Constructive Analysis of Maya Vaulted Architecture from Photogrammetric Survey
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Comprehensive Digital Documentation and Preliminary Structural Assessment of Satunsat: a Unique Maya Architectural Labyrinth at Oxkintok, Yucatan, Mexico
The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume XLII-2/W15, 2019 27th CIPA International Symposium “Documenting the past for a better future”, 1–5 September 2019, Ávila, Spain COMPREHENSIVE DIGITAL DOCUMENTATION AND PRELIMINARY STRUCTURAL ASSESSMENT OF SATUNSAT: A UNIQUE MAYA ARCHITECTURAL LABYRINTH AT OXKINTOK, YUCATAN, MEXICO D. Rissolo a*, M. R. Hess a, J. Huchim Herrera b, E. Lo a, V. Petrovic a, F. E. Amador c, and F. Kuester a a Cultural Heritage Engineering Initiative, University of California, San Diego - (drissolo, mrhess, eklo, vid, fkuester)@ucsd.edu b Instituto Nacional de Antropología e Historia, Mexico - [email protected] c Fundación OLAS, Washington, DC - [email protected] Commission II, WG II/8 KEY WORDS: Maya, Yucatan, architecture, laser scanning, photogrammetry, structural analysis ABSTRACT: Located in the Puuc region of Yucatan, Mexico, the Labyrinth of Oxkintok, also known as Satunsat, is one of the most enigmatic ancient structures in the northern Maya lowlands. Inside this otherwise unremarkable terraced building platform is a series of interconnected vaulted passageways and horizontal ducts that spans three levels. In 2016, we conducted a comprehensive digital documentation of the exterior and interior surfaces and spaces of Satunsat via terrestrial laser scanning (TLS) and structure-from- motion (SfM) photogrammetry. The result is a fused, geometrically accurate, full coverage model with exceptional color and texture fidelity. These data enabled a preliminary structural health assessment and evaluation of the varied masonry techniques employed in the construction of Satunsat and can inform future studies related to the structure’s function and meaning. 1. -
Architectural Survey at Uxmal Vol. 1
ARCHITECTURAL SURVEY AT UXMAL VOL. 1 George F. Andrews University of Oregon I 2 ARCHITECTURAL SURVEY AT UXMAL 3 ARCHITECTURAL SURVEY AT UXMAL Starting in 1973, I have recorded detailed architectural data on the following groups and structures: r 1) Northwest Quadrangle (North of Northwest Acropolis (1984) a. Structure 4 b. Structure 5 c. Structure 6 d. Structure 7 2) Group 22 (1985) a. Structure 1 b. Structure 3 3) Temple of the Columns (1985) 4) Cemetary Group (1978, 1981) a. Structure 2 5) Nunnery Quadrangle (1973, 1974) a. South Building (+ South Stairway, 1987) b. East Building c. West Building d. North Building c. Venus Temple, lower level, platform of North Building f. East Temple, lower level, platform of North Building g. East and West Rooms, lower level, platform of North Building 6) Northern Long Building(North 6 South Annexes, Nunnery Quadrangle) (1974) a. South Wing b. North Wing 7) Advino Quadxangle(Quadrangle west of Pyramid of the Magician) (1973,1974) a. East Building (Lower West Building, Pyramid of the Magician) b. West Building (House of the Birds) (1993) c. North and South Buildings tKiO 8) Pyramid of the Magician (Pirámide del Advino) (1974, 1981) \f>' a. Temple II . b. Temple 111 c. Temple IV (Chenes Temple) d. Temple V (Upper Temple) 9) Southeast Annex, Nunnery Quadrangle (1974) 4 10) Ballcourt (1978) 11) House of the Turtles (1973) 12) House of tin Governor (1973) r - ''rU ■'■' ?J~**-;" '■> 0 13) Chenes Building 1 (1974) 14) Chenes Building 2 (1978) 15) Group 24(Group northeast of North Quadrangle of South Acropolis(l9B4) a. -
Who Were the Maya? by Robert Sharer
Who Were the Maya? BY ROBERT SHARER he ancient maya created one of the Belize, Honduras, and El Salvador until the Spanish Conquest. world’s most brilliant and successful The brutal subjugation of the Maya people by the Spanish ca. 1470 CE civilizations. But 500 years ago, after the extinguished a series of independent Maya states with roots The Kaqchikel Maya establish a new Spaniards “discovered” the Maya, many as far back as 1000 BCE. Over the following 2,500 years scores highland kingdom with a capital at Iximche. could not believe that Native Americans of Maya polities rose and fell, some larger and more powerful had developed cities, writing, art, and than others. Most of these kingdoms existed for hundreds of ca. 1185–1204 CE otherT hallmarks of civilization. Consequently, 16th century years; a few endured for a thousand years or more. K’atun 8 Ajaw Europeans readily accepted the myth that the Maya and other To understand and follow this long development, Maya Founding of the city of Mayapan. indigenous civilizations were transplanted to the Americas by civilization is divided into three periods: the Preclassic, the “lost” Old World migrations before 1492. Of course archaeol- Classic, and the Postclassic. The Preclassic includes the ori- ogy has found no evidence to suggest that Old World intru- gins and apogee of the first Maya kingdoms from about 1000 sions brought civilization to the Maya or to any other Pre- BCE to 250 CE. The Early Preclassic (ca. 2000–1000 BCE) Columbian society. In fact, the evidence clearly shows that pre-dates the rise of the first kingdoms, so the span that civilization evolved in the Americas due to the efforts of the began by ca. -
"In 1965 the University Museum Received As a Gift an Intricately Painted Slab of Limestone
83 A PAINTED CAPSTONE FROM THE MAYA AREA Christopher Jones Introduction Mesoamerican archaeology is in an exciting period of synthesis, in which many scholars are making attempts to understand their particular areas or sites as parts of the complex development of civilization in the Americas. The spirit of synthesis has often re-exposed the shakiness of the scaffolding on which some of the most trusted chronologies are based. One of the frustrating chronological controversies at present is that of the architectural styles of the Yucatan Peninsula, with its strongly regional nature and its apparently sudden changes and abandonments. Attempts have seemed to fall so far to reconcile differences of viewpoint in such major matters as the correlation of the Northern and Southern Maya Lowland sequences (see Willey and Shimkin 1973: 471- 473 for a recent statement), and even the basic outline of the architectural sequence at Chichen Itza (Parsons 1969: 172-184). The present paper is written for two purposes. The first is to illustrate and describe a hitherto unpublished painted Maya capstone from the peninsula and present a reading of its inscription. The second is to review our knowledge about capstone dates and scenes in the belief that these small paintings can contribute toward a resolution of some of the above-mentioned controversies, as well as toward a better understanding of the complex religious beliefs of the area. The University Museum Capstone: The Artifact William R. Coe, curator of the American Section of the University Museum, has kindly furnished the following comments upon the physical appearance of the Univer- sity Museum Capstone as well as a photograph (Plate 1), a drawing of the painted scene (Figure 1), and a drawing of the capstone as an object (Figure 2). -
Architectural Survey at Chichen Itza
ARCHITECTURAL SURVEY AT CHICHEN ITZA George F. Andrews University of Oregon 1 z SITE: CHICHEN ITZA NUMBER; 16Qd(9):l DATE: 1991 BACKGROUND Although Chichen Itza is assumed to have been seen by the Spanish conquistadores as early as 1528 and several of its buildings were described by Bishop Landa (1566), its history as far as architecture is concerned properly begins with Stephens' and Catherwood's visit to the site in 1842. They were followed by Charnay (1860, 1882), LePlongeon (1879, etc.), Maudslay (1889-1902, 1906, 1910), Breton (1900-1904), and E. Seler (t^iT ). Commencing in the early 19205, the Carnegie Institution of Washington initiated a series of excavation and restoration projects at the site which involved a large number of individuals, including Jean Chariot, S.G. Morley, Earl Morris, Karl Ruppert, P.S. Martin, Gustav Stromsvik, J.R. Bolles, R.T. Smith, Oliver Ricketson, H.E.D. Pollock, J.E.S. Thompson, George Vaillant, and R. Wauchop. Overlapping with the work of this group were a number of restoration projects carried out under the auspices of INAH, Mexico. More recent studies have been carried out by Thompson (1945), Ruppert (1952), Tozzer (1957), Cohodas (1978), Lincoln (1986) and others. I first visited the site in 1960 but the bulk of my architectural data was recorded in 1973, 1981, and 1983. Because the present report is concerned primarily with the architecture at Chichen Itza, the references cited above do not include the names of those who have focussed their attention on the art, ceramics, "Toltec" and/or "Itza" historical relationships, and other areas of specialization. -
Historical Interpretations of the Inscriptions of Uxmal
The Historical Interpretation of the Inscriptions of Uxmal JEFF KARL KOWALSKI During the past twenty-five years, dramatic iconographic, and ethnohistoric evidence to argue discoveries have been made in the interpretation persuasively that the human figures depicted on of Maya hieroglyphic writing. As a result of the Piedras Negras stelae are portraits of historical efforts of many scholars, the glyphic inscriptions personages, the "lords of the Maya realm" who on the monuments, which were formerly thought ruled the city (Proskouriakoff 1960, 1961a). to pertain exclusively to calendrical, astronomi- Since Proskouriakoff's breakthrough in 1960, cal, and ritual matters (Morley 1956:229; J. E. she and many other scholars have been able to S. Thompson 1950:i-2), are now recognized as work out dynastic sequences at several other recording human history, centering on the prin- Maya sites, including Yaxchilán (Proskouriakoff cipal events in the lives of the rulers of the Maya 1963, 1964), Naranjo (Proskouriakoff 1960; cities. Berlin 1968), Copán and Quiriguá (Kelley 1962b), The first major breakthrough toward demon- Tikal (Coggins 1975; Jones 1977), and Palenque strating the historical nature of the inscriptions (Berlin 1959, 1970a. 1970b; Kubler 1969, 1972; was made in 1958 by Heinrich Berlin, who dis- Lounsbury 1974a; Mathews and Schele 1974; covered the "emblem glyph." After surveying a wide range of Maya inscriptions, Berlin noticed the presence of a specialized type of hieroglyph that always consisted of a standard set of affixes combined with variable main signs. Each main sign had a limited distribution, occurring, with a few exceptions, at one site and no other. -
Puuc Style Mayan Cities Trimmed in Stone
07 Velazque?z. The Puuc Region:Layout 1 4/4/09 10:38 Page 33 CANADIANISSUESARTANDCULTURE Puuc Style Mayan Cities Trimmed in Stone Adriana Velázquez Morlet* Uxmal Kabah Sayil Labná 33 07 Velazque?z. The Puuc Region:Layout 1 4/4/09 10:38 Page 34 Elsie Montiel View of the Governor’s Palace façade, Uxmal’s architectural gem. hen you think of the Yucatán Peninsula, it is hard to conger up a mountainous region. But, W one of the archaeologically richest areas of the western part of the states of Yucatán and Campeche is pre- cisely the small mountainous Puuc area. In Mayan, the name means “hill,” and the region covers the mountain range called the Sierrita de Ticul (Ticul Mountains), reaching from the town of Maxcanú to the town of Peto, and from the Uitz Hills to the south in the direction of Campeche, forming a kind of inverted “v.” The Ticul Mountains are covered with intensely red, highly fertile soil. The Uitz Hills in the Bolonchén district Photos previous page: Frederick are much flatter, with good soil interspersed with fields of Catherwood’s drawings of Uxmal, flagstone and flood lands. In this small mountain area, the Kabah and Labná taken from the book Litografía y grabado en el Mayas built a great system of settlements of similar size, México del XIX, vol. 1 (Mexico City: almost equidistant from each other, creating a network of Telmex, 1993), pp. 191, 198, 199; Catherwood’s drawing of Sayil taken from Las ciudades perdidas de los * Archaeologist and director of the Quintana Roo National Insti- Mayas (Mexico City: Artes de Me- tute of Anthropology and History Center. -
Proyecto Santa Bárbara, Yucatán, México
FAMSI © 2002: Travis W. Stanton Proyecto Santa Bárbara, Yucatán, México Research Year: 2001 Culture: Maya Chronology: Late Classic Location: Yucatán, México Site: Santa Barbara Table of Contents Abstract Resumen Introduction Survey of the Site Center Surface Collections and Initial Ceramic Analysis Documentation of Stone Sculpture Summary and Ongoing Analysis Acknowledgements List of Figures Sources Cited Abstract Fieldwork for Proyecto Santa Bárbara was successfully completed in June 2001. Twelve vaulted groups were recorded in the survey of the site center. These groups exhibited a mix of Early Puuc and Puuc Mosaic style architecture. All vaulted architecture was found to be looted. The program of intensive surface collecting was highly successful. Extensive surface scatters of ceramics were encountered at most architectural groups. Sufficient ceramic material was recovered for the study of ceramic production and distribution. Analysis of the material will resume in September 2001. Finally, all of the stone monuments were recorded. In addition to two hieroglyphic capitals found at the church in Paraíso, a third hieroglyphic capital was recovered during the survey. Although analysis of this material is still ongoing, one eighth-century katun date has been deciphered. Resumen El trabajo de campo para el Proyecto Santa Bárbara finalizó con éxito en junio 2001. Durante el estudio del centro de este sitio se lograron registrar doce grupos abovedados. Estos grupos mostraron una mezcla de estilos arquitectónicos del Puuc Temprano y del Mosaico Puuc. La totalidad de la arquitectura abovedada mostraba signos de saqueo. El programa de recolección intensiva en superficie resultó muy fructífero. En casi todos los grupos arquitectónicos se hallaron abundantes cerámicas dispersas. -
WOOD THAT HAS LASTED ONE THOUSAND YEARS: Lintels and Vault Beams in Maya Temples and Palaces
WOOD THAT HAS LASTED ONE THOUSAND YEARS: Lintels and Vault Beams in Maya Temples and Palaces, the Example of the Main Palace, Santa Rosa Xtampak, Campeche WOOD THAT HAS LASTED ONE THOUSAND YEARS: Lintels and Vault Beams in Maya Temples and Palaces June 1989 Nicholas M. Hellmuth Curatorial Affiliate Peabody Museum of Natural History, Yale University This report is a limited edition of 200 copies. Of these the first 100 copies are hand numbered for benefactors whose dona- tions have made this field research possible. The second 100 copies are for scholars, students, and libraries. This is Number 21 out of the Limited Edition of 100 copies for benefactors. Your donation is sincerely appreciated and is making the field work at Santa Rosa Xtampak possible. It was not possible to have the author autograph this copy since he is several thousand miles away in Campeche. INTRODUCTION This paper forms a “Volume III” of a series of four reports on mapping and photography initiated at Santa Rosa Xtampak by the Universidad Autonoma del Sudeste and the Foundation for Latin American Anthropological Research. “Vol. I” is First Season Photography and Analysis of Standing Architecture at Santa Rosa Xtampak, about 146 pages and over 20 full page photographs. “Vol. II” is An Introduction to Chenes, Puuc and Rio Bec Palaces: the Example of Three Palaces at Santa Rosa Xtampak, Campeche, Mexico 23 photographs and 123 pages. “Vol. III” is the present report on wood. “Vol. IV” is Advances in Knowledge of the Monumental Architecture of Santa Rosa Xtampak based on Photography and Mapping of June-July 1989, 40 photographs (mostly full page size and over 200 pages of informative description of Maya palace design. -
Population Estimates at the Ancient Maya City of Chunchucmil, Yucatan, Mexico
Population Estimates at the Ancient Maya City of Chunchucmil, Yucatan, Mexico Aline Magnoni Department of Anthropology Tulane University New Orleans, Louisiana, USA [email protected] Abstract This paper seeks to show how GIS has become an essential tool for the recording, storing, processing, and visualization of the archaeo- logical data collected by Pakbeh Regional Economy Project at the ancient Maya city of Chunchucmil (Yucatan, Mexico). Chunchucmil, located in an agriculturally poor region but at the edge of several ecological zones, grew to become one of the most densely settled cities of the Maya area during the Classic Period (AD 400-650) thriving on commerce and trade. At the apogee of Chunchucmil, people chose to settle close to each other in residential groups delimited by boundary walls over an area of at least 25 km^. In a site where we have recorded more than 6,000 structures, GIS has enormously facilitated calculations for structure and population estimates making GIS an indispensable tool for analysis of such an extensive database. 1 Introduction The Prehispanic Mayan city of Chunchucmil, Yucatan, 1995; Curtis et al. 1996; Whitmore et al. 1996). Despite Mexico, grew to become one of the most densely settled these limitations, the site of Chunchucmil became a major cities of the Maya area during the middle of the Classic population center during the middle of the Classic Period Period (AD 400-650). Since the first report of Chunchucmil with one of the highest population densities recorded for the in the archaeological literature in the late 1970s (Vlcek et Maya region. Located only 27 km from the coast and just east al. -
Santa Rosa Xtampak, Campeche: Su Patrón De Asentamiento Del Preclásico Al Clásico
Santa Rosa Xtampak, Campeche: su patrón de asentamiento del Preclásico al Clásico ABEL MORALES LÓPEZ y WILLIAM J. FOLAN Centro de Investigaciones Históricas y Sociales Universidad Autónoma de Campeche RESUMEN lización más cercana al Caribe y al Golfo en el norte, mientras que las capitales regionales de menor tama- El Centro de Investigaciones Históricas y Sociales de ño tales como Santa Rosa se ubicaron en la parte cen- la Universidad Autónoma de Campeche llevó a cabo tral de la misma. Por lo contrario, en las Tierras Bajas actividades de levantamiento de estructuras en Santa del Sur, las capitales de mayor tamaño tales como Rosa Xtampak en 1989. Se presentan en este artículo Calakmul, El Mirador y Tikal, estaban localizadas en la los resultados del trabajo realizado, que relacionan parte central del área en contraste con las Tierras Ba- Santa Rosa y su región con el resto de las Tierras Ba- jas del Norte, mientras que centros más pequeños jas Mayas desde el Preclásico Medio en adelante. como Copán, Comalcalco y Palenque se encontraban en la periferia cerca de los ríos, Palabras clave: Santa Rosa Xtampak, Península de Santa Rosa ha llamado la atención de arqueólogos Yucatán, ciudad maya, patrón de asentamiento. y exploradores desde los tiempos de John Lloyd Step- hens (1843), habiendo sido estudia en diferentes mo- mentos y con variada intensidad por estudiosos como ABSTRACT Adams y Jones (1981), Benavides (1991), Brainerd (1958), Brainerd et al. (en Pollock 1970), Graña-Behrens The Centro de Investigaciones Históricas y Socia- (2002), Pollock (1970), Potter (1977), Proskouriakoff les de la Universidad Autónoma de Campeche carried (1950), Maler (1902), Mayer (1983, 1989), Ruz (1945), out mapping activities in Santa Rosa Xtampak in 1989. -
Royal Death,Tombs, and Cosmic Landscapes: Early Classic Mayatombmurals from Ríoazul,Guatemala Mary Jane Acuña
Maya ArchaeologyArticles Royal Death,Tombs, and Cosmic Landscapes: Early Classic MayaTombMurals from RíoAzul,Guatemala Mary Jane Acuña n the Maya region, as well elsewhere in Mesoamerica, it is In cosmological thought, pyramidal buildings were often well known that the interment of high-ranking members of metaphors for mountains, as parts of sacred natural landscapes society frequently took place in elaborate tomb chambers. replicated in the culturally constructed landscapes of cities ISocial hierarchy is quite apparent in ancient Maya burial (Freidel and Schele 1988; Miller and Taube 1993:120; Reilly contexts, as Michael Coe (1988:222-223) clearly noted. There is 1999:18; Stuart 1997; Stuart and Houston 1994:82; Townsend a marked difference between commoner burials in households 1991; Vogt 1964:501; Vogt and Stuart 2005:156-157). Worshiping and patios directly in the ground and sub-floor, cists and small the sacred natural landscape and associating it with myth, irregular chambers in various contexts, and elaborate masonry religion, and politics are practices that survived the Colonial chambers in pyramidal temples (see also Chase and Chase period, as the majority of modern Maya populations still view 1994:5,12; Coe 1975:88; Welsh 1988:215). In addition to their mountains as sacred entities and ritual shrines (Carlson and use as funerary monuments, whether housing a tomb or as Eachus 1977; Tedlock 1982; Vogt 1964, 1969, 1973). Indeed, Classic cenotaphs (see Freidel and Guenter 2006), Classic-period Maya Maya references to ritual architecture indicate that the buildings buildings also served as “instruments of state” and contained in the ceremonial centers were called witzob, “mountains” (Stuart valuable information regarding identity, religion, and history 1997:15; Stuart and Houston 1994:82).