The Characteristics of Trauma

Total Page:16

File Type:pdf, Size:1020Kb

The Characteristics of Trauma DIPLOMARBEIT Titel der Diplomarbeit „Music and Trauma in the Contemporary South African Novel“ Verfasser Christian Stiftinger angestrebter akademischer Grad Magister der Philosophie (Mag.phil.) Wien, 2011. Studienkennzahl lt. Studienblatt: A 190 344 Studienrichtung lt. Studienblatt: UF Englisch Betreuer: Univ. Prof. DDr . Ewald Mengel Declaration of Authenticity I hereby confirm that I have conceived and written this thesis without any outside help, all by myself in English. Any quotations, borrowed ideas or paraphrased passages have been clearly indicated within this work and acknowledged in the bibliographical references. There are no hand-written corrections from myself or others, the mark I received for it can not be deducted in any way through this paper. Vienna, November 2011 Christian Stiftinger Table of Contents 1. Introduction......................................................................................1 2. Trauma..............................................................................................3 2.1 The Characteristics of Trauma..............................................................3 2.1.1 Definition of Trauma I.................................................................3 2.1.2 Traumatic Event and Subjectivity................................................4 2.1.3 Definition of Trauma II................................................................5 2.1.4 Trauma and Dissociation............................................................7 2.1.5 Trauma and Memory...……………………………………………..8 2.1.6 Trauma and Self.........................................................................8 2.1.7 Trauma and History…………………………………………….......9 2.1.8 Post Traumatic Stress Disorder (PTSD)……………………….10 2.1.9 Typography and Severity of Trauma…………………………….12 2.2 South African Traumata……………………………………………..........13 2.2.1 Culture and Collective Trauma ………………………………….14 2.2.2 Colonialism………………………………………………………...16 2.2.3 Apartheid……………………………………………………………17 2.3 Coping with Trauma……………………………………………………….19 2.3.1 Preconditions of Recovery……………………………………….19 2.3.2 Coping with Words………………………………………………...20 2.3.3 Coping and Art……………………………………………………..21 3. Trauma and Music…………………………………………………….24 3.1 Music, Expression and Meaning………………………………………...24 3.2 Music as Medicine…………………………………………………………28 3.2.1 The Healing Powers of Music……………………………………28 3.2.2 Music as Therapy………………………………………………….30 3.2.2.1 Guided Imagery and Music……………………….........33 3.2.2.2 South African Ngoma……………………………………34 3.3 Music and Culture………………………………………………………….38 3.4 Music and Identity………………………………………………………….40 3.4.1 Song and Music in South Africa.………………………………...41 3.4.1.1 The Significance of Song and Music in South Africa..41 3.4.1.2. Song in South Africa……………………………….......43 3.4.1.3. Song and Music in the Townships…………………….44 4. Music and Trauma in M. Serote's To Every Birth its Blood……………………………………………………………………….48 4.1 The Significance of Jazz Music………………………………………...50 4.2 Jazz and South Africa …………………………………………………….53 4.3 Music in the Novel…………………………………………………………58 5. Music and Trauma in Niq Mhlongo's Dog Eat Dog….................72 5.1 The Significance of Kwaito……………………………………………....72 5.2 Kwaito in the Novel………………………………………………………..77 5.3 Toyi-Toyi in the Novel……………………………………………………..79 5.4 Further Music in the Novel…………………………………………….....81 6. Music and Trauma in Susan Mann's Quarter Tones.................85 7. Music and Trauma in J. M. Coetzee's Disgrace..........................95 8. Music and Trauma in Zakes Mda's The Heart of Redness.........99 9. Conclusion..…………………………………………………………..105 10. Bibliography..………………………………………………………..107 11. Abstract..……………………………………………………….........112 12. Curriculum Vitae..…………………………………………….........113 1.Introduction Music and literature, two forms of the arts that continuously fascinate people of every background, are not only crucial to the human existence due to its aesthetic value, but more importantly they are capable to satisfy a variety of basic human needs. In the first, place music and literature supply wants and at the same time they even can channel desires. Owing to this, it must be said that especially the genre of the novel, or actually the topics and issues it concentrates on with a critical eye, play a fundamental role in the lives of many. A part of this mentioned majority are the people of South Africa. Tormented by white colonizers, harassed in the name of acts of political injustice during apartheid, confronted with racism and crime, many suffer from the aftermath of trauma. As a consequence, one has to find a way to cope with trauma and to heal, to voice anger and dissatisfaction, to resist and fight oppression, to relief the tensions of one's soul and to forget in order to enjoy the few beauties that live offers. Here, the creative act or rather art as such supports trauma victims and helps people to continue living. In the contemporary South African novel writers deal with aspects of reality in the country. A reality, unfortunately often characterized by rape like in J.M. Coetzee's Disgrace, apartheid in M. Serote's To Every Birth Its Blood, death and crime in Susan Mann's Quarter Tones, colonization and communal trauma in Z. Mda's Heart of Redness and a loss of hope in N. Mholongo's Dog Eat Dog. Although, all these five novels deal with different themes, are set within diverse time frames and are concerned with traumas of diverging form and shape, music is the topic that establishes a link between the novels and its protagonists. As a matter of fact, music is a life-saver for the main characters in the novels. Clearly, it is not important if one creates music, listens to music or uses music as a tool for communication, but what counts is that those five novels selected, mirror in what ways music promotes healing and how it can support you, especially when suffering from trauma. In other words, the novels postulate that music as such is vital for specific characters of the text, like for example on a cultural level in terms of identity preservation. Consequently, this means that there must be something about music that is capable of defying traumatic aftereffects. What it actually is and how it manifests itself in the contemporary South African novel is to be investigated. 1 As Victor Hugo points out “[m]usic expresses that which cannot be said and on which it is impossible to be silent” (ibd. qut. on www.quotegarden.com/music.html 05.09.2011). Without a doubt, music is a kind of language, that operates on a different level than words do. Music talks to you and helps you to communicate with others. While the South African novel itself tells a story in order to come to terms with trauma, the authors apparently suggest that music qualifies as an additional way to cope. In fact, when dealing with trauma and being forced to witness or experience traumatizing events, music appears to be the form of expression that is most suitable in order to say something about it without using words. To be more precise, people reflect and talk via sound and song, because they feel it can improve the quality of their lives, while not using it would certainly be a clear-cut mistake. In the novels, it is claimed that music motivates to fight injustice and to resist in general. It makes it easier to express cultural varieties and sometimes it simply helps to enjoy life. All these assertions are basically not new and may apply to everyone who loves to interact with music in one way or the other, but in the case of South Africa and the country's traumatic past, music is to be considered even more than that. But what exactly? What are the reasons why music, song and respectively also some forms of dance are so vital to South Africans? In what ways do the given novels reveal that music is perceived and experienced differently in South Africa compared to other cultures? How does music actually help the characters in the novel to improve their lives and what does this mean in relation to how South Africans live? What genres of music serve which purposes and where can one find the reasons for that? Those and other questions come to one's mind when reading the novels mentioned earlier. Simultaneously, the authors of the texts attempt to explain and describe in what ways music and trauma interrelate within the frame of the South African history and culture from the point of view of the novel. To sum up, music can be the the gun of the poor, it can be the emphatic listener needed so badly or it is the voice that helps you find who you are and who you want to be. As there is no point in simply glorifying music or in claiming that it is a kind of universal remedy, the novels and the observations made by other scholars will demonstrate that the significance of music in South Africa and in it's novels connected to trauma can not be denied. 2 2. Trauma 2.1 The Characteristics of Trauma 2.1.1 Definition of Trauma I Sadly, rape, murder, death, torture, catastrophes, natural and technical disasters, criminal, domestic and political violence, war, genocide, sexual abuse and a large variety of other comparable incidences can be part of life. The effects that such experiences have on the human mind are manifold and vary from one individual to the other. Without a doubt, there are few persons that are not shocked and horrified by highly stressful situations as the ones given above, still it is justifiable to say that the majority of people that undergoes or witnesses trauma experiences, is capable of carrying on with their lives after a certain amount of time. Owing to this, McNally asserts that “[e]pidemiologic studies indicate that large numbers of […people…] have been exposed to stressors classified as traumatic in the DSM [… Diagnostic and Statistical Manual of Mental Disorders…], such as physical assault, accident, or rape, but only a minority of them have developed […disorders such as…] PTSD […Post Traumatic Stress Disorder…]” (ibd. 87). Nevertheless, there is also a considerable number of traumatized individuals that suffers extremely from the aftermath of their intense experiences and are forced to cope with prolonged mental pain.
Recommended publications
  • Dancing to the Beat of the Diaspora: Musical Exchanges Between Africa and Its Diasporas
    African and Black Diaspora: An International Journal ISSN: 1752-8631 (Print) 1752-864X (Online) Journal homepage: http://www.tandfonline.com/loi/rabd20 Dancing to the beat of the diaspora: musical exchanges between Africa and its diasporas Paul Tiyambe Zeleza To cite this article: Paul Tiyambe Zeleza (2010) Dancing to the beat of the diaspora: musical exchanges between Africa and its diasporas, African and Black Diaspora: An International Journal, 3:2, 211-236, DOI: 10.1080/17528631.2010.481976 To link to this article: http://dx.doi.org/10.1080/17528631.2010.481976 Published online: 23 Jun 2010. Submit your article to this journal Article views: 398 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rabd20 Download by: [US International University - Africa] Date: 01 November 2016, At: 01:09 African and Black Diaspora: An International Journal Vol. 3, No. 2, July 2010, 211Á236 Dancing to the beat of the diaspora: musical exchanges between Africa and its diasporas Paul Tiyambe Zeleza* Loyola Marymount University of Los Angeles, Los Angeles, California, USA This essay examines the complex ebbs and flows of musical exchanges between Africa and its diasporas. Specifically, it focuses on musical engagements between, on the one hand, the Caribbean and West Africa and, on the other, the United States and Southern Africa. It argues that the influence of diasporan music on modern African music, especially popular music, has been immense. These influences and exchanges have created a complex tapestry of musical Afro- internationalism and Afro-modernism and music has been a critical site, a soundscape, in the construction of new diasporan and African identities.
    [Show full text]
  • Super Family
    Super Family (Chaim Freedman, Petah Tikvah, Israel, September 2008) Yehoash (Heibish/Gevush) Super, born c.1760, died before 1831 in Latvia. He married unknown. I. Shmuel Super, born 1781,1 died by 1855 in Lutzin (now Ludza), Latvia,2 occupation alcohol trader. Appears in a list from 1837 of tax litigants who were alcohol traders in Lutzin. (1) He married Brokha ?, born 1781 in Lutzin (now Ludza), Latvia,3 died before 1831 in Lutzin (now Ludza), Latvia.3 (2) He married Elka ?, born 1794.4 A. Payka Super, (daughter of Shmuel Super and Brokha ?) born 1796/1798 in Lutzin (now Ludza), Latvia,3 died 1859 in Lutzin (now Ludza), Latvia.5 She married Yaakov-Keifman (Kivka) Super, born 1798,6,3 (son of Sholom "Super" ?) died 1874 in Lutzin (now Ludza), Latvia.7 Yaakov-Keifman: Oral tradition related by his descendants claims that Koppel's surname was actually Weinstock and that he married into the Super family. The name change was claimed to have taken place to evade military service. But this story seems to be invalid as all census records for him and his sons use the name Super. 1. Moshe Super, born 1828 in Lutzin (now Ludza), Latvia.8 He married Sara Goda ?, born 1828.8 a. Bentsion Super, born 1851 in Lutzin (now Ludza), Latvia.9 He married Khana ?, born 1851.9 b. Payka Super, born 1854 in Lutzin (now Ludza), Latvia.10 c. Rassa Super, born 1857 in Lutzin (now Ludza), Latvia.11 d. Riva Super, born 1860 in Lutzin (now Ludza), Latvia.12 e. Mushke Super, born 1865 in Lutzin (now Ludza), Latvia.13 f.
    [Show full text]
  • Country Profile – South Africa
    Country profile – South Africa Version 2016 Recommended citation: FAO. 2016. AQUASTAT Country Profile – South Africa. Food and Agriculture Organization of the United Nations (FAO). Rome, Italy The designations employed and the presentation of material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations (FAO) concerning the legal or development status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or products of manufacturers, whether or not these have been patented, does not imply that these have been endorsed or recommended by FAO in preference to others of a similar nature that are not mentioned. The views expressed in this information product are those of the author(s) and do not necessarily reflect the views or policies of FAO. FAO encourages the use, reproduction and dissemination of material in this information product. Except where otherwise indicated, material may be copied, downloaded and printed for private study, research and teaching purposes, or for use in non-commercial products or services, provided that appropriate acknowledgement of FAO as the source and copyright holder is given and that FAO’s endorsement of users’ views, products or services is not implied in any way. All requests for translation and adaptation rights, and for resale and other commercial use rights should be made via www.fao.org/contact-us/licencerequest or addressed to [email protected]. FAO information products are available on the FAO website (www.fao.org/ publications) and can be purchased through [email protected].
    [Show full text]
  • Rhetoric and Resistance in Black Women's Autobiography
    Rhetoric and Resistance in Black Women’s Autobiography Copyright 2003 by Johnnie M. Stover. This work is licensed under a modified Creative Commons Attribution-Noncommercial-No De- rivative Works 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/3.0/. You are free to electronically copy, distribute, and transmit this work if you attribute authorship. However, all printing rights are reserved by the University Press of Florida (http://www.upf.com). Please con- tact UPF for information about how to obtain copies of the work for print distribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). For any reuse or distribution, you must make clear to others the license terms of this work. Any of the above conditions can be waived if you get permis- sion from the University Press of Florida. Nothing in this license impairs or restricts the author’s moral rights. Florida A&M University, Tallahassee Florida Atlantic University, Boca Raton Florida Gulf Coast University, Ft. Myers Florida International University, Miami Florida State University, Tallahassee New College of Florida University of Central Florida, Orlando University of Florida, Gainesville University of North Florida, Jacksonville University of South Florida, Tampa University of West Florida, Pensacola Rhetoric and Resistance in Black Women’s Autobiography ° Johnnie M. Stover University Press of Florida Gainesville/Tallahassee/Tampa/Boca Raton Pensacola/Orlando/Miami/Jacksonville/Ft. Myers Copyright 2003 by Johnnie M.
    [Show full text]
  • The Crusader Monthll,J Nelijsletter
    THE CRUSADER MONTHLL,J NELIJSLETTER ROBERT F. WILLIAMS, EDITOR -IN EXILE- VoL . ~ - No. 9 MAY 1968 Afro-Americans & Slick John Kennedy Government of the United States is no government T~E of the Afro-Americans at all. The slick John Ken- nedy gang is operating one of the greatest sham govern- ment in the entire world. Afro-Americans and fair minded Od > ~- O THE wN«< /l~USL . lF Yov~Re EyER IN NE60, CALL ME AT whites must be gullible indeed to believe that the racist, KKK dominated so-called U.S. Government is concerned with the welfare and human rights of colored people. The colored people of the USA must bring themselves to realize that taken integration is a slick manuever to check the restlessness of an oppressed people fast becoming infect ed with the germ of total resistance policy developing among all of the oppressed peoples of the world. Token integration means nothing to the masses. Even an idiot should be able to see that so-called Token integration is no more than window dressing designed to lull the poor downtrodden Afro-American to sleep and to make the out side world think that the racist, savage USA is a fountainhead of social justice and democracy. The Afro-American in the USA is facing his greatest crisis since chattel slavery. All forms of violence and underhanded methods o.f extermination are being stepped up against our people. Contrary to what the "big daddies" and their "good nigras" would have us believe about all of the phoney progress they claim the race is making, the True status of the Afro-Ameri- can is s#eadily on the down turn.
    [Show full text]
  • Becoming Christian: Personhood and Moral Cosmology in Acholi South
    Becoming Christian: Personhood and Moral Cosmology in Acholi South Sudan Ryan Joseph O’Byrne Thesis submitted for the degree of Doctor of Philosophy (PhD), Department of Anthropology, University College London (UCL) September, 2016 1 DECLARATION I, Ryan Joseph O’Byrne, confirm that the work presented in this thesis is my own. Where material has been derived from other sources I confirm that this has been indicated in the thesis. Ryan Joseph O’Byrne, 21 September 2016 2 ABSTRACT This thesis examines contemporary entanglements between two cosmo-ontological systems within one African community. The first system is the indigenous cosmology of the Acholi community of Pajok, South Sudan; the other is the world religion of evangelical Protestantism. Christianity has been in the region around 100 years, and although the current religious field represents a significant shift from earlier compositions, the continuing effects of colonial and early missionary encounters have had significant impact. This thesis seeks to understand the cosmological transformations involved in all these encounters. This thesis provides the first in-depth account of South Sudanese Acholi – a group almost entirely absent from the ethnographic record. However, its largest contributions come through wider theoretical and ethnographic insights gained in attending to local Acholi cosmological, ontological, and experiential orientations. These contributions are: firstly, the connection of Melanesian ideas of agency and personhood to Africa, demonstrating not only the relational nature of Acholi personhood but an understanding of agency acknowledging nonhuman actors; secondly, a demonstration of the primarily relational nature of local personhood whereby Acholi and evangelical persons and relations are similarly structured; and thirdly, an argument that, in South Sudan, both systems are ultimately about how people organise the moral fabric of their society.
    [Show full text]
  • Are Just People: Langston Hughes and the Populist Power of African American Literary Journalism
    15 “Just People” are Just People: Langston Hughes and the Populist Power of African American Literary Journalism Joshua M. Roiland University of Notre Dame, United States In the summer of 1937, the Baltimore Afro-American sent a letter to poet and playwright Langston Hughes asking him to travel to Spain and report on black Americans serving in the International Brigades during the Spanish Civil War. Hughes produced thirteen stories for the paper, all of which focused on the everyday experiences of the soldiers. These stories are important to the field of literary journalism studies not only because they broaden the US canon that heretofore has consisted predominantly of white writers, but also because Hughes’s stories illustrate the political significance of a journalistic dedication to the ordinary. Hughes’s report- ing for the Baltimore Afro-American is historically significant because it is an unexplored link between two important pieces of African Ameri- can wartime journalism: W. E. B. Du Bois’s controversial 1918 “Close Ranks” editorial in The Crisis during World War I and the Pittsburgh Courier’s popular “Double V” campaign during World War II. “The poem, the picture, the song is only water drawn from the well of the people and given back to them in a cup of beauty so that they may drink—and in drinking, understand themselves.” —Langston Hughes, radio address “The Alliance of Antifascist Intellectuals, Madrid”1 Literary Journalism Studies Vol. 5, No. 2, Fall 2013 16 Literary Journalism Studies n June 22, 1937, Joe Louis fought James J. Braddock in Chicago’s OComiskey Park for the heavyweight-boxing championship of the world.
    [Show full text]
  • Abdullah Ibrahim and the Politics of Jazz in South Africa Nusra Khan Jazz Has Had an Especial Role in the Social and Cultural Politics of South Africa
    Abdullah Ibrahim and the Politics of Jazz in South Africa Nusra Khan Jazz has had an especial role in the social and cultural politics of South Africa. This paper will trace its function in the political struggle waged by Black and Colored musicians against the apartheid regime, from the early 1950s until the 1990s, focusing on the work of one artist particularly. While Abdullah Ibrahim is by no means the only South African musician to use jazz for political goals, the development of his career provides an incredible example of the convergence of race, protest, and memory in the performance as well as study of jazz. Ibrahim’s musical career is entrenched in South Africa’s struggle against apartheid, and it is through this lens that I will examine his life and the role of jazz music in general. As early as the 1940s, jazz had emerged as the favored genre of the elite in South Africa. Professional musicians preferred American ‘international’ performance styles, and only a few African jazz musicians brought anything identifiably South African to their performances of American swing. The negative association between traditional African music and the ‘tribal’ past or rural present was begun by missionaries and had become entrenched in African society, most obviously under the Afrikaner’s government’s policy of “forcing Africans to develop along their own lines1”. Like the leaders of the American Harlem Renaissance, the African elite hoped that achievements in the artistic and intellectual fields would help break down the color bar2. Indeed the similar experience of Black Americans and Africans, of “two peoples under white domination,”3 may have increased the appeal of Black American style in amongst South African performers.
    [Show full text]
  • Composers' Bridge!
    Composers’ Bridge Workbook Contents Notation Orchestration Graphic notation 4 Orchestral families 43 My graphic notation 8 Winds 45 Clefs 9 Brass 50 Percussion 53 Note lengths Strings 54 Musical equations 10 String instrument special techniques 59 Rhythm Voice: text setting 61 My rhythm 12 Voice: timbre 67 Rhythmic dictation 13 Tips for writing for voice 68 Record a rhythm and notate it 15 Ideas for instruments 70 Rhythm salad 16 Discovering instruments Rhythm fun 17 from around the world 71 Pitch Articulation and dynamics Pitch-shape game 19 Articulation 72 Name the pitches – part one 20 Dynamics 73 Name the pitches – part two 21 Score reading Accidentals Muddling through your music 74 Piano key activity 22 Accidental practice 24 Making scores and parts Enharmonics 25 The score 78 Parts 78 Intervals Common notational errors Fantasy intervals 26 and how to catch them 79 Natural half steps 27 Program notes 80 Interval number 28 Score template 82 Interval quality 29 Interval quality identification 30 Form Interval quality practice 32 Form analysis 84 Melody Rehearsal and concert My melody 33 Presenting your music in front Emotion melodies 34 of an audience 85 Listening to melodies 36 Working with performers 87 Variation and development Using the computer Things you can do with a Computer notation: Noteflight 89 musical idea 37 Sound exploration Harmony My favorite sounds 92 Harmony basics 39 Music in words and sentences 93 Ear fantasy 40 Word painting 95 Found sound improvisation 96 Counterpoint Found sound composition 97 This way and that 41 Listening journal 98 Chord game 42 Glossary 99 Welcome Dear Student and family Welcome to the Composers' Bridge! The fact that you are being given this book means that we already value you as a composer and a creative artist-in-training.
    [Show full text]
  • Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
    VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change.
    [Show full text]
  • George Gebhardt Ç”Μå½± ĸ²È¡Œ (Ť§Å…¨)
    George Gebhardt 电影 串行 (大全) The Dishonored https://zh.listvote.com/lists/film/movies/the-dishonored-medal-3823055/actors Medal A Rural Elopement https://zh.listvote.com/lists/film/movies/a-rural-elopement-925215/actors The Fascinating https://zh.listvote.com/lists/film/movies/the-fascinating-mrs.-francis-3203424/actors Mrs. Francis Mr. Jones at the https://zh.listvote.com/lists/film/movies/mr.-jones-at-the-ball-3327168/actors Ball A Woman's Way https://zh.listvote.com/lists/film/movies/a-woman%27s-way-3221137/actors For Love of Gold https://zh.listvote.com/lists/film/movies/for-love-of-gold-3400439/actors The Sacrifice https://zh.listvote.com/lists/film/movies/the-sacrifice-3522582/actors The Honor of https://zh.listvote.com/lists/film/movies/the-honor-of-thieves-3521294/actors Thieves The Greaser's https://zh.listvote.com/lists/film/movies/the-greaser%27s-gauntlet-3521123/actors Gauntlet The Tavern https://zh.listvote.com/lists/film/movies/the-tavern-keeper%27s-daughter-1756994/actors Keeper's Daughter The Stolen Jewels https://zh.listvote.com/lists/film/movies/the-stolen-jewels-3231041/actors Love Finds a Way https://zh.listvote.com/lists/film/movies/love-finds-a-way-3264157/actors An Awful Moment https://zh.listvote.com/lists/film/movies/an-awful-moment-2844877/actors The Unknown https://zh.listvote.com/lists/film/movies/the-unknown-3989786/actors The Fatal Hour https://zh.listvote.com/lists/film/movies/the-fatal-hour-961681/actors The Curtain Pole https://zh.listvote.com/lists/film/movies/the-curtain-pole-1983212/actors
    [Show full text]
  • Satisfied and Dissatisfied South Africans: Results from the General Household Survey in International Comparison
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by South East Academic Libraries System (SEALS) Satisfied and dissatisfied South Africans: results from the General Household Survey in international comparison Valerie Møller Institute of Social and Economic Research, Rhodes University, P.O. Box 94, Grahamstown, 6140, South Africa Abstract Who are the satisfied South Africans 10 years into democracy? How do material factors contribute to their life satisfaction? These are the questions addressed in this paper. Earlier South African research has consistently found a close positive relationship between life satisfaction and material standards of living in the apartheid and post-apartheid era. Recently, a new source of information has become available to shed further light on the association between material and subjective well-being. In 2002, Statistics South Africa, the country’s official source of statistical information, agreed to ask South Africans participating in the General Household Survey whether they were satisfied or dissatisfied with life. The 2002 General Household Survey (n26’000) used a measure developed for the Euromodule that allows for international comparison. The wide-ranging information contained in South Africa’s official household survey offers a unique opportunity to explore what makes for satisfied and dissatisfied South Africans in relation to their material living standards. Results indicate that the improved living standards afforded to many black South Africans under democracy are associated with increases in life satisfaction. Furthermore, habituation does not appear to have diluted the positive relationship between living standards and well-being. However, political factors continue to play an important role in shaping subjective well-being.
    [Show full text]