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Natural Kinds and Concepts: a Pragmatist and Methodologically Naturalistic Account
Natural Kinds and Concepts: A Pragmatist and Methodologically Naturalistic Account Ingo Brigandt Abstract: In this chapter I lay out a notion of philosophical naturalism that aligns with prag- matism. It is developed and illustrated by a presentation of my views on natural kinds and my theory of concepts. Both accounts reflect a methodological naturalism and are defended not by way of metaphysical considerations, but in terms of their philosophical fruitfulness. A core theme is that the epistemic interests of scientists have to be taken into account by any natural- istic philosophy of science in general, and any account of natural kinds and scientific concepts in particular. I conclude with general methodological remarks on how to develop and defend philosophical notions without using intuitions. The central aim of this essay is to put forward a notion of naturalism that broadly aligns with pragmatism. I do so by outlining my views on natural kinds and my account of concepts, which I have defended in recent publications (Brigandt, 2009, 2010b). Philosophical accounts of both natural kinds and con- cepts are usually taken to be metaphysical endeavours, which attempt to develop a theory of the nature of natural kinds (as objectively existing entities of the world) or of the nature of concepts (as objectively existing mental entities). However, I shall argue that any account of natural kinds or concepts must an- swer to epistemological questions as well and will offer a simultaneously prag- matist and naturalistic defence of my views on natural kinds and concepts. Many philosophers conceive of naturalism as a primarily metaphysical doc- trine, such as a commitment to a physicalist ontology or the idea that humans and their intellectual and moral capacities are a part of nature. -
Queries About Pragmatic Realism
Queries about Pragmatic Realism ILKKA NIINILUOTO Sami Pihlström (2003, 351) has proposed pragmatism as a promising philosophy for dedicated “middle-ground-thinkers” who attempt to find reconciliatory standpoints between extreme and even incompatible positions. I have been fascinated by pragmatism as an inspiring movement which is able to interact with all other major philosophical schools. Therefore, we both have appreciated the dialogue between pragmatists and realists, with the hope that we could learn from our agreements and disagreements (see e.g. Pihlström, 2007; Niiniluoto, 2009). In this paper, both of these points are illustrated by the main problem of Pihlström’s doctoral thesis Structuring the World (1996): the possibility of pragmatic realism, taking seriously some of the key ideas of these two rival approaches. The topic is vast and deep, full of intricate philosophical and metaphilosophical issues, and in a single short article I can only take up some selected interesting examples: Pihlström’s own pragmatism with a Kantian turn, Rein Vihalemm’s practical realism, and Hasok Chang’s pluralist pragmatic realism. I cannot argue here who is right in these debates, but in the queries my own critical scientific realism (Niiniluoto, 1999) is used as a point of comparison. Pihlström: Pragmatic Realism with a Kantian turn Sami Pihlström’s 1996 doctoral thesis is a heroic attempt to reconcile neopragmatism (especially in the form developed by Hilary Putnam) and scientific realism (especially as defended by Ilkka Niiniluoto). Later he has become a leading expert in classical American pragmatism. With influences from the Wittgenstein scholar Heikki Kannisto’s lectures on Kant, Pihlström’s Naturalizing the Transcendental (2003) makes a Kantian turn in arguing that pragmatism offers a naturalized reconstruction of transcendental philosophy. -
@)"'*"'O' See Fiont Matter 0039-3681/00$
Stud.Hist. Phil. Sci.,Vol. 31, No. I, pp. l5l-112,20o0 @ 20fi) Elsevier ScienceLtd. All rights reserved Printed in Great Britain @)"'*"'o' see fiont matter www.elswier.com/locate/shpsa 0039-3681/00$ - Rudolf Carnap's oTheoreticalConcepts in Sciencet Stathis Psillos* 1. Editor's Introduction Rudolf Camapdelivered the hitherto unpublishedlecture 'TheoreticalConcepts in Science' at the meeting of the American Philosophical Association, Pacific Division, at SantaBarbarg Califomia, on 29 December1959. It was part of a symposiumon 'Camap'sviews on TheoreticalConcepts in Science'.In the bibli- ographythat appearsin the end of the volume, 'The Philosophyof Rudolf Camap', edited by Faul Arthur Schilpp, a revised version of this addressappears to be amongCamap's forthcoming papers.But although Camap startedto revise it, he never finisfusdthe revision,r and never publishedthe unrevisedtranscript. Perhaps this is becausevariants of the approachto theoreticalconcepts presented for the first time in the SantaBarbara lecture have appearedin other papersof his (cf. the editorial footnotesin Carnap'slecture). Still, I thinlq the SantaBarbara address is a little philosophical gem that needsto see the light of day. The documentthat follows is the unrevisedtanscript of Carnap's lecture.2lts style, then, is tbat of an oral presentation.I decidedto leave it as it is, making only very minor stylistic chonges-which, exceptthose related to punctuation,are indicatedby curly brack- ets.3I think that reading this lecture is a rewarding experience,punctuated as the lechne is with odd remarksand autobiographicalpoints. One can alnost envisage I Department of Philosophy and History of Science, University of Athens, Athens, Greece Received 28 Apil 1998; in revkedform I September 1998. -
Thinking About the Ultimate Argument for Realism∗
Thinking About the Ultimate Argument for Realism∗ Stathis Psillos Department of Philosophy and History of Science University of Athens Panepistimioupolis (University Campus) Athens 15771 Greece [email protected] 1. Introduction Alan Musgrave has been one of the most passionate defenders of scientific realism. Most of his papers in this area are, by now, classics. The title of my paper alludes to Musgrave’s piece “The Ultimate Argument for Realism”, though the expression is Bas van Fraassen’s (1980, 39), and the argument is Hilary Putnam’s (1975, 73): realism “is the only philosophy of science that does not make the success of science a miracle”. Hence, the code-name ‘no-miracles’ argument (henceforth, NMA). In fact, NMA has quite a history and a variety of formulations. I have documented all this in my (1999, chapter 4). But, no matter how exactly the argument is formulated, its thrust is that the success of scientific theories lends credence to the following two theses: a) that scientific theories should be interpreted realistically and b) that, so interpreted, these theories are approximately true. The original authors of the argument, however, did not put an extra stress on novel predictions, which, as Musgrave (1988) makes plain, is the litmus test for the ability of any approach to science to explain the success of science. Here is why reference to novel predictions is crucial. Realistically understood, theories entail too many novel claims, most of them about unobservables (e.g., that ∗ I want to dedicate this paper to Alan Musgrave. His exceptional combination of clear-headed and profound philosophical thinking has been a model for me. -
Realism for Realistic People
Realism for Realistic People Author(s): Hasok Chang Source: Spontaneous Generations: A Journal for the History and Philosophy of Science, Vol. 9, No. 1 (2018) 31-34. Published by: The University of Toronto DOI: 10.4245/sponge.v9i1.27002 EDITORIALOFFICES Institute for the History and Philosophy of Science and Technology Room 316 Victoria College, 91 Charles Street West Toronto, Ontario, Canada M5S 1K7 [email protected] Published online at jps.library.utoronto.ca/index.php/SpontaneousGenerations ISSN 1913 0465 Founded in 2006, Spontaneous Generations is an online academic journal published by graduate students at the Institute for the History and Philosophy of Science and Technology, University of Toronto. There is no subscription or membership fee. Spontaneous Generations provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge. Focused Discussion Invited Paper Realism for Realistic People* Hasok Chang† Why should anyone care about the seemingly interminable philosophical debate concerning scientific realism? Shouldn’t we simply let go of it,in the spirit of Arthur Fine’s “natural ontological attitude” (NOA) (Fine 1986, chs. 7-8)? To a large extent I follow Fine, especially in relation to the endless arguments surrounding realist attempts to show that the impossible is somehow possible, that empirical science can really attain assured knowledge about what goes beyond experience. It is time to face the fact that we cannot know whether we have got the objective Truth about the World (even if such a formulation is meaningful). Realists go astray by persisting in trying to find a way around this fact, as do anti-realists in engaging with that obsession. -
The Anti-Essentialism Paper
The New Pragmatism, Anti-essentialism, and What is Universal: It’s The Situation All The Way Down C. F. Abel Stephen F. Austin State University [email protected] The New Pragmatism, Anti-essentialism, and What is Universal: It’s The Situation All The Way Down C. F. Abel Stephen F. Austin State University [email protected] A well-known scientist once gave a public lecture on astronomy. He described how the Earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At the end of the lecture, a little old lady at the back of the room got up and said: "What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise." The scientist gave a superior smile before replying, "What is the tortoise standing on?" "You're very clever, young man," said the old lady. "But it's turtles all the way down!" Introduction “New Pragmatism” attacks the very foundation of pragmatic thought by denying that we may ever have any definitive experience. As what we are experiencing is up for grabs, we can never know any situation that we may encounter, and we are left to ground both our knowledge and our values in our language games alone. This paper argues that this set of claims is founded on two errors, one regarding the nature of language games and the other regarding the nature of deconstruction. The “Old Pragmatism,” by way of contrast, is non-essentialist but not anti- essentialist, and it resolves the problem of how we might know “the situation,” given the subjectivity of our observations and the contingencies of our language games, by suggesting that our experiences can be understood as existing in, and constituted by, the totality of their particular instances or modes at the time of inquiry. -
A Humean Analysis of Scientific Realism 1
Published in Ensaios sobre Hume, Lívia Guimarães (org.), Belo Horizonte (Brazil), Segrac Editora, 2005b. Pp. 89-108. ____________________________________________________________________ A Humean analysis of scientific realism 1 SILVIO SENO CHIBENI Departamento de Filosofia, IFCH Universidade Estadual de Campinas Caixa Postal 6110 – 13083050, Campinas, SP, Brazil web-site: www.unicamp.br/~chibeni – e-mail: [email protected] Abstract: In their criticism of scientific realism, contemporary philosophers of science often assume that this position is incompatible with empiricism, the epistemological thesis according to which all factual knowledge is grounded on experience. Little attention is paid, however, to the roots of empiricism in modern philosophy. The present article aims to contribute to filling this gap, by examining the implications of Hume’s version of empiricism to the issue of scientific realism. It is shown, first, how scientific realism is negatively affected by Hume’s theories of ideas and causality. Secondly, the prospects of overcoming these difficulties by appealing to the method of hypotheses are examined, first through a survey of Hume’s own stand concerning hypotheses, and then by direct philosophical analysis. 1. Introduction In contemporary philosophy of science, scientific realism is commonly thought of as being challenged either by “constructivism” or by “empiricism” (see e.g. Boyd 1984). However, the use of the word ‘empiricism’ in this context is somewhat misleading. The term has originally been coined to designate an epistemological thesis concerning the problem of the sources of knowledge, paradigmatically defended by philosophers such as Locke and Hume. In this 1 Parts of this work were first presented in a conference given in the 3rd Encontro de Filosofia Analítica, held in Florianópolis, Brazil, in October 1997. -
Pragmatism and Political Pluralism
EUROPEAN JOURNAL OF PRAGMATISM AND AMERICAN PHILOSOPHY COPYRIGHT © 2009 ASSOCIAZIONE PRAGMA Michele Marsonet Pragmatism and Political Pluralism Pragmatists always had clear ideas about the relations between the natural and the social worlds. Most of them tell us, first of all, that human beings have evolved within nature as creatures that solve their survival problems through intelligence. The emergence of intelligence, on the other hand, must not be seen as a purpose of nature itself, but rather as our functional version of survival mechanisms such as physical force or numerousness. The systematic use of this intelligence in a context which is eminently social and communicative creates – through cultural evolution – a methodology of rational inquiry that enables us to develop, and test, cognitive models of the real to explain the structure of our experience. No doubt our science is the best instantiation of these cognitive models, but pragmatist thinkers, unlike the positivists old and new, by no means claim that it is also the completion of this work. Other responses are always required. In particular, we must create a sort of “superstructure” made up of values, many of which (i.e., cognitive values like coherence, comprehensiveness, simplicity, etc.) are useful instruments within the cognitive project itself. This explains why, for instance, economic considerations are certainly important in the conduct of our cognitive affairs. However, when it comes to conducting our socio-political affairs,1 these values, which can always be tested pragmatically, are also under determined. In other words, they do not lead to a specific and exact resolution of the issues at stake, but leave rather room for alternative and competing ways of conducting our inter-personal affairs. -
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead Connecting Zafiris’ Category Theoretic Models of Quantum Spacetime and the Logical-Causal Formalism of Quantum Relational Realism Workshop Venue: Swiss Federal Institute of Technology (ETH) Chair for Philosophy (building RAC) Raemistrasse 36, 8001 Zurich Switzerland January 29 – 30, 2010 I. Aims and Motivation Recent work in the natural sciences—most notably in the areas of theoretical physics and evolutionary biology—has demonstrated that the lines separating philosophy and science have all but vanished with respect to current explorations of ‘fundamental’ questions (e.g., string theory, multiverse cosmologies, complexity-emergence theories, the nature of mind, etc.). The centuries-old breakdown of ‘natural philosophy’ into the divorced partners ‘philosophy’ and ‘science,’ therefore, must be rigorously re- examined. To that end, much of today’s most groundbreaking scholarship in the natural sciences has begun to include explicit appeals to interdisciplinary collaboration among the fields of applied natural sciences, mathematics and philosophy. This workshop will be dedicated to the question of how a philosophical-metaphysical theory can be fruitfully applied to basic conceptualizations in the natural sciences. More narrowly, we will explore the process oriented metaphysical scheme developed by philosopher and mathematician Alfred North Whitehead (1861-1947) and Michael Epperson’s application of this scheme to recent work in quantum mechanics, and the relation of these to Elias Zafiris’s category theoretic model of quantum event structures. Our aim is to give participants from various fields of expertise (see list below) the opportunity to exchange their specialized knowledge in the context of a collaborative exploration of the fundamental questions raised by recent scholarship in physics and mathematics. -
Philosophy of Science Reading List
Philosophy of Science Area Comprehensive Exam Reading List Revised September 2011 Exam Format: Students will have four hours to write answers to four questions, chosen from a list of approximately 20-30 questions organized according to topic: I. General Philosophy of Science II. History of Philosophy of Science III. Special Topics a. Philosophy of Physics b. Philosophy of Biology c. Philosophy of Mind / Cognitive Science d. Logic and Foundations of Mathematics Students are required to answer a total of three questions from sections I and II (at least one from each section), and one question from section III. For each section, we have provided a list of core readings—mostly journal articles and book chapters—that are representative of the material with which we expect you to be familiar. Many of these readings will already be familiar to you from your coursework and other reading. Use this as a guide to filling in areas in which you are less well- prepared. Please note, however, that these readings do not constitute necessary or sufficient background to pass the comp. The Philosophy of Science area committee assumes that anyone who plans to write this exam has a good general background in the area acquired through previous coursework and independent reading. Some anthologies There are several good anthologies of Philosophy of Science that will be useful for further background (many of the articles listed below are anthologized; references included in the list below). Richard Boyd, Philip Gasper, and J.D. Trout, eds., The Philosophy of Science (MIT Press, 991). Martin Curd and J. -
Putnam's Theory of Natural Kinds and Their Names Is Not The
PUTNAM’S THEORY OF NATURAL KINDS AND THEIR NAMES IS NOT THE SAME AS KRIPKE’S IAN HACKING Collège de France Abstract Philosophers have been referring to the “Kripke–Putnam” theory of natural- kind terms for over 30 years. Although there is one common starting point, the two philosophers began with different motivations and presuppositions, and developed in different ways. Putnam’s publications on the topic evolved over the decades, certainly clarifying and probably modifying his analysis, while Kripke published nothing after 1980. The result is two very different theories about natural kinds and their names. Both accept that the meaning of a natural- kind term is not given by a description or defining properties, but is specified by its referents. From then on, Putnam rejected even the label, causal theory of reference, preferring to say historical, or collective. He called his own approach indexical. His account of substance identity stops short a number of objections that were later raised, such as what is called the qua problem. He came to reject the thought that water is necessarily H2O, and to denounce the idea of metaphysical necessity that goes beyond physical necessity. Essences never had a role in his analysis; there is no sense in which he was an essentialist. He thought of hidden structures as the usual determinant of natural kinds, but always insisted that what counts as a natural kind is relative to interests. “Natural kind” itself is itself an importantly theoretical concept, he argued. The paper also notes that Putnam says a great deal about what natural kinds are, while Kripke did not. -
Conversations with Alan Musgrave
Rationality and Reality STUDIES IN HISTORY AND PHILOSOPHY OF SCIENCE VOLUME 20 General Editor: S. GAUKROGER, University of Sydney Editorial Advisory Board: RACHEL ANKENY, University of Sydney STEVEN FRENCH, University of Leeds DAVID PAPINEAU, King’ s College London NICHOLAS RASMUSSEN, University of New South Wales JOHN SCHUSTER, University of New South Wales RICHARD YEO, Griffith University RATIONALITY AND REALITY Conversations with Alan Musgrave Edited by COLIN CHEYNE University of Otago, DDunedin, New Zealand and JOHN WORRALL London School of Economics, London, UK A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN-10 1-4020-4206-X (HB) ISBN-13 978-1-4020-4206-X (HB) ISBN-10 1-4020-4207-8 (e-book) ISBN-13 978-1-4020-4207-8 (e-book) Published by Springer, P.O. Box 17, 3300 AA Dordrecht, The Netherlands. www.springer.com Cover: Photograph of Alan Musgrave used with kind permission of Gudrun Perin, Guelph, Canada Printed on acid-free paper All Rights Reserved © 2006 Springer No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Printed in the Netherlands. TABLE OF CONTENTS Acknowledgements vii Notes on Contributors ix COLIN CHEYNE / Introduction 1 GREGORY CURRIE / Where Does the Burden of Theory Lie? 7 COLIN CHEYNE / Testimony, Induction and Reasonable Belief 19 JOHN WORRALL / Theory-Confirmation and History 31 DEBORAH G.