During this time he performed many pujas in temple and with devotees all around the nation for many festivals and special occasions. Beginning August 2007, he independently started performing all religious ceremonies as a step towards building his personal service to the community. He started his first religious service with Lord Ganesh Puja on Vinayaka Chavithi on 09/15/2007 with all the support from devotees and friends. We expect full support and encouragement from all the devotees in his future developments just as much in the past. Being true believers of ancestors and pious culture with utmost admiration and whole hearted dedication, Sharmaji is participating in propagating the Vedic culture for all devotees. -
Bamboo Garden 2013 Hindu Calendar
ॐ वक्रतुं ड महाकाय कोटिसूययसमप्रभ टिटवयघ्िुं क रु मे देव सवयकायेष सवयदा॥ Chaturthi Tithi is observed during the 8th/15th part of the dinmana. The dinmana is the difference between वटिष्ठ॥ यटममि ् पक्षे यत्र काले येि दृग्गटितै啍यम।् दृ�यते तेि पक्षेि क यायटिथ्याटदटििय म॥् local Sunset and Sunrise. If Chaturthi is not prevailing during that period then take the second day. भामकराचायय॥ यात्राटववाहोत्सवजातकादौ खेिैैः मफ िैरेवफलमफ ित्वम।् मयात्प्रो楍यते तेि िभश्चरािा ुं मफ िटक्रया दृग्गटितै啍यकृ द्या॥ For example, if one Tithi is observed at moonrise in India it may or may not exist during moonrise on the We are pleased to release the 2013 calendar based on Hindu dharma shastra and drika siddhanta. This same day in a different part of the world. If you are in America then it will be observed on previous day or calendar is specially prepared for the Greater Seattle area, and it may not be applicable in other parts of the the next day if you are in Japan, Fiji, Australia and other countries. For example if a total lunar eclipse is world. All time presented here is adjusted for Daylight Saving Time. visible in India at 5:00 AM it will happen on the previous day in the USA. For these reasons Indian Panchangam you bring from India cannot be used outside of India. People usually align the Hindu festivals with the English dates based on the Indian calendar. -
Calendar 2020
APRIL 2020 Chaitra - Vaisakha 2077 Subh Muhurat Shukla Paksha Dwadashi Easter Krishna Paksha Dwadashi Akshaya Tritiya Festivals, Vrats & Holidays Marriage: 14, 15, 25, Vaisakha Vaisakha Vaisakha 1 April Fool, Masik Durgashtami, ५ १२ १९ २६ Sun 26 5 27 12 5 19 2 26 18 Ashoka Ashtami Magha Jyeshtha Kumbha Rohini 2 Ram Navami रव. Griha Pravesh: 25, 27 Simha Meena Vrishchika Meena Mesha Mesha Vrishabha Mesha Swaminarayan Jayanti, Tara Vehicle Purchase: 1, Shukla Paksha Trayodashi Baisakhi Krishna Paksha Trayodashi Shukla Paksha Chaturthi Jayanti 3, 8, 16, 17, 26, 27, Chaitra Vaisakha 4 Kamada Ekadashi 29, 30 ६ १३ २० २७ MON 6 28 13 20 13 27 19 5 Vamana Dwadashi, Purva Phalguni Mula Purva Bhadrapada Mrigashirsha Pradosh Vrat सोम. Property Purchase: 3 Simha Meena Dhanu Meena Meena Mesha Mithuna Mesha 6 Mahavir Jayanti Namakaran: 3, 8, 9, Shukla Paksha Chaturdashi Krishna Paksha Saptami Krishna Paksha Chaturdashi Shukla Paksha Panchami 7 Chaitra Purnima Vrat 15, 16, 17, 20, 23, 26, Chaitra Vaisakha Vaisakha Vaisakha 8 Hanuman Jayanti 27, 30 ७ १४ २१ २८ TUE 7 29 14 7 21 14 28 20 Chaitra Purnima Uttara Phalguni Purva Ashadha Uttara Bhadrapada Ardra 9 Maundy Thursday मंगल. Mundan: 5, 6, 11, 12, 13, 19, 26 Kanya Meena Dhanu Mesha Meena Mesha Mithuna Mesha 10 Good Friday Shukla Paksha Ashtami Hanuman Jayanti Krishna Paksha Ashtami Amavasya Shukla Paksha Shashthi 11 Vikata Sankashti Chaturthi Chaitra Vaisakha Vaisakha Vaisakha 12 Easter १ ८ १५ २२ २९ WED 1 23 8 15 8 22 15 29 21 13 Mesha Sankranthi, Baisakhi, Ardra Hasta Uttara Ashadha Revati Punarvasu Solar New Year बुध. -
Calendars from Around the World
Calendars from around the world Written by Alan Longstaff © National Maritime Museum 2005 - Contents - Introduction The astronomical basis of calendars Day Months Years Types of calendar Solar Lunar Luni-solar Sidereal Calendars in history Egypt Megalith culture Mesopotamia Ancient China Republican Rome Julian calendar Medieval Christian calendar Gregorian calendar Calendars today Gregorian Hebrew Islamic Indian Chinese Appendices Appendix 1 - Mean solar day Appendix 2 - Why the sidereal year is not the same length as the tropical year Appendix 3 - Factors affecting the visibility of the new crescent Moon Appendix 4 - Standstills Appendix 5 - Mean solar year - Introduction - All human societies have developed ways to determine the length of the year, when the year should begin, and how to divide the year into manageable units of time, such as months, weeks and days. Many systems for doing this – calendars – have been adopted throughout history. About 40 remain in use today. We cannot know when our ancestors first noted the cyclical events in the heavens that govern our sense of passing time. We have proof that Palaeolithic people thought about and recorded the astronomical cycles that give us our modern calendars. For example, a 30,000 year-old animal bone with gouged symbols resembling the phases of the Moon was discovered in France. It is difficult for many of us to imagine how much more important the cycles of the days, months and seasons must have been for people in the past than today. Most of us never experience the true darkness of night, notice the phases of the Moon or feel the full impact of the seasons.