MA Philo. Credt Semester I-II
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Knowledge and Belief in the Dialogue of Cultures: Russian Philosophical
Cultural Heritage and Contemporary Change Series IVA, Eastern and Central Europe, Volume 39 General Editor George F. McLean Knowledge and Belief in the Dialogue of Cultures Edited by Marietta Stepanyants Institute of Philosophy, Russian Academy of Sciences The Council for Research in Values and Philosophy Copyright © 2011 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Knowledge and belief in the dialogue of cultures / edited by Marietta Stepanyants. p. cm. – (Cultural heritage and contemporary change. Series IVA, Eastern and Central Europe ; v. 39) Includes bibliographical references and index. 1. Knowledge, Theory of. 2. Belief and doubt. 3. Faith. 4. Religions. I. Stepaniants, M. T. (Marietta Tigranovna) BD161.K565 2009 2009011488 210–dc22 CIP ISBN 978-1-56518-262-2 (paper) TABLE OF CONTENTS Dedication v George F. McLean Introduction 1 Marietta Stepanyants Part I. Chinese Thought Chapter I. On Knowing (Zhi): Praxis-Guiding Discourse in 17 the Confucian Analects Henry Rosemont, Jr.. Chapter II. Knowledge/Rationale and Belief/Trustiness in 25 Chinese Philosophy Artiom I. Kobzev Chapter III. Two Kinds of Warrant: A Confucian Response to 55 Plantinga’s Theory of the Knowledge of the Ultimate Peimin Ni Chapter IV. Knowledge as Addiction: A Comparative Analysis 59 Hans-Georg Moeller Part II. Indian Thought Chapter V. Alethic Knowledge: The Basic Features of Classical 71 Indian Epistemology, with Some Comparative Remarks on the Chinese Tradition Chakravarthi Ram-Prasad Chapter VI. The Status of the Veda in the Two Mimansas 89 Michel Hulin Chapter VII. -
Unit 1 NYĀYA PHILOSOPHY
Unit 1 NYĀYA PHILOSOPHY Contents 1.0 Objectives 1.1 Introduction 1.2 Epistemology 1.3 Theory of Causation (Asatkāryavāda) 1.4 Self and Liberation 1.5 The Concept of God 1.6 Let Us Sum Up 1.7 Key Words 1.8 Further Readings and References 1.9 Answers to Check Your Progress 1.0 OBJECTIVES In this unit, you will learn the Nyāyika’s doctrine of valid sources of knowledge and their arguments on self and liberation. Further, you will also learn the Nayāyika’s views on God. After working through this unit, you should be able to: • explain different kinds of perception • discuss nature and characteristics of inference • elucidate Nyāya concept of self • illustrate Nyāyika’s views on liberation • examine Nyāyika’s arguments on testimony as a valid source of knowledge 1.1 INTRODUCTION The Nyāya School is founded by the sage Gotama, who is not confused as Gautama Buddha. He is familiarized as ‘Aksapāda’. Nyāya means correct thinking with proper arguments and valid reasoning. Thus, Nyāya philosophy is known as tarkashāstra (the science of reasoning); pramānashāstra (the science of logic and epistemology); hetuvidyā (the science of causes); vādavidyā (the science of debate); and anviksiki (the science of critical study). The Nyāya philosophy as a practitioner and believer of realism seeks for acquiring knowledge of reality. 1.2 EPISTEMOLOGY The Nyāya school of thought is adhered to atomistic pluralism and logical realism. It is atomistic pluralism on the account that atom is the constituent of matter and there are not one but many entities, both material and spiritual, as ultimate constituents of the universe. -
Aesthetic Philosophy of Abhina V Agupt A
AESTHETIC PHILOSOPHY OF ABHINA V AGUPT A Dr. Kailash Pati Mishra Department o f Philosophy & Religion Bañaras Hindu University Varanasi-5 2006 Kala Prakashan Varanasi All Rights Reserved By the Author First Edition 2006 ISBN: 81-87566-91-1 Price : Rs. 400.00 Published by Kala Prakashan B. 33/33-A, New Saket Colony, B.H.U., Varanasi-221005 Composing by M/s. Sarita Computers, D. 56/48-A, Aurangabad, Varanasi. To my teacher Prof. Kamalakar Mishra Preface It can not be said categorically that Abhinavagupta propounded his aesthetic theories to support or to prove his Tantric philosophy but it can be said definitely that he expounded his aesthetic philoso phy in light of his Tantric philosophy. Tantrism is non-dualistic as it holds the existence of one Reality, the Consciousness. This one Reality, the consciousness, is manifesting itself in the various forms of knower and known. According to Tantrism the whole world of manifestation is manifesting out of itself (consciousness) and is mainfesting in itself. The whole process of creation and dissolution occurs within the nature of consciousness. In the same way he has propounded Rasadvaita Darsana, the Non-dualistic Philosophy of Aesthetics. The Rasa, the aesthetic experience, lies in the conscious ness, is experienced by the consciousness and in a way it itself is experiencing state of consciousness: As in Tantric metaphysics, one Tattva, Siva, manifests itself in the forms of other tattvas, so the one Rasa, the Santa rasa, assumes the forms of other rasas and finally dissolves in itself. Tantrism is Absolute idealism in its world-view and epistemology. -
B.A. Honours in Sanskrit Choice Based Credit System Semester
B.A. Honours in Sanskrit Choice Based Credit System Semester Pattern Semester Core Course Ability Enhancement Skill Enhancement Elective Discipline Specific (DSC) Elective Generic (CC) Compulsory Course Course (GE) (AECC) I English-1 Environmental Studies GE - 1 -Darshana DSC-1A –Vyakarana DSC-2A –Hindi DSC-3A –Marathi II English-2 Sociology & MIL GE – 2 -Darshana DSC-1B –Vyakarana DSC-2B–Hindi DSC-3B –Marathi III English-3 SEC 1 – Acting & GE – 3 -Darshana DSC-1C –Vyakarana Script Writing DSC-2C –Hindi DSC-3C -Marathi IV English-4 SEC 2 - Music GE – 4 -Darshana DSC-1D –Vyakarana DSC-2D –Hindi DSC-3D -Marathi V** DSC-5- Vyakarana DSE – 1- Veda DSC-6– Sahitya DSE – 2-Puran DSC 7- Darshan shastra DSE –3-Science in Sanskrit (Theory) VI** DSC-8-Vyakarana DSE – 4 Veda DSC-9 – Sahitya DSE –5 Puran DSC 10- Darshan shastra DSE –6 Science in Sanskrit (Project Work) B.A. Honours Sanskrit Choice Based Credit System Semester Paper Subjects Credits Total Marks I 1 English-1 6 X 1 6 100 2 DSC-1A –Vyakarana 4 X 1 4 100 3 DSC-2A –hindi 4 X 1 4 100 4 DSC-3A Marathi 4 X 1 4 100 5 Environmental Studies 4x 1 4 100 6 GE - 1 - Darshana 4 X 1 4 100 Total 26 II 1 English-2 6 X 1 6 100 2 DSC-1B –Vyakarana 4 X 1 4 100 3 DSC-2B -hindi 4 X 1 4 100 4 DSC-2B Marathi 4 x 1 4 100 5 MIL 4 X 1 4 100 6 GE - 2 - Darshana 4 X 1 4 100 Total 26 III 1 English3 4 X 1 4 100 2 DSC -1C –Vyakarana 4 X 1 4 100 3 DSC 2C Hindi 4 X 1 4 100 4 DSC 3C Marathi 4 X 1 4 100 5 GE – 3 - Darshana 4 x 1 4 100 6 SEC1 – Acting & Script Writing 4 X 1 4 100 Total 24 IV 1 English 4 4 X 1 4 100 2 DSC-1D -
A Survey of Indian Logic from the Point of View of Computer Science
Sadhana, "Col. 19, Part 6, December 1994, pp 971-983. © Printed in India A survey of Indian logic from the point of view of computer science V V S SARMA Department of Computer Science & Automation, Indian Institute of Science, Bangalore 560012, India Abstract. Indian logic has a long history. It somewhat covers the domains of two of the six schools (darsanas) of Indian philosophy, namely, Nyaya and Vaisesika. The generally accepted definition of In- dian logic over the ages is the science which ascertains valid knowledge either by means of six senses or by means of the five members of the syllogism. In other words, perception and inference constitute the sub- ject matter of logic. The science of logic evolved in India through three ~ges: the ancient, the medieval and the modern, spanning almost thirty centuries. Advances in Computer Science, in particular, in Artificial Intelligence have got researchers in these areas interested in the basic problems of language, logic and cognition in the past three decades. In the 1980s, Artificial Intelligence has evolved into knowledge-based and intelligent system design, and the knowledge base and inference engine have become standard subsystems of an intelligent System. One of the important issues in the design of such systems is knowledge acquisition from humans who are experts in a branch of learning (such as medicine or law) and transferring that knowledge to a computing system. The second important issue in such systems is the validation of the knowl- edge base of the system i.e. ensuring that the knowledge is complete and consistent. -
1 Indian Philosophy
B.A. (HONOURS COURSE) SEMESTER - I Core – 01, Paper – 1 Indian Philosophy – I Core – 2, Paper – 2 Western Philosophy – I GE – 1 Indian Philosophy SEMESTER – II Core – 03, Paper – 03 Indian Philosophy – II Core – 04, Paper – 04 Western Philosophy – II GE – 2 ……………… Western Philosophy SEMESTER – III Core – 05, Paper – 05 Ethics (Indian) Core – 06, Paper – 06 Logic (Indian and Western) Core – 07, Paper – 07 Symbolic Logic G.E. – 3 ……………. Indian and western Ethics SEMESTER – IV Core – 08, Paper – 08 Ethics (Western) Core – 09, Paper – 09 Social Philosophy Core – 10, Paper – 10 Political Philosophy G.E. – 4 …………… Logic (Indian, Western and Symbolic) SEMISTER – V Core – 11, Paper – 11 Philosophy of Religion I Core – 12, Paper – 12 Philosophy of Religion II DSE – 1 ………….. Applied Ethics, or, Feminism DSE – 2 ………. Yoga Philosophy, or, Philosophy of Science SEMESTER – VI Core – 13, Paper – 13 Epistemology (Indian), or, Classical Indian text – ‘Bhgvadgita’ Core – 14, Paper – 14 Epistemology (Western), or – Classical text “Problems of Philosophy” DSE – 3 ……………….. Metaphysics (Indian), or, contemporary Indian Philosophy DSE – 4 …………………….. Metaphysics (Western), or, Contemporary Western Philosophy ( 1 ) Semester – I Core course 01, Paper – 01 Credits - 6 TIME – hrs -3 Indian Philosophy -I Full Marks – 80 + 20 = 100 Unit – I (i) Nature of Indian Philosophy ; Main features of Indian Philosophy (ii) Basic concepts of vadic and Upanishadic Philosophy : Rta; Rna, Sreyas & Preyas, Ultimate reality Unit – 2 Charvak Philosophy: Epistemology, Metaphysics and Ethics Unit – 3 (i) Jainism: Satta, Dravya, Guna, paryay, Jiva, Ajiva, Anekantvada, Syadvada, Bondage & Liberation (ii) Buddhism: four Noble truths, Law of causation. Unit – 4 Nyaya & Vaishesika Darshan: Pramanas, God, Padarthas Suggested reading: 1. -
Lf?S> "Msftjt'- -^Y^ - Jr* ^ AMBODHI
/ ARl'BftLY *fl^ ) \rf 13 ,1984 MARCH, >I98S Kos. 1-4 ' : iSH 0^ -'X'^' lf?S> "msftJt'- -^y^ - Jr* ^ AMBODHI ARTERLY ) APRIL 1984 MARCH 1985 13 Nos. 1-4 |>RS iUKH MALVANIA ; BETAI SSHASTRI L: D. INSTITUTE OF INDOtOGY, AHMBDABAD-9 : Editors : . Pt, D. D. Malvania Dr. R. S Betai Dr. Y. S. Shastri Board of Experts Pt. D. D. Malvania Dr. H. C. Bhayani Dr. E. A. Solomon Dr. M. A. Dhaky Dr. R. N. Mehta Dr. K. R. Chandra Dr. J. C. Sikdar Dr. R. S. Betai Dr. Y. S. Shastri Contents Refutatiou of Advaita Vedanta in Major Jain Works 1-13 Yajneshwar S. Shastri Unpublished Inscription of Rang Sariga 15 Raghvcndra Manohar Ksvyabandha or Vakyavinyssa 17-23 R. S. Betai Conception of Maya (illusion) In Asanga's Vijnanavada Buddhism 25-34 Y. S, Shastri Bhatti as Quoted in the Durghatavrtti 35-56 Nilanjana S. Shah 'Kasirsja' of Bhasa An Appraisal 57-72 Sudarshan Kumar Sharma Buddhism Vs. Manusmrti 73-78 Jaya R. Betai & Ramesh S. Betai - Avidyg Its Agraya and Visaya 79-99 E. A. Solomon - Vardhaaltna S'uri's Apabhra-m^a Metres 101-109 H. G, Bhayani and Origin Development of Jaina Sangha 111-119 /. C. Sikdar Rasa and its Pleasurable Nature 121-134 V. M. Kulkarni '-HRl M'x-MV >H'4H MM-U Review 63-80 REFUTATION OF ADVAITA VEDANTA IN MAJOR JAINA WORKS* Yajneshwar S. Shastri of Indian History philosophy tells us that all the systems of Indian Philosophy developed in the atmosphere of freedom of thought. There was a tradition in Indian Philosophical platform to present opponent's-, view first known as the Purvapaksa (prior view) and then establishment of one/s own view by refuting opponent's star.d point known as the Uttarapaksa or Siddhanta (conclusion). -
Philosophy, Eighth Edition
P.G. 2nd Semester Paper: PHL801C (Core) Western Epistemology (1850-1964) Credits: 4 = 3+1+0 (48 Lectures) 1. Rationalism-empiricism debate Cartesian method of Doubt and modern epistemological foundationalism; Spinoza’s threefold division of knowledge; Leibnitz on knowledge, Rationalist notion of innate ideas and Locke’s critique of it; Locke’s account of knowledge acquisition, Berkeley’s idealistic empiricism; Hume’s sceptical empiricism; Relations of ideas and matters of fact. 2. Kant’s critical idealism: Kant’s Copernican revolution; Notion of the transcendental; structure of sensibility and understanding; Division of judgements and possibility of synthetic a Priori judgements; Transcendental idealism. 3. Knowledge as justified true belief 4. The Gettier problem; Responses to it Reading List: 1. Cahn, Steven M., ed. 2012. Classics of Western Philosophy, Eighth Edition. Indianapolis, IN: Hackett Publishing 2. Pojman, Louis P. 2003. Theory of Knowledge: Classic and Contemporary Readings, Third Edition. Andover, UK: Cengage Learning. 3. Rescher, Nicholas. 2003. Epistemology: An Introduction to the Theory of Knowledge, Series: SUNY Series in Philosophy. Albany, NY: State University of New York 4. Crumley II, Jack S. 2009. An Introduction to Epistemology, Second Edition, Series: Broadview Guides to Philosophy. Peterborough, ON: Broadview Press. 5. Copleston, Frederick. 1993. A History of Philosophy, 11 Volumes. New York: Image. (relevant portions). 6. Zalta, Edward N. ed. Stanford Encyclopedia of Philosophy, URL: http://plato.stanford.edu/(relevant articles) Paper: PHL802C (Core) Indian Epistemology and Logic Credits: 4 = 3+1+0 (48 Lectures) 1. The Indian method of Purvapaksa and Siddh푎nta; Anviksiki and Anumiti 2. Theories of error (Khyativada): Yogacara Buddhist’s atmakhyativada; Prabhakara mimamsaka’s akhyativada; Naiyayika’s anyathakhyativada; Advaitin’s anirvacaniya- khyativada; Bhatta mimamsaka’s viparitakhyativada; Samkhya’s sadasad-Khyativada; Visistadvaitin’s Satkhyativada 3. -
M.A.[Philosophy] Syllabus
NEHRU GRAM BHARTI UNIVERSITY Kotwa - Jamunipur - Dubawal ALLAHABAD PG-10 M.A. PHILOSOPHY DEPARTMENT OF PHILOSOPHY FOR POST GRADUATE COURSES SEMESTER-1 PH- 101 : CLASSICAL INDIAN PHILOSOPHY-1 This Paper aims at unfolding the epistemology and metaphysics of the Upanishads, and the heterodox schools. 1. Upanisad : The nature of Ultimate reality; Soul and the world. 2. Charvaka : Theory of knowledge; Materialism and Ethics. 3. Jainism : Theory of reality (Anekantavada); Syadavada; Theory of Knowledge; Substances; Bondage and Liberation. 4. Buddhism : Pratiptyasamutpada; Kshanikavada; Anatmavada; Nirvana; Apohavada; 5. Epistemological distinction between Vailbhashika and Sautrantika; Madhyamika Shunyavada and Yogachara ' Vigyanvada'. SUGGESTED READINGS 1. Sharma, CD. : A critical Survey of India on Philosophy (In Hindi and English both) 2. Hiriyanna, M.: Outlines of Indian Philosophy (In Hindi and English both) 3. Devaraj, N.K.: Bhartiya Darshai (In Hindi) 4. Pandey, S.L : Bhartia Darshan Ka Sarvekshan (In Hindi) 5. Raju, P.T. : Structural Depth of Indian Though 6. Murti, R.V.: The Central Philosophy of Buddhism 7. Radhakrishan, S.: Indian Philosophy Vol I (In Hindi and English both) 8. Shukla Arvind : Bhartiya Darshan, Ke Astik Sampraday 9. Das Gupta, S.N. : A History of Indian Philcsophy Vol. 1 (In Hindi and Englsih both) 10. Shukla Arvind : Bhartyi a Darshan Ke Nastik Sampraday. PH- 102 : GREEK PHILOSOPHY Greek Philosophy is the foundational of Western Philosophy and therefore it is essential to study Greek Philosophy, to understand the crux of Greek Philosophy. 1. Problems of early Greek Philosophy. (a) Thales, Anaxinlander, Anaximanese. (b) Philosophy of Pythagoras (c) The Problem of change and Permanence, Heraclitus Parmenides and Zeno. -
I Semsester - 20 Credits
SYLLABII FOR MA IN PHILOSOPHY OF CREDIT BASED CHOICE BASED CONTINOUS ASSESSMENT PATTERNED EDUCATIONAL SYSTEM. I Semsester - 20 Credits PAPER –1.1 HARDCORE INDIAN PHILOSOPHY FROM VEDAS TO NON-VEDIC SCHOOLS Unit – 1 : a) Salient features of Indian Philosophy b) Development of Vedic Thought from polytheism to monism c) Upanishads– The concept of Atman and Brahman – The Doctrine of five sheaths – Analysis of the three states of experience – Nature of the world – Cosmic and Acosmic views – Liberation and its means - Jivanmukti and videhamukhti. Unit – 2 : Practical teachings of Bhagavadgita – Nishkama Karma yoga – Ideals of Pravrtti and Nivritti reconciled – Jnana and Bhakti. Unit – 3 : Non-Vedic Schools – Charvaka – Epistemology – world and souls – Ethics. Unit – 4 : Jainism – Nature of Ultimate Reality – Jiva and Ajiva –Saptabhanginaya – Bondage and release – Means of Moksha – Importance of Ahimsa. Unit – 5 : a) Salient features of Early Buddhism – Pessimism, positivism and practicality Emphasis on Ethics – The four noble truths – Nirvana – Eight –fold middle path. b) Salient features of later Buddhism - Nairatmyavada and kshanabhangavada – Schools of later Buddhism – Sarvastivada, Vijnanavada and Shunyavada Books 1. Out lines of Indian Philosophy : M.Hiriyanna 2. Indian Philosophy, Volume 1 & 2 : S.Radhakrishnan 3. History of Indian Philosophy : Volume I,II,III & IV : S.N.Dasagupta 4. Essentials of Indian Philosophy : M.Hiriyanna 5. An Introduction to Indian Philosophy : Datta and Chatterjee 6. History of Philosophy - East and West : S.Radhakrishnan -
Indian Logic
pratyaksa linga anumana vyapti upamana INDIAN paksa sabda LOGIC sadhya Hetu TAKE IT EASY I am Priyanka Chatterjee. Website: unifystudy.com Email: [email protected] TELEGRAM channel name : Unifystudy-NET JRF Paper1 Unifystudy- Computer Science UGC NET Qualified with 99.46 Percentile. (Dec 2019) 5 years Industry Experience. MCA (2008 – 2011 ) BSc. Honors in Computer Science (2004 - 2007) WE WILL DISCUSS • Introduction of Indian Logic • Means of Knowledge • Structure and Kinds of Anumana • Constituents of Inference • When there will be fallacies Logic in general is the science and art of a right thinking, it is not concerned with reality about which we are thinking but only with the operation of thinking itself. In ancient time the Indians called Sastra̅ that means ‘precept’, ‘rules’, ‘manual’ etc. about which no science indeed, but which every science pre-supposed. Ashtadasha̅ vidya (18 types of Sastra̅ ) was accepted by ancient Indian seers. Among these eighteen (18) vidyas̅ Nyaya̅ , that is also known as ‘Anviksiki’ (Logic) is most important. It has been esteemed as the lamp of all sciences, the resource of all actions and the shelter of all virtues. ‘Atmavidya’ that was identified ‘Anviksiki’ in the later period, got a crucial role in ancient Indian scholastic circle. ‘Anviksiki’ is an incorporation of two subjects viz. the soul and the theory of reasons. The theory of reason is also known as hetu-sastra̅ or hetu- vidya.̅ It is also called as tarkavidya̅ or vadavidya,̅ the art of debates and discussions. Kautilya, the author of Arthasastra̅ has referred it as the lamp of all vidyas or discourses. -
Brahma Sutras
BRAHMA SUTRAS BRAHMA SUTRAS TEXT, WORD-TO-WORD MEANING, TRASLATION AND COMMENTARY BY Sri Swami Sivananda Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Tehri-Garhwal, Uttarakhand, Himalayas, India Price ] 2008 [ Rs. 230/- First Edition: 1949 Second Edition: 1977 Third Edition: 1999 Fourth Edition: 2008 [ 1,000 Copies ] ©The Divine Life Trust Society ISBN 81-7052-151-3 ES22 Published by Swami Vimalananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttarakhand, Himalayas, India TO Sri Vyasa Bhagavan Sri Jagadguru Sankaracharya and Srimad Appayya Dikshitar SRI SWAMI SIVANANDA Born on the 8th Septem ber , 1887, in the illus trious family of Sage Appayya Dikshitar and several other renowned saints and sa vants, Sri Swami Sivananda had a natu ral flair for a life de voted to the study and prac tice of Vedanta. Added to this was an inborn eager ness to serve all and an in nate feeling of unity with all mankind. His pas sion for ser vice drew him to the medi cal ca reer; and soon he gravi tated to where he thought that his service was most needed. Malaya claimed him. He had earlier been ed it ing a health jour nal and wrote exten sively on health prob- lems. He discov ered that people needed right knowledge most of all; dis semi na tion of that knowledge he es poused as his own mission. It was divine dispen sa tion and the bless ing of God upon mankind that the doc tor of body and mind re nounced his ca reer and took to a life of renun ci ation to qualify for min is tering to the soul of man.