DOCSLIB.ORG

Download PDF File

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Aarsha Vani (Voice of Sanatana Dharma) April 2019 Volume: 5 Issue: 03 GURUVĀṆI Every individual has four mothers – 1. One who gave birth 2. Mother Earth 3. Mother Cow and 4. Motherland. It is the duty and responsibility of everyone to venerate, comfort, and protect all these four mothers. Among this, Gōmāta i.e. Mother Cow is being looked and treated from a religion view. But, it is important to understand that Gōmāta is the wealth and heritage of this country. No other cow in the world has the special and distinct characteristics of the cows of Bhārata. Hence, every individual, just as they receive benefits from cows, should exert themselves to protect the cows, irrespective of their religious affinity. – Samavedam Shanmukha Sarma. INSIDE THIS ISSUE Dear Readers, Title Page# Namaste. We wish all our ‘Telugu’ 1 ‘rāmō dharmabhrt̥ āṁ vara:’ 1 ‘Kannada’, and ‘Marathi’ speaking readers 2 Siva Padam - cidākāśamanduna 2 a very happy and prosperous new year. 3 ‘Pārvati’ 2 The festival ‘Sri Rama Navami’, the birthday 4 Traditions – Fulfilments – April 2019 – Dharma – 4 of Lord Sri Rama, is celebrated with great Śraddha pomp across the Hindu diaspora all over 5 Garuḍa Mahā Purāṇa 5 the world. The life of Rama, also called 6 Major Festivals in This Month 6 ‘Maryāda Puruṣōttama’, is a towering 7 Rama Parabrahmam 7 illustration of Dharma. Brahmasri Dr. 8 The Eternal - Ālayas – Agama Sastras – Temple 8 Samavedam Shanmukha Sarma garu gave Traditions, Customs - Courts of Justice 9 Śrī Caraṇayō: Praṇāma Sāhasri 9 a clarion call to all followers of Sanatana Dharma to recite ‘Sankshepa Ramayana’, 10 Hold Hanuman and thereby reach Rama 10 ‘Brahmakruta Sri Rama stuti’. ‘Sri Rama 11 Śiva jñānaṁ - Nīlakaṇṭha Maham Bhaje 11 Raksha Stotram’ along with other stotras 12 Hindu Dharma – Form, Nature of the Divine 12 for the protection of Sanatana Dharma and 13 Kāla: 13 Bharatadesa during these turbulent times. 14 rāmacandra prabhū! 13 Please find more details about ‘Hanumad 15 Śrī Ādi Śaṅkara Jñāna Yajñaṁ - Bhaja Gōvindam 14 Vignanavetta’ Dr. Annadanam Chidambara 16 Vigraha Aradhana (Idol Worship) 15 Sastry garu this year’s 'Rushipeetham 17 Sanatana Dharma Around the World 15 Puraskaram' recepient. 18 Children’s Corner – Bala Siksha 16 To express your views about this e- Vedic Mathematics - Sūtrās 17 19 The Mahabharata True Story from Sage 18 magazine, please write to Veda Vyasa - Siva Leelas in Mahabharata [email protected] with the 20 Announcements 19 subject line ‘VIEW’. Thanks & Namaste, 21 ‘Chaturtha Varshika Brahmotsavam’ for 20 Chaturthipriya Aarshavani Team. 22 Rushipeetham Puraskaram – 2019 21 23 National Conference on ‘Significance of 22 Panchagavya’ 24 Photo Gallery 23 Aarshavani FaceBook Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is San tana – S marasya is Bh rat yata’ Aarshavani Vol. 5 April | 2019 ā ā ā ī ‘rāmō dharmabhrt̥ āṁ vara:’ SĀMAVĒDĪYAṀ In Ramayana, the episode of Mother Sita entering into the Fire is (QUINTESSENCE OF SANATANA DHARMA) painful and tears the heart apart. How Rama was even able to ask to “Gratitude is the greatest quality of a perform such deed? Is this in accordance with Dharma? How is Rama Hindu. The Hindu has the realization that doubting Sita justifiable? the power of Supreme is pervading the It is very true that the episode of Mother entire universe - in rocks, trees, waters, Sita entering into Fire is very heart rending. But, it is equally important to animals, fellow humans, planets, cosmos understand that there is absolutely no etc. Hence, the Hindu worships the deficiency of Dharma from the side of Supreme present as all these forms of Rama in this entire episode. At any given Supreme expressing gratitude.” time, Rama does not do something, and - Brahmasri Dr.Samavedam Shanmukha Sarma. later justifies its Dharma. His execution Upcoming Pravachanams begins only after thorough examination and verification of all the Dharma subtleties involved therein in any action. Date: Mar 30 – Apr 3, 2019 Venue: Singapore That’s why Rama is an embodiment of Dharma. In the first place, Rama Contact: Ratna Kumar 0065-91735360 never doubted Sita. One can understand the behavior of Rama based Email: [email protected] completely on Dharma only. Upon His orders, when Sita was decorated Date: Apr 7 - 9, 2019 6:00 PM and brought before Him, He felt very elated. But, He is not just the husband Topic: “Chidambara Rahasyam” of Sita. He is a King too. He has thorough knowledge about the reactions Venue: Officers Colony Welfare Association of world in different situations. It is not sufficient that He comprehends Grounds, Sainathapuram, Hyderabad Contact: S Satyanarayana 9989188581 Her Dharma. It is equally important that even the world is aware of the P Girija 9441779950 same and does not receive it differently. His history as a ruler, and as a Date: Apr 14 - 22, 2019 6:30 PM queen, His wife’s history should be immaculate and unblemished, which Topic: “Sundara Kanda Visesha Arthaalato” even the subjects should directly know. Those are the times when Venue: Smt. Velagapudi Durgamba thoughts, such as the life of a ruler is different from his personal life, are Prabhutva Mahila Degree Kalasala, not prevalent. Only those untarnished rulers are Kings. Great poet Kalidasa Nidadavolu . describes the kings in the lineage of Raghu dynasty as ‘ājanma śuddhānāṁ’ Contact: Sitarama Kalyana Mahotsava Committee 9440879685; 9908425940 i.e pure right from birth. Rama behaved just accordingly. Date: Apr 24 - 30, 2019 6:30 PM Even a commoner and for that matter a person of bad character who never Topic: “Uttarakanda” –‘The story after Sri even looked at Ramayana can say that Rama did Adharma in this episode, Rama Pattabhishekam’ can’t an omniscient person like Maharshi Valmiki adept in all sastras guess Venue: PCR Kalasala, Chittoor. this? One should really pay attention to all details and concentrate upon Contact: Narendrababu 9849057949 the narration of Maharshi Valmiki in this episode. Venugopal 9490181666 When Rama saw Sita, he hid His joy within, but declared sonorously, ‘Just (For details visit http://rushipeetham.org/ Event Calendar) like a lamp is to one infected with an eye disease, You are against Me. Traditions-Fulfilments Befitting Dharma and My valor, I waged war, killed the enemy, and freed You. Now, You are free to proceed at Your liking. You are free Worship of Lord Subrahmanya in at will to go to either Lakshmana or Bharata.’ The intensity of these the month of Chaitra gives words pierce heart like darts. (Contd.. Page3) enormous results. Sadhu Vachanam Devout reading of 'Sri Rama "Dharma is the cause of happiness. If today we do not have the mental Jananam’ Sarga 18 in Bala Kanda, peace and happiness of our ancestors, it is due to our gross neglect of and 'Sri Rama Pattabhishekam' dharma. When the practice of dharma declined, suffering began.” Sarga 128 in Yuddha Kanda bestows - Chandrasekhara Bharati Mahaswami. immense merits and grants Bharateeyam everything here in this world and the ultimate later. "The noble minds of India, without having had the necessity of having recourse to experimental science like us, discovered the truths which we Scriptures says ‘Śrī rāmō discover after them. By the unaided power of meditation, they have given lalitāmbika’. Devout reading of Sri an explanation of the universe which appeared ridiculous to us for a long Lalitha Sahasranama during time, but which our scholars are now beginning to accept." Vasanta Navaratri is auspicious. - M. Brieux, Member of the French Academy Spiritual Quest (Answers by Sri Samavedam Shanmukha Sarma) In the mantra ‘Hare Rama Hare Rama …. Hare Krishna…’, does Rama refer to Balarama or Dasaratha Rama? How can the answer be justified? This mantra mentioned in ‘Kalisantaranopanishad’ is propounded by Maharshi Narada. It is quite clear that ‘Rama’ in this mantra denotes ‘Dasaratha Rama’. ‘Rama’ nama is ‘Taraka’ mantra i.e. that which ferries across this mundane and bestows liberation. ‘Hari’ is one the greatest names of Vishnu. ‘Krishna’ nama also gives deliverance. The deity venerable through the ‘Rama’ taraka mantra is the son of Dasaratha, Sri Rama. These two, Rama and Krishna, are the only complete incarnations of Vishnu as a human. Unification of taraka mantra ‘Rama’ nama with divine name of Krishna ‘Hari’ made this an efficacious and great mantra. Balarama incarnation is an aspect of Vishnu, whereas Dasaratha Rama is a complete incarnation. Due to many other reasons also, many researchers mentioned that Rama in this mantra refers to Dasaratha Rama only. Copyright © 2019 | Rushipeetham Charitable Trust. All Rights Reserved. ‘Samanvaya is Sanātana – Sāmarasya is Bhāratīyata’ Aarshavani Vol. 5 – April | 2019 1 Siva Padam cidākāśamanduna idi śivapadamu sadānandapadamu hrd̥ āspadamu śrīpradamu mattarōgadanujanaṇaci - mahi mahimalanunici cittajadōṣamula drun̄ci - ceḍu naḍatala tren̄ci hattina ajñānamunaku āvala bhāsin̄ci krttivasanu̥ śikṣāpaṭu krtyamm̥ īpadamu idi nigrahapadamu sudakṣiṇa padamu! ila tagulaka etti un̄ci - impuga kāsintavan̄ci alaru tam'mivirini min̄ci - adbhutamanipin̄ci salalita'dhana' lipi yutamai - sakala kaḷānidhānamai kaladhvanula śruti ravaḷulu kala ṣaṇmukhanuta padamu anugrahapadamu nikun̄citapadamu!! Among the many names of Divine Mother, This ‘Siva Padam’ composition extolls the two glorious feet of Sri each is distinct and profound in its own way. Natarāja Swāmi in Chidambaram. Siva Padam is Chidākāsam i.e. the Pārvati – Being the daughter of the king of sky of consciousness. This is the foot of Siva that appears there in that mountains, Himavan (Mountain - Parvata), chidākāsam. This is the abode of eternal happiness and liberation. Divine Mother is called Pārvati. This is the One’s heart itself is its home. This bestows ‘Sri’ i.e. jnana and leela (sport) form of Divine Mother. affluence. As mentioned in Kēnōpaniṣad ‘Umā haimavatī bahuśōbhamāna..’, haimavatī, the embodiment of Brahmavidya, is none other than Pārvati. She Herself expounded Brahmavidya to gods. Siva Purana also extolls Pārvati as ‘Pārvati Paramā Devī Brahma Vidyā Swarūpiṇi’.
Recommended publications
  • Particulars of Some Temples of Kerala Contents Particulars of Some

    Particulars of Some Temples of Kerala Contents Particulars of Some

    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
  • Cow Care in Hindu Animal Ethics Kenneth R

    Cow Care in Hindu Animal Ethics Kenneth R

    THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
  • 2019 Drik Panchang Hindu Calendar

    2019 Drik Panchang Hindu Calendar

    2019 Drik Panchang Hindu Calendar Hindu Calendar for San Francisco, California, United States Amanta Calendar - new month begins from Amavasya Page 1 of 25 January 2019 Margashirsha - Pausha 1940 Navami K Pratipada S Saptami S Purnima S Ashtami K SUN 30 24 6 1 13 7 20 15 27 23 रिव 07:29 16:55 07:30 17:01 07:29 17:08 07:26 Pausha Purnima 17:15 07:22 17:23 Shakambhari Purnima Bhanu Saptami Chandra Grahan *Purna Tula Dhanu 10:56 Meena 23:23 Mithuna 10:36 Tula Chitra 18:49 U Ashadha 31:07+ Revati 23:23 Punarvasu 15:53 Swati 24:59+ Dashami K Dwitiya S Ashtami S Pratipada K Navami K MON 31 25 7 2 14 8 21 16 28 24 सोम 07:30 16:56 07:30 17:02 07:29 17:09 07:26 17:16 07:21 17:24 Pongal Chandra Darshana Makara Sankranti Tula Makara Mesha Karka Tula 19:30 Swati 19:15 Shravana Ashwini 24:27+ Pushya 12:58 Vishakha 25:45+ Ekadashi K Tritiya S Navami S Dwitiya K Dashami K TUE 1 26 8 3 15 9 22 17 29 25 मंगल 07:30 16:57 07:30 17:03 07:29 17:10 07:25 17:17 07:21 17:25 Saphala Ekadashi Tula 13:54 Makara 23:46 Mesha 30:39+ Karka 10:02 Vrishchika Vishakha 20:10 Shravana 10:11 Bharani 24:43+ Ashlesha 10:02 Anuradha 27:11+ Dwadashi K Chaturthi S Dashami S Tritiya K Ekadashi K WED 2 27 9 4 16 10 23 18,19 30 26 बुध 07:30 16:57 07:30 17:04 07:28 17:11 07:25 17:18 07:20 17:26 Sakat Chauth Pradosh Vrat Pausha Putrada Ekadashi Lambodara Sankashti Chaturth Shattila Ekadashi Vrishchika Kumbha Vrishabha Simha Vrishchika 29:11+ Anuradha 21:34 Dhanishtha 13:20 Krittika 24:11+ P Phalguni 28:52+ Jyeshtha 29:11+ Trayodashi K Panchami S Ekadashi S Panchami K Dwadashi K THU
  • †R¢ Gadùdhara Tattva

    †R¢ Gadùdhara Tattva

    ALSO INSIDE: DAINYA THE SOURCE OF KNOWLEDGE ÇÄSTRIYA SÄDHU SAÌGA AND MORE... ÇRÉ GADÄDHARA TATTVA Dedicated to Äcärya Keçaré Nitya-Lélä-Praviñöa Oà Viñëupäda Añöottara-Çata Çré Çrémad Bhakti Prajïäna Keçava Gosvämé Mahäräja Founder Äcärya of Çré Gauòéya Vedänta Samiti He earnestly desired to re-institute the publication of all the magazines and journals which were being published during the manifest presence of Çréla Bhaktisiddhänta Sarasvaté Öhäkura Prabhupäda. Rays of The Harmonist CCONTENTSONTENTS THE JOURNAL OF ÇRÉ GAUÒÉYA VEDÄNTA SAMITI WINTER 2001 Editorial 3 Çré Gadädharañöakam Çré Svarüpa Dämodara Gosvämé 4 Dainya Çréla Bhaktivinoda Öhäkura 6 The Source of Knowledge Çréla Bhaktisiddhänta Sarasvaté Öhäkura 9 Surrender, Service and Dedication — All Done Through Çraddhä Çréla Bhakti Rakñaka Çrédhara Gosvämé Mahäräja 3 Çästriya Sädhu Saìga Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja 17 Bhagavänera Kathä Çréla Bhaktivedänta Svämé Mahäräja 21 The Splendor of Vraja at Navadvépa Çréla Bhaktivinoda Öhäkura 25 An Offering to Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja on his disappearance day Çré Çrémad Bhakti Pramoda Puré Gosvämé Mahäräja 26 Çré Rädhä Tattva Çréla Bhaktivedänta Vämana Gosvämé Mahäräja 28 Who Is A True Indian? Çréla Bhaktivedänta Trivikrama Mahäräja 33 Rays of The Harmonist is a bi-annual journal of Çré Gauòéya Vedänta Samiti The Subject Matter Expounded in Çrémad Bhägavatam Front cover: Çréla Bhaktivedänta Näräyaëa Mahäräja 36 Çré Çré Gour Gadädhara at Svänanda Sukhada Kuïja, Godrumadvépa, Nadéyä Çré Puruñottama-Vrata
  • Svarupa of Thejiva Our Original Spiritual Identity Karisma-Section Is a Trademark of Gaudiya Vedanta Publications

    Svarupa of Thejiva Our Original Spiritual Identity Karisma-Section Is a Trademark of Gaudiya Vedanta Publications

    Svarupa of theJiva Our Original Spiritual Identity karisma-section is a trademark of gaudiya vedanta publications. © (YEAR) gaudiya vedantaexcept where publications. otherwise noted, some only rights the text reserved. (not the design, photos, art, etc.) in this book is licensed under the creative commons attribution-no derivative works 3.0 unported license. to view a copy of this license, visit http://creativecommons.org/licenses/by-nd/3.0/ permissions beyond the scope of this license may be available at www.purebhakti.com/pluslicense or write to: [email protected] all translations, purports, and excerpts of lectures by Śrīla bhaktivedānta svāmī prabhupāda are courtesy of BBT international. they are either clearly mentioned as his, or marked with an asterisk (*). verse translations marked with three asterisks (***) are by the disciples of Śrīla bhaktivedāntaŚrī s vāmīBhakti-rasāmṛta-sindhu prabhupāda. © bhaktivedantaSārārtha-darśinī book ṭīkātrust intl.Śrīmad-Bhāgavatam Govinda-bhāṣya verse translations of , of 1.6.28, and (2.3.26, 28) are by Śrīpāda bhānu svāmī.Govinda-bhāṣya sutras Paramātma sandarbha verse translations of ( 4.4.1,2guru-paramparā ) and - (29.1; 105.80) are by kuśakrata dāsa photo of Śrīla nārāyaṇa gosvāmī mahārāja in the guru-paramparā– kṛṣṇa-mayī dāsī. used with permission. photo on p. 1, 11 – subala-sakhā dāsa (s. florida). used with permission. photo of Śrīla bhaktivedānta svāmī mahārāja in the and on p. 23, 127, 143 – scans provided by bhaktivedanta archives. used with permission. photo on p. 79 – Jānakī dāsī. used with permission. photo on p. 152 – vasanti dāsī. used with permission. photo on p. 40 – bigstock. used with permission.
  • 5. Tattva Nirnayam V1

    5. Tattva Nirnayam V1

    NamperumAL - SrI Rangam ïI> Editor's Foreward (for the eBook edition) YŒZ (PARA) TATTHVA NIRNAYAM This is a Sri Sookthi bequeathed to us by SrI Vatsya VaradacchArya (1165- 1275 C.E) of Kanchi revered as NadadUr AmmAL. He was born at NadadUr, a village near Kaanchi. He acquired the name of AmmAL from Lord VaradarAjan for his tender and devout Milk Kaimkaryam to the Lord. He served the Lord the milk naivEdhyam at a temperature, which was neither too hot nor cold and that made Lord VaradarAja wonder: "Is this my Mother, who takes such tender care of Me?" The name stayed thus as the AmmAL of the Lord from NadAdUr. NadAdUr AmmAL is the AchAryan of both Sudarsana Bhattar (the Author of Srutha PrakAsika) and AtrEya RamAnuja (the maternal uncle of Swamy Desikan). He met Swamy Desikan at the tender age of five at Lord VaradarAjA's temple PrAkAram during his KaalakshEpam and was wonder struck at the tEjas of the young boy, who had accompanied his uncle to the Temple. NadAdur AmmAL saw a great future for the young boy as the leading sampradhAya Pravarthakar of Bhagavad RaamAnuja darsanam. AmmAL offered his benedictions to the boy and asked his Sishyan, AtrEya Ramanuja to provide instructions to his nephew and grow him to become one of the greatest AchAryan. The year was 1273 C.E and NadadUr AmmAl was 108 years old. AmmAL wanted very much to train the young boy himself but recognized that he was too old and therefore asked his sishyan, AtrEya Ramanuja to accept that important responsibility.
  • South-Indian Images of Gods and Goddesses

    South-Indian Images of Gods and Goddesses

    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
  • Calendar of Events) W

    Calendar of Events) W

    XIv;ll;B; ip>;t;I s;ev;; s;m;;j - ots;v;;e t;q; ; v;>t;;e n;I y; ;dI - (Calendar of Events) W. s;n; äîäî-äâ XIv;ll;B;;bd çåä-çåà, iv;k>m; s;'v;t; äîëê-äîëë, x;k s;'v;t; âïåä Shree Vallabhabda 541-542, 2020-2021 Mar 25 Wednesday Samvastar c;EF; s;ud â b;uQ;v;;r s;'v;ts;r ots;v; (g;u#I p;#v;;e) Mar 30 Monday Shree Yamunaji Utsav c;EF; s;ud ê s;;em;v;;r XIy;m;un;;" ots;v; April 2 Thursday Shree Ram Navami c;EF; s;ud ï g;uÜv;;r XI r;m; n;v;m;I April 4 Saturday Kamada Ekadashi c;EF; s;ud ââ x;in;v;;r k;m;d; aek;dx;I v;>t; April 18 Saturday Shree Mahaprabhuji c;EF; v;d ââ x;in;v;;r XIm;h;p;>B;u" p;>;g;!y; ots;v; Pragatya Utsav (Ekadashi) v;Üiq;n;I aek;dx;I v;>t; April 26 Sunday Akshay Trutiya v;Ex;;K; s;ud à riv;v;;r aZ;y; t;&t;Iy;; May 4 Monday Mohini Ekadashi v;Ex;;K; s;ud ââ s;;em;v;;r m;;eihn;I aek;dx;I v;>t; May 6 Wednesday Shree Nrusinh Jayanti v;Ex;;K; s;ud âå b;uQ;v;;r XIn;&is;'h jy;'t;Ie May 18 Monday Apara Ekadashi v;Ex;;K; v;d ââ s;;em;v;;r ap;r; aek;dx;I v;>t; June 1 Monday Ganga Dashahara je@ s;ud âî s;;em;v;;r g;'g;; dx;hr; June 2 Tuesday Nirjala (Bhim) Ekadashi je@ s;ud ââ m;'g;L;v;;r in;j *l;; (B;Im;) aek;dx;I v;>t; June 5 Friday Snan Yatra je@ s;ud âç x;uk>v;;r sn;;n; y;;F;; June 8 Monday Shree Govardhannathaji je@ v;d à s;;em;v;;r XIg;;ev;Q;*n;n;;q;" âçm;;e 15th Patostav (Houston) p;;!;ets;v; (Yus!n;) June 17 Wednesday Yogini Ekadashi je@ v;d ââ b;uQ;v;;r y;;eig;n;I aek;dx;I v;>t; June 23 Tuesday Ratha Yatra a;{;;$ s;ud ä m;'g;L;v;;r rq;y;;F;; June 26 Friday Kasumba Chhatha a;{;;$ s;ud ç x;uk>v;;r ks;u'b;; %8 July 1 Wednesday
  • Srimad Bhagavatam First Canto Part One “Creation” E-Book

    Srimad Bhagavatam First Canto Part One “Creation” E-Book

    "Srimad Bhagavatam – First Canto" by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the "fair use" guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact and do not add or subtract anything to this file and its contents. You may not reproduce more than ten percent (10%) of this book in any medium without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad Bhagavatam First Canto” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.krishna.com.” This book and electronic file is Copyright 1972-2004 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, California 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.krishna.com. About the Author His Divine Grace AC Bhaktivedanta Swami Prabhupada, the world’s most distinguished teacher of Vedic religion and thought, is the author of Bhagavad-gita As It Is, Srimad-Bhagavatam, The Nector of Devotion and many other English versions of Vedic literature.
  • Urban Farming-Emerging Trends and Scope 709-717 Maneesha S

    Urban Farming-Emerging Trends and Scope 709-717 Maneesha S

    ISSN 2394-1227 Volume– 6 Issue - 11 November - 2019 Pages - 130 Emerging trends and scope Indian Farmer A Monthly Magazine Volume: 6, Issue-11 November-2019 Sr. No. Full length Articles Page Editorial Board 1 Eutrophication- a threat to aquatic ecosystem 697-701 V. Kasthuri Thilagam and S. Manivannan 2 Synthetic seed technology 702-705 Sridevi Ramamurthy Editor In Chief 3 Hydrogel absorbents in farming: Advanced way of conserving soil moisture 706-708 Rakesh S, Ravinder J and Sinha A K Dr. V.B. Dongre, Ph.D. 4 Urban farming-emerging trends and scope 709-717 Maneesha S. R., G. B. Sreekanth, S. Rajkumar and E. B. Chakurkar Editor 5 Electro-ejaculation: A method of semen collection in Livestock 718-723 Jyotimala Sahu, PrasannaPal, Aayush Yadav and Rajneesh 6 Drudgery of Women in Agriculture 724-726 Dr. A.R. Ahlawat, Ph.D. Jaya Sinha and Mohit Sharma 7 Laboratory Animals Management: An Overview 727-737 Members Jyotimala Sahu, Aayush Yadav, Anupam Soni, Ashutosh Dubey, Prasanna Pal and M.D. Bobade 8 Goat kid pneumonia: Causes and risk factors in tropical climate in West Bengal 738-743 Dr. Alka Singh, Ph.D. D. Mondal Dr. K. L. Mathew, Ph.D. 9 Preservation and Shelf Life Enhancement of Fruits and Vegetables 744-748 Dr. Mrs. Santosh, Ph.D. Sheshrao Kautkar and Rehana Raj Dr. R. K. Kalaria, Ph.D. 10 Agroforestry as an option for mitigating the impact of climate change 749-752 Nikhil Raghuvanshi and Vikash Kumar 11 Beehive Briquette for maintaining desired microclimate in Goat Shelters 753-756 Subject Editors Arvind Kumar, Mohd.
  • Practice of Ayurveda

    Practice of Ayurveda

    PRACTICE OF AYURVEDA SWAMI SIVANANDA Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR— 249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India 2006 First Edition: 1958 Second Edition: 2001 Third Edition: 2006 [ 2,000 Copies ] ©The Divine Life Trust Society ISBN-81-7052-159-9 ES 304 Published by Swami Vimalananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga-Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India PUBLISHERS’ NOTE Sri Swami Sivanandaji. Maharaj was a healer of the body in his Purvashram (before he entered the Holy Order of Sannyasa). He was a born healer, with an extraordinary inborn love to serve humanity; that is why he chose the medical profession as a career. That is why he edited and published a health Journal “Ambrosia”. That is why he went over to Malaya to serve the poor in the plantations there. And, strangely enough, that is why, he renounced the world and embraced the Holy Order of Sannyasa. He was a healer of the body and the soul. This truth is reflected in the Ashram which he has established in Rishikesh. The huge hospital equipped with modern instruments was set up and the entire Ashram where all are welcome to get themselves healed of their heart’s sores and thoroughly refresh themselves in the divine atmosphere of the holy place. Sri Swamiji wanted that all systems of healing should flourish. He had equal love and admiration for all systems of healing. He wanted that the best of all the systems should be brought out and utilised in the service of Man.
  • Hindu Calendar Banaras up India

    Hindu Calendar Banaras up India

    2017 Hindu Calendar Based on Longitude Latitudes of Banaras UP India (For use in UP, Bihar, Punjab, Hariyana Kashmir, Rajasthan, Madhya Pradesh Delhi, Uttarakhand, Jharkhand) HINDU CALENDRIC SYSTEM IMPORTANT THINGS TO REMEMBER LUNAR MONTH NAMES DAY BEGINS AT SUNRISE NOT MIDNIGHT CHITRA, VAISHAKHA, JYESHTHA, ASHAADH, SHRVANA, BHADRAPADA, AASHVAYUJA (ASHWIN), KARTIKA, MONTH SYSTEMS MARGASIRA, PAUSHA (PUSHYA), MAGHA, PHALGUNA o LUNAR AND SOLAR MONTHS o DIFFERENT SYSTEMS IN DIFFERENT PARTS OF INDIA THITHI (PHASES OF MOON) LUNAR MONTH SYSTEMS (CHANDRAMANA) EACH LUNAR MONTH HAS TWO HALVES – SHUKLA PAKSHA (WAXING MOON), KRISHNA PAKSHA (WANNING MOON). EACH PAKSHA HAS 15 TITHIS. THITHIS IN SHUKLA PAKSHA END WITH PURNIMA (FULL MOON) AND AMAVASYANT MONTH SYSTEM THITHIS IN KRISHNA PAKSHA END WITH AMAVASYA (NEW MOON) HASES OF OONS LIKE ULL MOON ALF MOON EW OON AND OTHERS OCCUR DUE TO THE MONTHS ENDS ON AMAVASYA P M F - , H - , N -M MOON’S POSITION IN ORBIT AROUND THE EARTH. MONTHS BEGIN WITH SHUKLA PAKSHA EACH PHASE IS TITHI. MONTHS ENDS WITH KRISHNA PAKSHA THE LENGTH OF EACH TITHI IS 12 DEGREES POPULAR IN: o MAHARASTRA (SHALIWAHAN ERA) LENGTH OF TITHI CAN RANGE FROM 19 TO 26 HOURS. o GUJARAT (VIKRAM ERA) TITHIS DON’T HAVE A FIX STARTING AND ENDING TIME. o KARNATAKA (SHALIWAHAN ERA) THEY END AT THE SAME INSTANCE ALL OVER THE WORLD. o ANDHRA PRADESH (SHALIWAHAN ERA) THITHI NAMES o PRATIPADA (PRATHAMA), DWITIYA (VIDIYA), TRITIYA (TADIYA), CHATURTHI (CHAVITHI), PURNIMANT MONTH SYSTEM PANCHAMI, SHASTHI, SAPTAMI, ASHTAMI, NAVAMI, DASHAMI,