Murder, She Wrote Or Was It Merely Selective Nontreatment?
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Collective Rights Vs Individual Rights? Examining the “Right to Die.”
William L. Saunders Collective Rights vs Individual Rights? Examining the “Right to Die.” Introduction Properly understood, there is no conflict between “collective rights” and “individual rights.” Part of the reason a conflict is assumed to exist is that a sound understanding of what constitutes a “right” has been lost. This is because often, and falsely, mere “wishes” are conflated with “rights.” Harvard Professor Mary Ann Glendon helpfully analyzed this in her book Rights Talk.1 True “collective rights” and true “individual rights” buttress each other and are better understood as aspects of “human rights.” Since human persons live in community, an aspect of human rights concerns communities (or societies or cultures) in which human beings live. However, those communities are not obligated to indulge every individual’s whim or purported “right.” Wishes and desires, even if deeply felt, do not constitute “rights.” Rather, rights properly understood are reflections of what is good for the human person. Society has an obligation to respect and promote the good of the human person, not an individual’s subjective desires. Recognizing and respecting legitimate individual human rights promotes the common good, and vice versa. Thus, a proper understanding of human rights reconciles alleged conflicts between “collective” and “individual” rights. However, false “rights” threaten the good of both the in- dividual and society. A purported new “right,” the “right to die,” illustrates these points. The first section of this paper will define what is meant by the “right to die.” The second section will show there is no foun- dation in the law for a “right to die.” The third section will explain why creating a new “right to die” is detrimental to society, particularly the medical profession, the elderly, the depressed, and the disabled. -
The Effect of New Evidence on Euthanasia's Slippery Slope Christopher James Ryan Westmead Hospital, Westmead, NSW 2145, Australia
J7ournal ofMedical Ethics 1998;24:341-344 Pulling up the runaway: the effect of new evidence on euthanasia's slippery slope Christopher James Ryan Westmead Hospital, Westmead, NSW 2145, Australia Abstract The details of our decline and exactly where we The slippery slope argument has been the mainstay of will end up vary from author to author, but, for all, many of those opposed to the legalisation of our original well-intended action placed us upon a physician-assisted suicide and euthanasia. In this slippery slope that is the genesis of future woes. paper I re-examine the slippery slope in the light of The slippery slope is the major weapon in the two recent studies that examined the prevalence of armamentarium of those who believe physician- medical decisions concerning the end oflife in the assisted suicide and voluntary euthanasia should In two studies have Netherlands and in Australia. I argue that these two remain illegal. recent times been that, taken together, provide a studies have robbed the slippery slope of the source of published strong rejoinder to the slippery slope. In the con- its power - its intuitive obviousness. Finally I propose text of the Australian parliament's quashing of the contrary to the the slope, that, warnings of slippery Northern Territory Rights of the Terminally Ill the available evidence suggests that the legalisation of suicide might actually decrease the Act and the US Supreme Court's deliberations physician-assisted over physician-assisted suicide the results of these prevalence of non-voluntary and involuntary studies could not have been more timely. -
Physician-Assisted Death, Dementia, and Euthanasia: Using an Advanced Directive to Facilitate the Desires of Those with Impending Memory Loss Katie Franklin
Idaho Law Review Volume 51 | Number 2 Article 6 March 2019 Physician-Assisted Death, Dementia, and Euthanasia: Using an Advanced Directive to Facilitate the Desires of Those with Impending Memory Loss Katie Franklin Follow this and additional works at: https://digitalcommons.law.uidaho.edu/idaho-law-review Recommended Citation Katie Franklin, Physician-Assisted Death, Dementia, and Euthanasia: Using an Advanced Directive to Facilitate the Desires of Those with Impending Memory Loss, 51 Idaho L. Rev. 547 (2019). Available at: https://digitalcommons.law.uidaho.edu/idaho-law-review/vol51/iss2/6 This Article is brought to you for free and open access by Digital Commons @ UIdaho Law. It has been accepted for inclusion in Idaho Law Review by an authorized editor of Digital Commons @ UIdaho Law. For more information, please contact [email protected]. PHYSICIAN-ASSISTED DEATH, DEMENTIA, AND EUTHANASIA: USING AN ADVANCED DIRECTIVE TO FACILITATE THE DESIRES OF THOSE WITH IMPENDING MEMORY LOSS TABLE OF CONTENTS I. INTRODUCTION ........................................................................................ 547 II. THE STRUGGLE OF DEMENTIA ............................................................ 549 A. The Palliative Care Option ................................................................. 550 B. Physician-Assisted Death ................................................................... 551 i. Legalization ................................................................................... 552 III. HISTORY OF PHYSICIAN-ASSISTED -
On the Legality and Morality of Physician-Assisted Suicide
Scholars Crossing SOR Faculty Publications and Presentations Spring 1995 On the Legality and Morality of Physician-Assisted Suicide David J. Baggett Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Epistemology Commons, Esthetics Commons, Ethics in Religion Commons, History of Philosophy Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Baggett, David J., "On the Legality and Morality of Physician-Assisted Suicide" (1995). SOR Faculty Publications and Presentations. 156. https://digitalcommons.liberty.edu/sor_fac_pubs/156 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ON THE LEGALITY AND MORALITY OF PHYSICIAN-AsSISTED SUICIDE DAVID J. BAGGETT There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. - Albert Camus In the state of Michigan, a battle is raging over the activity of Dr. Jack Kevorkian. A former pathologist, he began medically assisting suicides in 1990 to enable suffering, terminally ill patients to end their lives. In March 1993, the Michigan state legislature banned assisted suicides, a law specifically aimed at Kevorkian. What is happening in Michigan, largely inspired by the furor sur rounding "Dr. -
A Study of Euthanasia in India
Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 A STUDY OF EUTHANASIA IN INDIA GAURAV GOEL LAW COLLEGE DEHRADUN, UTTARANCHAL UNIVERSITY, UTTARAKHAND, INDIA EMAIL [email protected] ABSTRACT: One of the basic Human Rights is Right to life. It starts from the time of origin in the mother's womb till death of the individual. It means not only living with dignity, but also dying with dignity. This right has been recognised by many countries and they have taken steps to ease and preserve the dignity of a dying person. In Indian Courts at various instances question have arised. In M S Dubal vs State of Maharahstra, where a police constable who met with an accident which caused head injury leading to mental illness, tried to commit suicide by pouring kerosene and setting himself on fire and hence, charged for attempt to suicide, the Bombay High Court held that "Right to Life" includes the "Right to death". However, the Andhra Pradesh High Court, in Chenna Jagadeswar & Anr. vs State of Andhra Pradesh, where, the accused was convicted for killing his 4 children and wife, and then both trying to commit suicide; said that the Right to Life does not include the right to die, under Article 21 of the Constitution of India. The Supreme Court have dealt with this question in various judgements from 1994 onwards, and finally, acknowledged that the right to life does include, in some special circumstances, the right to die, in its landmark judgement .We will discuss the status of Euthanasia in our country, in the light of the said judgement - popularly known as the Aruna Shanbaug Case. -
Physician-Assisted Suicide: Why Physicians Should Oppose It
Physician-Assisted Suicide: Why Physicians Should Oppose It Joseph E. Marine, MD, MBA Division of Cardiology Johns Hopkins University School of Medicine February 2, 2018 Disclosures • No relevant financial disclosures • I am a member of the American College of Physicians, the American Medical Association, and the Baltimore City Medical Society • All of these organizations oppose legalization of physician-assisted suicide and all other forms of euthanasia • There are no drugs or devices that have been approved by the US FDA for physician-assisted suicide or euthanasia Some Definitions • Physician-Assisted Suicide: A form of euthanasia (“good death) where a physician provides the means (such as a lethal drug prescription) for a patient to end his/her own life • Synonyms/ Euphemisms: • Physician/doctor-assisted death • Death with Dignity • End-of-Life Option • (Medical) Aid-in-Dying • includes euthanasia by lethal injection in Canada • Usual drugs used: 90-100 x 100 mg secobarbital tabs dissolved in liquid and swallowed quickly • Antiemetic premed usually given to prevent vomiting PAS/Euthanasia: Background • Mid-1800s – increasing medical use of morphine and chloroform anesthesia leads to proposals to use to hasten death for patients with advanced illnesses • 1906: Euthanasia law proposed in Ohio state legislature, voted down 79-23 • 1920s-1930s: Public support for euthanasia increases in USA, though not legally adopted • 1939-1945: WWII, Nuremberg trials Euthanasia in post-war era • 1945-1980: Little activity • 1980: Derek Humphry, a British journalist, founds Hemlock Society to promote euthanasia and assisted suicide for patients with advanced illness • 1992: Publication of Final Exit • 2003-4: Hemlock Society becomes Compassion and Choices Dr. -
Law Relating to Euthanasia in India: a Critical Study
EUTH ANASIA LAW LAW RELATING TO EUTHANASIA IN INDIA: A CRITICAL STUDY DebabrataBasu Assistant Professor, West Bengal Education Service (W.B.E.S), Hooghly Mohsin College, West Bengal. Abstract Euthanasia and its procedure entail complicated issues regarding legal and procedural compliance in countries across the world. Every person has a right to determine what should be done with his/her person. It is unlawful to administer treatment on an adult who is conscious and of sound mind, without his consent. Patients with Permanent Vegetative State (PVS) and no hope of improvement cannot make decisions about treatment to be given to them. It is ultimately for the Court to decide, as to what is in the best interest of the patient. Every human being desires to live and enjoy the life till he dies. But sometimes a human being wishes to end his life in the manner he chooses. To end one’s life in an unnatural way is a sign of abnormality. When a person ends his life by his own act we call it “suicide” but to end a person’s life by others on the request of the deceased, is called “euthanasia” or “mercy killing”. Keywords: Euthanasia; legal rights; active euthanasia, passive euthanasia. Euthanasia is mainly associated with people with terminal illness or who have become incapacitated and don’t want to go through the rest of their life suffering. A severely handicapped or terminally ill person supposed to have the right to choose between life and death. This right of a patient with terminal illness cannot be equated with an able bodied, sane person’s right. -
Treatment, Palliative Care Or Euthanasia? Comparing 3 End of Life Issues in Human and Veterinary 4 Medicine
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 7 December 2017 doi:10.20944/preprints201708.0084.v2 1 Review 2 Treatment, Palliative Care or Euthanasia? Comparing 3 End of Life Issues in Human and Veterinary 4 Medicine 5 Ruth E. Eyre-Pugh 1,* 6 1 Independent Researcher. Jordans Farm, Lower Green, Wakes Colne, Colchester, Essex, CO6 2AZ, UK. 7 * Correspondence: [email protected]; Tel.: +44-790-332-0631 8 Abstract: Not a lot is known about either death or the dying process. Politicians and many in the 9 medical profession in the UK tend to shy away from interfering with it by not allowing euthanasia 10 as an end of life option for the patient. This is the first paper in a series of two, comparing the 11 situation in human medicine and veterinary medicine, in which euthanasia is well practiced for 12 relieving suffering at the end of an animal’s life. This first part takes the form of a literature review 13 including best practice around end of life care, its deficiencies and the need for assisted dying. 14 Veterinary surgeons are well trained in the ethics of euthanasia and put it to good use in the best 15 interest of their animal patients. In countries which have legalized physician assisted suicide for the 16 terminally ill reporting indicates that it works well, without increases in involuntary euthanasia and 17 most importantly without intimidation of the vulnerable. However, there is still an ever increasing 18 tendency to overuse sedation and opioids at the end of life, which merits further investigation. -
A Quest for the Legality of Euthanasia in India
AEGAEUM JOURNAL ISSN NO: 0776-3808 A QUEST FOR THE LEGALITY OF EUTHANASIA IN INDIA Vanshaj Shukla1 Vaishnavi Gupta2 ABSTRACT Euthanasia means painless or good death in which a person who is suffering from an incurable disorder is given death with dignity and the death which is given on his own consent which is called voluntary euthanasia and is allowed in several states including India. With the help of this article, the research scholars analyzed the condition of euthanasia and illustrated various form by which euthanasia can be given and also discussed relevant laws related to euthanasia. Later on, with the help of landmark judgements, the research scholars interpreted the role of Indian judiciary in euthanasia and then mentioned about the global aspect of euthanasia, by stating the dignity of euthanasia in several countries. In the end, the scholars inferred that in the countries where euthanasia is allowed, only passive euthanasia is allowed keeping active euthanasia illegal. Researchers depicted that passive euthanasia is a negative concept which should not be allowed as it is a painful way to give death and painful death is contrary to the meaning of euthanasia itself, which means painless death, so active euthanasia should be decriminalised instead of passive euthanasia, as by active euthanasia, a patient actually die with dignity which is included under right to life with dignity mentioned under Article 21 of The Constitution of India, 1949. KEYWORDS: EUTHANASIA, ACTIVE EUTHANASIA, PASSIVE EUTHANASIA, SUICIDE, ASSISTED SUICIDE, PAINLESS DEATH INTRODUCTION God gave rise to nature and nature is run by the most beautiful creature of God which is called human life. -
How Ethics Failed – the Role of Psychiatrists and Physicians in Nazi Programs from Exclusion to Extermination, 1933-1945
1 Public Health Reviews, Vol. 34, No 1 How Ethics Failed – The Role of Psychiatrists and Physicians in Nazi Programs from Exclusion to Extermination, 1933-1945 Jutta Lindert, PhD, MA,1 Yael Stein, MD,2 Hans Guggenheim, PhD,3 Jouni J. K. Jaakkola, MD, DSC, PhD,4 Rael D. Strous, MD5 ABSTRACT Background: Disregard of Hippocratic medical ethics by major leaders in the Public Health establishment and the leadership role played by physicians during the Nazi era in Germany (1933-1945) pose continuing challenges for later generations to investigate and disclose. Aims: We review the history of evolution from humiliation of mental patients, other ill and disabled individuals and targeted ethnic groups to humiliation, sterilization, and “involuntary euthanasia” (a euphemism for medical murder). We focus on the role played by psychiatrists and neurologists during the Nazi period in Germany; we discuss the ethical norms of universal dignity, compassion and responsibility and we propose concrete steps to prevent recurrence of medically supported genocide. Methods: We explored the history of psychiatry of the period leading up to, including and immediately after the Nazi era in order to analyze the ethical standards and practices of psychiatrists and neurologists. Results: Psychiatrists, and neurologists, were guilty leaders and participants in the implementation of the Nazi programs, which escalated from humiliation and classification of their victims to the exclusion of the mentally ill and disabled, to devaluation and forced sterilization, to medical murder, then finally to the industrialized mass murder of millions, named the “Final Solution”. Discussion: This process was driven by a dangerous mix of failure of medical 1 Protestant University of Applied Sciences Ludwigsburg, Ludwigsburg, Germany. -
The Dangers of Legalizing Assisted Suicide Marilyn Golden*, Tyler Zoanni Disability Rights Education and Defense Fund (DREDF), Berkeley, CA 94710, USA
Disability and Health Journal 3 (2010) 16e30 www.disabilityandhealthjnl.com Killing us softly: the dangers of legalizing assisted suicide Marilyn Golden*, Tyler Zoanni Disability Rights Education and Defense Fund (DREDF), Berkeley, CA 94710, USA Abstract This article is an overview of the problems with the legalization of assisted suicide as public policy. The disability community’s opposition to assisted suicide stems in part from factors that directly impact the disability community as well as all of society. These factors include the secrecy in which assisted suicide operates today, in states where it is legal; the lack of robust oversight and the absence of investigation of abuse; the reality of who uses it; the dangerous potential of legalization to further erode the quality of the U.S. health care system; and its potential for other significant harms. Legalizing assisted suicide would augment real dangers that negate genuine choice and self-determi- nation. In view of this reality, we explore many of the disability-related effects of assisted suicide, while also addressing the larger social context that inseparably impacts people with disabilities and the broader public. First, after addressing common misunderstandings, we examine fear and bias toward disability, and the deadly interaction of assisted suicide and our profit-driven health care system. Second, we review the practice of assisted suicide in Oregon, the first U.S. state to legalize it, and debunk the merits of the so-called Oregon model. Third and finally, we explore the ways that so-called ‘‘narrow’’ assisted suicide proposals threaten inevitable expansion. © 2010 Elsevier Inc. All rights reserved. -
Euthanasia Or Mercy Killing
Euthanasia or mercy killing Modern history Since the 19th Century, euthanasia has sparked intermittent debates and activism in North America and Europe. According to medical historian Ezekiel Emanuel, it was the availability of anesthesia that ushered in the modern era of euthanasia. In 1828, the first known anti-euthanasia law in the United States was passed in the state of New York, with many other localities and states following suit over a period of several years. After the Civil War, voluntary euthanasia was promoted by advocates, including some doctors. Support peaked around the turn of the century in the US and then grew again in the 1930s. In an article in the Bulletin of the History of Medicine, Brown University historian Jacob M. Appel documented extensive political debate over legislation to legalize physician-assisted suicide in both Iowa and Ohio in 1906. Appel indicates social activist Anna S. Hall was the driving force behind this movement. According to historian Ian Dowbiggin, leading public figures, including Clarence Darrow and Jack London, advocated for the legalization of euthanasia. Euthanasia societies were formed in England in 1935 and in the USA in 1938 to promote euthanasia. Although euthanasia legislation did not pass in the USA or England, in 1937, doctor-assisted euthanasia was declared legal in Switzerland as long as the doctor ending the life had nothing to gain. During this same era, US courts tackled cases involving critically ill people who requested physician assistance in dying as well as “mercy killings”, such as by parents of their severely disabled children Euthanasia (from the Greek εὐθανασία meaning "good death" refers to the practice of intentionally ending a life to relieve pain and suffering.