5 Phase Qualities

Total Page：16

File Type：pdf, Size：1020Kb

'Wood is the bending and the straightening. Fire is the flaming upward. Earth is the sowing and reaping. Metal is the working of change. Qualities of The 5 Phases Water is the moistening and descending to low places.' By John Robertson © Finger at the Moon Publishing Yellow Emperor's Inner Canon - Huángdì Nèijīng 黃帝內經 (2600BCE) The Wood Phase The Fire Phase Fire is associated Wood is associated with with the process of maturation the exuberance of new growth that takes place under the as it shoots up from the earth warmth of the summer sun. in the spring. Wood is what can be bent & straightened. Fire is what blazes & ascends. 1 The Earth Phase The Metal Phase Metal is associated with the Earth is associated with harvest of autumn and the ripening of grains in the storage of seed for next years yellow fields of late summer. planting and a new cycle. Earth is what allows for sowing & for harvesting. Metal is what can be moulded & changed. The Water Phase Phase Wood Fire Earth Metal Water Yīn Organ Liver Heart Spleen Lung Kidney Water is associated with the Yáng Gall Small Large Urinary Stomach potential of new life hidden Organ Bladder Intestine Intestine Bladder in the dark ground beneath Acquired Joy Pensive the snows of winter. Emotion Anger Sorrow Fear Shock Worry Congenital Water is what can be soaked & descended. Emotion Kindness Peace Trust Dignity Wisdom 2 Phase Wood Fire Earth Metal Water Phase Wood Fire Earth Metal Water Compass East South Center West North Function Purification Circulation Digestion Respiration Elimination Late Season Spring Summer Autumn Winter Expands to Nails Complexion Lips Body hair Head hair Summer Black External Colour Green Red Yellow White Eyes Tongue Mouth Nose Ears /Blue Organ Lesser Greater Lesser Greater Sinews, Yīn Yáng Balanced Blood & Flesh, Bones Yin Yang Yang Yin Associated tendons, Skin & blood fascia & & bone Tissues nerves & body hair Environment vessels muscles marrow Wind Heat Damp Dry Cold ligaments Phase Wood Fire Earth Metal Water Phase Wood Fire Earth Metal Water Senses Sight Taste Touch Smell Hearing Day Dawn Noon Afternoon Evening Midnight Indian Sounds Shouting Laughing Singing Crying Groaning Season Spring Summer Autumn Winter summer Tastes Sour Bitter Sweet Pungent Salty Nature Sprouting Blooming Ripening Withering Dormant Smells Rancid Burnt Sweetish Rank Putrid Life Birth Youth Adult Old age Death Looking & Trans− Activity Walking Sitting Lying Standing Development Growth Harvest Storage Germination speaking formation 3 Phase Wood Fire Earth Metal Water Phase Wood Fire Earth Metal Water Compass East South Center West North Five Thieves Sight Touch Taste Smell Hearing Movement Left Forward Center Right Backward Five Too much Too much Too much Too much Too much Impairments walking seeing sitting lying standing Action Expand Ascend Stabilize Contract Descend Too Too Looking & Activity Walking Sitting Lying Standing Toxic hot damp Speaking Too Too Too Environment windy dry cold Cosmic Too much summer heat Energy Expand Rise Rotate Contract Fall or damp heat Phase Wood Fire Earth Metal Water Celestial Qualities of The 5 Phases Green Red Man White Black Animal Dragon Phoenix Tiger Turtle Animal Frolic Deer Crane Monkey Tiger Bear Five Yellow Emperor Shennong Zhuanxu Shaohao Fuxi 黄帝 Emperors (少昊) (伏羲) ( ) (神農) (顓頊) Animals Scaled Feathered Skinned Furred Shelled Five Spirits Hún 魂 Shén 神 Yì 意 Pò 魄 Zhì 志 4.

Copy Link

Recommended publications

Download Article
International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books.
[Show full text]
Download Article
Advances in Social Science, Education and Humanities Research, volume 275 2nd International Conference on Education Innovation and Social Science (ICEISS 2018) Analysis of the Children's Picture Book as the Carrier to Inherit the Spirit of Yimeng —Taking the Phoenix Bird Worship in Dongyi Culture as an Example Xu Ping Zaozhuang Institute Abstract—The Yimeng spirit is a cultural and spiritual trait open and compatible theoretical characteristics and powerful formed by the fusion of Chinese traditional culture, practical functions [1]. revolutionary culture and socialist culture. In contemporary society that practices the core values of socialism, it is necessary On December 12, 1989, Li Xiangdong published an article to strive to inherit and develop the spirit of Yimeng and enhance entitled "Playing the Advantages of the Old District and cultural self-confidence. This paper takes children's picture Promoting the Spirit of the Yimeng" in the "Linyi People's books as a carrier to inherit the spirit of Yimeng, takes the Daily". This is the first proposal of the concept of "Yimeng worship of phoenix birds in Dongyi culture as an example, and Spirit". On February 2, 1990, when Comrade Jiang Chunyun points out that the creation of children's picture books is a visited the Yimeng area, he summarized the spirit of Yimeng reflection of the integration of Chinese excellent traditional as the core idea of "Love the Party, Love the Army, culture into the education. This is extremely important for Entrepreneur, Entrepreneurship, Selfless Dedication". In June children's ideological quality, aesthetic experience and national 1990, Chen Jianguang published a research paper entitled feelings.
[Show full text]
An Optimized VTCR Feature Dimensionality Reduction Algorithm Based on Information Entropy
Engineering Letters, 28:1, EL_28_1_02 ______________________________________________________________________________________ An Optimized VTCR Feature Dimensionality Reduction Algorithm Based on Information Entropy Shaohao Mou, Weikuan Jia*, Yuyu Tian, Yuanjie Zheng, Yanna Zhao Abstract—As the basic research applied in pattern I. INTRODUCTION recognition, machine leaning, data mining and other fields, the ith the advent of information technology, data sets main purpose of feature extraction is to achieve low loss of data dimensionality reduction. Among all the dimensionality W update and grow faster, and number of data reduction algorithm, the classical statistical theory is the most widely used, the feature variance total contribution ratio dimensions become higher and unstructured. Although data (VTCR) is mostly used to measure the effect of evaluation obtained through these information systems contains a criteria for feature extraction. Traditional VTCR only focuses wealth of information, much available information also on the nature of the samples’ correlation matrix eigenvalue but increase the difficulty of effective data analysis. For instance, not the information measurement, resulting in large loss of data redundancy results in overwhelmed useful information, information for feature extraction. Shannon information entropy is introduced into feature extraction algorithm, the the correlation between the features of the data causes generalized class probability and the class information function repeated information, and so on. So how to make use of these are defined, the contributive ratio for VTCR is improved. huge volumes of data, analyze, extract useful information and Finally, the dimensions of feature extraction are determined by exclude the influence of unrelated or repeated factors, to save calculating the accumulate information ratio (AIR), which the storage space and computing time.
[Show full text]
Corrected Proof
Corrected Proof 1 © 2019 The Authors Journal of Water Reuse and Desalination | in press | 2019 Adsorption of Se(IV) in aqueous solution by zeolites synthesized from fly ashes with different compositions Xiao Zhang, Xinyuan Li, Fan Zhang, Shaohao Peng, Sadam Hussain Tumrani and Xiaodong Ji ABSTRACT Low-calcium fly ash (LC-F) and high-calcium fly ash (HC-F) were used to synthesize corresponding Xiao Zhang Xinyuan Li zeolites (LC-Z and HC-Z), then for adsorption of Se(IV) in water. The results showed that c zeolites can Fan Zhang ¼ Shaohao Peng effectively adsorb Se(IV). The optimal adsorption conditions were set at contact time 360 min; Sadam Hussain Tumrani pH ¼ 2.0; the amount of adsorbent ¼ 5.0 g·LÀ1; temperature ¼ 25 C; initial Se(IV) concentration ¼ Xiaodong Ji (corresponding author) School of Soil and Water Conservation, 10 mg·LÀ1. The removal efficiency of HC-Z was higher than the LC-Z after it had fully reacted because Beijing Forestry University, Beijing 100083, the specific surface area (SSA) of HC-Z was higher than LC-Z. The adsorption kinetics model of Se(IV) China E-mail: [email protected] uptake by HC-Z followed the pseudo-second-order model. The Freundlich isotherm model agreed better with the equilibrium data for HC-Z and LC-Z. The maximum Se(IV) adsorption capacity was 2À 4.16 mg/g for the HC-Z and 3.93 mg/g for the LC-Z. For the coexisting anions, SO4 barely affected 3À fi Se(IV) removal, while PO4 signi cant affected it.
[Show full text]
Discriminator-Free Generative Adversarial Attack
Discriminator-Free Generative Adversarial Attack Shaohao Lu Yuqiao Xian Ke Yan School of Computer Science and School of Computer Science and Tencent Youtu Lab Engineering Engineering Shanghai, China Guangzhou, China Guangzhou, China [email protected] [email protected] [email protected] Yi Hu Xing Sun Xiaowei Guo Tencent Youtu Lab Tencent Youtu Lab Tencent Youtu Lab Shanghai, China Shanghai, China Shanghai, China [email protected] [email protected] [email protected] Feiyue Huang Wei-Shi Zheng Tencent Youtu Lab School of Computer Science and Shanghai, China Engineering [email protected] Guangzhou, China [email protected] (a) AdvGAN (A method w/ discriminator.) (b) Ours (A method w/o discriminator.) Figure 1: Both the images above can make ResNet18 [11] fail without changing in appearance significantly. The one generated by our method gets better visual quality without discriminator, while the other one generated by AdvGAN [35] has conspicuous circular noises. arXiv:2107.09225v1 [cs.CV] 20 Jul 2021 ABSTRACT the existing works for adversarial attack are gradient-based and suf- The Deep Neural Networks are vulnerable to adversarial exam- fer from the latency efficiencies and the load on GPU memory. The ples (Figure 1), making the DNNs-based systems collapsed by generative-based adversarial attacks can get rid of this limitation, adding the inconspicuous perturbations to the images. Most of and some relative works propose the approaches based on GAN. However, suffering from the difficulty of the convergence oftrain- Permission to make digital or hard copies of all or part of this work for personal or ing a GAN, the adversarial examples have either bad attack ability classroom use is granted without fee provided that copies are not made or distributed for profit or commercial advantage and that copies bear this notice and the full citation or bad visual quality.
[Show full text]
Sacred Heritage Making in Confucius' Hometown: a Case of The
Sacred Heritage Making in Confucius’ Hometown: A Case of the Liangguan Site Bailan Qin Department of Chinese Studies School of Languages and Cultures University of Sydney A thesis submitted in fulfillment of the requirements for the degree of Master of Philosophy at the University of Sydney ©2018 This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. Signature Bailan Qin Abstract For over two thousand years, Qufu – the hometown of Confucius – has maintained numerous heritage sites where ancient Chinese elites revered Confucius and studied Confucianism. The sites, known as sacred places, have been exerting significant impact on Chinese culture and society. However, since the early 1930s, many of these sites in non-protected areas have been forgotten and even transformed in such a way that their original heritage meanings have dissipated. Following President Xi Jinping’s visit to Qufu on 26 November 2013, Qufu has been attracting unprecedented attention in both mass media and the academia, contributing to China’s ongoing Confucian revival in the post-Mao era. Against this background, the thesis aims to explore Confucian discourses deeply rooted in traditions of Chinese studies to inform heritage researchers and practioners today of sacred heritage-making process theoretically and practically. The study has investigated how a widely known sacred place – Liangguan was produced, preserved, interpreted and transmitted as heritage by examining historical texts associated with Qufu.
[Show full text]
Handbook of Chinese Mythology TITLES in ABC-CLIO’S Handbooks of World Mythology
Handbook of Chinese Mythology TITLES IN ABC-CLIO’s Handbooks of World Mythology Handbook of Arab Mythology, Hasan El-Shamy Handbook of Celtic Mythology, Joseph Falaky Nagy Handbook of Classical Mythology, William Hansen Handbook of Egyptian Mythology, Geraldine Pinch Handbook of Hindu Mythology, George Williams Handbook of Inca Mythology, Catherine Allen Handbook of Japanese Mythology, Michael Ashkenazi Handbook of Native American Mythology, Dawn Bastian and Judy Mitchell Handbook of Norse Mythology, John Lindow Handbook of Polynesian Mythology, Robert D. Craig HANDBOOKS OF WORLD MYTHOLOGY Handbook of Chinese Mythology Lihui Yang and Deming An, with Jessica Anderson Turner Santa Barbara, California • Denver, Colorado • Oxford, England Copyright © 2005 by Lihui Yang and Deming An All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Yang, Lihui. Handbook of Chinese mythology / Lihui Yang and Deming An, with Jessica Anderson Turner. p. cm. — (World mythology) Includes bibliographical references and index. ISBN 1-57607-806-X (hardcover : alk. paper) — ISBN 1-57607-807-8 (eBook) 1. Mythology, Chinese—Handbooks, Manuals, etc. I. An, Deming. II. Title. III. Series. BL1825.Y355 2005 299.5’1113—dc22 2005013851 This book is also available on the World Wide Web as an eBook. Visit abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 This book is printed on acid-free paper.
[Show full text]
The Story of the Duke of Zhou
Indiana University, History G380 – class text readings – Spring 2010 – R. Eno 1.6 THE STORY OF THE DUKE OF ZHOU Next to Confucius himself, the greatest hero of ancient China, as viewed through the perspective of the later Confucian tradition, was a man known as the Duke of Zhou, one of the founders of the Zhou Dynasty. The Duke of Zhou is celebrated for two reasons. The first concerns his formidable political achievements. The texts tell us that two years after the conquest of the Shang, the Zhou conqueror King Wu died, leaving only one very young son to succeed him. While it was the Shang custom to pass the throne from older to younger brother within one generation, the tradition of the Zhou people had been that their throne should pass only from father to son. Upon the death of King Wu, his younger brother, the Duke of Zhou, seized power, claiming that it was his intention to preside only as an emergency measure until his nephew came of age and could properly receive the Mandate of Heaven. A number of the other brothers believed instead that the Duke was seizing the throne in the manner of former Shang kings and they raised a rebellion. The Duke not only put down the rebellion, but followed this forceful confirmation of his claim to ultimate power by actually doing what he had promised all along – when his nephew, the future King Cheng, came of age, the Duke ceded to him full authority to rule and retired to an advisory role. This sacrifice of power on the Duke’s part immeasurably enhanced the stature of the Zhou throne and the religious power of the concept of Heaven’s mandate.
[Show full text]
The Historical Roots and Character of Secularism in China
The Newsletter | No.54 | Summer 2010 20 The Focus: Religion and Global Empire The historical roots and character of Secularism in China PROFESSOR WANG GUNGWU’S observation and claim about ‘…unlike the West, which had to deal with a powerful Church for centuries, Chinese religion is an important one. Prasenjit Duara argues that this statement is fundamentally correct for much of Chinese the Chinese had begun with a secular outlook that ensured that no Church history. In this article, he explores the roots of this statement and the implications for our understanding of Chinese state could be established to challenge political authority.’* and society. Note another related comment, this time from the 4th Century BCE text Guoyu, quoting a minister explicating Prasenjit Duara cosmology to the king of Chu: “Anciently, men and spirits did not mingle…(there were special men and women called xi and wu) who supervised the position of the spirits at the ceremonies, sacrificed to them, and otherwise handled religious matters… [But later] Men and spirits became intermingled, with *Quote from ‘Secular China’ in Diasporic Chinese Ventures: The Life and works of Wang Gengwu. Benton, Gregor and Hong Liu. 2004. Routledge. p.126. each household indiscriminately performing for itself the religious observances which had hitherto been conducted by the shamans. As a consequence, men lost their reverence for the spirits, the spirits violated the rules of men, and natural calamities arose. Hence, the successor of Shaohao, Quanxu, charged Chong, Governor of the South, to handle the affairs of heaven in order to determine the proper places of the spirits, and Li, Governor of Fire, to handle the affairs of the Earth in order to determine the proper places of men.
[Show full text]
UNIVERSITY of CALIFORNIA Santa Barbara Scribes in Early Imperial
UNIVERSITY OF CALIFORNIA Santa Barbara Scribes in Early Imperial China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Tsang Wing Ma Committee in charge: Professor Anthony J. Barbieri-Low, Chair Professor Luke S. Roberts Professor John W. I. Lee September 2017 The dissertation of Tsang Wing Ma is approved. ____________________________________________ Luke S. Roberts ____________________________________________ John W. I. Lee ____________________________________________ Anthony J. Barbieri-Low, Committee Chair July 2017 Scribes in Early Imperial China Copyright © 2017 by Tsang Wing Ma iii ACKNOWLEDGEMENTS I wish to thank Professor Anthony J. Barbieri-Low, my advisor at the University of California, Santa Barbara, for his patience, encouragement, and teaching over the past five years. I also thank my dissertation committees Professors Luke S. Roberts and John W. I. Lee for their comments on my dissertation and their help over the years; Professors Xiaowei Zheng and Xiaobin Ji for their encouragement. In Hong Kong, I thank my former advisor Professor Ming Chiu Lai at The Chinese University of Hong Kong for his continuing support over the past fifteen years; Professor Hung-lam Chu at The Hong Kong Polytechnic University for being a scholar model to me. I am also grateful to Dr. Kwok Fan Chu for his kindness and encouragement. In the United States, at conferences and workshops, I benefited from interacting with scholars in the field of early China. I especially thank Professors Robin D. S. Yates, Enno Giele, and Charles Sanft for their comments on my research. Although pursuing our PhD degree in different universities in the United States, my friends Kwok Leong Tang and Shiuon Chu were always able to provide useful suggestions on various matters.
[Show full text]
Key to Authors and Presiders
Key to Authors and Presiders Abbas, Gregory—OWU Andriolli, Nicola—JThA56, OWK5 Bakaul, Masudazzaman—OMM3, Berrettini, Gianluca—JThA56, Bosco, Gabriella—OThK2 Abbott, Stuart—OWM5 Anis, Hanan—OTuF4, JThA3 OMM5 OTuB2 Boscolo, Sonia—JThA43 Abdur Razzak, S. M.—JWA95 Ansari, Nirwan—NThB1, NTuD2 Baker, N.—OThP4 Berthold, Joseph—SC176 Bostak, Jeffrey S.—OWP1 Abedin, Kazi S.—OWB8 Anslow, Peter—OTuH7 Bakhshi, Bamdad—JThA40 Betti, Silvello—JThA75 Boucke, Konstantin—OMK7 Aboutorabi, Seyed Sadreddin— Antoniades, Neophytos—OWK Bakopoulos, Paraskevas—OWJ2 Betty, Ian—OWH6 Bouda, Martin—NThD5, OWS5 OThA4 Anzures, Ed—OThH2 Baks, Christian—OThG4 Beuchet, Gérard—OMS2 Boudreau, Marcel G.—OWH6 Abramczyk, Jaroslaw—OMF4 Aoki, Masahiro—OMS1 Balakrishnan, Ashok—OTuM4 Beugnot, Jean-Charles—OWQ2 Bouma, Brett E.—JThA30, SC260 Abrate, Silvio—OMR1 Aoki, Shigenori—OWV2 Balemarthy, Kasyapa—JWA54 Beyeler, Rene—OThH2, OWV3 Bour, David P.—JThA38 Accard, Alain—JWA29 Aoyagi, Toshitaka—OMS3, OThG2 Balsamo, Stefano—OWH3 Bhardwaj, Ashish—OWP3 Bowers, John E.—OTuB7, OTuD2, Agarwal, Anjali—OMO5 Apostolopoulos, Dimitrios— Banerjee, Amitabha—OTuE5 Bhardwaj, Manish—JWA73 OWP2, OTuK4, SC177 Agata, Akira—NThD3 OWH7 Banwell, Thomas—OMO5 Bickham, Scott R.—OWB1 Boyland, A.—OWA3 Aggawal, I. D.—OWA2 Apostolopoulos, Dimitris—OWP4 Bao, Xiaoyi—OWB6 Bidnyk, Serge—OTuM4 Boyraz, Ozdal—OTuN5 Agnaldo, Cieslak—NTuA2 Appathurai, Shamil—OWS2 Barcelos, Sergio—NMA Bigo, Sébastien—JThA44, OWM1 Brandt-Pearce, Maite—OWR5 Agrawal, Gaurav—JWA72 Aracil, Javier—OMN3 Barreto, Raul—OThC2 Bigot, Dominique—OMS2
[Show full text]
Ritualising Names
Ritualising Names The Construction of Order in Daoist Religious Rituals Xuan Luo 羅璇 A thesis presented for the degree of Master of Arts in Theology & Religious Studies (research) Supervisor Dr. Stefania Travagnin ([email protected]) Second assessor Dr. Peter Berger ([email protected]) Research Master Programme ‘Religion and Culture’ Faculty of Theology and Religious Studies Rijksuniversiteit Groningen October 2014 Abstract This study addresses the paradoxical problem of the advocacy for ‘namelessness’ in Daoist philosophy and the myriad of name-empowered phenomena in Daoist religion. Its particular focus is on the functions of names in three rituals from the early Way of Celestial Masters (142–fourth century ce): the exorcism of demons, the ordination of priests, and the summoning of divinities in healing rituals. The study takes an analytical approach upon the above cases. It has been found that the application of names in these rituals has an ordering effect upon the Daoist community in three respects: religiously, name-empowered rituals invoke effective channels of communication with the bureaucratic institutions which govern the realms of the Celestial, Terrestrial, and Netherworld; socially, they provide concrete means for Daoists to deal with real life problems that are beyond the control of common people; and politically, they contribute to the organisation of a hierarchical monastic system, which maintains the Daoist values, beliefs, traditions, morality, and taboos. The efficacy of those rituals is achieved by a trade-off between the commitment to Daoist belief and the divine powers that provide ready solutions to human sufferings, such as disease or demon possession. Thus, they serve as divine interventions in times of disrupted order.
[Show full text]