The Untimely Tomb: Death in the Spirituality of the Desert Daniel Lemeni UDC: 27-788"03/05" D. Lemeni 27-35"03/05" West University of Timişoara Review Faculty of Teology Manuscript received: 22. 10. 2016. Str. Intrarea Sabinei, nr.1, ap. 6 Revised manuscript accepted: 07. 02. 2017. 300422 Timişoara, Timiş, Romania DOI: 10.1484/J.HAM.5.113743
[email protected] In this paper we will explore the “practice of death” in the spirituality of the desert. e paper is divided into two sections. Section 1 explores the desert as place of the death. e monk has symbolized this death by locating his existence in the desert, because the renunciation of secular life led the monk to regard himself as dead. Section 2 points out depictions of monks as dead or entombed. We will examine here the role played by “daily dying” in the Life of Antony. Antony the Great characterizes his life as a kind of “death”, because he lives as though dying each day. In other words, the monk, though not actually dead, eectively dies each day. is kind of “death” (daily dying) contains the seeds of later ascetic tradition on a “practice of death”. Keywords: death, Desert Fathers, Late Antiquity, monasticism, Antony the Great. INTRODUCTION growth of monasticism in fourth-century Egypt has long been recognized as one of the most significant and alluring The withdrawal from the world is the most powerful moments of early Christianity. In the withdrawal from the metaphor to describe the mortification in the spirituality mainstream of society and culture to the stark solitude of of the desert.