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14Th INTERNATIONAL KANGAROO SCIENCE CONTEST (IKSC) 2021 LIST of REGISTERED STUDENTS Institution Code: 11001 Tehsil Code: 07 Medium: ENGLISH District Code: 022
14th INTERNATIONAL KANGAROO SCIENCE CONTEST (IKSC) 2021 LIST OF REGISTERED STUDENTS Institution Code: 11001 Tehsil Code: 07 Medium: ENGLISH District Code: 022 BENJAMIN LEVEL (Class 05 & 06) ROLL NO STUDENT NAME FATHER NAME CLASS 21-022-11001-6-001-S SYED AZAN ALI SHAH SYED MOHAMMAD ALI SHAH 6 21-022-11001-6-002-S SHAHRIYAR AHMED ANSARE RIAZ AHMED ANSARE 6 21-022-11001-6-003-S MUHAMMAD MATEEN SOOMRO SAEED SOOMRO 6 21-022-11001-6-004-S AAYAN ALI BHATTI WASI ULLAH BHATTI 6 21-022-11001-6-005-S MUBASHIR RAJPER MOHAMMAD QASIM 6 21-022-11001-6-006-S ZULQARNAIN NADIR PALIJO NADIR NAWAZ PALIJO 6 21-022-11001-6-007-S ARHAM PATOLI YASIR PATOLI 6 21-022-11001-6-008-S MOHAMMAD HAMZA QURESHI KAMRAN ALI QURESHI 6 NO. OF REGISTERED STUDENTS FOR CLASS 6 8 NO. OF REGISTERED STUDENTS FOR BENJAMINS LEVEL: 8 CADET LEVEL (Class 07 & 08) ROLL NO STUDENT NAME FATHER NAME CLASS 21-022-11001-7-001-S ALI ZAIGHUM AZAM ALI 7 21-022-11001-7-002-S ABDUL BASIT KAKA SHAHZAD ALI KAKA 7 21-022-11001-7-003-S HAFSA THEBO MURTAZA THEBO 7 21-022-11001-7-004-S AARYAN ALI IRFAN ALI MEMON 7 NO. OF REGISTERED STUDENTS FOR CLASS 7 4 21-022-11001-8-001-S YUMNA SEHBAN MOHAMMAD SEHBAN 8 21-022-11001-8-002-S SYED HUSSAIN RAZA SHAH SYED RAZA HUSSAIN SHAH 8 NO. OF REGISTERED STUDENTS FOR CLASS 8 2 NO. OF REGISTERED STUDENTS FOR CADET LEVEL: 6 NO. -
The Very Foundation, Inauguration and Expanse of Sufism: a Historical Study
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 The Very Foundation, Inauguration and Expanse of Sufism: A Historical Study Dr. Abdul Zahoor Khan Ph.D., Head, Department of History & Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor, New Campus Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected]; [email protected] Muhammad Tanveer Jamal Chishti Ph.D. Scholar-History, Department of History &Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor New Campus, Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected] Doi:10.5901/mjss.2015.v6n5s1p382 Abstract Sufism has been one of the key sources to disseminate the esoteric aspects of the message of Islam throughout the world. The Sufis of Islam claim to present the real and original picture of Islam especially emphasizing the purity of heart and inner-self. To realize this objective they resort to various practices including meditation, love with fellow beings and service for mankind. The present article tries to explore the origin of Sufism, its gradual evolution and culmination. It also seeks to shed light on the characteristics of the Sufis of the different periods or generations as well as their ideas and approaches. Moreover, it discusses the contributions of the different Sufi Shaykhs as well as Sufi orders or Silsilahs, Qadiriyya, Suhrwardiyya, Naqshbandiyya, Kubraviyya and particularly the Chishtiyya. Keywords: Sufism, Qadiriyya, Chishtiyya, Suhrwardiyya, Kubraviyya-Shattariyya, Naqshbandiyya, Tasawwuf. 1. Introduction Sufism or Tasawwuf is the soul of religion. -
Islam & Sufism
“There is no Deity except Allah; Mohammad (SM) (PBUH) is The Messenger of Allah” IN THE NAME OF ALLAH, MOST GRACIOUS & MOST MERCIFUL “The Almighty God Certainly HAS BEEN, IS and WILL CONTINUE to Send Infinite Love and Affection to His Beloved Prophet Hazrat Mohammad (SM) (PBUH) along with his Special Angels who are Directed by the Almighty God to Continuously Salute with Respect, Dignity and Honor to the Beloved Holy Prophet for His Kind Attention. The Almighty God again Commanding to the True Believers to Pay Respect with Dignity and Honor for Their Forgiveness and Mercy from the Beloved Holy Prophet of Islam and Mankind.” - (Al‐Quran Surah Al-Ahzab, 33:56) “Those who dies in the Path of Almighty God, Nobody shall have the doubt to think that they are dead but in fact they are NOT dead but Alive and very Close to Almighty, Even Their every needs even food are being sent by Almighty, but people among you will not understand.” - (Al‐Quran Surah Al-Imran 3:169) “Be Careful of the Friends of Almighty God, They do not worry about anything or anybody.” - (Al‐Quran, Surah Yunus 10:62) “Those who dies or pass away in the Path of Almighty God, nobody shall think about Them as They are dead, But people can not understand Them.” - (Al‐Quran, Surah Baqarah 2:154) Author: His Eminency Dr. Hazrat Sheikh Shah Sufi M N Alam (MA) 2 His Eminency Dr. Hazrat Sheikh Shah Sufi M N Alam’s Millennium Prophecy Statement Authentic History of The World Arrival of Imam Mahdi (PBUH) with Reemergence of Jesus Christ (A) To Co-Create Heaven on Earth Published by: Millennium Trade Link USA Corporation Library of Congress, Cataloging in Publication Data Copyright@ 2019 by His Eminency Dr. -
Chishti Order 1 Chishti Order
Chishti Order 1 Chishti Order Part of a series on Islam Islam portal • v • t [1] • e Shishti) is a Sufi order within the mystic Sufi tradition of - ﺷﺸﺘﻰ :Čištī) (Arabic - ﭼﺸﺘﯽ :The Chishtī Order (Persian Islam. It began in Chisht, a small town near Herat, Afghanistan about 930 CE. The Chishti Order is known for its emphasis on love, tolerance, and openness.[2] The Chishti Order is primarily followed in Afghanistan and South Asia. It was the first of the four main Sufi orders (Chishti, Qadiriyya, Suhrawardiyya and Naqshbandi) to be established in this region. Moinuddin Chishti introduced the Chishti Order in Lahore (Punjab) and Ajmer (Rajasthan), sometime in the middle of the 12th century AD. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.[3] In the last century, the order has spread outside Afghanistan and South Asia. Chishti teachers have established centers in the United Kingdom, the United States, Australia and South Africa. Devotees include both Muslim immigrants from South Asia and Westerners attracted to Sufi teachings. Guiding principles The Chishti are perhaps best known for the welcome extended to seekers who belong to other religions. Chishti shrines in South Asia are open to all faiths and attract great crowds to their festivals. The Chishti shaykhs have also stressed the importance of keeping a distance from worldly power.[4] A ruler could be a patron or a disciple, but he or she was always to be treated as just another devotee. -
VOL 20 No 10
Z Volume 20 Number 10 1727 Lenasia 1820 011854-4543 011854-7886 0 SHAWAAL 1438/2017 THE KING’S PLEASURE Its Eid again! In a spirit of gratitude with was isra and mi'raj for Muhammad (r) after feelings of happiness, lets say Takbeer and glorify suffering the loss of his dear ones combined with our Rabb, our Sustainer and Protector. All praises his own tribes incessant persecution causing him for Allah. emotional and even physical pain. This is a special day following a most Like the relief of Muzdalifa after the rigours glorified month. It is symbolic of the pattern and exacting efforts at Arafat, during Haj. Like the established by the lordship of the Most Honourable relief at the time of breaking fast (iftaar) after a King who tasks slaves with assignments bound to enduring hunger and thirst. Fasting the full 30 days test their limits, but remains anxiously observant all in the month of Ramadaan is one of the greater the time with compassionate concern, offering kind tests a muslim has to face. words of encouragement and guidance. Its relief is Eid. This day Allah is happy with “And certainly with hardship is ease. the believers and is more happy when they Certainly with hardship is ease!” (Quraan) actually do celebrate the day of Eid. In true joy, “And the finale' (will be) better than the beginning.” having accomplished the requests of Almighty (Quraan) Consoling the slave and encouraging Allah, the entire ummah of Muhammad Mustafa him, that there is relief and reward after every (r) rejoice, feasting and also dressing in their best struggle. -
Ode Mixing and Style Repertoire in Sufi Folk Literature of Urdu and Punjabi
S ;ODE MIXING AND STYLE REPERTOIRE IN SUFI FOLK LITERATURE OF URDU AND PUNJABI °THESIS ' SUBMITTED FOR THE AWARD-OF THE DEGREE OF IN ._ _ _ - ._ . COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE - BY RABIA NASIR UNDER THE SUPERVISION OF PROF. A.R. FATIHI CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE ALIGARH MUSLIM UNIVERSITY ALIGARH-202002 (INDIA) 2013 'wccsILc CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTU Dated .............................. Cerfif i caste This is to certify that the thesis entitled "Code !Mi ing and Style pertoire in Sufi To( , Literature of 4Jrdu and tPunja6i" being submitted by 9rfs. cR¢6ia Nash' for the award of the (Degree of (Doctor of (Philosophy in Comparative Studies of Indian Languages aZ Culture. Entire research work has been carried out under my guidance and supervision and is original 'This thesis embodies the work of the candidate herself and to my knowledge, it contains her own of gina(workanct no part of this thesis was earlier submitted for the award of any degree to any other institute or university. It rs further added that she has completed the course workand has published a research paper in International journal of Advancement in ovf. A.VFatihi '4search eZ Technology ("o( 2, Issue 1, (Director January 2013) IJOJ4R`7 ISS_"V 2278-7763. She Centre for Comparative Study of has also made a pre-submission presentation. Indian Languages and Culture A%11V, math. (Supervisor) DI RECTO Centre for Comparative Sh. r ' of Indian Languages & Cc- B-2, Zakaut ah Roy — AMU. Aligarh-2'Pf' ; Acknowledgements All the praises and thanks are to Allah (The Only God and Lord of all). -
3-Star Winners Ikmc 19
3 - STAR BADGE WINNERS 29th IKMC - 2019 SR. NO. ROLL NO. STUDENT NAME FATHER NAME CLASS 1 19-021-01544-1-029-M AABAN MADNI ATIF MADNI 1 2 19-543-01119-1-018-M AAIMA ABBAS GULFAM ABBAS 1 3 19-051-01356-1-001-M AAMINA DUREZ MUHAMMAD DUREZ 1 4 19-021-01788-1-028-M AARAV MANASIA NAZIM MANASIA 1 5 19-021-01723-1-002-M AARIB SHARIQ SHARIQ JAFFERY 1 6 19-55-01431-1-007-M AAYAN ASIF ASIF NIAZ 1 7 19-021-02432-1-002-M ABDUL AHAD MAQBOOL AHMED 1 8 19-051-01647-1-003-M ABDUL AHAD JAVED IQBAL KHOKHAR 1 9 19-021-01544-1-184-M ABDUL BARI REHAN 1 10 19-021-02678-1-023-M ABDUL HADI MUHAMMAD IMRAN KHAN 1 11 19-53-02454-1-017-M ABDUL HADI MUBASHAR HUSSAIN 1 12 19-55-01431-1-022-M ABDUL HADI AMIR JAVAID 1 13 19-546-01548-1-015-M ABDUL HADI GONDAL QAISER ABBAS 1 14 19-53-01194-1-007-M ABDUL HANAN MUHAMMAD IRFAN 1 15 19-55-01121-1-024-M ABDUL HANAN KHURRAM IQBAL 1 16 19-051-01990-1-022-M ABDUL HANAN KHALID KHALID MAHMOOD 1 17 19-051-01990-1-015-M ABDUL HANNAN MOHSIN MOHSIN ALI 1 18 19-44-01264-1-006-M ABDUL MOEED MUHAMMAD SALEEM 1 19 19-41-02695-1-002-M ABDUL MOEEZ MUHAMMAD SHAHBAZ 1 20 19-459-02306-1-016-M ABDUL MOIZ ABDUL BASIT 1 21 19-51-02164-1-030-M ABDUL MOIZ SHAFQAT ALI 1 22 19-244-01909-1-018-M ABDUL MUNAIM MUHAMMAD AZEEM AKHUND SIDDIQUI 1 23 19-021-01544-1-195-M ABDUL MUQEET MUSHTAQ 1 24 19-52-01250-1-011-M ABDUL RAAHIM SHAHID HAMEED 1 25 19-051-01356-1-011-M ABDUL RAFAY ZAFAR JABBAR 1 *Note: 70% or above but less than100% score achieved in the respective class 3 - STAR BADGE WINNERS 29th IKMC - 2019 SR. -
Islamic Educational & Cultural Research Center
In the Name of Allah, the Beneficent, the Merciful Islamic Educational & Cultural Research Center (IECRC) A non-profit, non-political, 501 (c)(3) organization P.O. Box 1646, Union City, CA 94587, USA . [email protected] . www.iecrcna.org . 510-732-6786 Visit www.iecrcna.org/donate.html to ma ke an online donation. V Islamic Educational and Cultural Research Center (IECRC) P.O. Box 1646, Union City, CA 94587 . [email protected] . www.iecrcna.org . 510-441-7867 Prayers and Peace upon His Noble Messenger y Islamic Educational and Cultural Research Center (IECRC) P.O. Box 1646, Union City, CA 94587 . [email protected] . www.iecrcna.org . 510-441-7867 Islamic Educational and Cultural Research Center (IECRC) P.O. Box 1646, Union City, CA 94587 . [email protected] . www.iecrcna.org . 510-441-7867 P.O. Box 1646, Union City, CA 94587 . [email protected] . www.iecrcna.org . 510-441-7867 Islamic Educational & Cultural Research Center IECRC Newsletter C A L I F O R N I A, U S A A non-profit, non-political organization February 2006 / Muharram 1427 IECRC Newsletter Editorial Board The Holy Prophet Issue 10 Chairman Dr. Mohammad Ahmed Qadri Muhammad y said: Vice Chairman Ayyaz Yousaf Qadri “Husayn is from me & Editor-in-Chief Dr. Syeda Saiqa Zubeda Inside this issue: Senior Editor Sharaaz Khan Qadri I am from Husayn …” For He Who Made Thee y 2 Editor Shagufta Ahmad Qadri [Mishkat Shareef] Hazrat Baba Fareeduddin 3 IECRC C OMMEMORATES THE MM ARTYRDOM OF Masood Ganj Shakar HAZRAT II MAM HH USAYN The Tradition of Urs - 5 Part 4 (Final) Wa qul jaa al Haqqu Imam Husayn ibn Ali (may Him) had been made aware of Newest Video Releases by 6 wa zahaqal baatil Allah be well pleased with them this fatal fate of Hazrat Imam Prof. -
Sai Baba of Shirdi – a Sufi Saint of the Chisti Order
Sai Baba of Shirdi – A Sufi Saint of the Chisti Order This article will explore Sai Baba’s links with the Chisti Order of Sufis and discuss his spiritual predecessors and their beliefs. It will be seen that many of the sayings of Sai Baba can be traced back to his Sufi Saint Gurus (Auliya’s) almost 800 years before him. Sufism is the Mystical path of Islam. In Sufism the Guru plays a key role and the disciple merges with God through merging with his Guru. Prayer at the Holy Shrine of the Guru’s tomb is a key aspect of Sufism. Sufism encourages respect for all Sufi saints with a focus on your chosen Murshid or Guru. Sufism spread on the sub-continent of India essentially under the Chisti order starting from 12th century saint Hazrat Khwaja Muinuddin Chishti (Gharib Nawaz) of Ajmer. Chist is a small town in Afghanistan. Muinuddin was preceded by 200 years of Sufism in Chist. Muinuddin is said to have moved to India on the instructions of Prophet Muhammad (pbuh) in a dream vision. Hazrat Khwaja Muinuddin Chishti (Gharib Nawaz or Helper of the poor) One of Muinuddin’s first acts was to visit the holy shrine of the 11th century Saint Al-Hujwiri (Data Ganj-Baksh or “the giver who bestows treasure”) in Lahore who belonged to the Junaidia school of Sufism which originated from Baghdad. Al-Hujwiri was the author of Kashf al-Mahjub 1 (“The Revelation of the Veiled”), the oldest Persian treatise on Sufism. This school believed in sober mysticism and that “True understanding of God should be a silent understanding”. -
A Comparative Study of Dargah Baba Farid Ganj Shaker and Khawaja Shams-Ud-Din Sialvi
SPIRITUAL PRACTICES AT THE SHRINES OF CHISHTIYA ORDER IN THE PUNJAB : A COMPARATIVE STUDY OF DARGAH BABA FARID GANJ SHAKER AND KHAWAJA SHAMS-UD-DIN SIALVI NAME: TAHMINA IQBAL ROLL NO: 0065-GCU-PHD-HIS-2009 SESSION: 2009 – 2012 DEPARTMENT: HISTORY GOVT. COLLEGE UNIVERSITY LAHORE A THESIS / RESEARCH DISSERTATION SPIRITUAL PRACTICES AT THE SHRINES OF CHISHTIYA ORDER IN THE PUNJAB : A COMPARATIVE STUDY OF DARGAH BABA FARID GANJ SHAKER AND KHAWAJA SHAMS-UD-DIN SIALVI SUBMITTED TO GC UNIVERSITY LAHORE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF DEGREE OF PHD IN HISTORY BY NAME: TAHMINA IQBAL ROLL NO: 0065-GCU-PHD-HIS-2009 SESSION: 2009 – 2012 DEPARTMENT: HISTORY GOVT. COLLEGE UNIVERSITY LAHORE iii iv v vi DEDICATED TO My Beloved MOTHER UMM-E-KALSOOM The Source of My Confidence, Reinforcement & Peace vii viii CONTENTS Acknowledgment x-xi Abstract xii-xiii Introduction 1-29 CHAPTER 1 The Significance and Impact of Chishti Khanqahs on Medieval Indian Society 30-48 CHAPTER 2 The Punjab’s Sufi Tradition with Reference to the Chishtiya Order 49-73 CHAPTER 3 Historical Narration of the Dargah of Baba Farid Ganj Shaker; From Khanqahi Structure to the Dargahi Structure 74-124 CHAPTER 4 Historical Narration of the Dargah of Khawaja Shams-ud-Din Sialvi and Its Role in 19th Century Punjab 125-157 CHAPTER 5 Visiting Dargah: The Performance of Sufi Rituals at Chishti Dargahs of Baba Farid Ganj Shaker and Khawja Shams-ud-Dian Sialvi 158-195 CHAPTER 6 Comparative Study of Dargah Baba Farid Ganj Shaker and Khawja Shams-ud-Din Sialvi and Sufi Practices There 196-220 ix Conclusion 221-230 Appendices 231-263 Bibliography 264-283 x Acknowledgment First of all I would like to thank Allah Almighty for providing me with the opportunity to undertake this PhD research and for making its completion possible. -
REMEMBER of IMPORTANT ISLAMIC DAYS to Any Dargah Or Related Organizations
NOTE- This website is a privately maintained Information site and does not have any Official connection or Affiliation REMEMBER OF IMPORTANT ISLAMIC DAYS to any Dargah Or Related Organizations. Much of the content on this site was sent by other users or by members. makes no promises 1- MUHARRAM about its accuracy. 01 Hazrat Shahabuddin Soharwardi (Rehmatullahalaih) Muharram-ul-Haram Iraq 01 Urs of Shaikh Abul Hassan Ali Bikhaari Muharram-ul-Haram Baghdad Shareef 02 Urs of Hazrat Khwaja Ma'roof Kirki(Radi Allahu anhu) Muharram-ul-Haram Baghdad Shareef 04 Urs of Hazrat Khawaja Hassan Basri (Radi Allahu anhu) Muharram-ul-Haram Basra (Iraq) 05 Urs of Hazrat Baba Fariduddin Ganje Shakar(Rehmatullahalaih) Muharram-ul-Haram Pakistan 07 Arif-E-Haq Khwaja Afaq Sahab Dhelvi(Rehmatullahalaih) 07 Hazrat Imam Mehdi Bin Imam Hasan Muharram-ul-Haram --- 07 Hazrat Fuzail Bin Ayaz(Rehmatullahalaih) Muharram-ul-Haram --- 08 Urs of Hazrat Moulana Hashmat Ali Khan(Rehmatullahalaih) Muharram-ul-Haram Peelibhit Shareef 09 Syed Muzaffar Shah Kashmiri(Rehmatullahalaih) Muharram-ul-Haram --- 09 Mirza Mazhar Jan Janaa(Rehmatullahalaih) Muharram-ul-Haram --- 10 Death anniversary (Shahadat) of Imam Hussain(alaih salam) Muharram-ul-Haram Karbala 10 Hazrat Syed Shah Barkatullah Ishki (Rehmatullahalaih)Muharram-ul-Haram Mahrerah Shareef 12 Sheikh Safi Almoswi(Rehmatullahalaih) Muharram-ul-Haram --- 14 Huzoor Mufti-e-Azam Hind (Rehmatullahalaih)Muharram-ul-Haram Bareilly Shareef 14 Hazrat Shah Hamza Qadri Mahrehrwi (Rehmatullahalaih)Muharram-ul-Haram --- 17 Hazrat Shah -
A Critical Study of Akhbar Ul-Akhyar
A CRITICAL STUDY OF AKHBAR UL-AKHYAR DISSERTATION SUBMITTED FOR THE AWARD OF THE DEGREE OF iJlasiter of ^Iiilosiopljp in ilisitorp By SANZEEDA PARWEEN Under the Supervision of ivi ~/\ Prof. TARIt AHMAP t^^i CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2011 ^*S^*iic. p-f^ ^^ •y^UnWe'r-^^ DS4012 Dedicated to My Parents & Late Dr. Iqbal Sabir A CRITICAL STUDY OF AKHBAR UL-AKHYAR DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Award of the Degree of In HISTORY by SANZEEDA PARWEEN Under the Supervision of Prof. Tariq Ahmad Centre of Advanced Study Department of History, Aligarh Muslim University ALIGARH (India) 2011 CENTRE OF ADVANCED STUDY Prof. Tariq Ahmad department of9{istory Aligarh Muslim University Aligarh-202002 Dated: 2 I I^Jlojl Certificate This is to certify that Ms. Sanzeeda Parween has completed her research work under my supervision. This Dissertation prepared by her on "A Critical Study of Akhbar ul-Akhyar'' is her original research work and is fit for submission for the award of M. Phil Degree in History. Prof. Tariq Ahmad Supervisor CONTENTS •TOB»——-Sir.—^ ^ A cknowledgement Introduction 1-8 CHAPTER-I: Biography of Shaikh Abdul Haqq Muhaddith 9-31 CHAPTER-II: Structure and Content of The Akhbar uI-Akhyar 32 - 44 CHAPTER-III: Biography of Sufis from Shaikh Fariduddin Ganj-i-Shakar to his Followers and Disciples 45-55 CHAPTER-IV: Biography of Sufis from Shaikh Nasiruddin Mahmood Chiragh-i-Dehli till the Time to the Shaikh Abdul Haqq Muhaddith 56 - 87 CHAPTER-V: Sources of the Akhbar-uI-Akhyar SH - % Conclusion 97 - 99 Bibliography 100 -103 It is immenseCy pCeasuraBfe moment to have an opportunity to ejqjress my tfian^ufness to afftliose wfio are invofvecCin compfetion of my wor^ Tirst and'foremost, afftfian^ to J4.[viigfityMCafifor^e gave me an opportunity, determination and of course a patience to complete this research wor^ I Bow down % fCim in gratitude with a[[ humility from the depth of my heart.