THE POWER of the HOLY SPIRIT Volume 4
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Ambassador of God. a Missionary's Task Is to Represent God and His Message to an Alien World. This Shows the Special Relations
Amillennialism Ambassador of God. A missionary’s task is to Shared Perspectives. Dominating those com- represent God and his message to an alien world. mon features has been a confidence in the per- This shows the special relationship between the sonal, visible, and glorious return of Jesus Christ Creator and the messenger, who is dispatched as to consummate his work of redemption and resto- an envoy, an ambassador of God. An ambassador ration begun with his life, death, and resurrection. is an official diplomatic agent of high rank who Also shared, with varieties of interpretation, is sent out by a ruler or government as a public has been the neo-Augustinian perception of this representative. A missionary is one who is sent age stretching between the first and the second out to work as a citizen of the KINGDOM OF GOD, coming of Christ as a day of divine grace offered representing truth and light in a world of deceit to the sinner. and darkness. In the years following the sixteenth century, In the Old Testament there are numerous ex- that understanding combined especially with the amples of God’s ambassadors. Noah represented colonialist expansion of Europe. An expanded God’s righteousness to unbelievers. Moses pro- knowledge of the world called for an expanded claimed God’s power and justice in pharaoh’s effort to announce that divine word of grace and court. Joshua showed the might and strength of forgiveness in Christ. And sadly, in that expan- the Lord before the Canaanites. Both Gideon sion, Western ethnocentrism often had difficulty and Deborah were mediators between God and in extracting “Christianizing” from “civilizing.” the rebellious and defeated Israelites. -
Rider Haggard's Short Stories
University of Wollongong Research Online University of Wollongong Thesis Collection 1954-2016 University of Wollongong Thesis Collections 1991 Telling tales: Rider Haggard's short stories Michael Arrighi University of Wollongong Follow this and additional works at: https://ro.uow.edu.au/theses University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Arrighi, Michael, Telling tales: Rider Haggard's short stories, Master of Arts (Hons.) thesis, Department of English, University of Wollongong, 1991. https://ro.uow.edu.au/theses/2200 Research Online is the open access institutional repository for the University of Wollongong. -
The Scripture of Truth
>i I III I iiiiiiiitiiiMiiii II iiiiitl iiiiiliiliiiiiiiiiiiiiiiiiiiiiiiiiiih.M.iii" ll C^lO^^Cc/l^C^r^D JZ.O '^t^z^ 6ti^ CUl/^.^ ^4^o<^ X^C^^^Cm^ oc^ k ^y^^i^- THE SCRIPTURE OF TRUTH. A FEW OUT OF MANY vy The BISHOP of DURHAM.— '' Of real value in the defence of Holy Scripture." Dr A. T. PIERSON. —"\ have read it carefully and with much enjoyment, and consider it one of the best I have ever seen." Dr H. GRA TTAN GUINNESS.—" The best of its kind." Pastor THOS. SPURGEON. —''The book we have been looking for." The CHIEF RABBI, Rev. A/OSES CASTER, D.D., Ph.D.— "It is a book which is greatly wanted." "BIBLE LEAGUE QUARTERLY."— "\t is what we have waited for." Rev. F. S. WEBSTER, M.A. —''k most helpful book of reference to the Bible student." Rev. F. B. MEYER, B.A. —'' Replete with the evidence of wide reading and investigation." Rev. HUGH D. BROWN, i^/.^. —" Packed full of most useful and Interesting information." " TRUSTING AND TOILING:'' — " It is difficult to exaggerate its value." RELIGIOUS TRACT SOCIETY OF SCOTLAND.— '' The most remarkable book of the kind (we) have read." Rev. ROBERT DA WSON {the late).— '' There is none written on these lines, none so full of information set forth In a clear and usable form." Pastor W. FULLER GOOCH. — '' It is unique ... in- valuable." ''SOUTH AFRICAN PIONEER."— '' Oi immense value ... it is unique." —'' "JOYFUL NEWS.'' Crammed with information. A mine of wealth." A WORKING MAN— "It is the best nutrition ever 1 read in my life both for soul and memory." — — THE SCRIPTURE OF TRUTH ITS ORIGIN—ITS LANGUAGES—ITS TRANS- LATIONS ITS CANON— ITS SYMBOLS ITS INSPIRATION—ITS ALLEGED ERRORS AND CONTRADICTIONS —ITS PLAN—ITS SCIENCE —OTHER SACRED BOOKS BY SIDNEY COLLETT author of •thb king's declaration—a protest and a warning' FIFTH EDITION LONDON S. -
CHILD of STORM Works by H
\b, yUj^ ^ot) o/aujvJio a^ /U/S Digitized by the Internet Arciiive in 2010 with funding from University of Toronto http://www.archive.org/details/childofstorOOhagg CHILD OF STORM Works by H. Rider Haggard PARLIAMENTARY BLUE-BOOK Report to H.M.'s Government on the Salvation Army Colonies In the United States, with Scheme of National Land Settlement. iCd. 2562.] POLITICAL HISTORY Cetewayo and his White Neighboors. WORKS ON AGRICULTURE. COUNTRY LIFE, AND SOCIOLOGY. Rural England (2 vols. |. 1 A Farmer's Tear. The Poor and the Land. A Gardener's Year. Regeneration. ] Rural Denmark and its Lessons. BOOK OF TRAVEL A Winter Pilgrimage. Dawn. Beatrice. The Witch's Head. I Joan Haste. Jess. Doctor { Theme. Colonel Qoarltch, V. C. I Stella Fregelius. The Way of the Spirit. ROMANCES King Solomon's Mines. Black Heart and White Heart. She. Lysbeth. Ayesha : The Return of She. Pearl Maiden. Swallow. Allan Quatermaia. The Brethren. Benita. Maiwa s Revenge. Fair Margaret. Mr. Meeson's Will. The Ghost Kings. Allan's Wife. TheYellow God: An Idol of Africa. Cleopatra. Morning Star. Eric Erlghteyes. The Lady of Blossholme. Nada the Lily. Queen Sheba's Ring. Montezuma's Daughter. Red Eve. The People of the Mist. The Mahatma and The Hare. Heart of the World. Marie. (/ft collaboration 7oith Aiuiye7u Lani^.J The World's Desire. threw it about • Slowly she lifted her languid arm and my neck " {see fage 333). Child of Storm ,^ BY H. RIDER HAGGARD With Illustrations by A. G. MICHAEL THIRD EDITION 7 » ^ ^CASSELL AND COMPANY, LTD I > London, New York, Toronto and Melbourne '^) 1913 DEDICATION Dear lyiR. -
The Child of Dawn
THE CHILD OF DAWN & BOOK OF RAPHA: A PROPHETIC & POETICAL MISCELLANY: WHEREIN IS EXPOUNDED THE MYSTERY OF BEING; THE ORIGIN & END OF CREATION; NATURE & SUPERNATURE; ALSO THE WAY OF DELIVERANCE FOR THE SOUL FROM MATTER TO SPIRIT; AS IT GREW & TOOK FORM DURING THE MAKING OF THIS BOOK; FINALLY & ESPECIALLY, A REVELATION OF THE DAWN OF A NEW DISPENSATION, & ELUCIDATION OF WHAT IS MYSTICALLY MEANT BY THE DIVINE CHILDHOOD [Here a little picture—J.C. as a boy, with halo, reading a book, and holding a cross.] The holy Child Iesous on Mount Calvary introduced his Divine Humanity into the very ultimates of nature, thereby making spiritual salvation available for all & each. He will never come again in the flesh. But He is at this very day returning to our earth in an interior mystical way, in order to complete the work he then began. His name in the heaven of heavens is Ra-El-Phaos. (Made in obedience to the dictate within by Ralph) THE SOUL & THE SAVIOUR “Little bird That beat’st in vain Thy wings against The windowpane, “Be guided by My loving hands. The door is near And open stands!” “Alas, for dread I cannot fly. Oh, touch me not Or I shall die!” JESUS CHRIST is the universal Saviour and Shepherd, who alone can guide all the lost sheep & lambs into one fold. (By these are meant the stray emotions and wandering proclivities of the soul so dear to Freud and his followers). Rapha is an aspect of his sovereignty. Science is the blind leading the blind. -
SPIRITUALITY in the FICTION of HENRY RIDER HAGGARD a Thesis
SPIRITUALITY IN THE FICTION OF HENRY RIDER HAGGARD A thesis submitted in fulfilment of the requirements for the degree of DOCTOR OF PHILOSOPHY of RHODES UNIVERSITY By JOHN SENIOR December 2003 ABSTRACT Neither an unquestioning support for British imperialism nor a personal pre-Jungian philosophy were the driving forces behind Rider Haggard’s beliefs or his literature. These two concerns were secondary to the author’s fascination with the supernatural, a theme prominent in his era, but less so in our own. A declining faith in European religion provided the dominant focal point in Haggard’s work. Although there are important overtones of imperial concern and indeed points of Jungian significance in the texts, these are generally subservient to an intensive wide-ranging spiritual discourse. The place of Haggard’s work in history and its literary merit are thus misunderstood when his spiritualism is not taken into account. No analysis of the author’s work can be complete without first coming to terms with his spiritual ideas and then with their impact on other topics of significance to both the author and audiences of his day. The spiritual or religious aspect of his writing has been largely ignored because of its subtle nature and its relative unfashionability throughout most of the twentieth century in the critical and intellectual climate of the Western world. However, in the Victorian era, under the materialist impact of Darwin, Marx and industrialization, Europe's Christian God was pushed from centre stage, creating widespread spiritual hunger and anguish. In the resulting religious vacuum Haggard's overtures were of particular significance to his audience. -
Celebration of Discipline
Celebration of Discipline The Path to Spiritual Growth 20th Anniversary Edition Richard J. Foster Contents Acknowledgments v Foreword by D. Elton Trueblood ix To Carolynn Introduction xi wife, counselor, companion, encourager 1. The Spiritual Disciplines: Door to Liberation 1 Part I. The Inward Disciplines 13 2. Meditation 15 3. Prayer 33 4. Fasting 47 5. Study 62 Part II. The Outward Disciplines 77 6. Simplicity 79 7. Solitude 96 8. Submission 110 9. Service 126 Part III. The Corporate Disciplines 141 10. Confession 143 11. Worship 158 12. Guidance 175 13. Celebration 190 In Celebration of Celebration of Discipline 202 Notes 211 Bibliography 222 iv / RICHARD J. FOSTER Scripture Index 227 Subject Index 231 ACKNOWLEDGMENTS About the Author 246 Also by Richard J. Foster 247 1978 Other Renovaré Resources for Spiritual Renewal 248 Books are best written in community. I am deeply indebted to those Copyright 249 whose lives have surrounded mine and have given substance to the About the Publisher 250 ideas in this book. It was through the friendship and teaching of Dallas Willard that I first saw the meaning and necessity of the Richard J. Foster's Study Guide for Celebration of Discipline 251 Spiritual Disciplines. His life is the embodiment of the principles of this book. I owe much to Bess Bulgin, who carefully and prayerfully read each line of this book many times over. Her feel for rhythm has greatly enhanced its readability. Ken and Doris Boyce helped me more than they will ever know by their constant encouragement and enthusiasm. The help of Connie Varce, in typing, grammar, and optimism, added a great deal. -
The Three Ways of the Spiritual Life by Reginald Garrigou‐Lagrange O.P
The Three Ways of the Spiritual Life by Reginald Garrigou‐Lagrange O.P. (1877–1964) CHAPTER 1 : THE LIFE OF GRACE AND THE IMPORTANCE OF THE FIRST CONVERSION • The necessity of the interior life. • The principle of the interior life. • The beginning of eternal life. • The importance of true conversion. • The three periods of the spiritual life. CHAPTER 2 : THE SECOND CONVERSION: ENTRANCE INTO THE ILLUMINATIVE WAY • The second conversion of the Apostles. • What our second conversion ought to be. The defects which render it necessary. • The motives which must inspire the second conversion, and the fruits that derive therefrom. CHAPTER 3 : THE THIRD CONVERSION OR TRANSFORMATION OF THE SOUL: ENTRANCE INTO THE UNITIVE WAY • The Descent of the Holy Ghost upon the Apostles. • The effects of the descent of the Holy Ghost. • The purification of the spirit necessary for Christian perfection. • The necessity of the purification of the spirit. • How does God purify the soul in this third conversion? • PRAYER TO THE HOLY GHOST • PRAYER OF CONSECRATION TO THE HOLY GHOST CHAPTER 4 : THE PROBLEM OF THE THREE STAGES OF THE SPIRITUAL LIFE IN ASCETICAL AND MYSTICAL THEOLOGY • Statement of the Problem. • Proposed Division of the Three Stages of The Spiritual Life. • The transition from one stage to another in the Spiritual Life. CHAPTER 5 : CHARACTERISTICS OF THE THREE STAGES OF THE SPIRITUAL LIFE • Beginners. • Proficients or progressives. • The Perfect. CHAPTER 6 : THE PEACE OF THE KINGDOM OF GOD: A PRELUDE TO THE LIFE OF HEAVEN • The divine awakening. • The Living Flame. • Pax in Veritate. • NOTE ON THE CALL TO THE INFUSED CONTEMPLATION OF THE MYSTERIES OF FAITH Bibliography CHAPTER 1 : THE LIFE OF GRACE AND THE IMPORTANCE OF THE FIRST CONVERSION THE interior life is for all the one thing necessary. -
HAGGARD/HOGGARD FAMILIES a Person's Most Treasured Possession
HAGGARD/HOGGARD FAMILIES A person's most treasured possession, their most valued asset, is their name. Everyone at heart is an ancestor worshipper. No one need to be ashamed of a proper and wholesome family pride. All the races of mankind, from the most primitive tribes to the most sophisticated, have preserved by some means the descent of their great families, their chiefs and commoners. The sacred contain a great many genealogies, passed down by word of mouth, in poem, song and chant, for many generations before they were committed to writing. The family is the cornerstone of our civilization, vital to our racial, national and personal security. For most of us it is not possible to trace with accuracy before the time when surnames were first adopted. The nomads of the dark ages felt no need of surnames, nor did their contemporaries in the established communities, the hamlets and manors where all lived under the patronage of their local Lord. At first there was but one house, the Lord's hall whose inhabitants bore personal names related to their occupation or their personal characteristics, or their aspirations in this world or the next. By the time the whole of Europe was won to Christianity most of the names familiar to us today as Christian names had been chosen. In those days when communities were small and men were closely bound by personal allegiance to each other, each was identified by a single name only, but as the population increased, communication, trade and travel became easier, confusion would arise unless there was some way of identifying particular persons of the same name. -
Farm Sermons Preface
Farm Sermons by Charles Spurgeon Preface While the earth abideth with her seed-time and harvest, some men will be tillers of the soil. The day may come when there will be no more squires, but there will be sure to be farmers. Whether there be lords, they shall cease, or lawyers, they shall vanish away, but farmers shall remain. Both good and evil husbandmen, Cains and Noahs, will plough furrows and reap harvests until the end come. Hence there will always be need of Farm Sermons. Sermons to slingers and archers, to falconers and troubadours would now find scarce a reader, but farmers are as plentiful as ever and discourses designed for them will find hearers if they deserve them. It is fit that farmers should have sermons gathered out of their own occupation, for it is one which, above all others, abounds in holy teaching and as it would be ill for dwellers in the Indies to go from home for gold and spices, so would it be unwise to leave the field and the plough in search of instruction. He who dwells at Newcastle wastes time when he goes far for coals. He who lives by the labor of the field will be foolish if he neglects the teaching of nature for the most glittering philosophy. Some of the mightiest of prophets and preachers came from the plough and surely that must be a good college which has furnished such able divines. As all the world is fed by the produce of the farm, so may all men’s minds find food in meditating upon the ways of God in nature and providence, as seen by the husbandman. -
Rider Haggard, Classics, and Great Zimbabwe: Constructing Lost Cities
Rider Haggard, Classics, and Great Zimbabwe: Constructing lost cities in King Solomon’s Mines, She, and Elissa By Liliana Sheena Carrick-Tappeiner 209512290 Submitted in fulfilment of the academic requirements for the degree of Master of Arts in Classics in the Programme of Classics, University of KwaZulu-Natal, Durban. 2016 Declaration Submitted in fulfilment of the requirements for the degree of Master of Arts, in the Graduate Programme in Classics, University of KwaZulu-Natal, South Africa. I declare that this dissertation is my own unaided work. All citations, references and borrowed ideas have been duly acknowledged. It is being submitted for the degree of Master of Arts in Classics in the Faculty of Humanities, Development and Social Science, University of KwaZulu- Natal, South Africa. None of the present work has been submitted previously for any degree or examination in any other University. Student Name: ___________________________________________________ Date: ___________________________________________________ i Acknowledgements I would like to express my gratitude to my supervisor, Dr. Elke Steinmeyer, whose endless support and efforts have contributed enormously to this project. Her helpful insights and eye for detail have played a considerable role in guiding this research. I would also like to acknowledge the generous financial assistance of the National Research Foundation. The views expressed in this thesis, however, are my own and in no way represent the views of the National Research Foundation. Melissa Joralemon, the archivist at Ipswich School, also deserves thanks for providing me with valuable information concerning Haggard‘s schooling background. Special mention should also be made of the contribution of the staff and students of Classics Department at the University of KwaZulu-Natal for their encouragement and feedback at their colloquia.