Than Just Flutes and Drums a Guide to American Indian Music
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Rock and Roll Rockandrollismyaddiction.Wordpress.Com
The Band, Ten Years After , Keef Hartley Band , Doris Troy, John Lennon ,George Harrison, Leslie West, Grant Green, Eagles, Paul Pena, Bruce Springsteen, Peter Green, Rory Gallagher, Stephen Stills, KGB, Fenton Robinson, Jesse “Ed” Davis, Chicken Shack, Alan Haynes,Stone The Crows, Buffalo Springfield, Jimmy Johnson Band, The Outlaws, Jerry Lee Lewis, The Byrds , Willie Dixon, Free, Herbie Mann, Grateful Dead, Buddy Guy & Junior Wells, Colosseum, Bo Diddley, Taste Iron Butterfly, Buddy Miles, Nirvana, Grand Funk Railroad, Jimi Hendrix, The Allman Brothers, Delaney & Bonnie & Friends Rolling Stones , Pink Floyd, J.J. Cale, Doors, Jefferson Airplane, Humble Pie, Otis Spann Freddie King, Mike Fleetwood Mac, Aretha Bloomfield, Al Kooper Franklin , ZZ Top, Steve Stills, Johnny Cash The Charlie Daniels Band Wilson Pickett, Scorpions Black Sabbath, Iron Butterfly, Buddy Bachman-Turner Overdrive Miles, Nirvana, Son Seals, Jeff Beck, Eric Clapton John Mayall, Neil Young Cream, Elliott Murphy, Años Creedence Clearwater Bob Dylan Thin Lizzy Albert King 2 Deep Purple B.B. King Años Blodwyn Pig The Faces De Rock And Roll rockandrollismyaddiction.wordpress.com 1 2012 - 2013 Cuando decidimos dedicar varios meses de nuestras vidas a escribir este segundo libro recopilatorio de más de 100 páginas, en realidad no pensamos que tendríamos que dar las gracias a tantas personas. En primer lugar, es de justicia que agradezcamos a toda la gente que sigue nuestro blog, la paciencia que han tenido con nosotros a lo largo de estos dos años. En segundo lugar, agradecer a todos los que en determinados momentos nos han criticado, ya que de ellas se aprende. Quizás, en ocasiones pecamos de pasión desmedida por un arte al que llaman rock and roll. -
29 WP30 Craig Proofed JR
#30 2018 ISSN 1715-0094 Craig, C. (2018). John Trudell and the Spirit of Life. Workplace, 30, 394-404. CHRISTOPHER CRAIG JOHN TRUDELL AND THE SPIRIT OF LIFE “My ride showed up.” —Posted to John Trudell’s Facebook page just after he passed. The Santee Sioux activist, political philosopher, and poet/musician John Trudell died of cancer on December 8th, 2015. I was sitting in my office when I read the news. His death had been reported erroneously four days before, so it didn’t come as a complete surprise. Nevertheless, I experienced the same kind of sadness I felt when John Lennon died, as though, somehow, I had lost someone close to me even though we had never met. Trudell’s work had inspired me. He fought fearlessly for tribal rights. He also reached across class, gender, and racial lines in order to draw public attention to the oppressive treatment of indigenous people as a symptom of a larger ruling class imperative to colonize the western world. In numerous poems, speeches, and songs, he argues that western society has lost touch with what he calls the “spirit of life.” Industrial capitalism has led to the fall of western society’s natural relationship to the earth. The value of human life no longer resides in the reality that we are made of the earth. Instead it depends on advancing the interests of the very historical forces that had perpetrated our “spiritual genocide.” This learned disrespect for the earth cuts us off from the ancestral knowledge of what it means to be a human being. -
John Lennon from ‘Imagine’ to Martyrdom Paul Mccartney Wings – Band on the Run George Harrison All Things Must Pass Ringo Starr the Boogaloo Beatle
THE YEARS 1970 -19 8 0 John Lennon From ‘Imagine’ to martyrdom Paul McCartney Wings – band on the run George Harrison All things must pass Ringo Starr The boogaloo Beatle The genuine article VOLUME 2 ISSUE 3 UK £5.99 Packed with classic interviews, reviews and photos from the archives of NME and Melody Maker www.jackdaniels.com ©2005 Jack Daniel’s. All Rights Reserved. JACK DANIEL’S and OLD NO. 7 are registered trademarks. A fine sippin’ whiskey is best enjoyed responsibly. by Billy Preston t’s hard to believe it’s been over sent word for me to come by, we got to – all I remember was we had a groove going and 40 years since I fi rst met The jamming and one thing led to another and someone said “take a solo”, then when the album Beatles in Hamburg in 1962. I ended up recording in the studio with came out my name was there on the song. Plenty I arrived to do a two-week them. The press called me the Fifth Beatle of other musicians worked with them at that time, residency at the Star Club with but I was just really happy to be there. people like Eric Clapton, but they chose to give me Little Richard. He was a hero of theirs Things were hard for them then, Brian a credit for which I’m very grateful. so they were in awe and I think they had died and there was a lot of politics I ended up signing to Apple and making were impressed with me too because and money hassles with Apple, but we a couple of albums with them and in turn had I was only 16 and holding down a job got on personality-wise and they grew to the opportunity to work on their solo albums. -
Buck's 'Co Op' Plan Uncovered by ROGER WOO and the Private Corporation
Buck's 'co op' plan uncovered By ROGER WOO AND the private corporation. After releasing two months, estimated Lefever. ject. need of housing in the immediate area. PAULINE BONDONNO the information, Murphy asked the Daily The housing complex would be available Murphy pointed out benefits of student One aspect holding the project back was A four-story, 84 -unit apartment complex not to print the details for fear of jeopar- to those people who are determined to be management "Students will know their land- approval from the state college Board of is now being planned under A.S. Pres. Mike dizing pending negotiations. of a low-income category. These would lord. They can spend the money budgeted Trustees. Buck, Spartan Daily reporters learned Wed- According to proposed plans, the un- include single students, and married stu- for maintenance anyway they want." Since Spartan Shops is incorporated, nesday. furnished complex would include 39 -one - dents with children where one or both "Although students will not own the Lefever believes the project will not need The $2.8 million low-income housing bedroom units, 41 two-bedroom units and parents work. It will be aimed at married entire project, students will manage the approval from the Board of Trustees on project, which has been erroneously termed 9 three -bedroom units. students. complex," according to Murphy. how students may spend their money. "co-operative" housing by Buck, will be Proposed rents for the housing project Murphy indicated it would take 40 years Facilities also included are a laundry "Legally Spartan Shops is a separate jointly funded by SJS, an unnamed private range from $100 from the one bedroom, to pay for the housing development. -
The Seminole Tribune Interviews John Trudell
www.seminoletribe.com Volume XXVII • Number 13 September 21, 2006 What’s New Photo Exhibit ‘A Native View’ Opens Newly Crowned Inside Seminole Tribal Citizens’ Work on Display at Okalee Royalty Debut By Felix DoBosz HOLLYWOOD— On Sept. at Schemitzun 11, the new “A Native View” photo- graphic exhibit opened to the public at By Iretta Tiger the Ah-Tah-Thi-Ki Museum at Okalee NORTH STONINGTON, CT — Village. The photographic exhibit fea- For the Seminole Tribe, the Schemitzun tured approximately 60 pieces of Pow wow, the Pequot Tribe’s annual pow assorted black and white and colored wow, has become an important first step Hurricane Preparedness photo images. for the newly crowned Miss Seminole and “We have a brand new exhibit Junior Miss Seminole. Each year this is Meeting opening here today, photographs put where the two ladies make their debut at Page 3 together by myself, Mr. Oliver this nationally known pow wow. Wareham and Ms. Corinne Zepeda, so you’ll see various photographs of peo- ple, places, things, events, we have a little bit of everything,” Brian Zepeda, curator, community outreach coordina- tor and citizen of the Seminole Tribe of Florida, for the Ah-Tha-Thi-Ki Museum, said. “We even have some of the Kissimmee Slough from Big Cypress, we have pictures from Taos, New Mexico, and we also have tribal members that are in the photographs, so we have a little bit for everybody. Friend of Tribe, John “These photos were taken over the process of present day and going Abney, Honored back about five or six years. -
RUMBLE: the Indians Who Rocked the World Premieres on Independent Lens Monday, January 21, 2019 on PBS and PBS.Org
FOR IMMEDIATE RELEASE CONTACT Tanya Leverault, ITVS 415-356-8383 [email protected] Mary Lugo 770-623-8190 [email protected] Cara White 843-881-1480 [email protected] For downloadable images, visit pbs.org/pressroom RUMBLE: The Indians Who Rocked the World Premieres on Independent Lens Monday, January 21, 2019 on PBS and PBS.org An Electrifying Look at the Native American Influence in Popular Music Despite Attempts to Ban, Censor and Erase Indian Culture (San Francisco, CA) — A musical celebration of how Native American musicians transformed blues, jazz and rock, RUMBLE: The Indians Who Rocked the World, will premiere on Independent Lens Monday, January 21, 2019, 10:00-11:30 PM ET (check local listings) on PBS, and will also be available simultaneously for online streaming at pbs.org. As the film reveals, early pioneers of the blues such as Charley Patton had Native as well as African American roots, and one of the first and most influential jazz singers, Mildred Bailey, had a voice trained on Native American songs. As the folk rock era took hold in the ‘60s and ‘70s, Native Americans such Link Wray. as Robbie Robertson and Buffy Sainte-Marie helped to define Credit: Bruce Steinberg, courtesy of its evolution, and Native guitarists and drummers like Link LinkWray.com Wray, Jimi Hendrix, Jesse Ed Davis and Randy Castillo forever changed the trajectory of rock and roll. The film is directed by Catherine Bainbridge (Reel Injun), co-directed by Alfonso Maiorana, executive produced by legendary rock guitarist Stevie Salas (Apache) and Tim Johnson (Mohawk), and produced by Christina Fon, VP and Executive Producer of Rezolution Pictures. -
The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, Department of History History, Department of 7-2009 Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media Jason A. Heppler Follow this and additional works at: https://digitalcommons.unl.edu/historydiss Part of the History Commons Heppler, Jason A., "Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media" (2009). Dissertations, Theses, & Student Research, Department of History. 21. https://digitalcommons.unl.edu/historydiss/21 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA By Jason A. Heppler A Thesis Presented to the Faculty The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: History Under the Supervision of Professor John R. Wunder Lincoln, Nebraska July 2009 2 FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA Jason A. Heppler, M.A. University of Nebraska, 2009 Adviser: John R. Wunder This study explores the relationship between the American Indian Movement (AIM), national newspaper and television media, and the Trail of Broken Treaties caravan in November 1972 and the way media framed, or interpreted, AIM's motivations and objectives. -
Guilty Until Proven Innocent: Leonard Peltier and the Sublegal System Joseph C
Boston College Law Review Volume 34 Article 6 Issue 4 Number 4 7-1-1993 Guilty Until Proven Innocent: Leonard Peltier and the Sublegal System Joseph C. Hogan III Follow this and additional works at: http://lawdigitalcommons.bc.edu/bclr Part of the Criminal Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Joseph C. Hogan III, Guilty Until Proven Innocent: Leonard Peltier and the Sublegal System, 34 B.C.L. Rev. 901 (1993), http://lawdigitalcommons.bc.edu/bclr/vol34/iss4/6 This Notes is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law Review by an authorized editor of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. GUILTY UNTIL PROVEN INNOCENT: LEONARD PELTIER AND THE SUBLEGAL SYSTEM You are about to perform an act which will close one mare chapter in the history of the failure of the United States to do justice in the case of a Native American. After centuries of murder . could I have been wise in thinking that you would break that tradition and commit an act of justice?' At 11:00 a.m. on June 26, 1975, FBI Special Agents Jack Coler and Ronald Williams entered the Jumping Bull compound in Oglala, a traditional Native American community on the Pine Ridge reservation in South Dakota. 2 Coler and Williams were in search of an Indian wanted on charges of assault and thefts Within the next hour, a shoot-out occurred in which both Coler and Williams -
The Native American Fine Art Movement: a Resource Guide by Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba
2301 North Central Avenue, Phoenix, Arizona 85004-1323 www.heard.org The Native American Fine Art Movement: A Resource Guide By Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba HEARD MUSEUM PHOENIX, ARIZONA ©1994 Development of this resource guide was funded by the Nathan Cummings Foundation. This resource guide focuses on painting and sculpture produced by Native Americans in the continental United States since 1900. The emphasis on artists from the Southwest and Oklahoma is an indication of the importance of those regions to the on-going development of Native American art in this century and the reality of academic study. TABLE OF CONTENTS ● Acknowledgements and Credits ● A Note to Educators ● Introduction ● Chapter One: Early Narrative Genre Painting ● Chapter Two: San Ildefonso Watercolor Movement ● Chapter Three: Painting in the Southwest: "The Studio" ● Chapter Four: Native American Art in Oklahoma: The Kiowa and Bacone Artists ● Chapter Five: Five Civilized Tribes ● Chapter Six: Recent Narrative Genre Painting ● Chapter Seven: New Indian Painting ● Chapter Eight: Recent Native American Art ● Conclusion ● Native American History Timeline ● Key Points ● Review and Study Questions ● Discussion Questions and Activities ● Glossary of Art History Terms ● Annotated Suggested Reading ● Illustrations ● Looking at the Artworks: Points to Highlight or Recall Acknowledgements and Credits Authors: Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba Special thanks to: Ann Marshall, Director of Research Lisa MacCollum, Exhibits and Graphics Coordinator Angelina Holmes, Curatorial Administrative Assistant Tatiana Slock, Intern Carrie Heinonen, Research Associate Funding for development provided by the Nathan Cummings Foundation. Copyright Notice All artworks reproduced with permission. -
GRAM PARSONS LYRICS Compiled by Robin Dunn & Chrissie Van Varik
GRAM PARSONS LYRICS Compiled by Robin Dunn & Chrissie van Varik. As performed in principal recordings (or demos) by or with Gram Parsons or, in the case of Gram Parsons compositions, performed by others. Gram often varied, adapted or altered the lyrics to non-Parsons compositions; those listed here are as sung by him. Gram’s birth name was Ingram Cecil Connor III. However, ‘Gram Parsons’ is used throughout this document. Following his father’s suicide, Gram’s mother Avis subsequently married Robert Parsons, whose surname Gram adopted. Born Ingram Cecil Connor III, 5th November 1946 - 19th September 1973 and credited as being the founder of modern ‘country-rock’, Gram Parsons was hugely influenced by The Everly Brothers and included a number of their songs in his live and recorded repertoire – most famously ‘Love Hurts’, a truly wonderful rendition with a young Emmylou Harris. He also recorded ‘Brand New Heartache’ and ‘Sleepless Nights’ – also the title of a posthumous album – and very early, in 1967, ‘When Will I Be Loved’. Many would attest that ‘country-rock’ kicked off with The Everly Brothers, and in the late sixties the album Roots was a key and acknowledged influence, but that is not to deny Parsons huge role in developing it. Gram Parsons is best known for his work within the country genre but he also mixed blues, folk, and rock to create what he called “Cosmic American Music”. While he was alive, Gram Parsons was a cult figure that never sold many records but influenced countless fellow musicians, from the Rolling Stones to The Byrds. -
'Ask No One for Your Sovereignty': John Trudell and the Affirmations of Alcatraz
‘ASK NO ONE FOR YOUR SOVEREIGNTY’: JOHN TRUDELL AND THE AFFIRMATIONS OF ALCATRAZ David L. Moore University of Montana Floating amid the dances of the flower children; wafting in the atmosphere of patchouli oil, sandalwood incense, and marijuana; braided into the long hair and other EuroAmerican projections and reworked stereotypes of American Indian life ways–a global political reorientation was taking shape that deepens the superficial ideals of the Woodstock Years. As the 60s and 70s revalorized what had been the shame of Native American identity into a badge of honor, and as Native American artists, intellectuals, and activists rode that popular wave to reclaim their voices, international Indigenous movements coincided to make those voices echo around the world. The rising discourse of Indigenous sovereignty worldwide is proposing to restructure modern notions of the nation-state, a prospect that many 60s progressives might have longed for, but few envisioned. (See Niezen, The Origins of Indigenism; and Bruyneel, The Third Space of Sovereignty). The 2007 passage of the UN Declaration on the Rights of Indigenous Peoples was a step in the codification of that discourse. Beginning in 1969, Santee Sioux artist and activist, John Trudell, made an important contribution to those voices and to that emerging new structure. During the nineteen-month occupation of Alcatraz, or what Acoma poet Simon Ortiz calls the “liberation” of Alcatraz, launched in November 1969, Pacifica radio station KPFA-FM in Berkeley, California, broadcast monologues and interviews with John Trudell and others from the island. As Robert Warrior and Paul Chaat Smith write in their history of the period, “WBAI-FM in New York and KPFK-FM in Lost Angeles, stations with similar leftist politics as KPFA, also carried the program, popularly called ‘Radio Free Alcatraz’” (Hurricane 71). -
The Rock of Red Power: the 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 5-9-2018 The Rock of Red Power: The 1969-1971 Occupation of Alcatraz Island Sarah Spalding Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the History Commons, Indigenous Studies Commons, and the Politics and Social Change Commons Recommended Citation Spalding, Sarah, "The Rock of Red Power: The 1969-1971 cO cupation of Alcatraz Island" (2018). Honors College Capstone Experience/ Thesis Projects. Paper 745. https://digitalcommons.wku.edu/stu_hon_theses/745 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. THE ROCK OF RED POWER: THE 1969-1971 OCCUPATION OF ALCATRAZ ISLAND A Capstone Project Presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Arts in English Literature with Honors College Graduate Distinction at Western Kentucky University By Sarah D. Spalding May 2018 ***** Western Kentucky University 2018 CE/T Committee: Approved by Dr. Patricia Minter, Chair Dr. Alexander Olson ______________________________________ Dr. Andrew Rosa Advisor Department of History Copyright by Sarah D. Spalding 2018 ABSTRACT When over 90 Native Americans first made the voyage to Alcatraz Island on a November 1969 morning, there was little that could be predicted about what would unfold in the coming years. Alcatraz Island, the infamous prison that held criminals on the forefront of world news in the early twentieth century, would soon become an activist symbol.