University of Notre Dame Geoffrey Hill: The Quest for Mystical Communion and Community Author(s): Henry Hart Source: Religion & Literature, Vol. 39, No. 1 (Spring, 2007), pp. 1-26 Published by: University of Notre Dame Stable URL: http://www.jstor.org/stable/40060052 Accessed: 08-01-2016 06:31 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. University of Notre Dame is collaborating with JSTOR to digitize, preserve and extend access to Religion & Literature. http://www.jstor.org This content downloaded from 155.247.166.234 on Fri, 08 Jan 2016 06:31:32 UTC All use subject to JSTOR Terms and Conditions GEOFFREYHILL: THE QUEST FOR MYSTICAL COMMUNION AND COMMUNITY Henry Hart FewAmerican readers had heardof GeoffreyHill when Houghton Mif- flin publishedhis first three books as SomewhereIs Sucha Kingdomin 1975. Harold Bloom's introductionseemed designed to raise the eyelids of a snoozing audience. "Strongpoetry is always difficult,"he declared with a stentorianflourish, "and GeoffreyHill is the strongestBritish poet now alive, though his reputationin the English-speakingworld is somewhatless advancedthan that of severalof his contemporaries"(xiii). With regardto Hill's place in poetic tradition,Bloom contended: "The true precursoris alwaysBlake, and the War in Heaven that the strongpoet must conduct is fought by Hill against Blake, and against Blake'stradition, and so against Hill himself" (xiii).As an Oxford student in 1953, Hill, in fact, had writ- ten a reviewin TheIsis criticizing Blake's Jerusalem for being too diffuse(he preferredBlake's shorter lyrics).