Annual Administrative Report 2016-2017
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Probabilistic Travel Model of Gangtok City, Sikkim, India FINAL.Pdf
European Journal of Geography Volume 4, Issue2: 46-54, 2013 © Association of European Geographers ANALYSIS OF TOURISM ATTRACTIVENESS USING PROBABILISTIC TRAVEL MODEL: A STUDY ON GANGTOK AND ITS SURROUNDINGS Suman PAUL Krishnagar Govt. College, Department of Geography Nadia, West Bengal, India. Pin-741101 http://www.krishnagargovtcollege.org/ [email protected] Abstract: Tourism is now one of the largest industries in the world that has developed alongside the fascinating concept of eco-tourism. The concept of tourism could be traced back to ancient times when people travelled with a view to acquiring knowledge of unknown lands and people, for the development of trade and commerce, for religious preaching and also for the sheer adventure of discovery. In fact the system of tourism involves a combination of travel, destination and marketing, which lead to a process of its cultural dimension. Gangtok as a core centre of Sikkim has potential command area over different tourist spots in East Sikkim, which are directly linked by a network of roads centering Gangtok and are perfectly accessible for one-day trips. The tourist attractions of East Sikkim are clustered mostly in and around Gangtok, the state capital. This study shows the tourism infrastructure as well as seasonal arrival of tourists in the Gangtok city and to develop the probabilistic travel model on the basis of tourist perception which will help the tourism department for the further economic development of the area. KeyWords: Eco-tourism, command area, tourist attractions, probabilistic travel model 1. INTRODUCTION Tourism is now one of the largest industries in the world that has developed alongside the fascinating concept of eco-tourism. -
The Status of the Forest Rights Act (FRA) in Protected Areas of India a Draft Report Summary
The Status of the Forest Rights Act (FRA) in Protected Areas of India A Draft Report Summary Background and Objectives of the study The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Rights) Act (more commonly referred to as the Forest Rights Act or FRA) was enacted in 2006 and came into force in 2008 with the drafting of its Rules. The Act aims at addressing the “historic injustice” that was meted out to the forest dwellers by recognising forest land, resources, and resource management and conservation rights of the forest dwelling communities. However, the implementation of the Act in general and especially in Protected Areas (PAs) has been negligible and tardy. The objective of this report is to enhance and contribute towards understanding the status of implementation of FRA in Protected Areas (PAs), particularly to assess: a) Extent to which Individual Forest Rights (IFRs) right to live in and cultivate, Community Forest Rights (CRs) or right to use, harvest and sell forest produce and Community Forest Resource (CFR) Rights or right to protect, regenerate, or conserve or manage forests within the customary boundary of a village (Section 3 (1)i of FRA); b) Extent to which have the provisions of co-existence as per Section 38V(4)ii of Wild Life Protection (Amendment) Act (WLPA) 2006 has been implemented. To what extent have communities been able to formulate strategies for wildlife protection under section 5 of FRA and drafted conservation and management plans as per Rule 4e. Extent to which these plans and strategies have been incorporated in the overall PA management plans; c) Extent to which the provisions related to relocation under the WLPA Section 38 V 5 (i to vi) and Section 4 (2) a to f of FRA have been implemented in PAs. -
Monastic Dance in Rumtek Monastery
Bulletin of Tibetology MONASTIC DANCE IN RtTMTEK 1\10NASTERY -Anandamayee Gho.'ih Sikkim is inhabited by Bhotia (Bod), Rong (dazong) and the MOil Besldes them the Bcngalee, the Mara\\ari. the Bihari and the Nepalese live there. As a result of that the cul tural scope of Sikkim throws a multi-coloured view and speaks about the sumtotal of a community both physical and mental. The perfonning art is dancc. music. song, visual art and architecturc that show the external aspects of mind of a people belonging to a particular locality. So the communicative culture may be either uni-ethnic or multi-ethnic according to the people residing in a particular place. As regard the people{s) of Sikkim they hold a legacy of many hundred year grown and nurturcd in the lap of the mount Kanchanjangha. Kanchanjangha is regarded as the guardian deity of the land. Tista and Rangit make Sikkim the land of rice that is dazong (bra dzons). It suggests that the Sikkimese culture stands on economic prosperity since the olden days. The location of Sikkim is strategically important to connect Tibet. presently Tibet Autonomous Region (That is TAR) of China on the North and Bengal on the South and \lathula and Jalepla mountain passes to south Tibet (Lhoka). According to the tradition popular in Sikkim, Padmasambhava is said to have stepped in Sikkim. That makes the land purified. The Bhutias (Bod pa) then feel Sikkim as a holy land blessed by KanchanJangha. Similarly the Rong pa. the Lepcha find Sikkim as a scat of their "acred deih. -
BUDDHIST CIRCUIT Meditation Culture & Traditions
BUDDHIST CIRCUIT Meditation Culture & Traditions 10 nights/11 Days Bagdogra - Gangtok 01 (5500 fts/120 kms/4 hrs) Arrival at Bagdogra Airport. Meet and assist by our representative and then some check out formalities at the airport. Introduction to the drivers and the team, we board the car to travel to Gangtok (120 kms/4 hrs). We can do some refreshment break in a way side restaurant at Rangpo meanwhile we clear our formalities of permit at the border check post. After this we will drive to Gangtok to check in at our hotel. Evening Free to refresh and settle down. At 6 Pm Introduction of the team and programme by our representative. Talk about History and Buddhism in Sikkim by Guide / Resource Person. Dinner and Overnight at the Hotel. 02 Buddhist Monastic Tour We start the day with the meditation & Yoga programme in the morning and which will be supervised by resource person/Meditation teacher followed by talks and meditation experience. Breakfast will be served after the programme concludes. After breakfast, we leave for Rumtek Monastery/Dharma chakra centre (24 kms/1 hr)belonging to the Kagyu sect of Buddism.The monastery is said to be the replica of Tshurpu monastery in Tibet and was founded as the official seat in exile to His Holiness The Karmapa, head of the Kagyu lineage by the Late 16th Karmapa Rangjung Rigpe Dorje. Rumtek monastery, originally built in the mid 17oo's, But when Rangjung Rigpe Dorje, 16th Karmapa, arrived in Sikkim in 1959 after fleeing Tibet, the monastery was in ruins. -
TWO KARMAPAS Lama Tendar Olaf Hoeyer
TWO KARMAPAS Lama Tendar Olaf Hoeyer Since 1992 there has been two branches of the old Karma Kagyü tradition, each with it’s own Karmapa and international network of Lamas, monasteries, institutions and centres. This separation in two branches is problematic of several reasons, but it is not unusual in the history of Buddhism. The most problematic point is, that the whole Tibetan Tulku tradition of so called consciously reborn Lamas has been discredited and has maybe lost it’s usefulness as a credible propagator of the Dharma transmissions. The Karmapa was the first Lama in history that formed an institution around his repeated incarnations in the World 900 years ago. Today, there are more than 5000 Tulkus from Tibet and nearby territories. It is unlikely that they all are saints. On the other hand, saints do appear in most religious traditions, whether they are Tulkus or not. True Bodhisattwas will reincarnate anyway, within or without formal institutions. Generally, it is overlooked that the separation is the result of an attempt to overthrow Shamarpa from his position as the second highest Tulku within the Karma Kagyü tradition. Shamarpa is the second Lama in history to build an institution around his repeated incarnations. Most people think, that the matter at hand is an election between two Karmapas, and very few ask into, why the Shamarpa had to be removed from influence. And indeed, there are only political reasons for that. In 1992 everybody in the Karma Kagyü tradition became completely astonished, because Situpa, the third highest ranking Lama after the Karmapa, appointed a boy, Ogyen Thrinley Dorje as the 17th incarnation of Karmapa. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
TEA HOLIDAYS ASSAM- DARJEELING- SIKKIM 12 Nights/ 13 Days Best Travel Period: Mid October to Mid May
TEA HOLIDAYS ASSAM- DARJEELING- SIKKIM 12 Nights/ 13 Days Best Travel Period: Mid October to Mid May PURVIDISCOVERY.COM TOUR HIGHLIGHTS • Tour through the lush tea estates of Upper Assam, Darjeeling and Gangtok. Learn how different varieties of tea are processed in surrounding plantations and regions. • Experience a tea tasting session with a professional planter. • Live in colonial splendour. • Visit Mukul Organic Tea Plantation. • Visit the Singpho tribal village known for its traditional organic tea. • Visit Tocklai Tea Research Station at Jorhat. • Enjoy a local dance performance. • Visit Majuli – the largest inhabited river island in the world. • Visit Kaziranga National Park – home to the Great Indian One Horned Rhinoceros. DAY 01- BAGDOGDRA- DARJEELING Receive at Bagdogra airport and later drive to Darjeeling (72 kms / 3.5 hours). On arrival check in at Windamere hotel for 03 nights. Evening leisurely walk around the Mall/Chowrasta which is the centre of Darjeeling. DAY 02- DARJEELING Today we do for day tour to Makaibari Tea Estate (40 kms / 02 hrs). Enjoy tea plantation tour, factory visit for tea processing and tea tasting. Later in the afternoon drive back to hotel. Or Alternatively Post breakfast, visit Happy Valley Tea Estate (05 kms) to see the tea processing, tea tasting and garden tour. Later take a Joy Ride in the famous Darjeeling Himalayan Steam Train (approximately 02 hrs journey to and from Darjeeling Railway Station). Evening visit local market. Or Alternatively Post breakfast, visit Happy Valley Tea Estate (05 kms) to see the tea processing, tea tasting and garden tour. Later visit Rock Garden (11 kms) which falls amidst tea bushes and has a natural and scenic water fall along with small rivers around. -
Government of India Ministry of MSME STATE INDUSTRIAL PROFILE OF
Government of India Ministry of MSME STATE INDUSTRIAL PROFILE OF SIKKIM 2014-15 PREPARED BY MSME - Development Institute (Ministry of MSME, Govt. of India,) P.O. Tadong , Gangtok-737102(Sikkim) Phone-03592231880, Fax:-03592231262 e-mail: [email protected] Web-www.sikkim.nic.in/msme-di CONTENTS Sl.No Particulars Pages 1 Introduction 1 2 General Characteristics of the State 2-3 3 Economic Classification of Population 4-5 4 Figures at Glance 6 5 Facts & Figures about Sikkim 7-10 6 Natural Resources of the State 11-18 7 Tourism 19 8 Agriculture & Horticulture 20-24 9 Animal Husbandry & Veterinary Service 25-27 10 Health & Family Welfare 28-29 11 Power Infrastructure 30-33 12 Transport & Communication 34-37 13 Educational Infrastructure 38-40 14 State Institute of Capacity Building 40-43 15 Banking, Finance & Insurance 44-47 16 Industrial Development Agencies 47-65 17 Industrial Scenario 66-69 18 District-wise major units/Hotels 70-72 19 List of Prospective Industries 73-74 20 Industrial Policy Initiatives by Central & State 77-105 Govts. 21 Organizations Involved in Promoting Industries 106-109 INTRODUCTION The State Industrial Profile of Sikkim for the year 2014-15 is being presented covering a wide spectrum of human activities. The general objective of preparing the Industrial Profile of Sikkim is to portray the present state of industrial development against the backdrop of various socio-economic indicators prevailing in the State. Sikkim is one of the least industrially developed states of India. However, a substantial number of large units are being set up in the manufacturing and service sectors since 2006 onwards. -
Buddhism in Sikkim: a Study in Cultural Syncretism Richa Raj*, Alice Rai, Maxine P
DU Journal of Undergraduate Research and Innovation Volume 1 Issue 2, Page 291-302 Buddhism in Sikkim: A Study in Cultural Syncretism Richa Raj*, Alice Rai, Maxine P. Mathew, Naina Johnson, Neethu Mathew, Osheen Magu, Shivangi Singh, Srishti Gupta, Supriya Sinha, Tanya Ranjan, Urvashi Bhardwaj [email protected] Jesus and Mary College, University of Delhi, Chanakyapuri, New Delhi. 110021 ABSTRACT This study aims at „de-mystifying‟ the diverse Buddhist culture of Sikkim through an analysis of its origins, belief systems, symbols, architecture, as well as the evolving culture of the monasteries using audio and visual documentation and interviews as tools. At the same time it attempts to document the cultural assimilation of other traditions (such as Hinduism) into this religious tradition. It was observed that the religious practices of Buddhism in Sikkim were influenced by the dominant Hindu religion and pre-Buddhist religions such as Bonism. The religious assimilation of different cultures in Buddhism is mainly seen in the ritualistic practices while the architectural style was influenced by the Tibetan and localized artistic forms. This assimilation can be widely viewed among the recently-converted Buddhists, that is, the Tamang and Gurung castes. Keywords: Buddhism, culture, philosophy, rituals, Sikkim, Tibetan. INTRODUCTION About 2,500 years ago, Shakyamuni Buddha attained enlightenment after many years of intensive spiritual practice, leading to the development of one of the world‟s great religions. Standing for compassion, forbearance, love, non-violence and patience, Buddhism further percolated to the neighbouring countries forming its own identity therein. As heresy against Brahmanism, it sprang from the kshatriya clans of eastern India and advocated the middle path. -
Wild Life Reserves in India from the Esri India Geoinquiries™
Wild Life Reserves in India From the Esri India GeoInquiries™ Target Audience: Class 9 Geography Students Time required : 1 hour and 10 minutes ENVIRONMENTA Indicators Understand the Wild Life Sanctuaries with its density, Birds sanctuaries with its density, National parks of India, Tiger Reserves in India and Wild life sanctuaries area estimation state wise. Learning Students will analyse Wild Life Reserves of India in the world using web-based mapping tools to: Outcomes Examine a map of Wild life Sanctuaries in India and understand about the every Sanctuaries with exact places. Examine a map of Wild life Sanctuaries density in India and understand which states have minimum and maximum wild life sanctuaries in India means low to high density of sanctuaries. Examine a map of State wise area estimation of India Wild Life Sanctuaries and understand the area of every wild life sanctuaries with the states in India Examine a map of Birds sanctuaries and understand about the Birds sanctuaries state wise in India and examine area also of every bird’s sanctuaries. Examine a map of Birds sanctuaries density and understand the area influence of bird’s sanctuaries in India in terms of low to high density. Examine a map of National Parks & the map of Tiger Reserves and understand the how many National parks and tiger reserves are in India state wise with its exact location Map URL: https://arcg.is/19f0aS Can you better understand the Area Estimation of Wild Life sanctuaries State wise? Can you better understand the states is high and low dense for wild life and birds sanctuaries Can you better understand the Tiger Reserves and National Parks in India? This is a discovery type of investigation. -
Indian Mountaineering Foundation Newsletter * Volume 8 * November 2018
Apex Indian Mountaineering Foundation Newsletter * Volume 8 * November 2018 Anne Gilbert Chase starting out on day 2. Nilkanth Southwest face, first ascent. Image courtesy: Jason Templeton. Climbers and porters at Tapovan with the Bhagarathi peaks behind. Image courtesy: Guy Buckingham Inside Apex Volume 8 Expedition Reports Jahnukot, Garhwal Himalaya, First Ascent - Malcolm Bass President Col. H. S. Chauhan Nilkanth, Garhwal Himalaya, First Ascent by Southwest Face - Chantal Astorga & Anne Chase Vice Presidents Saser Kangri IV, Kashmir Himalaya - Basanta Kr. Singha Roy AVM A K Bhattacharya Sukhinder Sandhu Special Feature Honorary Secretary Col Vijay Singh Western Himalayan Traverse - Bharat Bhushan Honorary Treasurer Treks and Explorations S. Bhattacharjee Green Lakes, Sikkim - Ahtushi Deshpande Governing Council Members Wg Cdr Amit Chowhdury Maj K S Dhami Manik Banerjee At the Indian Mountaineering Foundation Sorab D N Gandhi Brig M P Yadav Silver Jubilee celebrations: 1993 Women’s Expedition to Everest Mahavir Singh Thakur IMF Mountain Film Festival India Tour Yambem Laba Ms Reena Dharamshaktu IMF News Col S C Sharma Keerthi Pais Ms Sushma Nagarkar In the Indian Himalaya Ex-Officio Members News and events in the Indian Himalaya Secretary/Nominee, Ministry of Finance Book Releases Secretary/Nominee, Ministry of Youth Affairs & Recent books released on the Indian Himalaya Sports Expedition Notes Apex IMF Newsletter Volume 8 Jahnukot (6805m) First Ascent Garhwal Himalaya Jahnukot, Southwest Buttress. Image courtesy: Hamish Frost Malcolm Bass describes his recent climb of Jahnukot, Garhwal Himalaya, along with Guy Buckingham and Paul Figg. This was the First Ascent of this challenging mountain. The trio climbed via the Southwest Buttress onto the South Ridge. -
List of National Parks in India
www.gradeup.co List of National Parks in India Protected areas of India • These are defined according to the guidelines prescribed by IUCN (The International Union for Conservation of Nature). • There are mainly four types of protected areas which are- (a) National Park (b) Wildlife Sanctuaries (c) Conservation reserves (d) Community reserves (a) National Park • Classified as IUCN category II • Any area notified by state govt to be constituted as a National Park • There are 104 national parks in India. • First national park in India- Jim Corbett National Park (previously known as Hailey National Park) • No human activity/ rights allowed except for the ones permitted by the Chief Wildlife Warden of the state. • It covered 1.23 Percent geographical area of India (b) Wildlife Sanctuaries • Classified as IUCN category II • Any area notified by state govt to be constituted as a wildlife sanctuary. • Certain rights are available to the people. Example- grazing etc. • There are 543 wildlife sanctuaries in India. • It covered 3.62 Percent geographical area of India (c) Conservation reserves • These categories added in Wildlife (Protection) Amendment Act of 2002. • Buffer zones between established national parks, wildlife sanctuaries and reserved and protected forests of India. • Uninhabited and completely owned by the Government. • It covered 0.08 Percent geographical area of India (d) Community reserves • These categories added in Wildlife (Protection) Amendment Act of 2002. • Buffer zones between established national parks, wildlife sanctuaries and reserved and protected forests of India. • Used for subsistence by communities and community areas because part of the land is privately owned. • It covered 0.002 Percent geographical area of India Act related to wildlife 1 www.gradeup.co • Wildlife Protection Act 1972 • It is applicable to whole India except Jammu and Kashmir which have their own law for wildlife protection.