DOCSLIB.ORG

The Ukrainian Weekly 1988

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

ІізЬесі by the Ukrainian National Association Inc.. a fraternal non-profit association| ШrainianWeekl Y Vol. LVI No. 24 THE UKRAINIAN WEEKLY SUNDAY, JUNE 12,1988 25 cents Ukrainian Church issues overshadow | Oemonstrations inWashm^on Kiev Soviet Millennium celebrations mark Ukramian Christian Millennium Ukrainian Americans St. Volodymyr statue by Bohdan Nahaylo have recently stepped up their cam­ paign for the legalization of their hold Truth March is site of celebration As the Moscow Patriarchate be­ Church. Last week, a Ukrainian WASHINGTON - More than 500 LONDON -^ About 200 people gins its main celebrations of the Catholic bishop, two priests and two Ukrainian Americans gathered in Lafa­ gathered on Sunday, June 5, in Kiev Millennium of the Christianization lay believers were removed from a yette Park across from the White House around the statue of Grand Prince of Kievan Rus', the question of the train and prevented from traveling to on Sunday, June 5, to begin the Millen­ Volodymyr, who introduced Christia­ suppressed Ukrainian Catholic Moscow to meet with President nium Truth March to the Soviet Em­ nity in his realm in 988, to hold an Church has come to the fore and is Reagan. bassy. The National Committee to unofficial celebration of the Millen­ casting a shadow over the official In view of all this, it is hardly Commemorate the Millennium of nium of the baptism of Kievan Rus'. festivities. surprising that on the opening day of Christianity in Ukraine organized the News of the demonstration was Last week, President Ronald Rea­ the celebrations in the Soviet capital, rally to protest the Soviet government's reported by the London-based Ukrai­ policy of banning the Ukrainian Ortho- nian Press Agency. ^aigani aiAandU ci^vci.vtwAAiiwxca.xacademiciani /-і.ііиж\,/Andrei! wju.n.xtM.Sakha-- botu\JVlxh Thx liet Nel^tw Yor1 Ul kA. Time1 lllA^sa aiianUd thlliCe III r J -Q9 rov both urged in Moscow that Los Angeles Times published articles dox and Catholic Churches and to mark The Millennium demonstration was religious freedom be extended to the dealing with the case of the Ukrai­ the 1,000th anniversary of the baptism organized by the Ukrainian Culturolo­ Ukrainian Catholic Church. nian Catholic Church. of Kievan-Rus', the forerunner of the gical Club, an unofficial group formed On June 4 — the very eve of the With the approach of the Millen­ Ukrainian state. last year that has already held a number opening of the Russian Orthodox nium of the baptism of Kievan Rus', While Ukrainian Americans rallied in of demonstrations dealing with cultural Church's Millennium celebrations — the significance of the Ukrainian Washington, their brothers and sisters and ecological issues. The most recent Metropolitan Filaret of Kiev an­ Catholic question has increased. It in Ukraine were holding a siihilar such demonstration was on May 22 in nounced that the Moscow Patriar­ has become a test case of the Krem­ religious service in Kiev near the great Kiev, near the Taras Shevchenko mo­ chate would be holding talks with the lin's avowedly more tolerant attitude monument to St. Volodymyr. The nument. The event was an unofficial Vatican next month on this sensitive towards religion and a touchstone of Truth March also coincided with the protest calling for cultural autonomy issue. official policy towards religious beginning of Millennium commemora­ for Ukraine. The following day in Kiev, accord­ freedom. The issue of the Eastern tions held in Moscow by the officially Official Millennium celebrations ing to the Independent, some 200 Rite Ukrainian Catholic Church, sanctioned Russian Orthodox Church. organized by the Russian Orthodox people took part in a protest by the sometimes referred to as the Ukrai­ After a prayer service conducted by Church had begun in Moscow — not statue of St. Volodymyr. During this nian Uniate Church, is also one of the priests of the three local Ukrainian Kiev, the site of the introduction of unofficial celebration, which was main obstacles to better relations churches, and an address by Bohdan Christianity - on Sunday, June 5. organized by the "informal" Ukrai­ between the Moscow Patriarchate Futey of the national Millennium The UCC's celebration began with nian Culturological Club, calls were and the Vatican. committee, the protesters marched to recordings of church bells followed by made for the legalization of the Moreover, the fact that the Ukrai­ the Soviet Embassy. They carried icons, choir chants. Two young Ukrainian Ukrainian Catholic Church. nian Catholic Church, as well as the Ukrainian flags and 1,000 blue and girls dressed in national costume read This is not all. Pope John Paul II is Ukrainian Autocephalous Orthodox yellQw balloons, sang hymns and poetry by Taras Shevchenko, Pavlo conspicuous by his absence from the Church, have been banned in the chanted "Freedom for our believers; Tychyna and Hryhory Skovoroda, Millennium celebrations in Moscow. USSR since the Stalin era, is a sore Freedom for our Churches." while flowers were placed near the He has not been officially invited point with Ukrainian Christians. For the full text of Bohdan Futey's statue. largely because he in effect made the Matters have not been helped by the speech, see page i. Short speeches by Oles Shevchenko legalization of the Ukrainian Catho­ way in which the Moscow Patriar­ and Serhiy Naboka were read, which lic Church a precondition of his chate has excluded any specifically At the embassy, after singing the included excerpts from the pope's 1985 attendance. Furthermore, Ukrainian Ukrainian — as well as Byelorussian Ukrainian national anthemn, the pro­ appeal to bishops of the fourth synod of Catholics within the Soviet Union (Continued on page 14) testers presented a package of Ukrai- the Ukrainian Catholic Church regard­ (Continued on page 3) ing the millennium. Mr. Shevchenko also called for the legalization of the Ukrainian Catholic Thimes for Freedom^' sound in northeastern Pennsylvania Church and quoted Pope John Paul II SCRANTON, Pa., - The bells of sands of Jews in Ukraine during the Some 18 Ukrainian Churches in about repression of the Ukrainian more than 95 houses of worship in Nazi Holocaust. northeastern Pennsylvania took part in Catholic Church. northeastern Pennsylvania joyously "We Ukrainians up here in the moun­ the Day of Prayer and Unity obser­ An official from the Ministry of rang out at noon on Sunday, May 29, to tains of Pennsylvania were indeed over­ vances with bell-ringing and special Religious Affairs protested when the mark the Millenniunl of Christianity in whelmed with the community's re­ services. demonstrators tried to light candies at Kievan Rus', forerunner of the modern sponse," Mr. Ewasko said. the St. Volodymyr statue, while listen­ Ukrainian state. The "Chimes for Freedom" sounded ing to a recording of a divine liturgy, The Millennium Committee of U- 1,000 times for each year that Chris­ claiming that this constituted an illegal krainians of Eastern Pennsylvania had tianity has existed on Ukrainian lands. service. The group shut off the tape invited all the churches in the region to Mr. Ewasko was quoted in The The Day of Prayer and Unity, offi­ recorders following the warning. The ring their bells in honor of the jubilee. Scranton Times as saying that the cially proclaimed by the U.S. National militia and KGB filmed the demonstra­ According to Paul Ewasko, who heads official Moscow-based celebration of Committee to Commemorate the tion, but made no attempt to interfere. the committee, churches of various the Millennium is immoral. "It's im­ Millennium of Christianity in Ukraine Yevhen Sverstiuk gave a longer denominations — Catholic, Orthodox, moral because the Great Baptism took and, later, by the World Congress of speech which began with the words, Lutheran, Presbyterian, etc. — partici- place in Kiev, and facts are facts." Free Ukrainians, was marked by Ukrai­ "Dear Brothers and Sisters. We are He explained that the Soviet govern­ nian communities throughout the celebrating the Millennium on our holy A major Reform synagogue, Temple ment abolished the Ukrainian Ortho­ world. land by the River Dnipro, This is not Hessed, which has no bells, pledged to dox and Ukrainian Catholic Churches, Most communities participated by only a date, but a festive, universal and offer special prayers during Sabbath respectively, in the 1930s and 1940s, and having local churches ring their bells all-national day. We should bless this services on Friday and Saturday, May that on May 29, which has been dubbed 1,000 times at noon. Among them were occasion with all of Kiev's church bells." 27 and 28. Mr. Ewasko said that Rabbi a Day of Prayer and Unity, Ukrainians parishes in locations as diverse at St. Mr. Sverstiuk also mentioned the Milton Richmond asked to participate Worldwide prayed for the persecuted John the Baptist Ukrainian Catholic destruction suffered by the outlawed because he knew that Metropolitan Ukrainian Catholic and Orthodox Church in Newark, N.J,,and St. Mary's Ukrainian Autocephalous Orthodox Andrey Sheptytsky of the Ukrainian Churches in the Soviet Union, and for Ukrainian Catholic Church in North Church in the context of Ukrainian Catholic Church had sheltered thou­ their official recognition. Port, Fla. - religious heritage and history. THE UKRAINIAN WEEKLY SUNDAY, JUNE 12,1988 No. 24 A GLIMPSE OF SOVIET REALITY GLASNOST DIARY: Will a new order revitalize recording changes in the USSR In this space, the Weekly would like tion of Ukrainian history. Donbas coalfield in Ukraine? to introduce a new regular feature, The historian died in 1934; a 1946 by Dr. David Marples In an interview in Sovetsky Shakhter, Glasnost diary. The constantly chang­ resolution of the Central Committee of he acknowledged that the future in­ ing situation in the Soviet Union today the Communist Party (Bolshevik) of In June 1987, the Ministry of the Coal crease in coal output will be achieved whets one's appetite for more informa­ Ukraine, in particular, and later Soviet Industry and the Ministry of the Fer­ predominantly through opencast mines.
Recommended publications
  • The Ukrainian Weekly, 2018

    The Ukrainian Weekly, 2018

    INSIDE: Our communities remember the Holodomor – page 8 Candle of Remembrance continues its global journey – page 11 Hockey’s Babych brothers on a visit to Ukraine – page 12 THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal W non-profit associationEEKLY Vol. LXXXVI No. 47 THE UKRAINIAN WEEKLY SUNDAY, NOVEMBER 25, 2018 $2.00 Pompeo: Ukraine Requiem at St. Patrick’s commemorates has ‘no greater friend than the United States’ Holodomor’s 85th anniversary RFE/RL U.S. Secretary of State Mike Pompeo has said Ukraine has “no greater friend than the United States” in its struggle against “Russian aggression.” Mr. Pompeo made the remark after meeting with the Ukrainian Foreign Affairs Minister Pavlo Klimkin in Washington on November 16. The secretary of state said the “United States will never accept Russia’s attempted annexation of Crimea,” and that Washington will impose “consequences until Russia returns control of the Black Sea pen- insula to Ukraine.” The two diplomats met on the 10th anniversary of the declaration of a strategic partnership between Irene Rejent Saviano Ukraine and the United States. Ukrainian Catholic and Orthodox hierarchs – Bishop Andriy Rabiy, Metropolitan Antony and Bishop Paul Chomnycky – lead the [The two leaders met, as Mr. ecumenical requiem service held in St. Patrick’s Cathedral. Pompeo said, “to breathe new life into by Roma Hadzewycz cide, the Holodomor of 1932-1933. Paul Chomnycky, OSBM, of the Ukrainian the U.S.-Ukraine Strategic Partnership The service was led by Metropolitan Catholic Eparchy of Stamford, Conn. Commission and to reaffirm our NEW YORK – Ukrainian Americans and Antony, prime hierarch of the Ukrainian Responses were sung by the Ukrainian unwavering support for a democratic their supporters came together at the land- Orthodox Church of the U.S.A.
  • The Ukrainian Orthodox Question in the USSR

    The Ukrainian Orthodox Question in the USSR

    The Ukrainian Orthodox Question in the USSR FRANK E. SYSYN In 1977 Father Vasyl' Romanyuk, a prisoner in the Soviet Gulag because of his struggle for religious and national rights, addressed a letter to Metropolitan Mstyslav, leader of the Ukrainian Autocephalous Orthodox Church in the West:. Your Grace! First of all, I assure you of my devotion and humility. I declare that I consider and have always considered myself a member of the U[krainian] A[utocephalous] O[rthodox] C[hurch] in spite of the fact that I formally belonged to a different hierarchy, for it is well known that the Ukrainian Church, Orthodox as well as Catholic, is outlawed in Ukraine. Such are the barbaric ethics of the Bolsheviks. 1 The appeal was a remarkable testimony that almost fifty years after the destruction of the Ukrainian Orthodox Autocephalous Church formed in the 1920s and over thirty years after the eradication of the Church restored during the Second World War, loyalty to Ukrainian Orthodoxy still remains alive among Ukraine's believers. It also demonstrates how shared persecution has brought new ecumenical understanding between U,laainian Orthodox and Ukrainian Catholics. 'To discuss the position of Ukrainian Orthodoxy in the Soviet Union is a difficult task, for since the destruction of tens of its bishops, thousands of its priests, and tens of thousands of its lay activists in the early 1930s (and once again after the Second World War), and its forcible incorporation into the Russian Orthodox Church, it exists more as a loyalty and an Ull­ realised dream than as an active movement.
  • The Anti-Imperial Choice This Page Intentionally Left Blank the Anti-Imperial Choice the Making of the Ukrainian Jew

    The Anti-Imperial Choice This Page Intentionally Left Blank the Anti-Imperial Choice the Making of the Ukrainian Jew

    the anti-imperial choice This page intentionally left blank The Anti-Imperial Choice The Making of the Ukrainian Jew Yohanan Petrovsky-Shtern Yale University Press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2009 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and ex- cept by reviewers for the public press), without written permission from the publishers. Set in Ehrhardt type by The Composing Room of Michigan, Inc. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Petrovskii-Shtern, Iokhanan. The anti-imperial choice : the making of the Ukrainian Jew / Yohanan Petrovsky-Shtern. p. cm. Includes bibliographical references and index. ISBN 978-0-300-13731-6 (hardcover : alk. paper) 1. Jewish literature—Ukraine— History and criticism. 2. Jews in literature. 3. Ukraine—In literature. 4. Jewish authors—Ukraine. 5. Jews— Ukraine—History— 19th century. 6. Ukraine—Ethnic relations. I. Title. PG2988.J4P48 2009 947.7Ј004924—dc22 2008035520 A catalogue record for this book is available from the British Library. This paper meets the requirements of ANSI/NISO Z39.48–1992 (Permanence of Paper). It contains 30 percent postconsumer waste (PCW) and is certified by the Forest Stewardship Council (FSC). 10987654321 To my wife, Oxana Hanna Petrovsky This page intentionally left blank Contents Acknowledgments ix Politics of Names and Places: A Note on Transliteration xiii List of Abbreviations xv Introduction 1 chapter 1.
  • Introduction. Religion in Ukraine: Political and Historical Entanglements

    Introduction. Religion in Ukraine: Political and Historical Entanglements

    Guest editor: BALTIC Yuliya Yurchuk WORLDS The role of religion in the Ukrainian political landscape special section Introduction. Religion in Ukraine: political and historical entanglements kraine usually becomes the — called the Tomos — was given by the Ecu- be tackled in the articles. On this note, I focus of the international menical Patriarch of Constantinople to should add an important disclaimer: it is media and lively scholarly the newly established Orthodox Church not spirituality and religious belief as such U interest when it undergoes of Ukraine. Thus, in 2019 the world wit- that are in the focus of this special section. some tremendous political and societal nessed the birth of one more Orthodox The purpose of this discussion is to put changes. Sufce to mention the year 2004 Church, a rare event in church history. the question of religion into the focus of when the Orange revolution was on front The whole discussion on religion in the studies which approach diferent as- pages all over the world, or 2013-2014 Ukraine, however, cannot be restricted pects of Ukrainian reality today and show when mass protests — now known as the how an analysis of an intricate interplay Euromaidan Revolution — followed by between religion, politics, and society can the Russian annexation of Crimea and “IN 2019 THE help us better understand this reality. the continuing war in Donbas came into WORLD WITNESSED 1 Religious affiliation the spotlight worldwide. What happened THE BIRTH OF ONE in Ukraine in the years 2018 and 2019 in numbers drew considerably less attention both in MORE ORTHODOX According to the sociological survey international media and among scholars, conducted in 2018, about 72% of respon- CHURCH, A RARE although historically these years are no dents declared themselves as believers.2 less remarkable than the years of mass EVENT IN CHURCH Compared with the number of believers unrests and regimes changes.
  • Traditional Religion and Political Power: Examining the Role of the Church in Georgia, Armenia, Ukraine and Moldova

    Traditional Religion and Political Power: Examining the Role of the Church in Georgia, Armenia, Ukraine and Moldova

    Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug First published in October 2015 by The Foreign Policy Centre (FPC) Unit 1.9, First Floor, The Foundry 17 Oval Way, Vauxhall, London SE11 5RR www.fpc.org.uk [email protected] © Foreign Policy Centre 2015 All rights reserved ISBN 978-1-905833-28-3 ISBN 1-905833-28-8 Disclaimer: The views expressed in this publication are those of the authors alone and do not represent the views of The Foreign Policy Centre or the Open Society Foundations. Printing and cover art by Copyprint This project is kindly supported by the Open Society Foundations 1 Acknowledgements The editor would like to thank all of the authors who have kindly contributed to this collection and provided invaluable support in developing the project. In addition the editor is very grateful for the advice and guidance of a number of different experts including: John Anderson, Andrew Sorokowski, Angelina Zaporojan, Mamikon Hovsepyan, Beka Mindiashvili, Giorgi Gogia, Vitalie Sprinceana, Anastasia Danilova, Artyom Tonoyan, Dr. Katja Richters, Felix Corley, Giorgi Gogia, Bogdan Globa, James W. Warhola, Mamikon Hovsepyan, Natia Mestvirishvil, Tina Zurabishvili and Vladimir Shkolnikov. He would like to thank colleagues at the Open Society Foundations for all their help and support without which this project would not have been possible, most notably Viorel Ursu, Michael Hall, Anastasiya Hozyainova and Eleanor Kelly.
  • His Beatitude Sviatoslav Shevchuk Celebrates Hierarchical Divine Liturgy at the Cathedral in Philadelphia, PA on November 15, 2015

    His Beatitude Sviatoslav Shevchuk Celebrates Hierarchical Divine Liturgy at the Cathedral in Philadelphia, PA on November 15, 2015

    Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 76 - No. 22 NOVEMBER 22, 2015 ENGLISH VERSION His Beatitude Sviatoslav Shevchuk Celebrates Hierarchical Divine Liturgy at the Cathedral in Philadelphia, PA on November 15, 2015 (Photo: Teresa Siwak) Highlights inside this issue: Dedication ceremony of the Ukrainian- His Beatitude Sviatoslav Shevchuk Famine Genocide (Holodomor) Memorial Celebrates Hierarchical Divine Liturgy at takes place in Washington D.C. - Pg. 3 the Cathedral in Philadelphia, PA - Pg. 21 His Beatitude Sviatoslav Shevchuk visits Ukrainian Catholic Seminary in Washington, DC Photo Caption: Center: Patriarch Sviatoslav Shevchuk; Back l-r: Fr. Vsevolod Shevchuk, Fr. Wasyl Kharuk, Fr. Raphael Strontstitskyy MSU, Bishop John Bura, Metropolitan Stefan Soroka, Fr. Robert Hitchens, Fr. Mark Morozowich, and Fr. Roman Sverdan; Front l-r: Seminarians Andrew Perrong, Bohdan Vasyliv, Martin Nagy, Carlos Batiz, Philip Gilbert, and Alex Bricki. (Photo: St. Josaphat Seminary) Washington, DC St. Josaphat Seminary Theology at the Catholic the Ukrainian Famine/ – Patriarch Sviatoslav later that evening. University of America; Holodomor Exhibit began his pastoral visit Fr. Raphael Strontsitskyy to officially begin to the United States On Friday morning, MSU, graduate studies the US observances to participate in the Patirarch Sviatoslav at Catholic University; commemorating the solemn dedication of celebrated the Divine Fr. Roman Sverdan, Famine. the new monument Liturgy in the chapel of personal assistant to commemorating the St. Josaphat Seminary. the Metropolitan; and St. Josaphat seminary Ukrainian Famine on He was joined by Fr. Vsevolod Shevchuk, was founded in Thursday afternoon Metropolitan Stefan pastor of Holy Ghost, September 1941 and with his arrival to Dulles Soroka; Bishop John Akron, Ohio.
  • Ukrainian Orthodox Church

    Ukrainian Orthodox Church

    UKRAINIAN ORTHODOX CHURCH - A POWERFUL PEACE ACTOR? According to the Constitution, Ukraine is a secular state, where its churches and all religious organizations are separated from the state and the legislative process. According to theologian Gennadiy Druzenko, in the framework of the regional scope, Ukraine might be described as one of the most religious countries in Europe.1 It is an undeniable fact, as the history of the Ukrainian Church dates back to the times of the Kyivan Rus, when its Prince Volodymyr the Great received Christianity from Constantinople in 988. It was one of the most remarkable event in the Ukrainian state creation that united Ukrainian people spiritually. However, it further served as an instrument of manipulations and basis for lies from the Russian side so as to justify its rights for the Ukrainian state. Further centuries are marked by a constant fight of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church against the Ukrainian Orthodox Church of the Moscow Patriarchate, one of the most pivotal soft instruments of the Russian hybrid warfare and the Russian foreign policy in promoting ideas of the so-called “Russian World”, to become a powerful actor on the international arena and win hearts and minds of Ukrainians. Nevertheless, in the times of the “Ukraine crisis”, that broke out in 2014 after the illegal annexation of Crimea and the manifestations of the Russian aggression in Eastern Ukraine, the question of the religious independence from Russia was more pressing than ever. And finally, on January 9, 2019, a historical event has taken place – Ecumenical Patriarchate Bartholomew signed the Tomos of autocephaly, as a result the newly-established Orthodox Church of Ukraine was granted its canonical independence.
  • Religious Tourism in Ukraine Anastasia Riabenka, Lyudmyla Yurchuk

    Religious Tourism in Ukraine Anastasia Riabenka, Lyudmyla Yurchuk

    Religious Tourism in Ukraine Anastasia Riabenka, Lyudmyla Yurchuk National University of Food Technologies Introduction. There is a suggestion in the religious world, that prayer is more effective in certain places, in one way or another connected with the history of religion and the blessing of God in the search for a long time the faithful go to pilgrimage tours. Pilgrims visit not only temples, churches, monasteries, and holy rivers, lakes, etc. Religious tourism also commonly referred to as faith tourism, is a type of tourism, where people travel individually or in groups for pilgrimage or leisure (fellowship) purposes. Modern religious tourists are more able to visit holy cities and around the world. The most famous holy cities are Mecca, Madinah, Karbala, Jerusalem and Varanasi. In the research used analysis method and historical method. In a separate area of tourism pilgrimage tours to Ukraine stood out recently. However, the Ukrainian lands can be rightfully called the cradle of Orthodoxy. Since ancient times, there was built a great number of churches, cathedrals and monasteries of great beauty with a high dome and bells. Organization of international pilgrimage tourism in Ukraine is significantly inhibited by the presence of numerous problems, the solution of which is the case of the state, all organizations and institutions involved in tourism. Regions of international pilgrimage tourism can and should be Prykarpattya and Transcarpathia related to culture and memorable places of the peoples related with Catholicism, Judaism, Armenian Church. Kiev, Chernigov, Odessa, Poltava and many other cities are carriers not only of the Christian monoculture and poly-culture both in the pas and in our days.
  • The Making of Ethnicity in Southern Bessarabia: Tracing the Histories Of

    The Making of Ethnicity in Southern Bessarabia: Tracing the Histories Of

    The Making of Ethnicity in Southern Bessarabia: Tracing the histories of an ambiguous concept in a contested land Dissertation Zur Erlangung des Doktorgrades der Philosophie (Dr. phil.) vorgelegt der Philosophischen Fakultät I Sozialwissenschaften und historische Kulturwissenschaften der Martin-Luther-Universität Halle-Wittenberg, von Herrn Simon Schlegel geb. am 23. April 1983 in Rorschach (Schweiz) Datum der Verteidigung 26. Mai 2016 Gutachter: PD Dr. phil. habil. Dittmar Schorkowitz, Dr. Deema Kaneff, Prof. Dr. Gabriela Lehmann-Carli Contents Deutsche Zusammenfassung ...................................................................................................................................... iii 1. Introduction .............................................................................................................................................................. 1 1.1. Questions and hypotheses ......................................................................................................................... 4 1.2. History and anthropology, some methodological implications ................................................. 6 1.3. Locating the field site and choosing a name for it ........................................................................ 11 1.4. A brief historical outline .......................................................................................................................... 17 1.5. Ethnicity, natsional’nost’, and nationality: definitions and translations ............................
  • The Ukrainian Weekly, 2016

    The Ukrainian Weekly, 2016

    ХРИСТОС НАРОДИВСЯ! CHRIST IS BORN! THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal W non-profit associationEEKLY Vol. LXXXIV-LXXXV No. 52-1 THE UKRAINIAN WEEKLY SUNDAY, DECEMBER 25, 2016 – SUNDAY, JANUARY 1, 2017 $2.00 Sviatoslav Karavansky, Report calls Russian artillery attacks against Ukraine prominent Soviet-era in 2014 ‘acts of war,’ as fi ghting in Donbas escalates political prisoner, dies by Mark Raczkiewycz KYIV – Russia extensively used cross- border artillery fire against Ukrainian mili- tary targets in July-September 2014 in what are considered “acts of war,” accord- ing to a new report by Bellingcat, a group of citizen journalists who use open-source investigation tools and techniques, that was released on December 21. Numbering in the “thousands,” the report says, the cross-border projectiles were the “first and strongest evidence of a direct Russian participation in the fighting.” Although they were already proven to have occurred by Ukrainian officials and the U.S. Ihor Dlaboha government, the new report analyzed the Sviatoslav Karavansky at the Ukrainian extent to which they were used in the sum- National Association in 1980. mer of 2014, when they largely contributed UUARC to stemming a Ukrainian counterattack to Serhiy Yermakov retake the border areas near Russia, and Wounded Ukrainians soldiers get evacuated some 800 meters from the frontline near PHILADELPHIA – Sviatoslav cut off and surround the occupied Donbas Luhanske, a village situated along what is known as the Rostov-on-Don highway,
  • The Ukrainian Weekly, 2019

    The Ukrainian Weekly, 2019

    INSIDE: Analysis: Ukraine-Russia prisoner release – page 2 “Steinmeier formula” and Normandy Four – page 3 Diaspora statements support Plast in Ukraine – page 7 THEHEPublished U by theKRAINIANK UkrainianR NationalAIN Association,IAN Inc., celebrating W its 125th anniversaryEEKLYEEKLY Vol. LXXXVII No. 38 THE UKRAINIAN WEEKLY SUNDAY, SEPTEMBER 22, 2019 $2.00 Ukraine’s president rejects Zelenskyy’s foreign policy faces challenges state support for Plast scouts: at Normandy Four and U.N. General Assembly Volodymyr Zelenskyy will meet with President Donald What happened and what’s next Trump next week in New York during the opening of the 74th session of the United Nations General Assembly. by Roman Tymotsko Both events have generated considerable speculation KYIV – President Volodymyr Zelenskyy rejected the law and controversy. While potentially providing new opportu- “On state recognition and support of Plast – National nities, they pose a major test for President Zelenskyy and Scouting Organization of Ukraine,” sending it back to the the cohesion and efficacy of his nascent foreign policy, as Verkhovna Rada on September 4. The legislation had been well as the aptitude of his team in this sphere. approved by the previously elected Parliament at the end Russia’s insistence on strict terms for its participation in of May and awaited the president’s action for more than a new Normandy Four summit – namely Ukraine’s accep- three months. tance of the controversial “Steinmeier formula” from 2016 The president did not sign the law; instead, he returned as a precondition – has set off alarm bells. The formula has it to the Parliament with his proposals.
  • HISTORY of UKRAINE and UKRAINIAN CULTURE Scientific and Methodical Complex for Foreign Students

    HISTORY of UKRAINE and UKRAINIAN CULTURE Scientific and Methodical Complex for Foreign Students

    Ministry of Education and Science of Ukraine Flight Academy of National Aviation University IRYNA ROMANKO HISTORY OF UKRAINE AND UKRAINIAN CULTURE Scientific and Methodical Complex for foreign students Part 3 GUIDELINES FOR SELF-STUDY Kropyvnytskyi 2019 ɍȾɄ 94(477):811.111 R e v i e w e r s: Chornyi Olexandr Vasylovych – the Head of the Department of History of Ukraine of Volodymyr Vynnychenko Central Ukrainian State Pedagogical University, Candidate of Historical Sciences, Associate professor. Herasymenko Liudmyla Serhiivna – associate professor of the Department of Foreign Languages of Flight Academy of National Aviation University, Candidate of Pedagogical Sciences, Associate professor. ɇɚɜɱɚɥɶɧɨɦɟɬɨɞɢɱɧɢɣɤɨɦɩɥɟɤɫɩɿɞɝɨɬɨɜɥɟɧɨɡɝɿɞɧɨɪɨɛɨɱɨʀɩɪɨɝɪɚɦɢɧɚɜɱɚɥɶɧɨʀɞɢɫɰɢɩɥɿɧɢ "ȱɫɬɨɪɿɹ ɍɤɪɚʀɧɢ ɬɚ ɭɤɪɚʀɧɫɶɤɨʀ ɤɭɥɶɬɭɪɢ" ɞɥɹ ɿɧɨɡɟɦɧɢɯ ɫɬɭɞɟɧɬɿɜ, ɡɚɬɜɟɪɞɠɟɧɨʀ ɧɚ ɡɚɫɿɞɚɧɧɿ ɤɚɮɟɞɪɢ ɩɪɨɮɟɫɿɣɧɨʀ ɩɟɞɚɝɨɝɿɤɢɬɚɫɨɰɿɚɥɶɧɨɝɭɦɚɧɿɬɚɪɧɢɯɧɚɭɤ (ɩɪɨɬɨɤɨɥʋ1 ɜɿɞ 31 ɫɟɪɩɧɹ 2018 ɪɨɤɭ) ɬɚɫɯɜɚɥɟɧɨʀɆɟɬɨɞɢɱɧɢɦɢ ɪɚɞɚɦɢɮɚɤɭɥɶɬɟɬɿɜɦɟɧɟɞɠɦɟɧɬɭ, ɥɶɨɬɧɨʀɟɤɫɩɥɭɚɬɚɰɿʀɬɚɨɛɫɥɭɝɨɜɭɜɚɧɧɹɩɨɜɿɬɪɹɧɨɝɨɪɭɯɭ. ɇɚɜɱɚɥɶɧɢɣ ɩɨɫɿɛɧɢɤ ɡɧɚɣɨɦɢɬɶ ɿɧɨɡɟɦɧɢɯ ɫɬɭɞɟɧɬɿɜ ɡ ɿɫɬɨɪɿɽɸ ɍɤɪɚʀɧɢ, ʀʀ ɛɚɝɚɬɨɸ ɤɭɥɶɬɭɪɨɸ, ɨɯɨɩɥɸɽ ɧɚɣɜɚɠɥɢɜɿɲɿɚɫɩɟɤɬɢ ɭɤɪɚʀɧɫɶɤɨʀɞɟɪɠɚɜɧɨɫɬɿ. ɋɜɿɬɭɤɪɚʀɧɫɶɤɢɯɧɚɰɿɨɧɚɥɶɧɢɯɬɪɚɞɢɰɿɣ ɭɧɿɤɚɥɶɧɢɣ. ɋɬɨɥɿɬɬɹɦɢ ɪɨɡɜɢɜɚɥɚɫɹ ɫɢɫɬɟɦɚ ɪɢɬɭɚɥɿɜ ɿ ɜɿɪɭɜɚɧɶ, ɹɤɿ ɧɚ ɫɭɱɚɫɧɨɦɭ ɟɬɚɩɿ ɧɚɛɭɜɚɸɬɶ ɧɨɜɨʀ ɩɨɩɭɥɹɪɧɨɫɬɿ. Ʉɧɢɝɚ ɪɨɡɩɨɜɿɞɚɽ ɩɪɨ ɤɚɥɟɧɞɚɪɧɿ ɫɜɹɬɚ ɜ ɍɤɪɚʀɧɿ: ɞɟɪɠɚɜɧɿ, ɪɟɥɿɝɿɣɧɿ, ɩɪɨɮɟɫɿɣɧɿ, ɧɚɪɨɞɧɿ, ɚ ɬɚɤɨɠ ɪɿɡɧɿ ɩɚɦ ɹɬɧɿ ɞɚɬɢ. ɍ ɩɨɫɿɛɧɢɤɭ ɩɪɟɞɫɬɚɜɥɟɧɿ ɪɿɡɧɨɦɚɧɿɬɧɿ ɞɚɧɿ ɩɪɨ ɮɥɨɪɭ ɿ ɮɚɭɧɭ ɤɥɿɦɚɬɢɱɧɢɯ