Minimum Legal Age at Which Marriage Can Take Place with and Without Parental Consent"
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Section I: the Marriage Preparation Process
Section I: The Marriage Preparation Process STAGE ONE: INTRODUCTIONS AND ORIENTATIONS Marriage Preparation: A Commitment Of Time.................................................................................. 8 Why Take The Time And Make The Effort? A Couple’s First Contact With The Parish ........................................................................................... 9 The Importance Of A Welcoming Atmosphere Initial Meeting(s) With The Couple ..................................................................................................... 10 A Time For Evangelization And Discernment Addressing A Couple’s Experience And Needs ................................................................................... 11 Benefits Of A Premarital Inventory The Engagement Blessing.................................................................................................................... 12 A New Opportunity For Families And Parish STAGE TWO: MARRIAGE CATECHESIS AND FORMATION Participation In A Shared Preparation Process ................................................................................. 13 Facilitating Attendance At Marriage Preparation Programs The Marriage Preparation Program ................................................................................................... 14 A Church Community Sharing Its Faith, Wisdom And Love STAGE THREE: PASTORAL SESSIONS, WEDDING LITURGY AND BEYOND Affirmation Of The Couple’s Readiness For Marriage ..................................................................... -
Happy Birthday Harry
January/February 2016 VOL. XLIII No. 1 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday Happy birthday Harry Mitzvah Day NE OF Liberal Judaism’s most The Liberal Jewish Synagogue (LJS) Award for NPLS beloved, and senior, rabbis service was taken by two of Harry’s Ocelebrated his 90th birthday with children, Rabbis Dr Margaret and Richard special services and kiddushim held at Jacobi, along with LJS senior rabbi, communities all over the UK. Rabbi Alexandra Wright. Harry gave the Rabbi Harry Jacobi was joined by sermon. Others in attendance included friends, family and Liberal Judaism Simon Benscher and Rabbi Danny Rich, members at events at The Liberal Jewish the chair and senior rabbi of Liberal Synagogue, Woodford Liberal Synagogue, Judaism, Rabbi Rachel Benjamin and Birmingham Progressive Synagogue, Rabbi Dr David Goldberg. Southgate Progressive Synagogue, At the end of the service, Harry was Northwood & Pinner Liberal Synagogue visibly moved as his young granddaughter and South Bucks Jewish Community. Tali presented him with a Festschrift Harry, who was born as Heinz Martin written in his honour. The book, reviewed Hirschberg in October 1925, and grew on page 10 of this issue of lj today, was up in Auerbach, Germany, twice fled the edited by Rabbi Danny Rich and features Nazis to become one of Britain’s most contributions from leading Progressive NORTHWOOD & PINNER LIBERAL respected and inspiring religious leaders. Jewish rabbis and thinkers. Another SYNAGOGUE (NPLS) won this year’s granddaughter, Abigail, Mitzvah Day Award for Interfaith wrote the biography Partnership of the Year. -
Happy Birthday to All December Birthdays!!
Sunday Monday Tuesday Wednesday Thursday Friday Saturday 10:00 Christmas tree 1 9:00 Daily Devotions 2 9:00 Daily Devotions 3 9:00 Daily Devotions 4 5 10:00 Billy Graham show 10:00 Socially Distanced 10:00 Socially Distanced 9:15 One on One Visits trimming w/hot chocolate/ coffee 2:00 Socially Distanced Bingo Bingo 10:00 Socially Distanced Bingo 2:00 Socially Distanced 2:00 Socially Distanced Bingo 2:00 Socially Distanced 3:00 Christmas Coloring Trivia Christmas Reminisce 2:00 Movie Matinee Bingo Sheets 3:00 Christmas Sing A 3:00 Christmas word 3:00 Manicures socially Long Puzzles Packet Healthcare & Rehabilitation distanced 1:00 One on one visits 6 9:00 Daily Devotions 7 9:00 Daily Devotions 8 9:00 Daily Devotions 9 9:00 Daily Devotions 10 9:00 Daily Devotions 11 12 2:00 Church Service on 10:00 Socially Distanced 10:00 Socially Distanced 10:00 Socially Distanced 10:00 Socially Distanced 10:00 Socially Distanced 9:15 One on One Visits Touchtown Ch.2 Resident Council Bingo Bingo Bingo Bingo 10:00 Socially Distanced 3:00 Bunko 2:00 Pearl Harbor 2:00 Christmas Brownies 2:00 National Pastry Day! 1:00 Christmas Trivia and 2:00 Activity Packets Bingo 7:20 Chiefs vs Broncos on Remembrance on Ch. 2 3:00 Christmas Name That 3:30 Making Christmas Puzzles Packet 3:00 Music program 2:00 Movie Matinee NBC 5:30 Socially Distanced Tune cards 3:00 Movie on Ch. 2 Touchtown on Ch.2 Short Stories w/ Carol 6:00 Christmas Lights Trip Hanukkah Begins 13 Christmas Movie Day!!14 Ugly Christmas Shirt &15 16 Wear your Christmas 17 18 19 12:00 Chiefs vs Dolphins 10am, 2, 4pm- various Sweater Day! Scarves and Hats!!! 9:15 One on one Visits on CBS Christmas Movies on 7:30-9am Breakfast w/ 10:00 Socially Distanced 1:00 One on One visits Channel 2 10:00 Socially Santa and Mrs. -
Calendar of Holidays September 2017 - September 2018
If you have any comments, questions or corrections regarding the below calendar, please contact CSEE at 800.298.4599, or [email protected]. Calendar of Holidays September 2017 - September 2018 September 1 (Begins at sundown on August 31 st) [Moves] Eid al-Adha (Islam) Eid al-Adha is the Festival of Sacrifice held at the conclusion of the Hajj. Those who can afford to do so sacrifice their best domestic animals, such as sheep or cows. This practice recalls Abraham's willingness to sacrifice his son, in obedience to God, and commemorates God's forgiveness. September 1 Church year begins (Orthodox Christianity) This day marks the beginning of the Orthodox Christian liturgical calendar. September 8 Nativity of Mary (Christianity) This feast originates in fifth century Jerusalem and celebrates the birth of the Virgin Mary, mother of Jesus. This is recognized in the Orthodox, Roman Catholic and Anglican Churches. September 12 Ghambar Paitishem (Zoroastrianism) This is the third of the six Ghambar festivals in the Zoroastrian year. This five-day seasonal festival celebrates the creation of the earth, and the summer crop harvest. September 14 Holy Cross Day (Christianity) This day recognizes the Cross as a symbol of triumph in the Christian religion. The date traces back to the dedication of the Church of the Holy Sepulcher on September 14, 335. By order of Saint Helena and her son, the first Christian Roman Emperor Constantine, the church was built over the ruins of the Crucifixion and Burial sites in Israel. According to some traditions, it was also at this site that Helena found the True Cross. -
Marriage Laws Around the World
1 PEW RESEARCH CENTER Marriage Laws around the World COUNTRY CODED TEXT Source Additional sources Despite a law setting the legal minimum age for marriage at 16 (15 with the consent of a parent or guardian and the court) for girls and 18 for boys, international and local observers continued to report widespread early marriage. The media reported a 2014 survey by the Ministry of Public Health that sampled 24,032 households in all 34 provinces showed 53 percent of all women ages 25-49 married by age 18 and 21 percent by age 15. According to the Central Statistics Organization of Afghanistan, 17.3 percent of girls ages 15 to 19 and 66.2 percent of girls ages 20 to 24 were married. During the EVAW law debate, conservative politicians publicly stated it was un-Islamic to ban the marriage of girls younger than 16. Under the EVAW law, those who arrange forced or underage marriages may be sentenced to imprisonment for not less than two years, but implementation of the law remained limited. The Law on Marriage states marriage of a minor may be conducted with a guardian’s consent. By law a marriage contract requires verification that the bride is 16 years of age, but only a small fraction of the population had birth certificates. Following custom, some poor families pledged their daughters to marry in exchange for “bride money,” although the practice is illegal. According to local NGOs, some girls as young as six or seven were promised in marriage, with the understanding the actual marriage would be delayed until the child [Source: Department of reached puberty. -
George Washington's Birthday Celebrations
GEORGE WASHINGTON’S BIRTHDAY CELEBRATIONS Virginia Mescher During the nineteenth century the United States very few holidays were universally celebrated. Some Europeans commented on the lack of celebrations in America and an English actress, Fanny Kemble, wrote in 1832, “Comparatively no observances of tides and times punctuated the American years.” New Year’s Day and Christmas were celebrated by some in specific areas or by different nationalities but were not country-wide celebrations. Valentine’s Day [refer the archived “Virginia’s Veranda”] was celebrated but it was not a holiday observance. There was little mention of Halloween [refer to the archived “Virginia’s Veranda”] until the 1870's. Thanksgiving [refer to “Virginia’s Veranda”] was a special day set aside for giving thanks but it was not celebrated on a specific day until 1863, when President Lincoln proclaimed the fourth Thursday of November a national day of thanks. The Fourth of July seems to have been one holiday that was celebrated all over the country. Another celebration day honored George Washington on his birthday since he was an admired personage and it was considered reason for a holiday. Observances of this day were country-wide and ranged from balls, cannon fire, parades, and speeches to washing clothes. The birthday of George Washington has not always been celebrated on the same day. Washington was born on February 11, 1731. [This date doesn’t look familiar, but in 1751 the English Parliament adopted the Gregorian calendar and added eleven days to the calendar, which changed the date of Washington’s birth to February 22, 1732. -
Civil Marriage in Lebanon
Empowering Women or Dislodging Sectarianism?: Civil Marriage in Lebanon Sherifa Zuhurt In this article, I reflect on the proposed Lebanese civil marriage law, which initiated a political crisis in Lebanon in March of 1998 and was followed by an indefinite shelving of that proposed law. Many Westerners assume that women in today's Middle East passively submit to extreme male chauvinism and glaring legal inequalities. In fact, Middle Eastern women have been actively engaged in a quest for empowerment and equity through legal, educational, political, and workplace reforms for many decades, and through publication of their writings in some countries for over a century. Although women's rights were at stake in the proposed law, it is curious that many failed to perceive the connection between legal reform and women's empowerment. Those who understand this linkage only too well are the most frequent opponents of such legal reform, arguing that it will destroy the very fabric of society and its existing religious and social divisions. First, I will provide some information on the history of sectarianism (known as ta'ifzyya in Arabic) in Lebanon. The drama surrounding the proposed bill's debut will be followed by information on women's politically and socially transitional status in the country. I relate women's status to their inability to lobby effectively for such a reform. I will allude to similar or related regional reforms in the area of personal status in order to challenge the idea of Lebanon's exceptionalism. I then explore the politicized nature of the t Sherifa Zuhur holds a Ph.D. -
February 2016 Getting Married Engagements
February 2016 Volume 43 Issue 2 ISSN 0790 4290 Relate Contents The journal of developments in social services policy and legislation in Ireland Page No. 1. Engagements Getting married 2.e Pr nuptial agreements This issue of Relate provides an overview of things you may need to know if you are planning to get married including notification requirements types of legal 2. Legal prerequisites ceremony and registration of the marriage. for marriage 4. Notification requirements Engagements for marriage At one time getting engaged to marry was considered a legally binding contract 5. Different legal ways of and if the engagement was broken without lawful justification the person getting married responsible could be sued for damages for breach of promise. The Family Law Act 1981 abolished legal action for breach of promise but it allows for legal action 6. Registration of marriage where there is a dispute over property or finances between a couple following a 7. Getting married abroad broken engagement or involving a third party. Gifts between an engaged couple When two people who are engaged give gifts including an engagement ring to each other there is a presumption that they are given on the condition that the gifts will be returned if requested should the engagement end. If one of the engaged couple dies however it is presumed the gifts the deceased gave were given without any conditions. It is possible to contest either of these presumptions in court if there is evidence to the contrary. These presumptions only apply to gifts given during the engagement and do not apply to gifts given before or after the engagement. -
Marriage Contract Toolkit Table of Contents
Marriage Contract Toolkit Table of Contents 1. WHY CCMW CREATED THIS KIT: | 1 Who should use this kit? | 1 What is the kit based on? | 2 Before you sign anything, talk to a lawyer! | 2 2. WHAT IS A MUSLIM MARRIAGE CONTRACT? | 3 How is religious marriage different from civil marriage? | 4 How can I make sure I also have a civil marriage? | 4 How can a Muslim marriage contract be useful? | 4 Will my Muslim marriage contract be enforceable by a court? | 5 When should I avoid a Muslim marriage contract? | 5 Should we talk to a lawyer when we draw up our Muslim marriage contract? | 5 If I have a religious divorce, do I need a civil one? | 6 3. WHAT PARTS OF MUSLIM LAW SUGGEST THAT WIVES CAN DIVORCE? | 7 What does the Quran say about divorce? | 7 Which hadiths indicate that women may divorce? | 8 What does traditional law say about adding conditions to marriage contracts? | 9 What does traditional law say about delegating a power of divorce to the wife? | 10 Where can I learn more about traditional law? | 16 4. EXPLANATORY NOTES | 17 Marriage certificate | 17 Sample marriage contract | 18 Part 1. Declarations relating to marriage | 18 Declaration that we are free to marry | 18 Declaration of monogamy | 18 Declaration of type of marriage | 19 Declaration of mahr-amount | 19 Declaration of mahr-time of payment | 20 Declaration about obedience | 21 Declaration of no force or violence | 21 Declaration about education and work | 22 Declaration about household responsibilities | 22 Part 2. Declarations relating to religious divorce | 22 Declaration of seeking reconciliation before divorce | 22 Declaration of divorce in writing | 23 Declaration of following the practice (Sunnah) of the Prophet, peace be upon him | 24 Declaration about where we will get a civil divorce | 24 Declaration about ending a marriage subsisting in another jurisdiction | 24 Part 3. -
Child Marriage: a Mapping of Programmes and Partners in Twelve Countries in East and Southern Africa
CHILD MARRIAGE A MAPPING OF PROGRAMMES AND PARTNERS IN TWELVE COUNTRIES IN EAST AND SOUTHERN AFRICA i Acknowledgements Special thanks to Carina Hickling (international consultant) for her technical expertise, skills and dedication in completing this mapping; to Maja Hansen (Regional Programme Specialist, Adolescent and Youth, UNFPA East and Southern Africa Regional Office) and Jonna Karlsson (Child Protection Specialist, UNICEF Eastern and Southern Africa Regional Office) for the guidance on the design and implementation of the study; and to Maria Bakaroudis, Celine Mazars and Renata Tallarico from the UNFPA East and Southern Africa Regional Office for their review of the drafts. The final report was edited by Lois Jensen and designed by Paprika Graphics and Communications. We also wish to express our appreciation to the global and regional partners that participated as informants in the study, including the African Union Commission, Secretariat for the African Union Campaign to End Child Marriage; Girls Not Brides; Population Council; Swedish International Development Cooperation Agency – Zambia regional office; World YWCA; Commonwealth Secretariat; Rozaria Memorial Trust; Plan International; Inter-Africa Committee on Traditional Practices; Save the Children; Voluntary Service Overseas; International Planned Parenthood Federation Africa Regional Office; and the Southern African Development Community Parliamentary Forum. Special thanks to the UNFPA and UNICEF child marriage focal points in the 12 country offices in East and Southern Africa (Comoros, Democratic Republic of the Congo, Eritrea, Ethiopia, Madagascar, Malawi, Mozambique, South Sudan, Uganda, United Republic of Tanzania, Zambia and Zimbabwe) and the governmental and non-governmental partners that provided additional details on initiatives in the region. The information contained in this report is drawn from multiple sources, including interviews and a review of materials available online and provided by organizations. -
Common Law Marriage in the Nineteenth Century
Governing Through Contract: Common Law Marriage in the Nineteenth Century Ariela R. Dubler When Mrs. William Reed's husband died in 1806, she requested an annual payment of twenty-five dollars from the Provident Society, of which her husband had been a member. Although the society guaranteed such support to the widows of all its members, it refused to recognize Mrs. Reed as Mr. Reed's widow, claiming that the Reeds were never lawfully married., In the trial that ensued, the following story emerged: In 1785, John Guest, Mrs. Reed's first husband, left his wife for unspecified "foreign parts."2 In 1792, when it was "reported and generally believed" that Guest had died, his wife married Reed.3 Following the marriage, Guest resurfaced in New York, where he lived until his death in 1800, never objecting to the marriage between Mr. and Mrs. Reed. Mrs. Reed lived with her second husband and "sustained a good reputation in society" until his death.4 In a per curiam opinion written by Chancellor Kent,5 the New York Supreme Court of Judicature held, in Fenton v. Reed, that the Reeds' marriage was valid.6 Although their marriage was null and void while Guest was alive, Kent held, no proof of solemnization after his death was needed for their marriage to be valid. The court wrote: A marriage may be proved ... from cohabitation, reputation, acknowledgment of the parties, reception in the family, and other circumstances from which a marriage may be inferred.... No formal solemnization of marriage was requisite. A contract of marriage made 1. -
Religious Dates and Festivals 2018-2019 Rosh Hashanah
Religious Dates and Festivals 2018-2019 SEPTEMBER 29-OCTOBER 1, 2019 Rosh Hashanah (Judaism) Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the American midnight drinking bash and daytime football game. There is, however, one important similarity between the Jewish New Year and the American one: Many Americans use the New Year as a time to plan a better life, making "resolutions." Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays. The common greeting at this time is L'shanah tovah ("for a good year"). This is a shortening of "L'shanah tovah tikatev v'taihatem" (or to women, "L'shanah tovah tikatevi v'taihatemi"), which means "May you be inscribed and sealed for a good year." OCTOBER 8-9, 2019 Yom Kippur (Judaism) IPA: [ jɔm ki pur]), also known in English as the Day of ,יוֹם כִּ פּוּר :Yom Kippur (Hebrew Atonement, is the most solemn and important of the Jewish holidays.