DIMENSI MUSIK DALAM ISLAM PEMIKIRAN HAZRAT INAYAT KHAN Skripsi Diajukan Untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Filsafat Islam (S.Fil.I)

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DIMENSI MUSIK DALAM ISLAM PEMIKIRAN HAZRAT INAYAT KHAN Skripsi Diajukan Untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Filsafat Islam (S.Fil.I) DIMENSI MUSIK DALAM ISLAM PEMIKIRAN HAZRAT INAYAT KHAN Skripsi Diajukan Untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Filsafat Islam (S.Fil.I) Oleh Ali Kemal NIM: 104033101046 PROGRAM AQIDAH FILSAFAT FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1431 H./2010 M. LEMBAR PERNYATAAN 1. Skripsi ini merupakan hasil karya asli saya yang diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Strata 1 di Universitas Islam Negeri (UIN) Syarif Hidayatullah jakarta. 2. Semua sumber yang saya gunakan telah saya cantumkan sesuai dengan ketentuan yang berlaku di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. 3. Jika di kemudian hari terbukti bahwa karya ini bukan hasil atau merupakan hasil jiplakan dari karya orang lain, maka saya bersedia menerim sanksi sesuai yang berlaku di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. Ciputat, 21 Maret 2011 Ali kemal DIMENSI MUSIK DALAM ISLAM; STUDI PEMIKIRAN HAZRAT INAYAT KHAN SKRIPSI Diajukan kepada Fakultas Ushuluddin untuk Memenuhi Persyaratan Mencapai Gelar Sarjana Filsafat Islam (S.Fil.I) Oleh: ALI KEMAL NIM: 104033101046 Di bawah Bimbingan Dr. Syamsuri, MA. NIP. 19590405 198903 1003 JURUSAN AQIDAH FILSAFAT FAKULTAS USHULUDDIN UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1431/2010 M PENGESAHAN PANITIA UJIAN Skripsi berjudul “Dimensi Musik dalam Islam; Pemikiran Hazrat Inayat Khan”. Telah diujikan dalam Sidang Munaqasyah Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta pada 14 Maret 2011. Skripsi ini telah diterima sebagai salah satu syarat memperoleh gelar Sarjana Filsafat Islam (S.Fil.I.) pada Program studi Aqidah Filsafat. Jakarta, 21 Maret 2011 Sidang Munaqasyah Ketua merangkap Anggota Sekretaris Merangkap Anggota Drs. Agus Darmaji, M,Fils. Muslim, S.Th.I NIP. 19610827 199303 01 002 Anggota Penguji I Penguji II Dr. Fariz Pari, M.Fils Dr. Syamsuri, MA LEMBAR PENGANTAR Bismillahirrohmanirrohim. Puji syukur atas kehadirat Allah SWT. atas segala nikmat yang tak terhingga dari-Nya skripsi ini alhamdulillah dapat terselesaikan dengan baik. Shalawat dan salam semoga selalu tercurahkan kepada Nabi Muhammad SAW para sahabatnya serta seluruh umat Islam yang mengikuti langkah mereka hingga akhir zaman. Dalam penyusunan skripsi ini penulis mengalami beberapa kendala dan tantangan. Waktu, materi dan permasahan lain yang terkadang mengendurkan semangat penulis untuk menyelesaikan skripsi ini. Namun patut disyukuri karena banyak sekali pengalaman berharga yang telah penulis dapatkan dalam penyelesaian skripsi ini. Tugas akhir ini dapat terselelaikan berkat bantuan dan kontribusi dari berbagai pihak, oleh karena itu ucapan terima kasih yang tek terhingga penulis sampaikan kepada Bapak. Dr. Syamsuri, MA. selaku pembimbing yang meluangkan waktu, dan pikiran serta dengan sabar dan pengertian memberikan bimbingan, dan saran dalam menyelesaikan tugas akhir ini. Penulis juga ingin sampaikan ucapan terima kasih kepada yang terhormat: 1. Prof. Dr. Komaruddin Hidayat., selaku rektor UIN Syarif Hidayatullah Jakarta beserta jajarannya. 2. Prof. Dr. Zainun Kamal., selaku Dekan Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah Jakarta beserta jajaran dekanat. 3. Drs. Agus Darmaji, M.Fils., selaku Ketua Jurusan Aqidah Filsafat, Dra. Tien Rahmatin, M.Ag., selaku Sekretaris Jurusan Aqidah Filsafat, beserta seluruh staf pengajar Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah Jakarta, yang membimbing penulis selama menjalankan studi di Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah Jakarta. 4. Pemimpin dan staf akademik beserta para pegawai Fakultas Ushuluddin dan Filsafat. Terima kasih atas bantuan dan morilnya selama penulis beraktifitas di Fakultas Ushuluddin dan Filsafat. 5. Kedua orang tua tercinta, bunda Sopiah dan ayahanda Djuhro yang selalu mendoakan penulis agar selalu dalam keadaan sehat, dan semua kasih sayang, cinta, kesabaran, dan perhatiannya yang selama ini selalu diberikannya. Maaf jika penulis belum dapat memberikan yang terbaik. 6. Kakak-kakakku; Teh Eli,teh Ida, teh Ocha, aa Syamsul, aa Soma, dan aa Indra yang selalu ada dalam memberi bantuan penulis jika dalam keadaan masalah baik dalam materi maupun non materinya. 7. Sepupu-sepupuku yang kompak jika menghadapi masalah keluarga, Inay, Toha, Nani, evi, Sari, Nia, dan Nila. Terima kasih atas bantuan dan dukungannya, walaupun kadang- kadang membuat penulis merasa jengkel hingga merasa senang, karena semua itu sangat berarti bagi penulis. 8. Fajar teman kosan yang selalu memberi teguran untuk penulis jika sedang dalam lalai, serta patnernya Mbok Sella Nurmaya yang selalu menyemangati penulis, dan hiburan- hiburannya. Teman-teman yang selalu kunjung ke kosan ku Iwan Taunuzi beserta isterinya Pyun Puaddah, jangan pernah merasa bosan untuk kunjungannya. Muammar MD, atas curcol-curcolnya. 9. Teman-teman AF seperiode 2004 H. Muslim, Mia, Ajid, Hasan alban, Yosef, Ridwan, Lely, Rangga, Wahyu, Arrozi, Faizal, Oi, dan Hana. Terima kasih atas dukungan morilnya, semoga kita dapat kumpul kembali dan menjadi orang-orang sukses. Amieeen.. 10. Terima kasih untuk teman-teman BEMJ-AF dan BEM-FUF, yang telah kerja sama dengan baik dalam menjalankan tugas organisasi, semoga di hari mendatang kita dapat bekerja sama kembali. Teman –teman YAPENTUS yang dikomandoi oleh M. Bowo, untuk memberi semangat, dan taste di Fakultas Ushuluddin. Salam Yapentus.. 11. Para penghuni Freedom Cirle yang di ketuai oleh Syiqil, terima kasih atas pemberian Pengetahuan dan masukan-masukannya. Semoga kita dapat menjaga keharmonisan dalam kehidupan kita. 12. Khomsul Amri, Mohali, dan Zubair terima kasih atas refleksi dan hiburannya yang membuat penulis bisa menghilangkan rasa stres. Iqbal, Naldhy, Rossi, Haris, Ahmad Khadafi, Jarwo, Renold, dkk. Terima kasih maen futsalnya. Kapan sparing futsal lagi?. 13. Teman-teman Biass; Qomar, Azos, Uci, Anchit, Yama, Ika, Ulfa, Yeni, dan Akang N- chud, hingga teh Neni yang tak pernah bosan untuk mengingatkan penulis di dalam kelalaian, walaupun dalam bentuk pertanyaan “Kapan lulusnya?”. 14. Teman-teman rumah camp Bahari; Erik, Apuy, Vikqy, Alex, Ulle, Femy, Desi, Bams, Andy, wawa, Dede, Zhola dan Bunda Dinnah, terima kasih atas tumpangan atau persinggah hidup sementara dan main Psnya. Kapan kita tanding lagi ?? 15. Ka Soma dan Teh Iis serta teman-teman Mekarsari , terima kasih atas gratisan hiburan tuk kunjungannya jika penulis mengalami kebuntuan dan kebosanan aktifitasnya, serta nonton konser musiknya. 16. Serta semua pihak yang telah membantu penulis, yang tidak bisa disebutkan. Namun tidak mengurangi rasa hormat, saya sebagai penulis mengatakan terima kasih banyak kepada semuanya yang telah membantu dalam bentuk materi, moril dan sebagainya. Semoga bantuan, dukungan, motivasi, serta doanya dapat menjadi amal salih dan mendapatkan balasan yang berlipat ganda dari Allah SWT. amin. Kritik dan saran dari pembaca sangat penulis harapkan dan semoga skripsi ini dapat bermanfaat bagi semua pihak yang membacanya. wallȃhu a’lam i- al-șawab. Ciputat, 20 Maret 2011 Penulis DAFTAR ISI PERSETUJUAN PEMBIMBING LEMBAR PENGANTAR ................................................................................. ii TRANSTERASI MANUAL ............................................................................. vi DAFTAR ISI ..................................................................................................... vii BAB I. PENDAHULUAN …………………………………………….. 1 A. Latar Belakang Masalah …………………………………….... 1 B. Batasan dan Rumusan Masalah ……………………………….. 9 C. Tujuan Penelitian ……………………………………………... 10 D. Metode Penelitian dan Teknik Penulisan …………………….. 10 E. Tinjauan Pustaka ……………………………………………… 11 F. Sistematika Penulisan ………………………………………… 13 BAB II. BIOGRAFI HAZRAT INAYAT KHAN ……………….. 15 A. Riwayat Hidup Hazrat Inayat Khan .................................... 15 B. Karya-karya Hazrat Inayat Khan ……………………… ... 24 BAB III. KAITAN MUSIK DAN TASAWUF ………………….. 31 A. Konsep Musik ………………………………………………. 31 1. Musik Secara Umum ………………………………........... 31 2. Musik Dalam Pandangan Islam ……………………............ 36 B. Tasawuf ……………………………………………………… 50 1. Pengertian Tasawuf ……………………………………... 50 2. Hubungan Tasawuf Dengan Musik …………………… . 57 C. Tarekat Chisytiyah dan Tarekat Malawiyah ………………. 66 vii viii BAB IV. ANALISIS TERHADAP KONSEP DIMENSI MUSIK MENURUT HAZRAT INAYAT KHAN ……………. 67 A. Landasan Musik Hazrat Inayat Khan ……………………….. 67 B. Dimensi Musik Pandangan Hazrat Inayat Khan …………… 71 1. Pengertian Musik …………………………………… 71 2. Bentuk-bentuk Musik ………………………………. 78 C. Musik Sebagai Kesatuan Makro dan Mikro Kosmos ………. 83 D. Bentuk dan Pemanfaatan Musik Spiritual Inayat Khan .......... 87 BAB V. PENUTUP DAN SARAN ………………………………… 91 A. Kesimpulan ………………………………………………………… 91 B. Saran ……………………………………………………………….. 93 DAFTAR PUSTAKA ………………………………………………… 95 BAB I PENDAHULUAN A. Latar Belakang Masalah. Keberadaan musik sulit dipisahkan dari kehidupan masyarakat dan seiring dengan perkembangan media audio (radio dan televisi) yang dapat diterima masyarakat. Banyaknya stasiun radio yang menjadikan musik sebagai program mayoritas dapat menyebabkan masyarakat selalu mengikuti perkembangan musik pada umumnya. Perkembangan pesat seni musik dan industri musik membuat sulit dipisahkan antara musik dengan kehidupan sehari-sehari masyarakat, maka tidak salah jika orang memandang bahwa musik sebagai sarana tuntutan finansial pada era ini, di mana industri musik pun mulai meningkat pesat dengan perkembangan seni musik ini. Indikasi lain yang menunjukkan kegandrungan
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