Regnum Christi Identity According to the Regnum Christi Federation Statutes Living the Mystery of Christ and Making It Present
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Regnum Christi identity according to the Regnum Christi Federation Statutes Living the mystery of Christ and making it present Index Living the mystery of Christ and making it present 5 • Introduction 6 • Making the mystery of Christ present 7 • Unpacking the mystery of Christ, the Apostle of the Kingdom 19 • The person within the mystery: the experience of the apostle of the Kingdom 28 Visual presentation of the charism from the Regnum Christi Statutes 33 • Infographic 35 • An organic vision of the charism from the Statutes and the Rule of Life 36 • An apostle of the Kingdom is characterized by a lifestyle 37 • Jesus Christ 38 #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 2 Living the mystery of Christ and making it present in our world so his Kingdom comes in hearts and in society: a personal call shared with others #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 3 Introduction Our newly approved Statutes have a chapter called “Fundamentals of the Regnum Christi Federation.” This is where you find the purpose and mission of Regnum Christi—in other words, the reason it exists. Moved by the desire to keep growing in understanding—with mind and heart—the gift of our charism, we offer these reflections as a resource to delve deeper into how our vocation is, mainly, an invitation to let the mystery of Christ transform our life and allow him to continue his mission through us. We propose starting with number 8 of the Statutes as a key interpretative passage. MAKING THE MYSTERY THE PERSON PRESENT OF CHRIST, WITHIN THE THE MYSTERY APOSTLE OF MYSTERY: AN OF CHRIST THE KINGDOM APOSTLE OF THE KINGDOM #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 4 Making the Mystery of Christ present “To fulfill our mission, we seek to make present the mystery of Christ who goes out to people, reveals the love of his heart to them, gathers them together and forms them as apostles and Christian leaders, sends them out and accompanies them as they collaborate in the evangelization of people and of society” (RCFS 8) The synthetic expression “to make the mystery present” hides a real treasure. Discovering and unlocking this mystery— the divine-human reality of Christ—can help us to live our Christian vocation according to the spirit and mission of Regnum Christi with renewed enthusiasm and growing fulfillment. #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 5 Living the mystery of Christ and making it present The mystery of Christ The “mystery of Christ” (Ephesians 3:4-5) refers to nothing less than the reality of the living God and his creative and redemptive work, revealed in Jesus Christ and present among us through his body, the Church.1 Catechism 1066: In the Symbol of the faith [the Creed] the Church confesses the mys- tery of the Holy Trinity and of the plan of God’s “good pleasure” for all creation: The Father accomplishes the “mystery of his will” (Ephesians 1:9) by giving his beloved Son and his Holy Spirit for the salvation of the world and for the glory of his name. Such is the mystery of Christ (Ephesians 3:4), revealed and fulfilled in history accor- ding to the wisely ordered plan that St. Paul calls the “plan of the mystery” (Ephesians 3:9) and the patristic tradition will call the “economy of the Word incarnate” or the “economy of salvation.”2 First of all, it is worth lingering on the word “mystery,” because we don’t always un- derstand what it really means. In common usage, the word “mystery” refers to some- thing you cannot understand—for example, 1 See General Audience of a riddle, or an event with no apparent expla- Pope Benedict XVI, January nation. Sometimes it’s a synonym for “se- 14, 2009 2 Catechism of the Catholic cret,” something known only to a few who Church, 1066 keep it jealously to themselves. #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 6 Living the mystery of Christ and making it present For St. Paul, by contrast, the mystery is the opposite of a secret: it is what was actually revealed to us and is therefore now known. Certainly, the mystery could not be fully known by mere human reason through ob- servation and logical reasoning. It needed to be revealed by God and welcomed in faith. It is true that it infinitely exceeds our capacity for understanding, but it is not so- mething irrational or totally inaccessible to the human intellect.3 Another aspect of the biblical concept of “mystery” is that it refers to a living reali- ty and not to an abstract idea, to a person and not a doctrine or a law. That’s why it’s not enough to believe in the mystery in the sense of regarding it as true. We are invited to live it, by entering into a relationship with it and giving our free assent so it gradually transforms us.4 The quintessential way to enter into the mystery is through the liturgy. It is signifi- cant that part two of the Catechism, which is dedicated to the liturgy, is titled “The Ce- lebration of the Christian Mystery.” What the Church announces and celebrates in its liturgy is the mystery of Christ, so the 3 See Catechism of the Catholic Church, 50, 237 faithful live from him and bear witness to 4 See Catechism of the Catholic 5 Church, 170 this mystery in the world. In fact, “Christian 5 See Catechism of the Catholic Church, 1067-1068 liturgy not only recalls the events that saved us but actualizes them, makes them pre- #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 7 Living the mystery of Christ and making it present sent. The Paschal mystery of Christ is ce- lebrated, not repeated. It is the celebrations that are repeated, and in each celebration there is an outpouring of the Holy Spirit that makes the unique mystery present.6 The apostolate, insofar as it seeks to make the mystery of Christ present, is an exten- sion of the liturgy and shares in its nobility as the highest act of worship man can offer. Thus, St. Paul sometimes uses liturgical language to speak of his apostolate.7 The mystery of Christ and the particular mysteries of the life of Christ St. Paul speaks of the “mystery of Christ” (Ephesians 3:4) in referring to the entire sal- vific work of God accomplished in Jesus Christ: the eternal life of the triune God who sends the Son to become man, live on ear- th, suffer, die and rise for us, ascend with his risen humanity to the Father, send the Holy Spirit upon redeemed humanity, and work within it until “God is all in all” (1 Co- 6 Catechism of the Catholic Church, 1104 rinthians 15:28). All of this is “the Mystery of 7 Roman 15:16; Philippians 2:17 Christ,” in the singular. On the other hand, the Tradition of the Church, and with it the Catechism, speak of “the mysteries of Christ’s life,” in the plural, #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 8 Living the mystery of Christ and making it present referring to the various moments of the ear- thly life of Jesus of Nazareth (the incarna- tion, hidden life, baptism, wedding in Cana, public life, transfiguration, passion, death and resurrection, etc.) or to various aspects that characterized his earthly life as a whole (Jesus praying, Jesus teaching, Jesus hea- ling, etc.). The Catechism of the Catholic Church ex- plains in numbers 512 to 518 that Jesus’ whole life is mystery, because in everything he lived on earth, through his daily human activity, he was revealing the Father, re- deeming man, and bringing about the re- capitulation in himself of all created reality. Therefore, every event or feature of Jesus’ historical life, considered in itself, is a mys- tery that contains within itself the whole Mystery and makes it accessible to the be- liever. “From the swaddling cloths of his birth (see Luke 2:7) to the vinegar of his Passion (see Matthew 27:48) and the shroud of his Resu- rrection (see John 20:7), everything in Jes- us’ life was a sign of his mystery. His deeds, miracles and words all revealed that ‘in him the whole fullness of deity dwells bodily’ (Colossians 2:9). His humanity appeared as ‘sacrament’—that is, the sign and ins- trument—of his divinity and of the salvation he brings: what was visible in his earthly life leads to the invisible mystery of his divine sonship and redemptive mission.8 #RegnumChristi I legionaries of Christ • consecrated women • lay consecrated men • lay members I 9 Living the mystery of Christ and making it present The link between the charisms of spiritual families and the particular mysteries of Christ’s life According to St. John Paul II, the charisms of spiritual families in the Church are cha- racterized by “a profound desire to be con- formed to Christ by giving witness to some aspect of his mystery.”9 We could state, therefore, that the members of an ecclesial movement, institute, or com- munity contemplate, live, and transmit, the whole Mystery of Christ in light of a parti- cular mystery of his life. The fact that the various charisms highlight some particular aspect of Christ’s life is not something that reduces or limits living the Gospel and sha- ring in Christ’s mission; rather, it illuminates them with a particular light.