QUADERNI Del Premio Letterario Giuseppe Acerbi
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Kierkegaard's Life and Works
Cambridge University Press 978-0-521-87703-9 - Kierkegaard: An Introduction C. Stephen Evans Excerpt More information chapter 1 Introduction: Kierkegaard’ s life and works Søren Kierkegaard is acknowledged to be one of the most influential thinkers of the nineteenth century. Born on May 5, 1813, in Copenhagen, where he spent almost all of his life, Kierkegaard was not widely known outside Scandinavia in his lifetime, and was not hugely popular even in Denmark. Most of his books were published in editions of 500 copies that never sold out prior to his death in 1855, at age 42. However, around the beginning of the twentieth century he exploded upon the European intellectual scene like a long-delayed time bomb, and his influence since 1 then has been incalculable. Although Kierkegaard was not widely read in the English-speaking world until the mid-twentieth century, his works are today translated into all major world languages and his impact is strongly felt in Asia and Latin America as well as in Europe and North America. is kierkegaard a philosopher? Kierkegaard’s influence is broad not only geographically but also intel- lectually. One could go so far as to call him “a man for all disciplines,” given his importance for theology, psychology, communications theory, literary theory, and even political and social theory, not to mention philosophy. Kierkegaard himself clearly wanted to be remembered pri- marily as a religious thinker. Indeed, he famously goes so far as to say that he was really a missionary, called not to introduce Christianity into a pagan country, but rather to “reintroduce Christianity into 1 For an interesting account of the early reception of Kierkegaard, and particularly how Kierkegaard became known outside of Denmark, see Habib Malik, Receiving Søren Kierkegaard: The Early Impact and Transmission of His Thought (Washington, D.C.: Catholic University of America Press, 1997). -
A History of German-Scandinavian Relations
A History of German – Scandinavian Relations A History of German-Scandinavian Relations By Raimund Wolfert A History of German – Scandinavian Relations Raimund Wolfert 2 A History of German – Scandinavian Relations Table of contents 1. The Rise and Fall of the Hanseatic League.............................................................5 2. The Thirty Years’ War............................................................................................11 3. Prussia en route to becoming a Great Power........................................................15 4. After the Napoleonic Wars.....................................................................................18 5. The German Empire..............................................................................................23 6. The Interwar Period...............................................................................................29 7. The Aftermath of War............................................................................................33 First version 12/2006 2 A History of German – Scandinavian Relations This essay contemplates the history of German-Scandinavian relations from the Hanseatic period through to the present day, focussing upon the Berlin- Brandenburg region and the northeastern part of Germany that lies to the south of the Baltic Sea. A geographic area whose topography has been shaped by the great Scandinavian glacier of the Vistula ice age from 20000 BC to 13 000 BC will thus be reflected upon. According to the linguistic usage of the term -
Mikael Van Reis
Nikolaj Bijleveld The Nationalization of Christianity. Theology and Nationalism in Nineteenth- Century Denmark n 1853 the Danish court chaplain Hans Lassen Martensen (1808-1884) wrote to a close friend and colleague the follow- I ing lines: pastors from Schleswig have confided to me, that they have been so involved in politics and language questions that by now they feel hollow and long for a return to theology and strictly religious duties.1 The quotation stems from a letter that had been written during Martensen’s vacation in the duchy of Schleswig, the region of his childhood. He was born in the major city Flensburg in 1808 of a German mother and a Danish-speaking father from Schleswig. The family moved to Copenhagen, where Martensen studied theology at the university. He continued his studies in Berlin and became a 1 H.L. Martensen, Biskop H. Martensens breve. Breve til L. Gude 1848-1859, Vol. 1 [B. Kornerup., ed.], (Copenhagen 1955), nr. 39, 28-7-1853, 87. [Præster have tilstaaet for mig, at de nu i lang Tid have været saaledes optagne af Politik og Sprogforhold, at de nu omsider begynde at føle sig aldeles tomme og trænge til at vende tilbage til Theologie og de reent religiøse Opgaver.] [Translations are by the author of this article] © TijdSchrift voor Skandinavistiek vol. 31 (2010), nr. 2 [ISSN: 0168-2148] 78 TijdSchrift voor Skandinavistiek professor of theology in Copenhagen in 1837. In 1845 he was ap- pointed court chaplain and was to succeed his mentor, the bishop J.P. Mynster (1775-1854), in 1854. -
In Search of Vitality. Herman Bang's in the Context of Contemporary Bio
In Search of Vitality. Herman Bang’s in the Context of Contemporary Bio-political Movements Louise Ebbesen Nielsen, Jens Lohfert Jørgensen To cite this version: Louise Ebbesen Nielsen, Jens Lohfert Jørgensen. In Search of Vitality. Herman Bang’s in the Context of Contemporary Bio-political Movements. Neophilologus, Springer Verlag, 2010, 94 (2), pp.177-193. 10.1007/s11061-009-9192-6. hal-00568386 HAL Id: hal-00568386 https://hal.archives-ouvertes.fr/hal-00568386 Submitted on 23 Feb 2011 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. IN SEARCH OF VITALITY Herman Bang’s Hopeless Generations in the Context of Contemporary Bio- political Movements By Louise Ebbesen Nielsen and Jens Lohfert Jørgensen IN SEARCH OF VITALITY Herman Bang’s Hopeless Generations in the Context of Contemporary Bio- political Movements By Louise Ebbesen Nielsen and Jens Lohfert Jørgensen Keywords: Vitalism, Decadence, the reception of Darwin, Herman Bang, Bio-politics, ‗Hopeless Generations‘ Abstract: This article draws attention to the paradigmatic shift in the use of the concept of ‗life‘, which can be observed at the end of the 19th century. With Michel Foucault‘s notion of bio-power as a foil, the article aims firstly to discuss how influential aesthetic, biological and political concepts such as vitalism (Hans Driesch) and degeneration (Max Nordau) can be conceived as different reactions to Charles Darwin‘s On the Origin of the Species in the light of bio-power. -
Hans Lassen Martensen's “The Present Religious Crisis”
Jon Stewart Hans Lassen Martensen’s “The Present Religious Crisis” Abstract: Thisarticle provides an English translation of Hans Lassen Martensen’s “The Present Religious Crisis” from 1842. In this work Martensen outlines two importanttrends that weremuch discussed at the time. The first part of his article is dedicated to the Anabaptist movement in Denmark, which wasin open conflictwith the DanishStateChurch about the question of infant baptism. In the second part,Martensen treats the work of the left Hegelian David Friedrich Strauss and his followers,who regarded the gospel accounts of the life of Jesusas, by and large,myths. Although polar opposites,these two movements are, for Martensen, symptoms of the religious confusion of the day. Martensen attempts to defend the DanishState Church in the face of these criticisms. Kierkegaardseems to refertoMartensen’sarticle in his “Public Confession,” whereherefers to the rise of sects in Denmark and makes explicit referencetoboththe Anabaptists and the Straussians. Like Martensen, he is at painstodistance himself from Strauss and his followers. Martensen’sarticle also represents alandmark in the history of the Danish Hegel reception since it signals the alarm about the new Straussian trend. Hans Lassen Martensen is well known as the constant target of Kierkegaard’s critique.Hewas also an importantand influential figure in the Danish culturaland religious life of the day. On April 15,1842, he published an article in the Intelligensblade,the newlyinaugurated journaledited by his friend Johan Ludvig Heiberg. This article, entitled “The Present Religious Crisis,”¹ is sig- nificant for anumber of different reasons. By using the term “crisis” in the title, Martensen picks up on acentral motif of Heiberg’streatise from almostadecade earlier, On the Significance of Philos- ophyfor the Present Age.² In thatwork Heiberggives anegative diagnosis of his Hans Lassen Martensen, “Nutidens religiøse Crisis,” Intelligensblade,vol. -
Det Moderne Gennembrud Danmark I Slutningen Af 1800-Tallet Indhold
Det moderne gennembrud Danmark i slutningen af 1800-tallet Indhold 1 Indledning 3 Fremskridtstro 7 Demokrati? 11 Arbejderne 14 Fagforeninger og strejke 18 Storbyen lokker 22 Et grossererhjem 26 Kvindefrigørelse 29 Sundhed og seksualitet 32 At se verden som den virkelig er 35 Længsel efter et andet liv 38 Fede tider 40 Foreningslivet 43 Bristede drømme? Tekst Liv Cæcillie Grønnow Korrektur Charlotte Sørensen Redaktion Mette Boritz © Nationalmuseet 2013 Georg Brandes på Universitets talerstol i 1871. Maleri af Harald Slott-Møller. Indledning Den 3. november 1871 træder en ung, karismatisk herre op på talerstolen på Københavns Universitet. Han er velklædt, men man fornemmer, at han ikke tilhører det gode borgerskab. Det er forfatteren Georg Brandes, som skal holde forelæs- ning om hovedstrømninger i det 19. århundredes litteratur. Forelæsning- en bliver startskuddet til den periode i litteraturen, som kaldes Det moderne gennembrud. Det er Georg Brandes egen idé at kalde tiden og dens strømnin- ger for det moderne gennembrud. Idéen opstår, fordi han har et ønske om, at ville bryde med noget. Ordene »Det moderne« markerer nemlig et brud med tidligere traditioner og værdier. Selve ordet »moderne« kan forstås som »nuti- dig« – altså noget der sker lige nu, og som adskiller sig fra det, der var før. 1 Georg Brandes er internationalt orienteret og en rebel i det Køben- havnske akademiske miljø. Han kritiserer guldalderens romantiske frem- stilling af livet. Han mener, at litteraturen derimod skal »sætte problemer til de- bat« og fremstille livet som det virkelig leves. Han gør op med borgerskabets normer og moral. Dette viser han især i sit privatliv, hvor han har en affære med en noget ældre, gift kvinde. -
© 2012 Juljana Gjata Hjorth Jacobsen ALL RIGHTS RESERVED
© 2012 Juljana Gjata Hjorth Jacobsen ALL RIGHTS RESERVED SCHLESWIG-HOLSTEIN MEERUMSCHLUNGEN AND THE CALL FOR NATIONALISM: NATIONAL IDENTITY UNDER CONSTRUCTION ON THE GERMAN AND DANISH BORDER IN SELECTED WORKS BY THEODOR STORM, THEODOR FONTANE, AND HERMAN BANG By JULJANA GJATA HJORTH JACOBSEN A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in German Written under the direction of Martha Helfer And approved by ___________________ ___________________ ___________________ ___________________ New Brunswick, New Jersey May 2012 ABSTRACT OF THE DISSERTATION Schleswig-Holstein meerumschlungen and the Call for Nationalism: National Identity Under Construction on the German and Danish Border in Selected Works by Theodor Storm, Theodor Fontane, and Herman Bang By JULJANA GJATA HJORTH JACOBSEN Dissertation Director: Martha B. Helfer My dissertation examines selected German and Danish literary texts of the late nineteenth century that employ ideological notions of nationalism for the purpose of constructing and stabilizing national identity. The groundwork for the research centers on specific times in nationalist movements in Europe and a specific setting on the border region of Schleswig-Holstein. The urgency of this project lies especially in the effort to understand the shifting qualities and perceptions of nationalism as both a destructive and productive force in current discourses of globalization. In my analysis of four literary narratives, Theodor Storm’s novellas Ein grünes Blatt (1850) and Abseits (1863), Theodor Fontane’s Unwiederbringlich (1891), and Herman Bang’s Tine (1889), I demonstrate how national identity is constructed on the basis of a firm nationalism and constantly destabilized when confronted with the presence ii of an Other by the border. -
Det Moderne Gennembrud 1870-1890
ANTOLOGI DET MODERNE GENNEMBRUD 1870-1890 ANTOLOGI © 2002 Skoletjenesten Golden Days in Copenhagen ISBN: 87-87902-87-7 2. oplag 2003 Redaktion: Anne-Mette Birkvad Vibeke Mader Sidsel Risted Staun Layout: Hans Peter Boisen Jesper Hintze Vildbrad Tryk: Kailow Graphic Udgivet med støtte fra: Forside: Erik Henningsen: Vagtparade, 1888, Statens Museum for Kunst. Bagside: Otto Haslund: Professor Emil Christian Hansen, 1897, Carlsberg Museum. 2 Denne artikelsamling er resultatet af et samarbejde mellem 9 kulturinstitu- tioner, Golden Days in Copenhagen og Skoletjenesten. Samarbejdet er ble- vet realiseret med økonomisk støtte fra Bikubenfonden. Artiklerne beskæftiger sig hver især med perioden 1870-90 med udgangs- punkt i den pågældende kulturinstitutions fagområde og faste udstillinger eller samlinger. Og spændvidden i artiklerne er stor: Københavns udvikling fra fæstningsby til metropol, kunstens udvikling og påvirkningerne sydfra, arkitekturen, historiemaleriet, monarki og demokrati og meget mere. Der- imod finder den nysgerrige læser ikke en artikel om det moderne gennem- bruds litteratur. Det skyldes, dels at litteraturen ikke er repræsenteret med en kulturinstitution i dette samarbejde, og dels at litteraturen til fulde er be- skrevet og analyseret i andre publikationer. Med artikelsamlingen og den tilhørende lærervejledning i hånden er der rig mulighed for at planlægge tværfaglige og tværinstitutionelle undervisnings- forløb om perioden 1870-90. God fornøjelse! Redaktionen 3 INDHOLDSFORTEGNELSE Forord: Det moderne gennembrud . 5 Titanens kamp – om teknologifacination på tærsklen til der moderne gennembrud . 6 Historiemaleri og portrætkunst på Frederiksborg . 12 København - Paris tur/retur – dansk-franske kunstforbindelser under det moderne gennembrud . 17 En konge – et folk – processen mod demokratiet . 24 Det moderne København bryder frem . 29 Virkelighedens indtog – Kunsten 1870-90 . -
Konturen VII (2015) 42 42 the Stillness of History: Kierkegaard
Konturen VII (2015) 42 The Stillness of History: Kierkegaard and German Mysticism M.G. Piety Drexel University The German mystics were particularly important for Kierkegaard because of the proximity of Germany to Denmark and because of their influence on both German idealism and the Pietist tradition in which Kierkegaard was raised. This article is the first attempt to look at the issue of how the views of the German mystics may have influenced Kierkegaard’s though. It begins with an introduction to what one could call mystical epistemology, but then looks more specifically at the epistemology of two medieval German mystics, Meister Eckhart and Johannes Tauler, and at Kierkegaard’s exposure to the German mystical tradition. Finally, it presents an account of Kierkegaard’s own religious epistemology that makes clear that it is largely indistinguishable from the epistemology of Ekhardt and Tauler. M.G. Piety has published numerous scholarly articles in professional journals and books as well as popular articles and essays both online and in the Times Literary Supplement. Her translations of Søren Kierkegaard’s Repetition and Philosophical Crumbs for Oxford University Press appeared in 2009 and her book Ways of Knowing: Kierkegaard’s Pluralist Epistemology was published by Baylor University Press in 2010. She is currently working on a book for Gegensatz Press entitled Fear and Dissembling: The Copenhagen Kierkegaard Controversy. Piety is also a frequent contributor to the online political journal CounterPunch Introduction “Danish civilization,” writes Thorleifr Gudmunson Repp in 1845, in the preface to the first lexicographically defensible Danish-English Dictionary, is in fact in every particular essentially German, and Denmark has for ages become so much accustomed to German dictature and supremacy in intellectual matters, that an emancipation from it would be suicidal to Danish culture and entirely check the progress of enlightenment in Denmark. -
Søren Kierkegaard Newsletter 51
S み re 癒湖ダ 八寸メ,比ぱNC alio 0ダ マ L ノ 寸 )皿rd 0 乃lC Icnc ノ NUMBER 51: APRIL 2007 Contents Pa g24 EONA HATLESTAD HONG, 1913-2007 ANNOUNCEMENTS AND NEWS FirstJu]iaw 且十 山ト MemorI41Lecture RObe ぱ L , perkins 11 "On Kierkegaard's Journals and Notebooks: Remarks at the Celebration at Scandinavia House, New York City, February 1,2007" Brace H. Kirmmse 20 ARTICLES Expiring in the Mirror of the Word: Reflections on Kierkegaard's For Self-Examination Cameron Thomson 24 Repetition qua 'double contemporaneity':God-man and the Single Individual Vasiliki Tsakiri 33 REVIEWS よ on Stewaれ,ばがみ e 格 7s0 打ズ・ J@gS な 八双が Cd 八乙 e oグ P 方 iJo$opAノftfo 「 m片 e pxg$eガクメ ge 4 打イO マわ erTcTts a 乃 d He グ Ac7 勺 SpPeculo廿 tJvve Logic and Oィ herTzxts わノ Inger ChrjSt 付丸sen イ, Editor; Gordon 0. Marino Associate Editors: John Poting, Lise Faillesttaz, and David D. Possen Assistant Editor: Cynthia Wales Lund Managing Editor: Cleo N. Granneman EDNA HATLESTAD HONG 1913-2007 EdnaHong died of congestive heart failure on April 3,2007, at her home on Heath Creek, west OfNo 而比 ]d@MinneSotaJShewめ !94.PaStorMarkDI 血川 %n wQ 比ぬ 川 d の ndu 山e e 司 serviCefor hen,wIth PaStor 5ほ n G %Si5血乙如 THがり Lu 山 HO司川山 e5o叫 on April 5, 2007, Maundy Thursday. She was buriedin the Old Cemetery of Trinity, a church and cemetery near both Lake Superior and the place in the woods where she and her family lived in the summer since 1945. Pastor Oitmansonalso conducted the graveside service. -
Lee C. Barrett Lancaster Theological Seminary, USA
HANS LASSEN MARTENSEN AND THE THEOLOGICAL FOUNDATIONS OF COMEDY: APOCALYPTIC HUMOR Lee C. Barrett Lancaster Theological Seminary, USA Abstract Hans Lassen Martensen’s analyses of the concepts “comedy,” “humor,” and “irony” were informed by a unique theological vision. According to his literary theory, comedy included the moments of irony, which pro- moted distance from the mundane world, and humor, which encouraged the discernment of the infinite in the superficialities and brokenness of that world. The element of humor was rooted in the theological convic- tion that the drama of the cosmos is governed by the dialectic of dif- ferentiation and happy reconciliation. Given that conviction, Martensen redescribed traditional Christian doctrines, such as the Trinity, creation, the Incarnation, salvation, and eschatology so that they all contributed to the assurance that the cosmos is moving toward the ultimate fulfill- ment of all things. That joyous certainty undergirded comedy’s ability to compassionately embrace the failings and trivialities of finitude. Key Words: Martensen, irony, humor, comedy, theology, eschatology. Resumen El análisis de Hans Lassen Martensen de los conceptos de “comedia”, “humor” e “ironía se caracterizan por una visión única. De acuerdo con su teoría literaria, la comedia incluye los momentos de la ironía, la cual sugiere un distanciamiento con respecto a lo mundano, y el humor, que promueve el discernimiento de lo infinito dentro de lo superficial y des- compuesto de este mundo. El elemento del humor radica en la convic- ción teológica de que el drama del cosmos está gobernada por la dialéc- tica de la diferenciación y la reconciliación feliz. Dada esta convicción, Martensen replanteó las doctrinas cristianas tradicionales, tales como la Trinidad, la creación, la encarnación, la salvación y la escatología, de modo que contribuyeran en su conjunto a la certeza de que el cosmos se dirige al cumplimiento máximo de todas las cosas. -
Antinous: Saint Or Criminal? Two Forgotten Danish Dramas
DAG HEEDE Antinous: Saint or Criminal? Two Forgotten Danish Dramas SAMMENFATNING Dette essay undersøger, hvordan den antikke fortælling om den romerske kejser Hadrians protegé Antinous og hans mystiske død i 130 e.v.t. blev genopdaget af det sene 1800-tals homoseksuelle kunstnere, og hvordan historien blev anvendt til at tematisere mandlig homoseksualitet. Skønt Antinous som figur i dag er næsten glemt, spillede han en stor rolle i perioden omkring den moderne homoseksualitets fødsel som både rollemodel og halvhemmelig kode. Mine analyseobjekter er to fuldkommen glemte danske dramaer fra hhv. 1899 og 1909, som på meget forskellig vis anvender fortællingen om Antinous til at tematisere homoseksualiteten som problem. Essayet søger således at levere et beskedent bidrag til det større projekt at konstruere en historie over tidlig dansk homo- litteratur og -dramatik. Keywords: Antinous, gay drama, Danish gay literature, heteronarrativity “And then Antinous.” Yes, do not touch him, dear Høg, we must certainly sympathize with him, as truly as my name is Bernhard Hoff. Who believes the myth – that is probably just pure nonsense … No, I believe that image is the image of a poor child that must have been burdened with more than he could bear, an early sorrow, much too early experience, a big secret or who knows what. Anyway – his shoulders could not bear it and then he shut his mouth tightly for his screams and put the waters of the Nile and the Acheron between the world and himself. (Bang 2008, 272–3)1 lambda nordica 4/2017 © Föreningen Lambda Nordica 2017 WHEN THE 23-YEAR-OLD Danish writer Herman Bang (1857–1912) in his first novel Haabløse Slægter from 1880 introduces his young queer protagonist William Høg to an even queerer, slightly older writer by the name of Bernhard Hoff (the inverse initials of Herman Bang),2 the Antinous reference was a clearly readable signifier of male homosexu- ality, an easily decipherable hieroglyph of sexual hermeneutics.