Chinese Rhetoric and Writing
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“The Hereditary House of King Goujian of Yue”
"Yuewang Goujian Shijia": An Annotated Translation Item Type text; Electronic Thesis Authors Daniels, Benjamin Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 20:21:08 Link to Item http://hdl.handle.net/10150/293623 “YUEWANG GOUJIAN SHIJIA”: AN ANNOTATED TRANSLATION by Benjamin Daniels ____________________________ Copyright © Benjamin Daniels 2013 A Thesis Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2013 2 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that an accurate acknowledgement of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the copyright holder. SIGNED: Benjamin Daniels APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Dr. Brigitta Lee May 8, 2013 3 ACKNOWLEDGEMENTS First, I need to express my deepest gratitude to Dr. Enno Giele, who was my first mentor in anything related to ancient China. -
Spring and Autumn China (771-453)
Indiana University, History G380 – class text readings – Spring 2010 – R. Eno 1.7 SPRING AND AUTUMN CHINA (771-453) The history of the Spring and Autumn period was traditionally pictured as a narrative in which the major actors were states, their rulers, and certain high ministers and colorful figures. The narrative generally was shaped by writers to convey ethical points. It was, on the largest scale, a “true” story, but its drama was guided by a moral rationale. In these pages, we will survey the events of this long period. Our narrative will combine a selective recounting of major events with an attempt to illustrate the political variety that developed among the patrician states of the time. It embeds also certain stories from traditional sources, which are intended to help you picture more vividly and so recall more easily major turning points. These tales (which appear in italics) are retold here in a way that eliminates the profusion of personal and place names that characterize the original accounts. There are four such stories and each focuses on a single individual (although the last and longest has a larger cast of characters). The first two stories, those of Duke Huan of Qi and Duke Wen of Jin, highlight certain central features of Spring and Autumn political structures. The third tale, concerning King Ling of Chu, illustrates the nature of many early historical accounts as cautionary tales. The last, the story of Wu Zixu, is one of the great “historical romances” of the traditional annals. It is important to bear in mind that the tales recounted here are parts of a “master narrative” of early China, crafted by literary historians. -
Tales of the Hegemons of the Spring and Autumn Period from C
History and Fiction: Tales of the Hegemons of the Spring and Autumn Period from c. 300 BC to AD 220 This dissertation is submitted for the degree of Doctor of Philosophy Olivia Milburn School of Oriental and African Studies University of London ProQuest Number: 10731298 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731298 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 p Abstract This thesis focusses on historical and fictional accounts of the hegemons of the Spring and Autumn period: Lord Huan of Qi, Lord Wen of Jin, Lord Mu of Qin, King Zhuang of Chu, King Helu of Wu and King Goujian of Yue. Chapter One describes the methodological basis. Many ancient Chinese texts underwent periods of oral transmission, but the effect on their form and content has been little researched. Theme and formula are important for understanding the development of these texts. The hegemons are also investigated for the degree to which they conform to greater patterns: the Indo-European models of the hero and good ruler. -
Foundations of Confucian Thought
FOUNDATIONS OF CONFUCIAN THOUGHT FOUNDATIONS OF CONFUCIAN THOUGHT Intellectual Life in the Chunqiu Period, 722–453 b.c.e. Yuri Pines university of hawai‘i press honolulu © 2002 University of Hawai‘i Press All rights reserved Printed in the United States of America 07 06 05 04 03 02 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Pines, Yuri. Foundations of confucian thought : intellectual life in the Chunqiu period, 722–453 b.c.e. / Yuri Pines. p. cm. Includes bibliographical references and index. ISBN 0-8248-2396-6 (alk. paper) 1. China—Intellectual life—To 221 b.c. 2. China— History—Spring and Autumn period, 722–481. I. Title. DS741.65 .P55 2002 931—dc21 2001046286 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Designed by Integrated Composition Systems Printed by The Maple-Vail Book Manufacturing Group Contents Acknowledgments vii Notes on Translation, Terms, and Quotations ix Introduction 1 Chapter 1. Sources of Chunqiu Thought 13 Chapter 2. Heaven and Man Part Ways: Changing Attitudes Toward Divine Authority 55 Chapter 3. The Universal Panacea: Ritual and Preserving Hierarchical Order 89 Chapter 4. The World Falls Apart: A Futile Search for International Order 105 Chapter 5. When a Minister Mounts the Ruler: Chunqiu Views of Loyalty 136 Chapter 6. Nobility of Blood and Spirit: Chunqiu Ethical Thought 164 Chapter 7. The Chunqiu Legacy 205 Appendix 1: Grammatical Change in the Zuo: Case Studies of the “Yu” and “Qi” Particles 217 Appendix 2: Zhanguo Data in the Zuo 221 Appendix 3: Comparing Scribal Accounts in the Zuo 227 Appendix 4: Spurious Speeches and Interpolations in the Zuo 233 Notes 247 List of Chunqiu Personalities 309 Glossary 333 Bibliography 343 Index 373 Acknowledgments This book has developed from my Ph.D. -
Chinese Rhetoric and Writing an Introduction for Language Teachers
CHINESE RHETORIC AND WRITING AN INTRODUCTION FOR LANGUAGE TEACHERS Andy Kirkpatrick and Zhichang Xu CHINESE RHETORIC AND WRITING: AN INTRODUCTION FOR LANGUAGE TEACHERS PERSPECTIVES ON WRITING Series Editor, Susan H. McLeod The Perspectives on Writing series addresses writing studies in a broad sense. Consistent with the wide ranging approaches characteristic of teaching and scholarship in writing across the curriculum, the series presents works that take divergent perspectives on working as a writer, teaching writing, administering writing programs, and studying writing in its various forms. INTERNATIONAL EXCHANGES ON THE STUDY OF WRITING Series Editors, Terry Myers Zawacki, Magnus Gustafsson, and Joan Mullin The International Exchanges on the Study of Writing Series publishes book- length manuscripts that address worldwide perspectives on writing, writers, teaching with writing, and scholarly writing practices, specifically those that draw on scholarship across national and disciplinary borders to challenge pa- rochial understandings of all of the above. The series aims to examine writing activities in 21st-century contexts, particularly how they are informed by glo- balization, national identity, social networking, and increased cross-cultural communication and awareness. As such, the series strives to investigate how both the local and the international inform writing research and the facilita- tion of writing development. The WAC Clearinghouse and Parlor Press are collaborating so that these books will be widely available through free digital distribution and low-cost print editions. The publishers and the Series editor are teachers and researchers of writing, committed to the principle that knowledge should freely circulate. We see the opportunities that new technologies have for further democratizing knowledge. -
Admonishments of Bao Shuya and Xi Peng
Acta Orientalia Academiae Scientiarum Hung. Volume 71 (3), 327 – 350 (2018) DOI: 10.1556/062.2018.71.3.6 ADMONISHMENTS OF BAO SHUYA AND XI PENG TRANSLATION WITH COMMENTARIES AND REMARKS* ANDRÁS MÁRK SZEKERES Department of Philosophy and History of Science Budapest University of Technology and Economics 1111 Budapest, Egry József utca 1, Hungary e-mail: [email protected] In this paper I will offer an English translation of a bamboo manuscript. This manuscript is com- posed of two texts published in the fifth volume of the Shanghai Museum’s Collection of Bamboo Slips from Chu: ‘Jing Jian Zei zhi’ and the ‘Admonishments of Bao Shuya and Xi Peng’. Based on he previous scholarship of these texts and my own observations, I will explain why I choose to read the bamboo slips in the order I read them. This includes the question of treating the two manuscripts as a single one. The central point of this paper is the translation of the text itself. I will also discuss where this text fits into the development of political and omenological thought. Key words: ‘Jing Jian Nei Zhi’, ‘Admonishments of Bao Shuya and Xi Peng’, Duke Huan of Qi, Omen Interpretation. 1. Introduction In this paper I will offer an English translation of the text entitled ‘Admonishments of Bao Shuya and Xi Peng’ (Bao Shuya yu Xi Peng zhi jian 鲍叔牙與隰朋之諫), hence abbreviated as ‘Admonishments’, which contains a discussion between the famous hegemon Duke Huan of Qi (Qi Huan Gong 齊桓公, reigned 685–643 B.C.E.) and his two ministers Bao Shuya 鲍叔牙 and Xi Peng 隰朋. -
The Poet As Scholar: Essays and Translations in Honor of Jonathan Chaves
SINO-PLATONIC PAPERS Number 272 October, 2017 The Poet as Scholar: Essays and Translations in Honor of Jonathan Chaves edited by David K. Schneider Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Chapter 6 — the Spring and Autumn Annals 253 1 "…Period (770-256 BC)"—For the Epigraph, See SJ 121:3115
Copyright 2001 Yale University The Five "Confucian" Classics, by Michael Nylan Endnotes Page ¶ Chapter 6 — The Spring and Autumn Annals 253 1 "…period (770-256 BC)"—For the epigraph, see SJ 121:3115. For the relation of the Chunqiu to the Annals of Lu, see George Kennedy (1942). The Mozi in the Minggui chapter mentions at least four state archives. Mencius 4B/21 (cited below) speaks of two additional compilations, though he clearly thought the Chunqiu a separate work from the Annals of Lu. There was also the Bamboo Annals found ca. AD 281, which seems to represent the archival records of Jin and its successor state Wei up to 299 BC. Note that the Zuozhuan seems to have affinities with the Chunqiu jueyu silk manuscript found in 1973 at Mawangdui. 254 1 "…transfers of power"—Many fine scholars in imperial China, including Wang Anshi and Wang Yangming, doubted the attribution of the Chunqiu to Conffucius. See Zhang Yiren (1991), chap. 1. 254 1 "…of political life"—This statement is recorded in Er 23:305. Cf. ibid., jing shuo 4:1086. 254 2 "…in the past"—Hannah Arendt (1968), pp. 121-22: "Authority, in contradistinction to power, has its roots in the past." 254 2 "…[the Han rulers]"—CQYD 487/Ai 14/Gong 1. 254 2 "…and the Duke of Shao"—See Kong Guangsen (1860), pp. 1b-2a. The many Han sources for the belief that Confucius wrote the Chunqiu as a guide to futuure dynasties include the memorials addressed to the throne by Dong Zhongshu (see introduction). For examples from later texts, see Jean Levi (1992) and DeWoskin and Crump (1996). -
A Chinese Theory of Community Policing Kam C
Xavier University Exhibit Faculty Scholarship Criminal Justice 2-2010 A Chinese Theory of Community Policing Kam C. Wong Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/criminal_justice_faculty Part of the Criminology and Criminal Justice Commons Recommended Citation Wong, Kam C., "A Chinese Theory of Community Policing" (2010). Faculty Scholarship. Paper 36. http://www.exhibit.xavier.edu/criminal_justice_faculty/36 This Article is brought to you for free and open access by the Criminal Justice at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. 85 Kam C. Wong, Associate Professor, Xavier University, Cincinnati, Associate Fellow, Center of Criminology, University of Hong Kong UDK 351.74 (510) Pregledni naučni rad A CHINESE THEORY OF COMMUNITY POLICING This paper introduces the readers to a radically different theory of community policing: “Police power as social resource theory” (SRT), drawing upon Chinese political philosophy (“mass line”) and policing practice (“renmin jingcha”). The SRT addresses three main questions: What is the role and function of the police? What is the relationship of the police with the people? Why do people call the police? SRT (re)conceptualizes crime and police from the perspective of the people, not that of the state. From the people’s perspective crimes are personal problems, while problems are unmet expectations resulting from resource deficiencies and police are social resources make available to the people in solving their own problems. In terms of foundation SRT is a theory of the people, a theory of democratic governance, a theory of empowerment, and a theory of self-help. -
Guan Zhong (管仲; Ca. 720BC-645BC)
Guan Zhong ( 管仲 ; ca. 720BC-645BC ) was the minister who assisted Duke Huan of Qi so that the State of Qi became the leading state (hegemon) during the Spring and Autumn Period of ancient China. But Confucius apparently had harsh things to say about him: “Guan Zhong is a man of small calibre! (관중은 쪼잔해! 管仲之器小哉!)” (八佾 3.22) Someone asked clarification. “You mean, he was frugal? 管仲儉乎?” Confucius did not mince his words. He made scathing remarks about Guan Zhong’s staggering wealth. According to Confucius, Guan Zhong did not know Li 禮 either. He had three residences, each complete with a full array of domestic staff. How could he be frugal? (管氏有三歸,官事不攝,焉得儉?) Only a ruler can have a gate screen. But Guan Zhong had one. Only when a ruler entertains another ruler, can he have a cup stand. But Guan Zhong had a cup stand. If he knew Li, who didn’t? (管氏而 知禮,孰不知禮? 관중이 예의를 알면 개나 소나 예의를 알게? ) However, regarding the question of ethical resolve (仁), Confucius shows a very interesting response. Was Gaun Zhong a man of ethical resolve? That was the question posed by Confucius’ students. Zi Gong said, “Guan Zong lacked ethical resolve, did he not? When Duke Huan of Qi had his brother Jiu killed, Guan Zhong was unable to commit suicide. He instead served Duke Huan as his minister.” 子貢曰:「管仲非仁者與?桓公殺公子糾,不能死,又相之。」 (憲問 14.17) Jiu was the elder brother of Duke Huan. Guan Zhong was originally serving Jiu. When there was an armed conflict between brothers who were competing for the throne of Qi, Guan Zhong attempted to assassinate Duke Huan.