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TRECENTO FRAGMENTS M Ichael Scott Cuthbert to the Department Of
T R E C E N T O F R A G M E N T S A N D P O L Y P H O N Y B E Y O N D T H E C O D E X a thesis presented by M ichael Scott Cuthbert t the Depart!ent " M#si$ in partia% "#%"i%%!ent " the re&#ire!ents " r the de'ree " D $t r " Phi% s phy in the s#b(e$t " M#si$ H ar)ard * ni)ersity Ca!brid'e+ Massa$h#setts A#'#st ,--. / ,--.+ Mi$hae% S$ tt C#thbert A%% ri'hts reser)ed0 Pr "0 Th !as F rrest 1 e%%y+ advisor Mi$hae% S$ tt C#thbert Tre$ent Fra'!ents and P %yph ny Bey nd the C de2 Abstract This thesis see3s t #nderstand h 4 !#si$ s #nded and "#n$ti ned in the 5ta%ian tre6 $ent based n an e2a!inati n " a%% the s#r)i)in' s #r$es+ rather than n%y the ! st $ !6 p%ete0 A !a( rity " s#r)i)in' s #r$es " 5ta%ian p %yph ni$ !#si$ "r ! the peri d 788-9 7:,- are "ra'!ents; ! st+ the re!nants " % st !an#s$ripts0 Despite their n#!eri$a% d !i6 nan$e+ !#si$ s$h %arship has )ie4 ed these s #r$es as se$ ndary <and "ten ne'%e$ted the! a%t 'ether= " $#sin' instead n the "e4 %ar'e+ retr spe$ti)e+ and pred !inant%y se$#%ar $ di6 $es 4 hi$h !ain%y ri'inated in the F% rentine rbit0 C nne$ti ns a! n' !an#s$ripts ha)e been in$ !p%ete%y e2p% red in the %iterat#re+ and the !issi n is a$#te 4 here re%ati nships a! n' "ra'!ents and a! n' ther s!a%% $ %%e$ti ns " p %yph ny are $ n$erned0 These s!a%% $ %%e$ti ns )ary in their $ nstr#$ti n and $ ntents>s !e are n t rea%%y "ra'!ents at a%%+ b#t sin'%e p %yph ni$ 4 r3s in %it#r'i$a% and ther !an#s$ripts0 5ndi)id#6 a%%y and thr #'h their )ery n#!bers+ they present a 4 ider )ie4 " 5ta%ian !#si$a% %i"e in the " #rteenth $ent#ry than $ #%d be 'ained "r ! e)en the ! st $are"#% s$r#tiny " the inta$t !an#s$ripts0 E2a!inin' the "ra'!ents e!b %dens #s t as3 &#esti ns ab #t musical style, popularity, scribal practice, and manuscript transmission: questions best answered through a study of many different sources rather than the intense scrutiny of a few large sources. -
Petre Clemens—Lugentium Siccentur Motet in Honor of Clement VI
Petre clemens—Lugentium siccentur motet in honor of Clement VI Ivrea, Biblioteca Capitolare MS 115 Philippe de Vitry (1291–1361) fols. 37v–38 ed. Anna Zayaruznaya 5 + + + + [Triplum] [O. ] & ‚ – ‚‚ ‚ ‚ ‚ – ‚ – ‚ ‚ ‚ Pe- tre cle - mens tam re quam no - mi‚ - ne cui‚‚ ‚ ‚ – nas-cen - + + [Motetus] [O. ] K K K K ‚ – ‚ & ‚‚ ‚ ‚ – ‚ Lu - gen - ti - um sic - cen - tur o - cu‚ - + Tenor [ . ] V b O ‚ ‚ – ‚ ‚ – – – \ [Non\ est inventus] \ 10 + + K & – ‚ ‚ ‚ ‚ ‚ ‚ – ‚ ‚ ‚ ti Do - nan - tis dex - te - ra non de - fu - + + ‚ ‚ ‚ & – ‚. ‚ ‚ ‚ ‚ ‚ ‚ ‚ – li, plau - dant se - nes,– ex - ul - tent par - vu - li, V b – – – – \ \ This edition is a companion to Anna Zayaruznaya, “Hockets as Compositional and Scribal Practice in the ars nova Motet—A Letter from Lady Music,” Journal of Musicology 30, no. 4 (2013): 461–501, and the text underlay has been subject to aggressive editorial intervention for reasons discussed there. It is not a diplomatic transcription, but rather an edition employing a simplified form of fourteenth-century French (ars nova) notation in score. Note-values have been left unreduced. Under the reigning mensuration (0. ) there are up to three minims (M) in each semibreve (S), up to three semibreves in each breve (B), and two breves in each long (L). When triple divisions of notes are involved, two processes occur in ars nova notation which do not happen in modern notation. In imperfec- tion, a smaller note “takes” value from a longer one so that the two together can add up to three beats. Thus MS MS denotes an iambic pattern, but if the minims were omitted the semibreves alone would have the value of three minims each (compare triplum and mote- tus in m. -
Sacred Music and Female Exemplarity in Late Medieval Britain
UNIVERSITY OF CALIFORNIA Los Angeles The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Gillian Lucinda Gower 2016 © Copyright by Gillian Lucinda Gower 2016 ABSTRACT OF THE DISSERTATION The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain by Gillian Lucinda Gower Doctor of Philosophy in Musicology University of California, Los Angeles, 2016 Professor Elizabeth Randell Upton, Chair This dissertation investigates the relational, representative, and most importantly, constitutive functions of sacred music composed on behalf of and at the behest of British queen- consorts during the later Middle Ages. I argue that the sequences, conductus, and motets discussed herein were composed with the express purpose of constituting and reifying normative gender roles for medieval queen-consorts. Although not every paraliturgical work in the English ii repertory may be classified as such, I argue that those works that feature female exemplars— model women who exemplified the traits, behaviors, and beliefs desired by the medieval Christian hegemony—should be reassessed in light of their historical and cultural moments. These liminal works, neither liturgical nor secular in tone, operate similarly to visual icons in order to create vivid images of exemplary women saints or Biblical figures to which queen- consorts were both implicitly as well as explicitly compared. The Iconography of Queenship is organized into four chapters, each of which examines an occasional musical work and seeks to situate it within its own unique historical moment. In addition, each chapter poses a specific historiographical problem and seeks to answer it through an analysis of the occasional work. -
Levitsky Dissertation
The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Anne Levitsky All rights reserved ABSTRACT The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky This dissertation explores the relationship of the act of singing to being a human in the lyric poetry of the troubadours, traveling poet-musicians who frequented the courts of contemporary southern France in the twelfth and early thirteenth centuries. In my dissertation, I demonstrate that the troubadours surpass traditionally-held perceptions of their corpus as one entirely engaged with themes of courtly romance and society, and argue that their lyric poetry instead both displays the influence of philosophical conceptions of sound, and critiques notions of personhood and sexuality privileged by grammarians, philosophers, and theologians. I examine a poetic device within troubadour songs that I term ‘personified song’—an occurrence in the lyric tradition where a performer turns toward the song he/she is about to finish singing and directly addresses it. This act lends the song the human capabilities of speech, motion, and agency. It is through the lens of the ‘personified song’ that I analyze this understudied facet of troubadour song. Chapter One argues that the location of personification in the poetic text interacts with the song’s melodic structure to affect the type of personification the song undergoes, while exploring the ways in which singing facilitates the creation of a body for the song. -
Plainsong and Medieval Music Alphabetical Check-List of Anglo
Plainsong and Medieval Music http://journals.cambridge.org/PMM Additional services for Plainsong and Medieval Music: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Alphabetical check-list of Anglo-Norman songs c. 1150—c. 1350 John Stevens Plainsong and Medieval Music / Volume 3 / Issue 01 / April 1994, pp 1 - 22 DOI: 10.1017/S0961137100000607, Published online: 12 September 2008 Link to this article: http://journals.cambridge.org/abstract_S0961137100000607 How to cite this article: John Stevens (1994). Alphabetical check-list of Anglo-Norman songs c. 1150—c. 1350. Plainsong and Medieval Music, 3, pp 1-22 doi:10.1017/S0961137100000607 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PMM, IP address: 138.251.14.35 on 09 May 2015 Plainsong and Medieval Music, 3, 1, 1-22 © 1994 Cambridge University Press Alphabetical check-list of Anglo-Norman songs c. 1150-c. 1350 JOHN STEVENS Introduction1 It is a curiosity of British cultural history that the surviving Anglo-Norman (AN) songs of medieval England have attracted so little interest amongst musicologists English or French. Such knowledge as we have of them is mostly garnered from two pioneering facsimile volumes: Early English Harmony, edited in 1897 for the Plainsong and Mediaeval Music Society by Harry E. Wooldridge;2 and Early Bodle- ian Music (1901), an even finer collection, edited by Sir John Stainer, his son and his daughter, with exemplary studies of many of the manuscripts by Bodley's Librarian, Edward B. Nicholson. These two volumes contain about half of the songs listed here. -
La Musica Della Commedia Testi -...:: Ensemble San Felice
1 LA MUSICA DELLA COMMEDIA progetto a cura di Suor Julia Bolton Holloway, Federico Bardazzi, Marco Di Manno consulenza artistica Carla Zanin ENSEMBLE SAN FELICE direzione Federico Bardazzi videomaker Federica Toci LA MUSICA DELLA COMMEDIA TESTI INFERNO 2. Vexilla regis prodeunt inferni Coro dei demoni [25 marzo 1300, Venerdì Santo. Non c'è musica nell'Inferno salvo questo riferimento all'inno dei Crociati (in particolare Templari) cantato il Venerdi Santo alla Croce. Questo inno è qui citato da Virgilio pagano in riferimento all’inferno, il luogo degli dei falsi e bugiardi, mentre mostra a Dante il sovrano degli inferi, Satana. Le anime dei dannati sono costrette a cantare questo inno sacro sotto forma di parodia in onore di Satana. Il testo del Vexilla Regis è attribuito a Venanzio Onorio Clemenziano Fortunato (Duplavilis, odierna Valdobbiadene, 530 – Poitiers, 607) che fu uno degli ultimi autori di poesie in lingua latina, biografo di santi, vescovo; è venerato come santo dalla Chiesa cattolica.] [It is Good Friday, 25 March, 1300. There is no music in the Inferno except this reference to the Crusaders’ hymn (especially the Templars) sung on Good Friday at the Cross. This hymn is cited here by pagan Virgil in reference to Hell, the place degli dei falsi e bugiardi (of the false and lying gods), while he shows Dante Hell’s Ruler, Satan. The souls of the damned are forced to sing this sacred hymn parodically in Satan’s honour. MANCA The text of the ‘Vexilla Regis’ is attributed to Venantius Honorius Clementius Fortunatus (Duplavilis, formerly Valdobbiadene, 530 – Poitiers, 607) who was a late Latin poet, biographer of saints, SAINT NEL VIDEO bishop and venerated in the Church as a saint.] Voce recitante “Vexilla regis prodeunt’ inferni verso di noi; però dinanzi mira” disse 'l maestro mio, “se tu ’l discerni” (Inf. -
Il Mottetto Celebrativo in Italia Tra Trecento E Quattrocento: Da
Soggetto di rilevanza regionale Il mottetto celebrativo in Italia tra Trecento e Quattrocento: da Marchetto da Padova a Guillaume Du Fay a conclusione del seminario tenuto da Claudia Caffagni a Villa Simonetta 12 maggio 2018 ore 16.00 Milano, Castello Sforzesco, Sala della Balla, ingresso libero Ensemble di Musica Medievale della Civica Scuola di Musica Claudio Abbado Daniela Beltraminelli, voce Caterina Chiarcos, voce Ninon Dusollier, flauti Iris Fistarollo, viella Virginia Del Bianco, voce Nao Kirihata, flauti Stefano Maffioletti, voce, organo portativo Eugenio Milanese, voce, viella Jonatas Monteiro, voce Ilenia Maria Passerini, voce Norma Torti, viella Claudia Caffagni, liuto e direzione In collaborazione con Fondazione Ugo e Olga Levi onlus Il mottetto in Italia da Marchetto da Padova a Guillaume Du Fay Il concerto del 12 maggio conclude il seminario tenuto da Claudia Caffagni presso Villa Simonetta, sede della Civica Scuola di Musica, dedicato al mottetto in Italia da Marchetto da Padova a Guillaume Du Fay. Il programma è risultato di un lungo processo di studio che prevede la lettura e l’analisi dei brani sulle fonti originali (rese disponibili digitalmente), la comparazione con eventuali fonti parallele, la loro trascrizione moderna, l’analisi delle strutture testuali e musicali oltre all’approfondimento di tutte le questioni legate alla prassi esecutiva. Particolare attenzione è stata dedicata anche alla sperimentazione relativa al dialogo tra voci e strumenti, basata su un attento studio del rapporto testi musica trasmesso dalle fonti. Il progetto si avvale della collaborazione della Fondazione Ugo e Olga Levi Onlus di Venezia che ogni anno ospita gli studenti e la docente presso la propria sede, per una settimana in residenza che facilita l’ultima fase di approfondimento. -
This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Insular sources of thirteenth-century polyphony and the significance of Notre Dame. Losseff, Nicola The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 -1- INSULAR SOURCES OF THIRTEENTH-CENTURY POLYPHONY AND THE SIGNIFICANCE OF NOTRE DAME Nicola Losseff Submitted for the degree of Doctor of Philosophy at King's College, London, 1993 1LoNDgt UNW. -
Middle English Lyrics: Lyric Manuscripts 1200–1400 and Chaucer’S Lyric
Middle English Lyrics: Lyric Manuscripts 1200–1400 and Chaucer’s Lyric by Emma Kate Charters Gorst A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of English University of Toronto © Copyright by Emma Kate Charters Gorst 2013 Middle English Lyrics: Lyric Manuscripts 1200–1400 and Chaucer’s Lyric Emma Kate Charters Gorst Doctor of Philosophy Department of English University of Toronto 2013 Abstract This thesis endeavours to understand late medieval lyric poetry and song from two ostensibly separate contexts: insular manuscript witnesses of English lyric from 1200 to 1400; and the narrative effects of lyric in Geoffrey Chaucer’s longer poetry, including the Canterbury Tales, the Parliament of Fowls, and the Book of the Duchess. These two contexts yield new insights about the medieval lyric. First, an overview of the manuscripts of medieval lyric from 1200 to 1400 in England suggests that about half of anonymous lyrics in this period exist in multiple witnesses and are thus in some sense connected, providing us with the insight that lyric at this time was not so much fragmentary as embedded in rich networks of meaning. The first chapter of the thesis uses network mapping software to represent some of these networks, and discusses the relationships among lyrics that appear in Maidstone, Maidstone Museum MS A.13 and related manuscripts, such as Oxford, Jesus College MS 29, and Cambridge, Emmanuel College MS 27. ii Subsequent chapters of the thesis draw out connections between lyrics and narrative events in Chaucer’s poetry, showing in a very different sense that lyric as a literary form reaches outward from the speaker to the narrative world itself, inviting narrative events to take place. -
Satire and the Corpus Mysticum During Crises of Fragmentation
UNIVERSITY OF CALIFORNIA Los Angeles The Body Satyrical: Satire and the Corpus Mysticum during Crises of Fragmentation in Late Medieval and Early Modern France A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in French and Francophone Studies by Christopher Martin Flood 2013 © Copyright by Christopher Martin Flood 2013 ABSTRACT OF THE DISSERTATION The Body Satyrical: Satire and the Corpus Mysticum during Crises of Fragmentation in Medieval and Early Modern France by Christopher Martin Flood Doctor of Philosophy in French and Francophone Studies University of California, Los Angeles, 2013 Professor Jean-Claude Carron, Chair The later Middle Ages and early modern period in France were marked by divisive conflicts (i.e. the Western Schism, the Hundred Years’ War, and the Protestant Reformation) that threatened the stability and unity of two powerful yet seemingly fragile social entities, Christendom and the kingdom of France. The anxiety engendered by these crises was heightened by the implicit violence of a looming fragmentation of those entities that, perceived through the lens of the Pauline corporeal metaphor, were imagined as corpora mystica (mystical bodies). Despite the gravity of these crises of fragmentation, ii each met with a somewhat unexpected and, at times, prolific response in the form of satirical literature. Since that time, these satirical works have been reductively catalogued under the unwieldy genre of traditional satire and read superficially as mere vituperation or ridiculing didacticism. However, when studied against the background of sixteenth- century theories of satire and the corporeal metaphor, a previously unnoticed element of these works emerges that sets them apart from traditional satire and provides an original insight into the culture of the time. -
A New Look at Ars Subtilior Notation and Style in the Codex Chantilly, Ms. 564
A New Look at Ars Subtilior Notation and Style in the Codex Chantilly, Ms. 564 A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Music Michael C. Evans March 2011 © 2011 Michael C. Evans. All Rights Reserved. 2 This thesis titled A New Look at Ars Subtilior Notation and Style in the Codex Chantilly, Ms. 564 by MICHAEL C. EVANS has been approved for the School of Music and the College of Fine Arts by Richard D. Wetzel Professor of Music History and Literature Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT EVANS, MICHAEL C., M.M., March 2011, Music History and Literature A New Look At Ars Subtilior Notation and Style in the Codex Chantilly, Ms. 564 Director of Thesis: Richard D. Wetzel The ars subtilior is a medieval style period marked with a high amount of experimentation and complexity, lying in between the apex of the ars nova and the newer styles of music practiced by the English and the Burgundians in the early fifteenth century. In scholarly accounts summarizing the period, however, musicologists and scholars differ, often greatly, on the precise details that comprise the style. In this thesis, I will take a closer look at the music of the period, with special relevance to the Codex Chantilly (F-CH-564), the main source of music in the ars subtilior style. In doing so, I will create a more exact definition of the style and its characteristics, using more precise language. -
Mid-Fifteenth-Century English Mass Cycles in Continental Sources, Vol
Mid-Fifteenth-Century English Mass Cycles in Continental Sources, vol. 1 James Matthew Cook Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy July 2014 Abstract Fifteenth-century English music had a profound impact on mainland Europe, with several important innovations (e.g. the cyclic cantus firmus Mass) credited as English in origin. However, the turbulent history of the Church in England has left few English sources for this deeply influential repertory. The developing narrative surrounding apparently English technical innovations has therefore often focussed on the recognition of English works in continental manuscripts, with these efforts most recently crystallised in Curtis and Wathey’s ‘Fifteenth-Century English Liturgical Music: A List of the Surviving Repertory’. The focus of discussion until now has generally been on a dichotomy between English and continental origin. However, as more details emerge of the opportunities for cultural cross-fertilisation, it becomes increasingly clear that this may be a false dichotomy. This thesis re-evaluates the complex issues of provenance and diffusion affecting the mid-fifteenth-century cyclic Mass. By breaking down the polarization between English and continental origins, it offers a new understanding of the provenance and subsequent use of many Mass cycles. Contact between England and the continent was frequent, multifarious and quite possibly reciprocal and, despite strong national trends, there exists a body of work that can best be understood in relation to international cultural exchange. This thesis helps to clarify the i provenance of a number of Mass cycles, but also suggests that, for Masses such as the anonymous Thomas cesus and Du cuer je souspier, Le Rouge’s So ys emprentid, and even perhaps Bedyngham’s Sine nomine, cultural exchange is key to our understanding.