Third Pisa Colloquium in Logic, Language and Epistemology
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Curriculum Vitae John R. Perry Email: [email protected] Born: 16 January 1943 in Lincoln, Nebraska Address: 545 Hilbar Lane
Curriculum Vitae John R. Perry Email: [email protected] Born: 16 January 1943 in Lincoln, Nebraska Address: 545 Hilbar Lane, Palo Alto, CA 94303 Websites: http://www.john.jperry.net http://www-csli.stanford.edu/groups/center-explanation-consciousness http://www.structuredprocrastination.com/ http://www.philosophytalk.org/ Education 1968 Ph.D., Philosophy, Cornell University 1964 B.A., Philosophy, Doane College Appointments Spring, 2015 Visiting Professor, University of California, Berkeley 2014-- Professor Emeritus, University of California, Riverside 2009 --2014 Distinguished Professor (50%), University of California, Riverside. 2009-- Professor Emeritus, Stanford (recalled halftime through 2010-11) 2000-2001 Chair, Department of Philosophy 1993–99 Director, Center for the Study of Language and Information 1990–1991 Chair, Department of Philosophy, Stanford University 1985– 2008 Henry Waldgrave Stuart Professor of Philosophy, Stanford University 1985–1986 Director, Center for the Study of Language and Information 1977– 2008 Full Professor, Philosophy, Stanford University 1976–1982 Chair, Department of Philosophy, Stanford University 1974–1977 Associate Professor, Philosophy, Stanford University 1972–1974 Associate Professor, Philosophy, University of California, Los Angeles 1971–1972 Visiting Assistant Professor, Philosophy, University of Michigan, Ann Arbor 1968–1972 Assistant Professor, Philosophy, University of California, Los Angeles Fellowships, Honors, Recent Lectures 2014 Romanell Lecturer, American Philosophical Association -
Pragmatism and Political Pluralism
EUROPEAN JOURNAL OF PRAGMATISM AND AMERICAN PHILOSOPHY COPYRIGHT © 2009 ASSOCIAZIONE PRAGMA Michele Marsonet Pragmatism and Political Pluralism Pragmatists always had clear ideas about the relations between the natural and the social worlds. Most of them tell us, first of all, that human beings have evolved within nature as creatures that solve their survival problems through intelligence. The emergence of intelligence, on the other hand, must not be seen as a purpose of nature itself, but rather as our functional version of survival mechanisms such as physical force or numerousness. The systematic use of this intelligence in a context which is eminently social and communicative creates – through cultural evolution – a methodology of rational inquiry that enables us to develop, and test, cognitive models of the real to explain the structure of our experience. No doubt our science is the best instantiation of these cognitive models, but pragmatist thinkers, unlike the positivists old and new, by no means claim that it is also the completion of this work. Other responses are always required. In particular, we must create a sort of “superstructure” made up of values, many of which (i.e., cognitive values like coherence, comprehensiveness, simplicity, etc.) are useful instruments within the cognitive project itself. This explains why, for instance, economic considerations are certainly important in the conduct of our cognitive affairs. However, when it comes to conducting our socio-political affairs,1 these values, which can always be tested pragmatically, are also under determined. In other words, they do not lead to a specific and exact resolution of the issues at stake, but leave rather room for alternative and competing ways of conducting our inter-personal affairs. -
Robert Brandom Interview in January 1999 Robert Brandom Has Been Invited to Give a Paper and a Seminar at the University Of
Robert Brandom Interview In January 1999 Robert Brandom has been invited to give a paper and a seminar at the University of Genoa. In that occasion we decided to have a short interview on general problems about his philosophy. The interview was initially supposed to be for general public; however, given the relevance of the topics discussed for epistemology, we decided eventually to publish it on Epistemologia. <http://www.dif.unige.it/epi/review.htm> Here you may find the original text of the interview. Carlo Penco ------------------------------------------------------------------------------------------------------- Q: Many people wonder how much you have taken from your former teacher, Richard Rorty, and how much you have gone in a different direction. Which are the main difference from your philosophy and his? A: I have taken from Rorty the normative pragmatist insight that all matters of authority and responsibility are ultimately matters of social practice, and never matters of ontology (that is, never just a matter of how things in fact are in the nonhuman world). Rorty draws from this sort of pragmatism some very radical conclusions: just as we should not look to ground our moral judgments in the nonhuman authority of a god, so we should not look to ground our empirical judgments in the nonhuman authority of an external world. For him, all there is to bind us is whatever is required for us stably to agree with one another and cooperate. In my book Making It Explicit, I am concerned (among other things) to describe the special structure of social practices that consist in our granting a kind of authority over the correctness of our thinking to the things we are (thereby) thinking about. -
The Self Between Vehicle-Externalism and the Myth Of
teorema Vol. XXXII/1, 2013, pp. 141-155 ISSN: 0210-1602 [BIBLID 0210-1602 (2013) 32:1; pp. 141-155 Dummett and the Game of Tarot1 Carlo Penco RESUMEN En este artículo hago una reconstrucción de los argumentos más importantes de Dummett acerca de la teoría del origen oculto del Tarot y discuto las razones del éxito de la baraja del Tarot –en particular los Major Arcana– en la historia de los juegos de cartas. Doy también algunas indicaciones sobre los vínculos entre el interés de Dummett por la historia de los juegos de cartas y algunos aspectos de su transfondo filosófico. Dado que no soy un experto en juegos de cartas, este artículo es sobre todo un recono- cimiento personal a una parte de la obra de Dummett a la que los filósofos han presta- do generalmente poca atención. PALABRAS CLAVE: Dummett, Tarot, principio del contexto, singnificado como uso. ABSTRACT In this paper I give a reconstruction of Dummett’s main arguments concerning the theory of the occult origin of the Tarot, and discuss the reasons behind the success of the Tarot pack – in particular the Major Arcana – in the history of card games. I also provide some indication of the links between Dummett’s interest in the history of card games and aspects of his philosophical background. As I am not an expert on card games, this paper is mainly a personal tribute to a side of Dummett’s work to which philosophers have in general paid little attention. KEYWORDS: Dummett, Tarot, Context Principle, Meaning As Use. I. -
Robert Boyce Brandom Addresses
Brandom Curriculum Vitae Robert Boyce Brandom Addresses Office Home Philosophy Department 1118 King Ave. 1001 Cathedral of Learning Pittsburgh, PA 15206-1437 University of Pittsburgh U.S.A Pittsburgh, PA 15260 U.S.A. ORCID 0000-0001-5478-8567 Telephone Email Office: 412-624-5776 [email protected] Fax: 412-624-5377 Home: 412-661-6190 Web http://www.pitt.edu/~rbrandom Academic Positions Distinguished Professor of Philosophy, University of Pittsburgh (2007-present) Fellow, Center for the Philosophy of Science, University of Pittsburgh (1977–present) Spinoza Chair, University of Amsterdam (2021) Cardinal Mercier Chair, Katholieke Universiteit Leuven (2020) Leibniz Professor, Universität Leipzig (2008) Fellow, All Souls College, Oxford (2006) Fellow, Center for Advanced Study in the Behavioral Sciences Stanford University (2002-2003) Distinguished Service Professor of Philosophy, University of Pittsburgh (1998-2006) Professor, Philosophy Department, University of Pittsburgh (1991–1998) Associate Professor, Philosophy Department, University of Pittsburgh (1981–1990) Assistant Professor, Philosophy Department, University of Pittsburgh (1976–1981) 1 Brandom Honors and Awards Fellow, British Academy (elected 2018) Fellow, American Academy of Arts and Sciences (elected 2000) Anneliese Maier Forschungspreis, Alexander von Humboldt Stiftung (€ 250,000) (2014) Distinguished Achievement in the Humanities Award, Andrew W. Mellon Foundation ($1,500,000) (2004) Jean-Pierre Barricelli Book Prize, (for A Spirit of Trust), best book on Romanticism International Conference on Romanticism (2019) Education Ph.D. Philosophy: 1977, Princeton University Thesis: Practice and Object Directors: Richard Rorty and David K. Lewis Porter Ogden Jacobus Fellow, Princeton, 1975–76 Whiting Fellow, 1974–76 B.A. 1972, Yale University Summa cum laude Honors with Exceptional Distinction, Philosophy Phi Beta Kappa, 1971 Languages English: Native Speaker German: Reading French: Reading Python Erdős Number: 5 2 Brandom Publications Books: 1. -
Positivism Published on Inters.Org (
Positivism Published on Inters.org (https://inters.org) Positivism Copyright © Interdisciplinary Encyclopedia of Religion and Science ISSN: 2037-2329 and the author. No part of this article may be reproduced, stored in a retrieval system or transmitted without the prior permission of the Editors. To refer to the content of this article, quote: INTERS – Interdisciplinary Encyclopedia of Religion and Science, edited by G. Tanzella-Nitti, I. Colagé and A. Strumia, www.inters.org Date: 2002 DOI: 10.17421/2037-2329-2002-MM-1 Michele Marsonet [1] I. The Birth of Positivism - II. The Neo-positivism of the Vienna Circle - III. A General Evaluation of Positivism between Scientific Thought and Philosophical Reflection. I. The Birth of Positivism The term “Positivism” not only defines a philosophical movement, but also, in the wider sense of the word deals with science and culture, in the same way and in many similar aspects as do empiricism and pragmatism. The term “Positivism” was first coined by Saint Simon and was later popularized in the first half of the 19th Century by the French sociologist and philosopher, Auguste Comte (1798-1857) who is considered to be the father of the positivist movement. Comte also invented the word “sociology.” In the second half of the 1800’s Positivism began to spread throughout the rest of Europe and to the United States. If we were to look for expressions in the history of philosophy which clearly anticipate the spirit of Positivism, we have to turn to the words of David Hume: "When we run over libraries, persuaded of these principles, what havoc must we make ? If we take in our hand any volume, of divinity or school metaphysics, for instance; let us ask, “Does it contain any abstract reasoning concerning quantity or number?” No. -
Protosociology an International Journal of Interdisciplinary Research
Kolumne 1 ProtoSociology An International Journal of Interdisciplinary Research Volume 30, 2013 Concepts – Contemporary and Historical Perspectives www.protosociology.de © ProtoSociology Volume 30/2013: Concepts – Contemporary and Historical Perspectives 2 Contents © 2013 Gerhard Preyer Frankfurt am Main http://www.protosociology.de [email protected] Erste Aulage / irst published 2013 ISSN 1611–1281 Bibliograische Information Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen National bibliograie; detaillierte bibliograische Daten sind im Internet über http://dnb.ddb. de abrufbar. Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Je de Ver wertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zu stimmung der Zeitschirft und seines Herausgebers unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Über setzungen, Mikroveril mungen und die Einspeisung und Verarbeitung in elektronischen Systemen. Bibliographic information published by Die Deutsche Bibliothek Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbiblio graie; detailed bibliographic data are available in the Internet at http://dnb.ddb.de. All rights reserved. No part of this publication may be reproduced, stored in a retrievalsystem, or trans mitted, in any form or by any means, without the prior permission of ProtoSocio logy. Volume 30/2013: Concepts – Contemporary and Historical Perspectives © ProtoSociology Kolumne 3 -
This Volume on the Vienna Circle's Influence in the Nordic Countries
Vol. 8, no. 1 (2013) Category: Review essay Written by Carlo Penco This volume on the Vienna Circle’s influence in the Nordic countries gives a very interesting presentation of an almost forgotten landmark. In the years preceding the Second World War, European philosophy was at the high point of its intellectual vitality. Everywhere philosophical societies promoted a dense network of connections among scholars, with international meetings and strong links among individuals and associations. In this context, the Vienna Circle emerges as one of the many, also if probably the most well-known, centres of diffusion of a new style of philosophy, closely linked to the new logic and with a strongly empiricist attitude. At the same time, empiricism, formal logic and psychology constituted (and still constitute) the common background of most of the Nordic philosophers, a background which permitted them to develop connections with Vienna’s cultural environment (well known also for the work of psychologists such as Sigmund Freud, but also Charlotte and Karl Bühler). This piece of history, although limited to the connection between Nordic philosophy and Vienna Circle, helps to clarify the history of European philosophy, and the sharp difference of Nordic philosophy in respect of the development of philosophy in Southern and Central Europe in the half a century following the Second World War. The editors say in the introduction: . one of the least known networks of the Vienna Circle is the “Nordic connection”. This connection had a continuing influence for many of the coming decades, beginning with the earliest phase of the Vienna Circle and continuing with a number of adaptations and innovations well into contemporary times. -
The Place of Philosophy in European Culture1,2
EuJAP | Vol. 8 | No. 1 | 2012 ORIGINAL SCIENTIFIC PAPER UDK: 130.2(4) THE PLACE OF PHILOSOPHY IN EUROPEAN CULTURE1,2 MICHAEL DUMMETT Oxford University ABSTRACT 1What place does philosophy have in European culture? Well, what is meant In this paper the author investigates the place by the word “culture” in this question? of philosophy in European culture. Philosophy Th e word is used in a number of diff erent has taken a considerable time to be recognised, or to recognise itself, as distinct from other senses. One of those currently prevalent disciplines. Although philosophy gave birth to is that introduced by anthropologists to physics and, more recently, to other sciences, denote the whole complex of modes of life it is not seen as a “technical” subject, like within a society – its marriage customs, mathematics and natural sciences, or even funeral rites, style of dress, of dance and social sciences such as economics. Philosophy of cooking, the way its members interact is available to the general (educated) public 2 while the technical subjects are not. All educated with one another and all the rest. people know the names of the great Western philosophers. Less people know the names of the Th is is a legitimate and useful concept; but great mathematicians (other than those such as it is not, I think, that intended by the word Descartes and Leibniz which were, at the same time, philosophers). Therefore, philosophy has in our question. Rather, what is meant is not lost its place as part of high culture, as have what may be called “high culture”: culture the natural sciences and mathematics. -
Preface to the Italian Edition of Frege: Philosophy of Language
DOCUMENTO/DOCUMENT Preface to the Italian Edition of Frege: Philosophy of Language Michael Dummett Dummett’s handwriting: amendment inserted into the text of Frege; Philosophy of Language for the Italian edition 34 Editorial Note The Italian edition of Frege. Philosophy of Language was edited by Carlo Penco and translated by Carlo Penco and Stefano Magistretti, with the title: Filosofia del linguaggio. Saggio su Frege. The publisher was Marietti, at the time at Casale Monferrato, and the choice of the book was enthusiastically approved by Antonio Balletto, editor in chief of the company at that time. The Italian edition is a s hortened edition (it does not contain all the chapters), whose cuts have been discussed largely with the author, who also suggested the insertion of some new ex cerpts, partly from The Interpretation of Frege’s Philosophy and partly written on purpose for that edition, especially dealing with the idea of concepts as f unctions, and on Frege’s conception of reference. The English version of the preface, written by Dummett for the Italian translation, is published here for the first time, and we are grateful to Carlo Penco for making it available and for the details relating to the Italian edition. We would also like to thank Fabio Patrone who produced a digital text from the original typescript. K. G. 35 teorema Vol. XXXII/1, 2013, pp. 37-60 ISSN: 0210-1602 [BIBLID 0210-1602 (2013) 32:1; pp. 37-60] Preface to the Italian Edition of Frege: Philosophy of Language Michael Dummett Gottlob Frege fails in every respect to match the conventional image of a phi- losopher; especially did he fail to do so in his own time. -
An Obituary for Eva Picardi
The Style of Philosophy: An Obituary for Eva Picardi Paolo Leonardi University of Bologna On Sunday afternoon, April 23, 2017, Eva Picardi died after a long illness. Eva had been Professor of Philosophy of Language at the Uni- versity of Bologna for forty years. She belonged to a small group of Ital- ians of her generation who did not just study and discuss contemporary analytic philosophy but was herself an active member of that larger phil- osophical community. Eva had style—philosophical and personal. She mastered her field and had knowledge beyond it. Eva was no sceptic, and had firm philosophical cer- tainties—she was a Fregean and worked on anything that is problematic in Fre- ge’s philosophy of language and its aftermath. In discussion, she was precise and insightful. At the same time, often she did not argue the last steps: refer- ences and quotations insinuated a different ground and the unfinished argument left open the conclusion. It was lightness and respect, and more. She was as convinced that matters can be seen more than one way, which is what rewards us in a vast knowledge of the literature. A perspicuous picture, which is what we correctly aim at, is one that looks at its object from each of the surrounding points for an indefinite span of time, i.e. an impossible picture. That is no cause for regret—the world and life are richer than any pictures of them. We rather make maps, which takes notice of the asperities on the grounds, of the traffic there, of where we get supplies, with occasional glosses of phantasies we can make in traveling there. -
CV Carlo Penco University of Genoa – Department of Philosophy - 2006
CV Carlo Penco University of Genoa – Department of Philosophy - 2006 EDUCATIONAL HISTORY: • Laurea in Filosofia Summa cum Laude, with Evandro Agazzi, University of Genova, 1972 • Diploma di Specializzazione in Filosofia della Scienza, Genova 1977 ACADEMIC AWARDS AND FELLOSHIPS: • CNR Fellow 1976 • 1976 Visiting Scholar at Cambridge • NATO Fellow at Oxford University 1979 • Fellow of the Center for Philosophy of Science (Pittsburgh) 1998 UNIVERSITY POSITIONS • 1981 Researcher at Genoa University • 1985 Researcher with tenure at Genoaa University • 1988 Professor at Lecce University: Logic and Philosophy of Science • 1991 Professor at Genoa University: Phil. of Science, Phil.of Language • 2002 Full Professor (abilitazione) • 2005 Full Progessor at the University of Genoa. TEACHING • from 1974 onwards: Seminars in Linguistic and Philosophy of Language (Genoa) • from 1988: lecturer in Logic and Philosophy of Science at the University of Lecce, Faculty of Arts; • from 1991: lectures in Philosophy of Science at the University of Genoa, Faculty of Arts; • from 1992 teaching to teachers in different high schools in Liguria and Piemonte. • 1997 Lectures on Frege at the Unviersity of Iceland • from 1997: lectures in Philosophy of Language at the University of Genoa, Faculty of Arts • 1999 Lectures on “los sentidos de Frege” - University of Barcelona • 2000 Lectures on Contexts at the University of Iceland • 2003-4 PhD Lectures on contexts at the Universities of Urbino and Pisa. • 2005 Lectures on Modal Logica at the Unviersity of Iceland VISITING