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Connecticut Preservation News
Connecticut Preservation News January/February 2018 Volume XLI, No. 1 Activism, Achievement, Architecture Preserving and Celebrating African American Historic Places mong the 90,000 places listed on the National Register a collaboration by Booker T. Washington and Sears Roebuck A of Historic Places, less than ten percent are dedicated president Julius Rosenwald to construct schools for African to people of color, said Brent Leggs, Senior Field Officer for American children throughout the South—was a transforma- the National Trust for Historic Preservation, speaking at the tive moment. “Booker T. Washington’s vision for uplifting Dixwell Congregational United Church of Christ, in New the black community through education affected my life,” Haven, in November. The event was organized by the New said Mr. Leggs. continued on page 4 Haven Preservation Trust and the State Historic Preservation Office. “This is an inequity that we have to correct,” he urged. Mr. Leggs introduced his talk by tracing his own develop- ment as a preservationist, a story that included childhood In This Issue: _____________________________________________ experiences of unconscious bias and a random conversation Remembering Vincent Scully 6 that convinced him to pursue graduate studies in preserva- _____________________________________________ tion. Participation in a survey of Rosenwald Schools— _____________________________________________ New Listings on the National Register 7 Funding for Preservation 8 New Haven Preservation Trust _____________________________________________ -
Black Women, Educational Philosophies, and Community Service, 1865-1965/ Stephanie Y
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2003 Living legacies : Black women, educational philosophies, and community service, 1865-1965/ Stephanie Y. Evans University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Evans, Stephanie Y., "Living legacies : Black women, educational philosophies, and community service, 1865-1965/" (2003). Doctoral Dissertations 1896 - February 2014. 915. https://scholarworks.umass.edu/dissertations_1/915 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. M UMASS. DATE DUE UNIVERSITY LIBRARY UNIVERSITY OF MASSACHUSETTS AMHERST LIVING LEGACIES: BLACK WOMEN, EDUCATIONAL PHILOSOPHIES, AND COMMUNITY SERVICE, 1865-1965 A Dissertation Presented by STEPHANIE YVETTE EVANS Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2003 Afro-American Studies © Copyright by Stephanie Yvette Evans 2003 All Rights Reserved BLACK WOMEN, EDUCATIONAL PHILOSOHIES, AND COMMUNITY SERVICE, 1865-1964 A Dissertation Presented by STEPHANIE YVETTE EVANS Approved as to style and content by: Jo Bracey Jr., Chair William Strickland, -
LDF Mourns the Loss of Congressman John Lewis, Legendary and Beloved Civil Rights Icon Today, LDF Mourns the Loss of the Honora
LDF Mourns the Loss of Congressman John Lewis, Legendary and Beloved Civil Rights Icon Today, LDF mourns the loss of The Honorable John Lewis, an esteemed member of Congress and revered civil rights icon with whom our organization has a deeply personal history. Mr. Lewis passed away on July 17, 2020, following a battle with pancreatic cancer. He was 80 years old. “I don’t know of another leader in this country with the moral standing of Rep. John Lewis. His life and work helped shape the best of our national identity,” said Sherrilyn Ifill, LDF’s President & Director-Counsel. “We revered him not only for his work and sacrifices during the Civil Rights Movement, but because of his unending, stubborn, brilliant determination to press for justice and equality in this country. “There was no cynicism in John Lewis; no hint of despair even in the darkest moments. Instead, he showed up relentlessly with commitment and determination - but also love, and joy and unwavering dedication to the principles of non-violence. He spoke up and sat-in and stood on the front lines – and risked it all. This country – every single person in this country – owes a debt of gratitude to John Lewis that we can only begin to repay by following his demand that we do more as citizens. That we ‘get in the way.’ That we ‘speak out when we see injustice’ and that we keep our ‘eyes on the prize.’” The son of sharecroppers, Mr. Lewis was born on Feb. 21, 1940, outside of Troy, Alabama. He grew up attending segregated public schools in the state’s Pike County and, as a boy, was inspired by the work of civil rights activists, including Dr. -
When Rosa Parks Died in 2005, She Lay in Honor in the Rotunda of the Capitol, the First Woman and Only the Second Person of Color to Receive That Honor
>> When Rosa Parks died in 2005, she lay in honor in the Rotunda of the Capitol, the first woman and only the second person of color to receive that honor. When Congress commissioned a statue of her, it became the first full-length statue of an African American in the Capitol. It was unveiled on what would have been her 100th birthday. I sat down with some of my colleagues to talk about their personal memories of these events at the Capitol and the stories that they like to tell about Rosa Parks to visitors on tour. [ Music ] You're listening to "Shaping History: Women in Capitol Art" produced by the Capitol Visitor Center. Our mission is to inform, involve, and inspire every visitor to the United States Capitol. I'm your host, Janet Clemens. [ Music ] I'm here with my colleagues, and fellow visitor guides, Douglas Ike, Ronn Jackson, and Adriane Norman. Everyone, welcome to the podcast. >> Thank you. >> Thank you. >> Great to be here. >> Nice to be here. >> There are four of us around this table. I did some quick math, and this is representing 76 years of combined touring experience at the Capitol. And I'm the newbie here with only a decade [laughter]. Before we begin, I'm going to give my colleagues the opportunity to introduce themselves. >> I'm Douglas Ike, visitor guide here at the U.S. Capitol Building. I am approaching 17 years as a tour guide here at the Capitol. >> Adriane Norman, visitor guide, October 11, 1988, 32 years. >> Ronn Jackson, approaching 18 years. -
Teaching Tolerance
TEACHING TOLERANCE TOLERANCE.ORG BEYOND ROSA PARKS Interview with Mary McLeod Bethune This document is a transcript of an interview apparently conducted in about 1939 or 1940 by Dr. Charles Spurgeon Johnson, an authority on race relations who chaired the Sociology Department and was later the first black president at traditionally-black Fisk University. I think that possibly the first and real wound that which I was born. She kept up these relations. Very I could feel in my soul and my mind was the reali- often I was taken along after I was old enough, and zation of the dense darkness and ignorance that I on one of these occasions I remember my mother found in myself—when I did find myself—with the went over to do some special work for this family seeming absence of a remedy. What I mean by that of Wilsons, and I was with her. I went out into what was the recognition of the lack of opportunity. I they called their play house in the yard where they could see little white boys and girls going to school did their studying. They had pencils, slates, maga- every day, learning to read and write; living in com- zines and books. fortable homes with all types of opportunities for growth and service and to be surrounded as I was I picked up one of the books … and one of the girls with no opportunity for school life, no chance to said to me—“You can’t read that—put that down. I grow—I found myself very often yearning all along will show you some pictures over here,” and when for the things that were being provided for the white she said to me “You can’t read that—put that down” children with whom I had to chop cotton every day, it just did something to my pride and to my heart or pick corn, or whatever my task happened to be. -
Women in the Modern Civil Rights Movement
Women in the Modern Civil Rights Movement Introduction Research Questions Who comes to mind when considering the Modern Civil Rights Movement (MCRM) during 1954 - 1965? Is it one of the big three personalities: Martin Luther to Consider King Jr., Malcolm X, or Rosa Parks? Or perhaps it is John Lewis, Stokely Who were some of the women Carmichael, James Baldwin, Thurgood Marshall, Ralph Abernathy, or Medgar leaders of the Modern Civil Evers. What about the names of Septima Poinsette Clark, Ella Baker, Diane Rights Movement in your local town, city or state? Nash, Daisy Bates, Fannie Lou Hamer, Ruby Bridges, or Claudette Colvin? What makes the two groups different? Why might the first group be more familiar than What were the expected gender the latter? A brief look at one of the most visible events during the MCRM, the roles in 1950s - 1960s America? March on Washington, can help shed light on this question. Did these roles vary in different racial and ethnic communities? How would these gender roles On August 28, 1963, over 250,000 men, women, and children of various classes, effect the MCRM? ethnicities, backgrounds, and religions beliefs journeyed to Washington D.C. to march for civil rights. The goals of the March included a push for a Who were the "Big Six" of the comprehensive civil rights bill, ending segregation in public schools, protecting MCRM? What were their voting rights, and protecting employment discrimination. The March produced one individual views toward women of the most iconic speeches of the MCRM, Martin Luther King Jr.’s “I Have a in the movement? Dream" speech, and helped paved the way for the Civil Rights Act of 1964 and How were the ideas of gender the Voting Rights Act of 1965. -
ELLA BAKER, “ADDRESS at the HATTIESBURG FREEDOM DAY RALLY” (21 January 1964)
Voices of Democracy 11 (2016): 25-43 Orth 25 ELLA BAKER, “ADDRESS AT THE HATTIESBURG FREEDOM DAY RALLY” (21 January 1964) Nikki Orth The Pennsylvania State University Abstract: Ella Baker’s 1964 address in Hattiesburg reflected her approach to activism. In this speech, Baker emphasized that acquiring rights was not enough. Instead, she asserted that a comprehensive and lived experience of freedom was the ultimate goal. This essay examines how Baker broadened the very idea of “freedom” and how this expansive notion of freedom, alongside a more democratic approach to organizing, were necessary conditions for lasting social change that encompassed all humankind.1 Key Words: Ella Baker, civil rights movement, Mississippi, freedom, identity, rhetoric The storm clouds above Hattiesburg on January 21, 1964 presaged the social turbulence that was to follow the next day. During a mass meeting held on the eve of Freedom Day, an event staged to encourage African-Americans to vote, Ella Baker gave a speech reminding those in attendance of what was at stake on the following day: freedom itself. Although registering local African Americans was the goal of the event, Baker emphasized that voting rights were just part of the larger struggle against racial discrimination. Concentrating on voting rights or integration was not enough; instead, Baker sought a more sweeping social and political transformation. She was dedicated to fostering an activist identity among her listeners and aimed to inspire others to embrace the cause of freedom as an essential element of their identity and character. Baker’s approach to promoting civil rights activism represents a unique and instructive perspective on the rhetoric of that movement. -
Print ED381426.TIF (18 Pages)
DOCUMENT RESUME ED 381 426 SO 024 676 AUTHOR Barnett, Elizabeth F. TITLE Mary McLeod Bethune: Feminist, Educator, and Social Activist. Draft. PUB DATE 94 NOTE 18p.; Paper presented at the Annual Conference of the American Educational Research Association (New Orleans, LA, April 4-9, 1994). PUB TYPE Speeches/Conference Papers (150) Reports Descriptive (141) EDRS PRICE MFO1 /PC01 Plus Postage. DESCRIPTORS Blacks; *Black Studies; Civil Rights; Cultural Pluralism; *Culture; *Diversity (Institutional); Females; *Feminism; Higher Education; *Multicultural Education; Secondary Education; *Women' Studies IDENTIFIERS *Bethune (Mary McLeod) ABSTRACT Multicultural education in the 1990s goes beyond the histories of particular ethnic and cultural groups to examine the context of oppression itself. The historical foundations of this modern conception of multicultural education are exemplified in the lives of African American women, whose stories are largely untold. Aspects of current theory and practice in curriculum transformation and multicultural education have roots in the activities of African American women. This paper discusses the life and contributions of Mary McLeod Bethune as an example of the interconnections among feminism, education, and social activism in early 20th century American life. (Author/EH) *********************************************************************** Reproductions supplied by EDRS are the best that can be made frt. the original doci'ment. ***************************A.****************************************** MARY MCLEOD BETHUNE: FEMINIST, EDUCATOR, AND SOCIAL ACTIVIST OS. 01411111111111T OP IMILICATION Pico of EdwoOomd Ill000s sod Idoomoome EDUCATIOOKL. RESOURCES ortaevAATION CENTEO WW1 Itfto docamm was MOO 4144116414 C111fteico O OM sown et ogimmio 0940411 4 OWV, Chanin him WWI IWO le MUM* 41014T Paris of lomat olomomosiedsito dew do rot 110011441104, .611.1181184 MON OEM 001140 01040/ Elizabeth F. -
Mary Mcleod Bethune (1875–1955)
Mary McLeod Bethune (1875–1955) Mary McLeod Bethune was an educator and activist, serving as president of the National Association of Colored Women and founding the National Council of Negro Women. Who Was Mary McLeod Bethune? Mary McLeod Bethune was a child of formerly enslaved people. She graduated from the Scotia Seminary for Girls in 1893. Believing that education provided the key to racial advancement, Bethune founded the Daytona Normal and Industrial Institute in 1904, which later became Bethune- Cookman College. She founded the National Council of Negro Women in 1935. Bethune died in 1955. Early Life Born Mary Jane McLeod on July 10, 1875, in Mayesville, South Carolina, Mary McLeod Bethune was a leading educator and civil rights activist. She grew up in poverty, as one of 17 children born to formerly enslaved people. Everyone in the family worked, and many toiled in the fields, picking cotton. Bethune became the one and only child in her family to go to school when a missionary opened a school nearby for African American children. Traveling miles each way, she walked to school each day and did her best to share her newfound knowledge with her family. Bethune later received a scholarship to the Scotia Seminary (now Barber-Scotia College), a school for girls in Concord, North Carolina. After graduating from the seminary in 1893, she went to the Dwight Moody's Institute for Home and Foreign Missions (also known as Moody Bible Institute) in Chicago. Bethune completed her studies there two years later. Returning to the South, she began her career as a teacher. -
African American Heritage
JOIN USINCELEBRATING African American Heritage 1868-1963W. E. B. DuBois W.E.B. DuBois was born in 1868 in Great Barrington, MA and was a historian, sociolo- gist, and black protest leader. He was one of the most influential black leaders of the 20th century and he was among the civil rights pio- neers who used their scholarly skills to advance the cause of black Americans. He was also one of the founders of the NAACP. DuBois advocated leadership and advance- ment of the masses through an educated black elite, which he defined as the “talented tenth.” He received a B.A. degree from Fisk University in 1888, and a second B.A. degree in 1890 from Harvard University. He went on to earn M.A. and Ph.D. degrees from Harvard University. 1929-1968Dr. Martin Luther King, Jr. Dr. Martin Luther King Jr. was born in Alabama, the son of a minister. Through his own subsequent career in the ministry, King became involved in the Civil Rights Movement. King wrote and spoke publicly against racial inequality and knowingly disobeyed laws which he believed to be unjust. As a leader in the Civil Rights Movement his oratory was convincing and inspiring to many, and he led the famous March from Selma to Montgomery, Alabama in 1965. In 1964, Dr. Martin Luther King Jr. was awarded the Nobel Peace Prize, a direct result of his advocation of nonviolence as a strategy for opposition. 1908Thurgood - 1993 Marshall Thurgood Marshall was born in 1908 in Baltimore, Maryland. In 1930 Marshall graduated from Lincoln University. -
1 John Lewis: a Conversation – Marching for Freedom
1 JOHN LEWIS: A CONVERSATION – MARCHING FOR FREEDOM CLOSED CAPTIONING SCRIPT Hoffman: Congressman John Lewis, I am so glad you’re here for this conversation. I’ve looked so forward to meeting you and --again I appreciate your time. Lewis: Well, I’m delighted and very pleased to be here. Susan, thank you for having me here. Hoffman: Over the next half hour my goal is to cover your pivotal role in the Civil Right Movement. I’d like you to begin with me here. In 1963, when you were 23, you were listed as one of the six primary leaders in the Civil Rights Movement. And I wonder, did you feel at 23 that you were ready for that awesome responsibility. Lewis: Well, at the age of 23, I had grown up a little. You must understand that I grew up in rural Alabama, fifty miles from Montgomery, and I came under the influence of Martin Luther King, Jr. I heard Dr. King’s voice. I heard his words on an old radio. I’d heard about Rosa Parks and T Montgomery Bus Boycott. I’d seen segregation. I’d seen racial discrimination. Hoffman: Describe those early signs that you remember as a young boy. Lewis: Well I saw the signs that said “White Men,” “Colored Men,” “White Women,” “Colored Women,” “White Waiting,” “Colored Waiting.” I didn’t like it. As a child, I would ask my mother, my father, my grandparents, my great-grandparents, “Why segregation? Why racial discrimination?” And they would say, “That’s the way it is. -
Mcleod Bethune Papers: the Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955
A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier BethuneBethuneMaryMary McLeod PAPERS THE BETHUNE FOUNDATION COLLECTION PART 2: CORRESPONDENCE FILES, 19141955 UNIVERSITY PUBLICATIONS OF AMERICA A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and August Meier Mary McLeod Bethune Papers: The Bethune Foundation Collection Part 2: Correspondence Files, 1914–1955 Editorial Adviser Elaine Smith Alabama State University Project Coordinator Randolph H. Boehm Guide Compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data Bethune, Mary McLeod, 1875–1955. Mary McLeod Bethune papers [microform] : the Bethune Foundation collection microfilm reels. : 35 mm. — (Black studies research sources) Contents: pt. 1. Writings, diaries, scrapbooks, biographical materials, and files on the National Youth Administration and women’s organizations, 1918–1955. pt. 2. Correspondence Files, 1914–1955. / editorial adviser, Elaine M. Smith: project coordinator, Randolph H. Boehm. Accompanied by printed guide with title: A guide to the microfilm edition of Mary McLeod Bethune papers. ISBN 1-55655-663-2 1. Bethune, Mary McLeod, 1875–1955—Archives. 2. Afro-American women— Education—Florida—History—Sources. 3. United States. National Youth Administration—History—Sources. 4. National Association of Colored Women’s Clubs (U.S.)—History—Sources. 5. National Council of Negro Women— History—Sources. 6. Bethune-Cookman College (Daytona Beach, Fla.)—History— Sources.