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Stampmanage Database
StampManage Database - # of stamp varieties & images grouped by Country Abu Dhabi - 348 Values 82 Total Stamps: 89 --- Total Images 85 --- Total Andorra - French Admin. - 372 Values 122 Total Stamps: 941 --- Total Images 587 --- Total Aden - 349 Values 754 Total Stamps: 101 --- Total Images 98 --- Total Andorra - Spanish Admin. - 910 Values 267 Total Stamps: 437 --- Total Images 326 --- Total Afars and Issas, The French Territory Values 340 of the - 351 Angola - 373 Total Stamps: 294 --- Total Images 180 --- Total Total Stamps: 2170 --- Total Images 1019 --- Values 27 Total Values 1580 Afghanistan - 352 Angra - 374 Total Stamps: 2184 --- Total Images 1768 --- Total Stamps: 48 --- Total Images 42 --- Total Total Values 3485 Values 101 Aitutaki - 354 Anguilla - 375 Total Stamps: 1191 --- Total Images 934 --- Total Stamps: 1468 --- Total Images 1173 --- Total Values 1303 Total Values 365 Ajman - 355 Anjouan - 376 Total Stamps: 772 --- Total Images 441 --- Total Total Stamps: 36 --- Total Images 30 --- Total Values 254 Values 74 Alaouites - 357 Annam and Tonkin - 377 Total Stamps: 139 --- Total Images 77 --- Total Total Stamps: 14 --- Total Images 6 --- Total Values 242 Values 28 Albania - 358 Antigua - 379 Total Stamps: 3919 --- Total Images 3266 --- Total Stamps: 6607 --- Total Images 1273 --- Total Values 1873 Total Values 876 Alderney - 359 Argentina - 382 Total Stamps: 848 --- Total Images 675 --- Total Total Stamps: 5002 --- Total Images 2770 --- Values 88 Total Values 7076 Alexandretta - 362 Armenia - 385 Total Stamps: 32 --- Total -
The Kano Durbar: Political Aesthetics in the Bowel of the Elephant
Original Article The Kano Durbar: Political aesthetics in the bowel of the elephant Wendy Griswolda,* and Muhammed Bhadmusb aDepartment of Sociology, Northwestern University, 1810 Chicago Avenue, Evanston, Illinois 60208, USA. E-mail: [email protected] bDepartment of Theatre and Drama, Bayero University Kano, Kano, Nigeria. E-mail: [email protected] *Corresponding author. Abstract Political aesthetics deploy theatrical techniques to unite performers and audience into a cultural community, thereby distracting from conflicts. The Kano Durbar in northern Nigeria demonstrates how the aesthetics of power can promote a place-based political culture. Although power in Kano rests on a wobbly three-legged stool of traditional, constitutional and religious authority, the status quo celebrated by the Durbar holds back ideological challengers like Boko Haram even as it perpetuates distance from the unified nation-state. The Durbar works as a social drama that helps sustain a Kano-based collective solidarity against the threats of ethnic/religious tensions and Salafist extremism. A cultural-sociological and dramaturgical analysis of the Durbar demonstrates how weak sources of power can support one another when bound together in an aesthetically compelling ritual. American Journal of Cultural Sociology (2013) 1, 125–151. doi:10.1057/ajcs.2012.8 Keywords: political aesthetics; place; social drama; Kano; Nigeria; Durbar Introduction While political rituals are expressions of power, what is less often noticed is that they are expressions of place. Bringing this insight to bear on the analysis of these rituals can reveal how they work, what exactly they accomplish, thereby resolving some of the puzzles they present. This article examines the case of the Kano Durbar, a Nigerian ritual that presents a social drama of and for Kano residents, a drama that helps sustain a sense of r 2013 Macmillan Publishers Ltd. -
Culture Education” and the Challenge of Globalization in Modern Nigeria
Oral Tradition, 21/2 (2006): 325-341 “Culture Education” and the Challenge of Globalization in Modern Nigeria Ademola O. Dasylva Introduction Let me begin with a quotation from Frantz Fanon’s The Wretched of the Earth that I find quite apposite to the main thrust of this paper (1967:168): … the passion with which the native intellectuals defend the existence of their national culture may be a source of amazement, but those who condemn this exaggerated passion are strangely apt to forget that their own psyche and their own selves are conveniently sheltered behind a French or German [or any western] culture which has given full proof of its existence and which is uncontested. I must also confess that the full import of the above statement by Fanon did not occur to me until I came across the same reference again in Toyin Falola’s The Power of African Cultures (2003:49) while in the course of preparing the present article. Fanon’s treatise is not only relevant to the present discourse but also directly foregrounds this paper’s philosophy. For the purpose of clarity, let me explain the term “culture education” as it is intended herein. If “education” is the process of knowledge acquisition, “culture education” emphasizes the peculiar means and methods of instruction by which a society imparts its body of values and mores in the pursuance and attainment of the society’s collective vision, aspirations, and goals. Thus, anyone who demonstrates a degree of knowledge of his or her societal values and general education is said to be educated. -
Country Coding Units
INSTITUTE Country Coding Units v11.1 - March 2021 Copyright © University of Gothenburg, V-Dem Institute All rights reserved Suggested citation: Coppedge, Michael, John Gerring, Carl Henrik Knutsen, Staffan I. Lindberg, Jan Teorell, and Lisa Gastaldi. 2021. ”V-Dem Country Coding Units v11.1” Varieties of Democracy (V-Dem) Project. Funders: We are very grateful for our funders’ support over the years, which has made this ven- ture possible. To learn more about our funders, please visit: https://www.v-dem.net/en/about/ funders/ For questions: [email protected] 1 Contents Suggested citation: . .1 1 Notes 7 1.1 ”Country” . .7 2 Africa 9 2.1 Central Africa . .9 2.1.1 Cameroon (108) . .9 2.1.2 Central African Republic (71) . .9 2.1.3 Chad (109) . .9 2.1.4 Democratic Republic of the Congo (111) . .9 2.1.5 Equatorial Guinea (160) . .9 2.1.6 Gabon (116) . .9 2.1.7 Republic of the Congo (112) . 10 2.1.8 Sao Tome and Principe (196) . 10 2.2 East/Horn of Africa . 10 2.2.1 Burundi (69) . 10 2.2.2 Comoros (153) . 10 2.2.3 Djibouti (113) . 10 2.2.4 Eritrea (115) . 10 2.2.5 Ethiopia (38) . 10 2.2.6 Kenya (40) . 11 2.2.7 Malawi (87) . 11 2.2.8 Mauritius (180) . 11 2.2.9 Rwanda (129) . 11 2.2.10 Seychelles (199) . 11 2.2.11 Somalia (130) . 11 2.2.12 Somaliland (139) . 11 2.2.13 South Sudan (32) . 11 2.2.14 Sudan (33) . -
4 P H I L a T E L I C C H R O N I C L E ...A N D F L D O E R T I S E R
. O r • ♦ 4 " 4 * 4 - Philatelic Chronicle . .V X♦ * -AK*- ♦ . and fldoertiser. t 4 * VOLUME VIII. ( 1 8 9 8 — 18 9 9 . > /J s- A >’ & A 4 ^ 4 * 4 * X A * r A V M i 4 ^ t r R I M F n i,’»lt JHK Ji A lt ^ y A 4 * K A NDAL 1- il K U T 11 L IM, A s t o s P i u n t i m . W o r k s , A r t v s t r o s s . B iiim is i. h \m . 4 * X t a :.ii 1 i r-tistil.r m A 4- * r 'MIL I’ ll 1 L A 1 LL i ( i’ l' |; L I 5 11 I N G Co, * 4 t i F u M'HAM U u AU, H a MJSUu Ii i h , IJ IKMINL-HAM. 4-’> r 4 - 4 ^ A ' A j # 7^ tv. THE PHILATELIC CHRONICLE AND ADVERTISER. COMPARE OUR PRICES WITH OTHER DEALERS’1 M IDLAND 5TAM P CO., 11, Norttiam pton St*, B IR M IN G H A M , UNUSED STAMPS. CHEAP SETS. 1 1 2 i set. Doz. sets. 8. d. 3. d . s . d . a. d . British Beohuanaland, surcharged on Bavaria, 17 variouB . 0 5 4 0 English, |d., Id., 2d., 4d., 6d. and Borneo, 1897, 1, 2, 3, 5, 6, 8 .. 0 10 9 6 1/-, set of 6 3 6 Brazil, 22 various.. .. 0 10 7 0 Dominica, Id. .; 1 4 Belgium, 40 various . 0 6 5 6 „ *d. -
Sir Frederick Lugard, World War I and the Amalgamation of Nigeria 1914-1919
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-1966 Sir Frederick Lugard, World War I and the Amalgamation of Nigeria 1914-1919 John F. Riddick Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the History Commons Recommended Citation Riddick, John F., "Sir Frederick Lugard, World War I and the Amalgamation of Nigeria 1914-1919" (1966). Master's Theses. 3848. https://scholarworks.wmich.edu/masters_theses/3848 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. SIR FREDERICK LUGARD, WORLD WAR I. AND - THE AMALGAMATION OF NIGERIA 1914-1919/ by John I<'. Riddick A Thesis submitted to the Faculty of the School of Graduate Studies in partial fulfillment of the Degree of Master of Arts Western Michigan University Kalamazoo, Michigan August, 1966 ACKNOWLEDGEMENTS The author wishes to express his appreciation for the co-operation of the following research institutions: Boston University Library, Boston, Massachusetts Kalamazoo College Library, Kalamazoo, Michigan Michigan State University Library, East Lansing, Michigan Northwestern University Library, Evanston, Illinois The University of Michigan Library, Ann Arbor, Michigan The Western Michigan University Library, Kalamazoo, Michigan I am most grateful for the encouragement, advice, and criticism of' Dr. H. Nicholas Hamner, who directed the entire project. A debt of thanks is also due to Mrs. Ruth Allen, who typed the finished product, and to my wife, who assisted me in every way. -
Politics and Popular Culture: the Renaissance in Liberian Music, 1970-89
POLITICS AND POPULAR CULTURE: THE RENAISSANCE IN LIBERIAN MUSIC, 1970-89 By TIMOTHY D. NEVIN A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FUFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2010 1 © 2010 Timothy Nevin 2 To all the Liberian musicians who died during the war-- (Tecumsey Roberts, Robert Toe, Morris Dorley and many others) Rest in Peace 3 ACKNOWLEDGMENTS I would like to thank my parents and my uncle Frank for encouraging me to pursue graduate studies. My father’s dedication to intellectual pursuits and his life-long love of teaching have been constant inspirations to me. I would like to thank my Liberian wife, Debra Doeway for her patience in attempting to answer my thousand and one questions about Liberian social life and the time period “before the war.” I would like to thank Dr. Luise White, my dissertation advisor, for her guidance and intellectual rigor as well as Dr. Sue O’Brien for reading my manuscript and offering helpful suggestions. I would like to thank others who also read portions of my rough draft including Marissa Moorman. I would like to thank University of Florida’s Africana librarians Dan Reboussin and Peter Malanchuk for their kind assistance and instruction during my first semester of graduate school. I would like to acknowledge the many university libraries and public archives that welcomed me during my cross-country research adventure during the summer of 2007. These include, but are not limited to; Verlon Stone and the Liberian Collections Project at Indiana University, John Collins and the University of Ghana at East Legon, Northwestern University, Emory University, Brown University, New York University, the National Archives of Liberia, Dr. -
Zimbabwe: Getting the Transition Back on Track
THE SWAMPS OF INSURGENCY: NIGERIA’S DELTA UNREST Africa Report N°115 – 3 August 2006 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION........................................................................................................... 1 II. COMMODITIES, COMMUNITIES AND CONFLICT ............................................. 2 A. A LEGACY OF MILITANCY AND UNDERDEVELOPMENT ........................................................2 1. Slavery, palm oil and colonial control ........................................................................2 2. Isaac Boro’s twelve-day revolt ...................................................................................4 3. Ken Saro-Wiwa and the Ogoni struggle .....................................................................4 B. THE SECURITY FORCES..........................................................................................................5 1. Umuechem, Odi and Odioma .....................................................................................6 2. Oil company surveillance and security force payments ..............................................7 III. ADMINISTRATION, TRANSPARENCY AND RESPONSIBILITY...................... 12 A. OIL COMPANY DEVELOPMENT EFFORTS ..............................................................................12 1. Chevron, women’s protests and ethnic violence ..........................................................14 2. The European Commission, Pro-Natura and the “participatory -
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SUSTAINING THE NEW WAVE OF PAN-AFRICANISM A collection of papers that were presented at the Workshop: 'Sustainmg a New Wave of Pan-Afncan1sm' at the University of Namibia (Unam) Windhoek, Namibia, December 6-9, 2010. Sustaining the New Wave of Pan-Afncan1sm Published In 2011 by the National Youth Council of Namibia (NYCN) and the Nigerian H1gh Commission in Windhoek P 0 Box 60956 Katutura Windhoek, Namibia ©Copyright National Youth Council of Namibia and Nigerian High Commission in Wind hoek 2011 All rights reserved No part of this publication may be reproduced, stored 1n a retneval system or transmitted, in any form or by any means, electronic, mechamcal. photocopying or otherwise, without the prior written permission of the copynght holder. ISBN: 978-99945-72-28-1 Pnnted by the Polytechmc Press, The Polytechnic of Nam1b1a Edited by: Bankie F. Bankie and Viola C. Zimunya Printed by: the Polytechnic Press at the Polytechnic of Namibia iii TABLE OF CONTENTS Laaw in Sustaining the new wave of Pan-Africanism utments Papers resulting from a workshop held at the Windhoek Campus of the University of Na and Hu- mibia, December 6-9, 2010 Page SECTION 1: In the beginning- Opening statements 1 and so , on the Mandela Kapere, Execut1ve Chairperson, Nat1onal Youth Council of Namibia (NYCN) 1 2. H.E. (Prince) Adegboyega C Ariyo, Nigenan H1gh Commissioner to Namibia 2 coloma I 3. Statement for and on behalf of Freedom Park, South Africa, by Dr Mongane Wally Serote 3 4. Maureen Hmda, Pan-Afnkan Centre of Namibia (PACON) 4 5. Statement for and on behalf of the Centre for Black and African Arts and C1vilizat1on (CBAAC), by Dr Tony C Onwumah 6 6 Tenda1 Wenyika, Secretary General Pan-African Youth Union (PAYU) 8 and the 7 Advocate B1ence Gawanas, Comm1ss1oner of Social Affairs, Afncan Union Senegal Commission 9 •n which 8 KEYNOTE ADDRESS- H.E Dr Sam NuJoma , Founding President of the Jlication Republic of Namibia and Father of the Namibian Nation, and Patron of the •0-1945, Pan-Afrikan Center of Namibia (PACON) 11 9. -
Pan-Africanism and the Black Festivals of Arts and Culture: Today’S Realities and Expectations
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 3, Ver. 1 (Mar. 2015), PP 22-28 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Pan-Africanism and the Black Festivals of Arts and Culture: Today’s Realities and Expectations Babasehinde Augustine Ademuleya (Ph. D) & Michael Olusegun Fajuyigbe (M. Phil) Department of Fine and Applied Arts, Obáfémi Awólówò University, Ile-Ife, Nigeria . Abstract: The first two editions of the Festivals of Blacks arts and culture which owed much to the ideologies of the Pan-Africanism and Negritude that preceded them, no doubt laid legacies that have continued to serve as strong reference points in the discussion of Africans and African descent relationship. Apart from providing an unusual forum that brought to light the diverse contributions of Blacks and African peoples to the universal currents of thought and arts, both editions drew attentions to the expected relationship between the continental Africans and their offspring in the Diaspora. The events reassert the African identity thus creating the platform for continental Africa and the Diaspora to move through the borders of nation state and the psychosocial borders of racism which is central to all Pan-Africanist freedom movements. It is however worrisome that forty eight years after the maiden edition of the festival (FESMAN) and thirty seven years after the second (FESTAC), the achieved cultural integration is yet to translate into much expected economical, political, educational, philosophical and technological advancements of African nations and that of the Diaspora. This paper therefore attempts a review of the Black Festivals of Arts with a view to highlighting how the achieved cultural integration through the arts could be further explored for today’s realities and expectations. -
(7R 50 S 167 Pj
ARTS AND AFRICA No. 167 (7R 50 S 167 PJ ANNOUNCEMENT AND SIGNATURE TUNE: ALEX TETTEH-LARTEY: Welcome to "Arts and Africa"o This is Alex Tetteh-Lartey with a look back at Festac '77. SIG. TUNE: ALEX TETTEH-LARTEY: As you know, for the last few weeks we've been running several on the spot reports on Festac '77 from Florence Akst in Lagos. We 1_1 today, we' re going to look back at Festac with two ,journalists who've been covering the Festival. They're Ahmed Aminu of the BBC's Hausa Service and Alex Pascall from Granada in the Caribbean, who presents a weekly programme called "Black Londoners" for BBC Radio London in the UK. They're both with me now: Welcome gentlemen to "Arts and Africa". First of all Ahmed, you come from Nigeria? AHMED AMINU: Yes I do. ALEX TETTEH- LARTEY: How did you feel, going back to the country? AHMED AMINU: It has been a very emotional kind of "going bs.ck to Nigeria", being inside and outside at the same time, present as ~n overseas journalist to cover Festac, and I was absolutely taken away, carried away by the atmosphere of Festac. It has been such a great thing not only for the Nigerian government, but the black race in the whol" v10rld tho.t Festac 1 77 has been such a great success. ALEX TETTEH-LARTEY: Well, we'll come back to you, but let me turn to Alex. Now you as an outsider, how did you find Nigeria, Festac in particular? ALEX PASCALL: Well, as an African born abroad nnd going to Africa for the first time ever to meet Africans all told, brother it was one of the grentest feelings I hove ever h~d nnd I think it will be a memory printed on me no one could wipe out. -
APPENDICES These Historic Documents Which Are Also Found in Peju Layiwola, Benin 1897.Com, Art and the Restitution Question, 2010,( Wy Art Editions, P.O
APPENDICES These historic documents which are also found in Peju Layiwola, Benin 1897.com, Art and the Restitution Question, 2010,( Wy Art Editions, P.O. Box 19324, University Post Office, Ibadan, Oyo State, Nigeria. www.benin 1897.com) enable the reader to follow closely the reasoning behind the positions of the parties involved in the debate on the restitution of the Benin Bronzes. APPENDIX I List of holders of the Benin Bronzes Almost every Western museum has some Benin objects. Here is a short list of where the Benin Bronzes are to be found and their numbers. Various catalogues of exhibitions on Benin art or African art also list the private collections of the Benin Bronzes. The museums refuse to inform the public about the number of Benin artefacts they have and do not display permanently the Benin artefacts in their possession since they do not have enough space. Some museums have their section on Benin or African artefacts closed for years for repair works or other reason. 1. Berlin – Ethnologisches Museum 580. 2. Chicago – Art Institute of Chicago 20, Field Museum 400. 3. Cologne – Rautenstrauch-Joest-Museum 73. 4. Glasgow _ Kelvingrove and St, Mungo’s Museum of Religious Life 22 5. Hamburg – Museum für Völkerkunde, Museum fur Kunst und Gewerbe 196. 6. Dresden – Staatliches Museum für Völkerkunde 182. 7. Leipzig – Museum für Völkerkunde 87. 8. Leiden – Rijksmuseum voor Volkenkunde 98. 9. London – British Museum 900. 10. New York – Metropolitan Museum of Fine Art 163. 11. Oxford – Pitt-Rivers Museum/ Pitt-Rivers country residence, Rushmore in Farnham/Dorset 327.