Marriage in Connecticut a Guide to Resources in the Law Library
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Reflections on E-Marriage Papers
Scholarship Repository University of Minnesota Law School Articles Faculty Scholarship 2011 Reflections on E-Marriage apersP Brian H. Bix University of Minnesota Law School, [email protected] Follow this and additional works at: https://scholarship.law.umn.edu/faculty_articles Part of the Law Commons Recommended Citation Brian H. Bix, Reflections on E-Marriage apersP , 2011 MICH. ST. L. REV. 35 (2011), available at https://scholarship.law.umn.edu/faculty_articles/205. This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in the Faculty Scholarship collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. REFLECTIONS ON E-MARRIAGE PAPERS Brian H. Bix" 2011 MICH. ST. L. REv. 35 INTRODUCTION My task is to comment on the rich collection of papers inspired by the E-marriage proposal of Adam Candeub and Mae Kuykendall.' Theirs is a refreshingly novel suggestion, though one with some precedents (in social policy and practice, there is little under the Sun that is entirely new). In the course of commenting on the other papers in this symposium, I will have some reflections on the Candeub/Kuykendall proposal as well. The papers in this conference are impressive both individually and in the range of topics covered and arguments and insights offered. If I make relatively few comments on some of the papers, it is not any reflection on the interest or importance of those pieces; it reflects, instead, the limits of my knowledge and experience. I have written more on some topics than on others. -
Ethiopia : Researched and Compiled by the Refugee Documentation Centre of Ireland on 29 August 2011
Ethiopia : Researched and compiled by the Refugee Documentation Centre of Ireland on 29 August 2011 1. Polygamous marriages are recognised in Ethiopia. 2. If traditional marriages are recognised in Ethiopia (without the need for a civil ceremony or registration process) 3. Whether a Talaq pronounced by a wife in an adjoining country (Kenya) would be recognised in Ethiopia. A report by Emory Law states: “Notable Features: The Civil Code sets the minimum marriage age at 18 years for males and 15 for females, regardless of whether the marriage is contracted under civil, religious or customary law, though the new Family Law may have changed the minimum age to 18 for both males and females. Both the Constitution and the Civil Code state that consent to marriage obtained by violence renders marriage invalid, but the Civil Code provides that consent granted due to "reverential fear" of an ascendant or other person is not equivalent to consent obtained by violence.” (Emory Law (Date Unknown) Ethiopia, Federal Democratic Republic of) It also states: “Polygamy is abolished, backed by sanctions provided in the Penal Code.” (ibid) And “Talaq: abolished; under Civil Code, all divorce law is uniform regardless of whether marriage was civil, religious or customary” (Ibid) A report from the OECD Social Institute & Gender Index states: “Polygamy has been abolished, backed by sanctions outlined in the Penal Code. No information was available on whether it is currently practised or generally accepted.” (OECD Social Institute & Gender Index (No Date) Gender Equality and Social Institutions in Ethiopia) A report from the African Rights Monitor, in the section titled Marriage and Family, states: “Polygamy data from the 2005 DHS show that although this trend has decreased slightly since 2000, the prevalence of polygamy ranges from 3% in Amhara and Addis Ababa, to 27% in Gambela, with a national average of 12% (this number was 14% in 2000). -
The Decline of Formal Marriage: Inevitable Or Reversible?
Brooklyn Law School BrooklynWorks Faculty Scholarship 2007 The eclineD of Formal Marriage: Inevitable or Reversible? Marsha Garrison Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Family Law Commons Recommended Citation 41 Fam. L. Q. 491 (2007) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. The Decline of Formal Marriage: Inevitable or Reversible? MARSHA GARRISON* I. Introduction All over the industrialized world, marriage is in decline. Cohabitation, which has waxed as marriage has waned, is a much less stable relational form. In the United States, half of all cohabiting relationships dissolve within eighteen months;' in both North America and Europe, children born to cohabiting parents are two to four times more likely to experience their parents' separation than are children born to married parents.2 Cohabitation is also a more variable relational form than marriage. * Professor of Law, Brooklyn Law School. Research for this article was supported by the Brooklyn Law School Faculty Fund. 1. See Patrick Heuveline & Jeffrey M. Timberlake, The Role of Cohabitation in Family Formation: The United States in ComparativePerspective, 66 J. MARRIAGE & FAM. 1214, 1223 tbl.2 (2004). Although the average duration of U.S. cohabitation does not appear to be increas- ing (see Andrew J. Cherlin, Toward a New Home Socioeconomics of Union Formation,in THE TIES THAT BIND: PERSPECTIVES ON MARRIAGE AND COHABITATION 126, 135 (Linda J. Waite ed., 2000) [hereinafter THE TIES THAT BIND] (summarizing evidence)), the duration of cohabitation may be increasing in some other countries. -
Shotgun Weddings”: the Impact of Abortion on Young Women’S Marriage Decision
LATER MARRIAGE AND DISAPPEARING “SHOTGUN WEDDINGS”: THE IMPACT OF ABORTION ON YOUNG WOMEN’S MARRIAGE DECISION Ruoding Tan The Graduate Center, City University of New York CUNY Institute for Demographic Research Extended Abstract submitted for consideration for presentation at the 2012 meetings of the Population Association of America I. Background The late 1960s and early 1970s ushered in a period of seismic change in access to abortion brought by state legislative reform and the 1973 Supreme Court decision on Roe. v. Wade. Past research has extensively examined the direct fertility effect of abortion legalization. However, what has received far less attention is whether legalization of abortion altered women’s marriage choice as well. One of the most significant demographic changes that parallel the fertility decline among American women during the 1970s was the steady increase in age at first marriage and decline in the marriage rates (Figure 1). The overall marriage rate plunged from 10.8 per thousand people in 1970 to 7.3 per thousand 30 years later. Moreover, changes in the distribution of age at first marriage across cohorts correspond closely to abortion legalization (Figure 2). The fraction of women marrying before age 21 declined from 58.51 % for the cohort born in 1940 to 39.78 % for the cohort born in 1960. Similarly, the fraction of women marrying before 23 plumed from 75.10 % for those born in 1940 to 55.45% for the cohort born in 1960. With entry into marriage falling and the marriage rates decreasing during the 1970s, more young American women choose to remain single for a longer period of time before marrying. -
Divorce Before Consummation” As a Legal Category in Jordanian Sharia Courts #Fictions Written by Geoffrey Hughes May 3, 2016
[tabgroup layout="vertical"] The Emergence of “Divorce Before Consummation” as a Legal Category in Jordanian Sharia Courts #fictions written by Geoffrey Hughes May 3, 2016 Today’s inquiry into the nature of legal fictions takes us to Jordan’s government- run Sharia courts, where the concept of “divorce before consummation” ṭalāq( qabl al-dakhūl) has become something of a “living fiction.” Nowadays, “divorce before consummation” is dutifully tracked through the Sharia Courts’Annual Statistical Report in its section on divorces. Those figures are (somewhat ironically) further disseminated by dissident Islamic intellectuals in their critiques of the state, its courts, and the broader society. A representative sample of over 800 marriage contracts dating from 1926 to 2011 that I constructed shows that the category of “divorce before consummation” appeared relatively suddenly in marriage contracts in the late nineties, after which point a small but consistent number of contracts in the sample invoked the category. Interviews with Court officials and experts in customary law reveal that secular officials in governors’ 1 of 9 [tabgroup layout="vertical"] offices have been obviating Sharia Court authority for decades in extreme cases of “divorce before consummation” in the name of public order. Yet despite solving an immediate problem by filling a gap in the courts’ system of terminology for personal [marital] status, the concept has simultaneously become a sort of platform from which people can voice critiques of not only the broader society but also the state and the courts themselves. As I have argued elsewhere (Hughes 2015), Jordan is home to a number of overlapping codes of family law. -
Weddings, Engagements, and Anniversaries W Lowell Tribune Index 1950'S Through 2013
Lowell Tribune Index Weddings, Engagements, and Anniversaries 1950's Through 2013 -- W Name Newspaper Date Page WAADE, WILLIAM H. (Husband)Anniversary 6/14/1962 4 WAADE, (MRS. WILLIAM H.) (Wife) WACHTER, BERNADETTE (Woman)Engagement 11/19/1959 9 KENNING, CLARENCE (Man) WACHTER, CAROL (Woman)Marriage License 4/28/1982 2 KORS. DONALD (JR.) (Man) WACHTER, DANIEL (Man) Marriage License 10/3/1990 2 HERSH, ANGELA (Woman) WACHTER, FRANCIS WILLIAM (Husband)Wedding 4/9/1970 2 DeWITT, LOIS FAYE (Wife) WACHTER, FRANK (Man) Marriage License 1/29/1986 2 SCHREMP, ANN (Woman) WACHTER, JOHN R. (Man) Marriage License 8/10/1994 2 McLEMORE, AIMEE (Woman) WACHTER, LAWRENCE H. (25th) (Husband)Anniversary 1/13/1998 3 WACHTER, ALICE HECK REINHOLT (Wife) WACHTER, MARY (Woman) Marriage License 3/7/1979 2 HEUBNER, HENRY (JR.) (Man) WACHTER, RAY (Husband) Wedding 1/13/1955 7 MAYLONE, MARLYN (Wife) WACHTER, SHARON (Woman)Marriage License 12/5/1990 2 PAUNICKA, CARL (Man) WADDLE, SHERRI (shower) (Wife)Wedding 9/23/1987 14 RAINFORD, GREGG (Husband) WADDLE, SHERRI (Woman)Marriage License 9/30/1987 2 RAINFORD, GREGORY (Man) WADE, DONNA S. (Woman) Marriage License 3/13/1991 2 UTLEY, DARRELL L. (Man) WADE, MELVIN (Man) Marriage License 11/24/1982 3 ?, ROSEANNE (Woman) WADKINS, JAMES (Man) Marriage License 3/29/1989 2 RALPH, MICHELE (Woman) WAELDE, KATHERINE (Woman)Marriage License 8/23/1962 6 MILLER, LARRY S. (Man) Sunday, February 09, 2014 Page 1 of 78 Name Newspaper Date Page WAGENAAR, RICHARD (Man)Marriage License 6/17/1981 2 KINCADE, MELANIE (Woman) WAGGONER, PAUL (Man) Engagement 10/30/1969 2 HASKINS, ROXANNA (Woman) WAGGONER, ROBERT EUGENE (Husband)Wedding 12/14/1961 3 WIDDEL, FLORENCE ELAINE (Wife) WAGNER, ANNETTE (Woman)Marriage License 7/22/1987 3 BOORD, J. -
Research Notes Number 26 Early Virginia Marriage Records
Marriage records, particularly marriage by publication of banns, were recorded in church registers. The Library Research notes number 26 of Virginia’s church records collection includes records of marriages from several denominations, as well as independent clergy records. Visit the Library’s Web site and consult the Archives and Manuscripts catalog to search for church records. The published Guide to Church Records in the Library of Virginia also lists holdings by denomination. In some cases, the only record of a marriage was the minister’s return and the marriage register kept by the church. Early Virginia Marriage Records A ready-reference notebook with abstracts of Virginia marriage and divorce laws, 1621–1853, is available in the Archives Reading Room. Researchers interested in marriage laws may also wish to consult The Statutes at Large, Before the General Assembly passed a law requiring the systematic statewide recording of vital statistics in 13 vols. (1819–1823; reprint, 1969); the Acts of the General Assembly of Virginia, 1838–1853 (Film 358a); 1853, marriages were recorded by ministers and county clerks. These records are an indispensable source for The Statutes at Large of Virginia, from October Session 1792 to December Session 1806, 3 vols. (1835–1836; the most basic biographical facts about earlier generations of Virginians. Types of records include: reprint, 1970); Session Laws, 1660–1837 (Film 358); and The Laws Respecting Women (1777; reprint, 1974). Marriage statistics for some counties were collected by the secretary of the commonwealth in 1817, 1827, 1837, Marriage License: This form was granted by public officials to couples intending to marry. -
CHANDOR GARDENS Wedding and Reception Rental Fees
CHANDOR GARDENS Wedding and Reception Rental Fees Ceremonies and Receptions ( 75-200 guests): March-July and September-October $4500.00 August and November-February $3,500.00 Ceremony ONLY or Reception ONLY ( 75-200 guests): March-July and September-October $3500.00 August and November-February $2500.00 Ceremonies and Receptions (Up to 74 guests): March-July and September-October $3500.00 August and November-February $2500.00 Ceremony ONLY or Reception ONLY (Up to 74 guests): March-July and September-October $2500.00 August and November-February $1500.00 Small Garden Weddings (Ceremony only) (Based on 20 or less guests): Year round Monday thru Thursday and Sunday $ 500.00 IF THE NUMBER OF GUESTS YOU HAVE INCREASES TO THE NEXT COST LEVEL YOU WILL BE CHARGED THAT FEE, THE DIFFERENCE OF WHICH WILL BE DUE PRIOR TO THE DAY OF YOUR EVENT. Reservation/Damage Deposit of $150.00 is required for Small Garden Weddings and is due at contract signing. You will get the $150.00 deposit back after your event, barring damages to the facility. Deposit must be check or cash. Reservation/Damages Deposit of $800.00 is required for all other ceremonies and receptions and is due at contract signing. This is a reservation & damage deposit which holds the date you requested. You will get the $800.00 deposit back after your event, barring damages to the facility. Deposit must be check or cash. The rental fee for all ceremonies is due 90 days prior to your event. All event setup shall be coordinated with Garden Management. -
Canonical Procedures
CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS Diocese of Cleveland CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS April 2014 (minor revisions September 2016) THE TRIBUNAL OF THE DIOCESE OF CLEVELAND 1404 East Ninth Street, Seventh Floor Cleveland, OH 44114-2555 Phone: 216-696-6525, extension 4000 Fax: 216-696-3226 Website: www.dioceseofcleveland.org/tribunal CANONICAL PROCEDURES TABLE OF CONTENTS TABLE OF CONTENTS ..................................................................................................................................... V FOREWORD .................................................................................................................................................. IX PURPOSE OF THIS BOOKLET ......................................................................................................................... XI I. THE PRE-NUPTIAL FILE ............................................................................................................................... 1 A. INFORMATION FOR MARRIAGE FORM .................................................................................................................. 1 1. Spiritual and Personal Assessment Sections ........................................................................................... 1 2. Canonical Assessment Section ................................................................................................................ 1 3. Marriage Outside of Proper -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
Title 30. Husband and Wife Chapter 1 Marriage
Utah Code Title 30. Husband and Wife Chapter 1 Marriage 30-1-1 Incestuous marriages void. (1) The following marriages are incestuous and void from the beginning, whether the relationship is legitimate or illegitimate: (a) marriages between parents and children; (b) marriages between ancestors and descendants of every degree; (c) marriages between siblings of the half as well as the whole blood; (d) marriages between: (i) uncles and nieces or nephews; or (ii) aunts and nieces or nephews; (e) marriages between first cousins, except as provided in Subsection (2); or (f) marriages between any individuals related to each other within and not including the fifth degree of consanguinity computed according to the rules of the civil law, except as provided in Subsection (2). (2) First cousins may marry under the following circumstances: (a) both parties are 65 years of age or older; or (b) if both parties are 55 years of age or older, upon a finding by the district court, located in the district in which either party resides, that either party is unable to reproduce. Amended by Chapter 317, 2019 General Session 30-1-2 Marriages prohibited and void. (1) The following marriages are prohibited and declared void: (a) when there is a spouse living, from whom the individual marrying has not been divorced; (b) except as provided in Subsection (2), when an applicant is under 18 years old; and (c) between a divorced individual and any individual other than the one from whom the divorce was secured until the divorce decree becomes absolute, and, if an appeal is taken, until after the affirmance of the decree. -
Fantasies of Consent: Black Women's Sexual Labor in 19Th Century New Orleans
Fantasies of Consent: Black Women's Sexual Labor in 19th Century New Orleans The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Owens, Emily Alyssa. 2015. Fantasies of Consent: Black Women's Sexual Labor in 19th Century New Orleans. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845425 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Fantasies of Consent: Black Women’s Sexual Labor in 19th Century New Orleans A dissertation presented by Emily Alyssa Owens to The Department of African and African American Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of African American Studies Harvard University Cambridge, Massachusetts July 2015 © 2015 –Emily Alyssa Owens All rights reserved. Dissertation Advisor: Professor Evelyn Brooks Higginbotham Emily Alyssa Owens Fantasies of Consent: Black Women’s Sexual Labor in 19th Century New Orleans Abstract Fantasies of Consent: Black Women’s Sexual Labor 19th Century New Orleans draws on Louisiana legal statutes and Louisiana State Supreme Court records, alongside French and Spanish Caribbean colonial law, slave narratives, and pro-slavery writing, to craft legal, affective, and economic history of sex and slavery in antebellum New Orleans. This is the first full-length project on the history of non-reproductive sexual labor in slavery: I historicize the lives of women of color who sold, or were sold for, sex to white men.