Equality Key Concepts in Political Science GENERAL EDITOR: Leonard Schapiro EXECUTIVE EDITOR: Peter Calvert
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The Hungarian Historical Review “Continuities and Discontinuities
The Hungarian Historical Review New Series of Acta Historica Academiae Scientiarum Hungaricae Volume 5 No. 1 2016 “Continuities and Discontinuities: Political Thought in the Habsburg Empire in the Long Nineteenth Century” Ferenc Hörcher and Kálmán Pócza Special Editors of the Thematic Issue Contents Articles MARTYN RADY Nonnisi in sensu legum? Decree and Rendelet in Hungary (1790–1914) 5 FERENC HÖRCHER Enlightened Reform or National Reform? The Continuity Debate about the Hu ngarian Reform Era and the Example of the Two Széchenyis (1790–1848) 22 ÁRON KOVÁCS Continuity and Discontinuity in Transylvanian Romanian Thought: An Analysis of Four Bishopric Pleas from the Period between 1791 and 1842 46 VLASTA ŠVOGER Political Rights and Freedoms in the Croatian National Revival and the Croatian Political Movement of 1848–1849: Reestablishing Continuity 73 SARA LAGI Georg Jellinek, a Liberal Political Thinker against Despotic Rule (1885–1898) 105 ANDRÁS CIEGER National Identity and Constitutional Patriotism in the Context of Modern Hungarian History: An Overview 123 http://www.hunghist.org HHHR_2016_1.indbHR_2016_1.indb 1 22016.06.03.016.06.03. 112:39:582:39:58 Contents Book Reviews Das Preßburger Protocollum Testamentorum 1410 (1427)–1529, Vol. 1. 1410–1487. Edited by Judit Majorossy and Katalin Szende. Das Preßburger Protocollum Testamentorum 1410 (1427)–1529, Vol. 2. 1487–1529. Edited by Judit Majorossy und Katalin Szende. Reviewed by Elisabeth Gruber 151 Sopron. Edited by Ferenc Jankó, József Kücsán, and Katalin Szende with contributions by Dávid Ferenc, Károly Goda, and Melinda Kiss. Sátoraljaújhely. Edited by István Tringli. Szeged. Edited by László Blazovich et al. Reviewed by Anngret Simms 154 Egy székely két élete: Kövendi Székely Jakab pályafutása [Two lives of a Székely: The career of Jakab Székely of Kövend]. -
The Hungarian Historical Review
Hungarian Historical Review 5, no. 1 (2016): 5–21 Martyn Rady Nonnisi in sensu legum? Decree and Rendelet in Hungary (1790–1914) The Hungarian “constitution” was never balanced, for its sovereigns possessed a supervisory jurisdiction that permitted them to legislate by decree, mainly by using patents and rescripts. Although the right to proceed by decree was seldom abused by Hungary’s Habsburg rulers, it permitted the monarch on occasion to impose reforms in defiance of the Diet. Attempts undertaken in the early 1790s to hem in the ruler’s power by making the written law both fixed and comprehensive were unsuccessful. After 1867, the right to legislate by decree was assumed by Hungary’s government, and ministerial decree or “rendelet” was used as a substitute for parliamentary legislation. Not only could rendelets be used to fill in gaps in parliamentary legislation, they could also be used to bypass parliament and even to countermand parliamentary acts, sometimes at the expense of individual rights. The tendency remains in Hungary for its governments to use discretionary administrative instruments as a substitute for parliamentary legislation. Keywords: constitution, decree, patent, rendelet, legislation, Diet, Parliament In 1792, the Transylvanian Diet opened in the assembly rooms of Kolozsvár (today Cluj, Romania) with a trio, sung by the three graces, each of whom embodied one of the three powers identified by Montesquieu as contributing to a balanced constitution.1 The Hungarian constitution, however, was never balanced. The power attached to the executive was always the greatest. Attempts to hem in the executive, however, proved unsuccessful. During the later nineteenth century, the legislature surrendered to ministers a large share of its legislative capacity, with the consequence that ministerial decree or rendelet often took the place of statute law. -
Isaiah Berlin's Anti-Procrustean Liberalism: Ideas, Circumstances
1 Isaiah Berlin’s Anti-Procrustean Liberalism: Ideas, Circumstances, and the Protean Individual Jonathan Allen Assistant Professor Department of Political Science University of Illinois at Urbana-Champaign [email protected] Presented at the annual meeting of the American Political Science Association (August 28- 31, 2003, Philadelphia, PA) 2 Introduction: Isaiah Berlin’s death in 1997, and the appearance of several new collections of essays by him over the past decade, have resulted in a flurry of writing about his political thought. As always, commentators have divided sharply over the status of his contribution to political thought. Some of his admirers point to the importance and originality of his formulation of the idea of value-pluralism – the notion that multiple moral and non-moral values exist, that they may conflict with one another, and that when they do, such conflict cannot be resolved by appeal to a single, overarching value or by means of a single scale of values. Many see Berlin’s attempt to ally pluralism and liberalism as his most stimulating contribution to political theory, or note the role he played in Oxford and more generally in reviving interest in the history of ideas and in presenting to the English-speaking world a range of thinkers otherwise likely to have been lost to view – Vico, Herder, de Maistre, Sorel, etc. Berlin’s detractors, on the other hand, note the absence from his writings of a book-length defense of his views, or find fault with the accuracy of his work in the history of ideas and with his scholarship in general.1 It might be thought that this difference of opinion is in itself of interest only to those who were personally acquainted with Berlin. -
On Berlin's Liberal Pluralism
On Berlin’s Liberal Pluralism An examination of the political theories of Sir Isaiah Berlin, concentrated around the problem of combining value pluralism and liberalism. Dag Einar Thorsen Cand. Polit. Thesis Department of Political Science, University of Oslo April 2004 2 Table of Contents 1. INTRODUCTION ..................................................................................................................... 4 1.1 Isaiah Berlin’s thought and the ensuing debate..................................................................................... 4 1.2 About this study...................................................................................................................................... 9 1.2.1 Questions – and the reasons for asking them.............................................................................. 9 1.2.2 Theory and method ................................................................................................................... 11 1.2.3 Outline ...................................................................................................................................... 13 2. ISAIAH BERLIN IN POLITICAL THEORY...................................................................... 15 2.1 Introduction: La théorie politique, existe-t-elle? ................................................................................. 15 2.2 Elusive concepts and categories .......................................................................................................... 17 2.2.1 Pluralism ................................................................................................................................. -
Two Types of Nationalism in Europe?
Russian and Euro-Asian Bulletin Vol.7 No.12 December 1997 Published by the Contemporary Europe Research Centre University of Melbourne Two Types of Nationalism in Europe? Stefan Auer Dec 1997 While intellectuals and some politicians in a radical change in the relationship between the West have seen Europe approaching the polity and culture, and that this in turn pro- ‘postmodern’ age, in which the conception duced nationalism. The salient feature of the of a national state would become outdated preceding agrarian societies was, according and would be replaced by a new multina- to Gellner, cultural diversity and fragmenta- tional and multicultural entity, the ‘back- tion in small autonomous sub-communities, ward’ neighbours in the East have been said each of which lived in its own specific id- to be prone to succumb to a resurgence of iom. A peasant had no need to communicate nationalism. Thus, analysts like Schöpflin1 with the elite of high culture who existed saw confirmed the old concept2 of two es- beyond his/her experience (which was usu- sentially different forms of nationalism: the ally limited to the size of his/her valley). The enlightened Western, that is supportive of modern industrial and predominantly urban democracy, and the backward Eastern, that society required mass literacy and a high de- is an obstacle to any genuinely democratic gree of social mobility, which could only be society. The differences are, however, not achieved by nearly universal access to a well described by this reference to geogra- state-sponsored ‘national’ educational sys- phy. Rather, two (or more) different concep- tem. -
The Appropriateness of the Concept of the Individual
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 The Appropriateness of the Concept of the Individual Frank Clancy Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Political Theory Commons Recommended Citation Clancy, Frank, "The Appropriateness of the Concept of the Individual" (1980). Theses and Dissertations (Comprehensive). 1510. https://scholars.wlu.ca/etd/1510 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. The Appropriateness of the Concept of the Individual by Frank Clancy Thesis Submitted in partial fulfillment of the requirements for the degree of Master of Arts. Wilfrid Laurier University Waterloo October, 1980. UMI Number: EC56311 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Di*»«rtatioft Publishing UMI EC56311 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract The fundamental concepts of any discipline ought to be examined periodically, not only to understand what constitutes those principles or concepts but also to ensure that our basic assumptions are logically and empirically acceptable. -
“American Philosophical Liberalism” and the Morphology of Political
Ideology, Political Philosophy, and the Interpretive Enterprise: A View from the Other Side Gerald Gaus I MICHAEL FREEDEN AND THE TRADITIONAL STUDY OF IDEOLOGY The study of ideology has had a complex relation to the activity of political philosophy. As John Plamenatz long ago pointed out, the philosophes such as Voltaire hoped that a ‘science of ideas’ could take us beyond (mere) philosophic speculations: as Newtonian science advanced beyond Cartesian speculation, so too might we become scientific in our thinking about society.i And just as Newton showed the errors of Descartes, so too would a scientific study of social ideas show how traditional political doctrines were confused and mistaken; by correcting these mistakes we could be led to a better society. Right from the beginning, the study of ideology was seen not simply as an alternative — but also as a corrective — to philosophical speculation. Much of the subsequent development of the ideological approach to political ideas stressed its scientific credentials; under the influence of Karl Mannheim the study of ideology became a general sociology of knowledge.ii Increasingly, it came to stress causal or functional explanations over reasoned internal analysis. Theorists of ideology such as Marx postulated the causes of political ideas and their consequences, or explained them in terms of the roles they play in social systems. 2 The conviction that all this constituted an unmasking of political philosophy’s claims to be revealing the truth about the proper structure of political life not only persisted but was re-emphasized: philosophy itself became just another form of distorted consciousness with its assigned historical role to play. -
Culture in the Chinese Taoist Association and Confucius Institute John D
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by TopSCHOLAR Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School Spring 2016 Religion as a Chinese Cultural Component: Culture in the Chinese Taoist Association and Confucius Institute John D. Abercrombie Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the Chinese Studies Commons, History of Religions of Eastern Origins Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Abercrombie, John D., "Religion as a Chinese Cultural Component: Culture in the Chinese Taoist Association and Confucius Institute" (2016). Masters Theses & Specialist Projects. Paper 1579. http://digitalcommons.wku.edu/theses/1579 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. RELIGION AS A CHINESE CULTURAL COMPONENT: CULTURE IN THE CHINESE TAOIST ASSOCIATION AND CONFUCIUS INSTITUTE A Thesis Presented to The Faculty of the Department of Philosophy and Religion Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By John Abercrombie May 2016 ACKNOWLEDGEMENTS Writing this thesis has involved the help of many individuals who deserve more thanks than I can give. First, I would like to thank my advisor, Jeff Samuels, for giving me the initial inspiration for this topic and for valuable insights and critiques throughout the writing process on drafts and in long office meetings. -
Proceso Constituyente, Constitución Política De 1991 Y Régimen Político Electofáctico En Colombia
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE CIENCIAS POLÍTICAS Y SOCIOLOGÍA TESIS DOCTORAL Proceso constituyente, constitución política de 1991 y régimen político electofáctico en Colombia MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Hernando Llano Ángel Directora María Esther del Campo García Madrid Ed. electrónica 2019 © Hernando Llano Ángel, 2018 UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE CIENCIAS POLÍTICAS Y SOCIOLOGÍA TESIS DOCTORAL PROCESO CONSTITUYENTE, CONSTITUCIÓN POLÍTICA DE 1991 Y RÉGIMEN POLÍTICO ELECTOFÁCTICO EN COLOMBIA. MEMORIA PARA OPTAR EL GRADO DE DOCTOR PRESENTADA POR Hernando Llano Ángel DIRECTORA Esther del Campo García Madrid, 2017 UNIVERSIDAD COMPLUTENSE DE MADRID Programa de Doctorado Título de la tesis doctoral PROCESO CONSTITUYENTE, CONSTITUCIÓN POLÍTICA DE 1991 Y RÉGIMEN POLÍTICO ELECTOFÁCTICO EN COLOMBIA Doctorando HERNANDO LLANO ÁNGEL Director de la Tesis DRA. ESTHER DEL CAMPO GARCÍA UNIVERSIDAD COMPLUTENSE DE MADRID Madrid, 2017 A Celmira y Marina, que me alimentaron con los sabores vitales y me enseñaron los saberes esenciales. Agradecimientos Mi sincera gratitud al Rector, padre Luis Felipe S.J, y a la doctora Ana Milena Yoshioka, Vicerrectora Académica, pues en virtud de su confianza incondicional y estímulo personal, dispuse del tiempo y la motivación para culminar esta investigación. A la directora de esta tesis, la catedrática y doctora Esther del Campo, mi aprecio y agradecimiento por su inagotable paciencia y la permanente disponibilidad para brindar sus acertados y oportunos consejos, sin los cuales esta investigación hubiese naufragado en la dispersión y la controversia interminable. Y a mis estudiantes, gratitud imperecedera, por su entusiasta acompañamiento, sumados a su vitalidad, optimismo y alegría, sin los cuales la desazón y el tedio me hubiesen vencido. -
The SOURCES of SECULARITY. the Making of Charles Taylor's Of
RICHARD LEE KLOPP THESOURCESOFSECULARITY The Making of.Charles Taylor's Theory of Secularization Mémoire présenté à la Faculté des études supérieures de l'Université Laval dans le cadre du programme de maîtrise en théologie pour l'obtention du grade de maîtrise (MA) FACULTÉ DE THÉOLOGIE ET SCIENCES RELIGIEUSES UNIVERSITÉ LAV AL QUÉBEC 2009 © Richard L. Klopp, 2009' Résumé Les universitaires de partout dans le monde s'intéressent de plus en plus aux phénomènes religieux contemporains. Même si le concept même de « religion» est sujet à débat, plusieurs travaux académiques se sont arrêtés à la relation entre la religion et la modernité telle que comprise au travers de la théorie de la sécularisation. Le philosophe canadien Charles Taylor a démontré un vif intérêt pour cette question et a étudié en profondeur toutes les différentes facettes du concept académique de la sécularisation. Tout au long de sa carrière, il s'est penché sur ce sujet, processus qui a culminé en 2007 avec la parution de A Secular Age paru chez Harvard University Press. Alors que les études en sciences humaines sur la sécularisation ont eu tendance à adopter, d'une part, la perspective de la fin des religions et, de l'autre, le modèle d'économies religieuses, Taylor, de son côté, a patiemment construit un modèle phénoménologique sophistiqué afin de mieux comprendre le rôle de la religion en Occident et internationalement. Le but de ma thèse est de présenter les éléments majeurs de la philosophie de Charles Taylor pour dévoiler l'importance de sa critique soutenue de l'épistémologie moderne dans sa théorie de la sécularisation. -
Origins of Norms in International Politics and Law Undergraduate Course Syllabus
MGIMO University School of Government and International Affairs Syllabus approved Dean, The MGIMO School of Government and International Affairs Mikhail Troitskiy « » 2018 Origins of Norms in International Politics and Law Undergraduate Course Syllabus Instructor Prof. Tim Potier © Tim Potier, 2018 © MGIMO University, 2018 This syllabus is designed in accordance with the MGIMO Educational Standard for the Bachelor Program in International Affairs. Author_______________________________________________ Prof. Tim Potier Director MGIMO Library_____________________________M.V. Reshetnikova PART 1: INSTRUCTOR INFORMATION, COURSE DESCRIPTION AND TEACHING METHODS 1.1 General information • Full course title: Origins of Norms in International Politics and Law • Type of course: Optional • Level of course B.A. • Year of study: 2nd • Number of ECTS credits allocated: 3 • Name of lecturer(s) and office hours: Professor Tim Potier, Professor of International Law Department of International Law Moscow State Institute of International Relations (MGIMO) Office hours: to be confirmed, office: 305 E-mail: [email protected] 1.2. Course aims, thematic structure and learning outcomes Aims The course aims to explain a range of concepts and principles (more commonly termed as norms) which are much-used and quoted in modern life, but rarely studied. Democracy is a system of government familiar to all. It has ancient (Athenian) origins. However, until recently, it was only one of a whole host of different systems which were commonly employed by States and Empires. Of course, Aristotle maintained that there were different types of democracy. The notion of justice developed firm roots in Roman Law. Today, it is reflected much more explicitly in modern law and its jurisprudence. -
Thomas Hobbes's "Leviathan": a Study in Interpretation
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1962 Thomas Hobbes's "Leviathan": A study in interpretation John Anthony Long The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Long, John Anthony, "Thomas Hobbes's "Leviathan": A study in interpretation" (1962). Graduate Student Theses, Dissertations, & Professional Papers. 5590. https://scholarworks.umt.edu/etd/5590 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THOMAS HOBBES*S LEVIATHAN: A STUDY IN INTERPRETATION by JOHN ANTHONY LONG B*A., Montana State University, 1961 Presented in partial fulfillment of the requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1962 Approved by: hairman, Board of Examiners Dean, Graduate School SEP 1 8 1962 Date UMI Number: EP41054 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI EP41054 Published by ProQuest LLC (2014). Copyright in the Dissertation held by the Author.