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Glacier Elevation and Mass Changes in Himalayas During 2000-2014
The Cryosphere Discuss., https://doi.org/10.5194/tc-2019-85 Manuscript under review for journal The Cryosphere Discussion started: 29 April 2019 c Author(s) 2019. CC BY 4.0 License. Glacier elevation and mass changes in Himalayas during 2000-2014 Debmita Bandyopadhyay1, Gulab Singh1, Anil V.Kulkarni2 1Center of Studies in Resources Engineering, Indian Institute of Technology Bombay, 400076, India 5 2Divecha Centre for Climate Change, Indian Institute of Science, Bangalore, 560012, India Abstract Glacier mass balance is a crucial parameter to understand the changes in glaciers. For the Himalayas, it is more complex as glaciers have a heterogeneous pattern of elevation and mass changes. In this study, 10 mass balance using geodetic method is estimated, for which we utilize SRTM and TanDEM-X global digital elevation models (DEMs) of the year 2000 and 2012-2014 respectively. The unique feature of this study is that the dataset are prepared using repeat bistatic synthetic aperture radar interferometry which has not been used over the rugged Himalayan terrains on such a large-scale. The elevation and mass change measurements cover seven states namely Jammu and Kashmir, Himachal Pradesh, 15 Uttarakhand, Nepal, Sikkim, Bhutan and Arunachal Pradesh. The mean elevation change is -0.45 ± 0.40 m yr -1 and the mass budget is -11.24 ± 0.79 Gt yr -1. However, the cumulative mass loss over the observation period of 2000-2014 is -154.72 ± 19.04 Gt which accounts for approximately 5% of the total ice-mass present in the Indian Himalayas. This ice-mass loss contributes to 0.42 ± 0.05 mm of sea- level rise. -
Monsoon-Influenced Glacier Retreat in the Ladakh Range, Jammu And
Geophysical Research Abstracts Vol. 18, EGU2016-166, 2016 EGU General Assembly 2016 © Author(s) 2015. CC Attribution 3.0 License. Monsoon-influenced glacier retreat in the Ladakh Range, Jammu and Kashmir Tom Chudley, Evan Miles, and Ian Willis Scott Polar Research Institute, University of Cambridge ([email protected]) While the majority of glaciers in the Himalaya-Karakoram mountain chain are receding in response to climate change, stability and even growth is observed in the Karakoram, where glaciers also exhibit widespread surge- type behaviour. Changes in the accumulation regime driven by mid-latitude westerlies could explain such stability relative to the monsoon-fed glaciers of the Himalaya, but a lack of detailed meteorological records presents a challenge for climatological analyses. We therefore analyse glacier changes for an intermediate zone of the HKH to characterise the transition between the substantial retreat of Himalayan glaciers and the surging stability of Karakoram glaciers. Using Landsat imagery, we assess changes in glacier area and length from 1991-2014 across a ∼140 km section of the Ladakh Range, Jammu and Kashmir. Bordering the surging, stable portion of the Karakoram to the north and the Western Himalaya to the southeast, the Ladakh Range represents an important transitional zone to identify the potential role of climatic forcing in explaining differing glacier behaviour across the region. A total of 878 glaciers are semi-automatically identified in 1991, 2002, and 2014 using NDSI (thresholds chosen between 0.30 and 0.45) before being manually corrected. Ice divides and centrelines are automatically derived using an established routine. Total glacier area for the study region is in line with that Randolph Glacier Inventory (RGI) and ∼25% larger than the GLIMS Glacier Database, which is apparently more conservative in assigning ice cover in the accumulation zone. -
Abode of Goddess Sharda
Abode of Goddess Sharda At Shardi I – Mother’s Grace {Mahima}, Sharda Mahatmaya And Grandeur - Brigadier Rattan Kaul {I dedicate this effort to Grace {Mahima} of Goddess Sharda for the benefit of my and Gen-X, who may not know much about Goddess Sharda and her implied benevolence to our Sharda Desh. This article is also a gift to Gen-X, like Naveen, who know more of our religion, culture and heritage than men of their age. Along with era scholars and personalities associated with Sharda Temple during various century’s, I have given brief details about them to make it more informative. Each part is self explanatory with notes to avoid reference to previous part.…Rattan} Mahima {Grace} Of Mother Sharda. As a young boy I got used to hear folk tales of Sone Kisli and other tales from Granny Zapar Ded, but what interested me was her narration of travelogue of Pandit Bhawani Kaul of 18th Century {Descendant of Pandit Narain Kaul; who wrote History of Kashmir during Akbar’s time}. His travels through dense forests in quest of spiritual and literary enlightenment kept me, an eight-year-old, gazing at her next lip movement, however, it was Bhawani Kaul’s challenging pilgrimage to Gangabal and Sharda Temple which impressed me most. At Matamal uncle would hold court at his Rehbab Sahib residence and amongst various discourses, Pandit Harjoo Fehrist’s {Mid 19th Century; social reformer and staunch Vedhist} visits to Sharda Temple, till he lost his life at the temple, held us spell bound. Those days Goddess Sharda meant a lot to me, in my quest to do well in studies. -
"Survival Is Now Our Politics": Kashmiri Hindu Community Identity and the Politics of Homeland
"Survival Is Now Our Politics": Kashmiri Hindu Community Identity and the Politics of Homeland Author(s): Haley Duschinski Source: International Journal of Hindu Studies, Vol. 12, No. 1 (Apr., 2008), pp. 41-64 Published by: Springer Stable URL: https://www.jstor.org/stable/40343840 Accessed: 12-01-2020 07:34 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Springer is collaborating with JSTOR to digitize, preserve and extend access to International Journal of Hindu Studies This content downloaded from 134.114.107.39 on Sun, 12 Jan 2020 07:34:33 UTC All use subject to https://about.jstor.org/terms "Survival Is Now Our Politics": Kashmiri Hindu Community Identity and the Politics of Homeland Haley Duschinski Kashmiri Hindus are a numerically small yet historically privileged cultural and religious community in the Muslim- majority region of Kashmir Valley in Jammu and Kashmir State in India. They all belong to the same caste of Sarasvat Brahmanas known as Pandits. In 1989-90, the majority of Kashmiri Hindus living in Kashmir Valley fled their homes at the onset of conflict in the region, resettling in towns and cities throughout India while awaiting an opportunity to return to their homeland. -
And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
List of Organisations/Individuals Who Sent Representations to the Commission
1. A.J.K.K.S. Polytechnic, Thoomanaick-empalayam, Erode LIST OF ORGANISATIONS/INDIVIDUALS WHO SENT REPRESENTATIONS TO THE COMMISSION A. ORGANISATIONS (Alphabetical Order) L 2. Aazadi Bachao Andolan, Rajkot 3. Abhiyan – Rural Development Society, Samastipur, Bihar 4. Adarsh Chetna Samiti, Patna 5. Adhivakta Parishad, Prayag, Uttar Pradesh 6. Adhivakta Sangh, Aligarh, U.P. 7. Adhunik Manav Jan Chetna Path Darshak, New Delhi 8. Adibasi Mahasabha, Midnapore 9. Adi-Dravidar Peravai, Tamil Nadu 10. Adirampattinam Rural Development Association, Thanjavur 11. Adivasi Gowari Samaj Sangatak Committee Maharashtra, Nagpur 12. Ajay Memorial Charitable Trust, Bhopal 13. Akanksha Jankalyan Parishad, Navi Mumbai 14. Akhand Bharat Sabha (Hind), Lucknow 15. Akhil Bharat Hindu Mahasabha, New Delhi 16. Akhil Bharatiya Adivasi Vikas Parishad, New Delhi 17. Akhil Bharatiya Baba Saheb Dr. Ambedkar Samaj Sudhar Samiti, Basti, Uttar Pradesh 18. Akhil Bharatiya Baba Saheb Dr. Ambedkar Samaj Sudhar Samiti, Mirzapur 19. Akhil Bharatiya Bhil Samaj, Ratlam District, Madhya Pradesh 20. Akhil Bharatiya Bhrastachar Unmulan Avam Samaj Sewak Sangh, Unna, Himachal Pradesh 21. Akhil Bharatiya Dhan Utpadak Kisan Mazdoor Nagrik Bachao Samiti, Godia, Maharashtra 22. Akhil Bharatiya Gwal Sewa Sansthan, Allahabad. 23. Akhil Bharatiya Kayasth Mahasabha, Amroh, U.P. 24. Akhil Bharatiya Ladhi Lohana Sindhi Panchayat, Mandsaur, Madhya Pradesh 25. Akhil Bharatiya Meena Sangh, Jaipur 26. Akhil Bharatiya Pracharya Mahasabha, Baghpat,U.P. 27. Akhil Bharatiya Prajapati (Kumbhkar) Sangh, New Delhi 28. Akhil Bharatiya Rashtrawadi Hindu Manch, Patna 29. Akhil Bharatiya Rashtriya Brahmin Mahasangh, Unnao 30. Akhil Bharatiya Rashtriya Congress Alap Sankyak Prakosht, Lakheri, Rajasthan 31. Akhil Bharatiya Safai Mazdoor Congress, Jhunjhunu, Rajasthan 32. Akhil Bharatiya Safai Mazdoor Congress, Mumbai 33. -
Indian Federalism
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/298630721 Indian Federalism Chapter · September 2013 DOI: 10.1093/acprof:oso/9780198084952.003.0004 CITATIONS READS 5 17,519 4 authors, including: Balveer Arora Kailash K K University of Hyderabad 10 PUBLICATIONS 15 CITATIONS 12 PUBLICATIONS 36 CITATIONS SEE PROFILE SEE PROFILE Kham Khan Suan Hausing University of Hyderabad 20 PUBLICATIONS 74 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Indian Modernities View project Asymmetric autonomy and the politics of accommodation in Northeast India View project All content following this page was uploaded by Kham Khan Suan Hausing on 08 August 2017. The user has requested enhancement of the downloaded file. 3 Indian Federalism BALVEER ARORA , K.K. KAILASH , REKHA SAXENA , AND H. KHAM KHAN SUAN † Th e federal fact is central to the understanding of contemporary Indian politics. Federalism has imparted resilience to Indian democ- racy. Traditionally, the concept of federalism involved relationships between central governments and federated units. Defi ned in legal- constitutional terms as diff erent power distributions between the central government vis-à-vis the states and local governments, they typically limited relationships to those between governments, notably between various actors in the executive branch. Going beyond this classic framework of inter-governmental relations, in this survey, we attempt to draw out the complexities of interaction between levels of government. Th e positive trend that we discern in this survey is a movement from federalism as a structure to federalism as a multilevel government process. -
Kashmir Dispute and the Current Siege: FAQS Prepared By
Kashmir Dispute and the Current Siege: FAQS Prepared by: The Kashmir Scholars Consultative and Advocacy Network (KSCAN) KSCAN is an interdisciplinary group of scholars, activists and artists of various nationalities engaged in research and advocacy on the region of Kashmir. Contact: www.kashmirscholarsnetwork.org Email: [email protected] Contents 1. Role of Hindutva in the Kashmir annexation 2. Responses to historical claims made to justify Hindutva in Jammu and Kashmir 3. Indigenous Kashmiris 4. Article 370: self-determination and international law 5. Destruction has a new name in Kashmir: Development 6. The question of Minorities 7. Normalcy in Kashmir 8. Article 35A and women’s rights, property acquisition, etc. 9. Dalit Rights 10. LGBTQ Rights 11. Terrorism and Islamophobia 12. Human rights in Pakistan Administered Kashmir and Gilgit Baltistan Role of Hindutva in the Kashmir Annexation The annexation of Kashmir has long been a Hindutva priority; the abrogation of Article 370 was a key plank of the Bharatiya Janata Party’s election platform as early as 1989.1 In June 2019, the meeting agenda of the apex decision-making body of the Vishwa Hindu Parishad (VHP) included the abrogation of Article 370.2 On August 5, when the Hindu nationalist BJP’s announced the nullification of 370 took place, top Rashtriya Swayamsevak Sangh (RSS) and VHP leaders welcomed the decision quickly.3 The annexation has complex political and symbolic ramifications in Hindutva’s discursive landscape Territory India, Pakistan, and China all control some territory in the region, with India controlling the largest part.4 The annexation of Kashmir and deployment of tens of thousands of additional soldiers in the region— can be read as an assertion of the regional dominance of a “Hindu superpower”5 against its adversaries. -
Buddhist Traditional Ethics: a Source of Sustainable Biodiversity Examining Cases Amongst Buddhist Communities of Nepal, Leh- Ladakh and North-East Region of India
Buddhist Traditional Ethics: A Source of Sustainable Biodiversity Examining cases amongst Buddhist communities of Nepal, Leh- Ladakh and North-East Region of India Dr. Anand Singh SAARC/CC/Research Grant 13-14 (24 September, 2014) Acknowledgement The opportunity to get this project is one of the important turning points in my academic pursuits. It increased my hunger to learn Buddhism and engage its tradition in social spectrum. Though the project is a symbolical presentation of Buddhist cultural and ethical values existing in Ladakh, Lumbini and Tawang. But it gives wide scope, specially me to learn, identify and explore more about these societies. My several visits in Ladakh has provided me plethora of knowledge and material to continue my research to produce a well explored monograph on Ladakh. I wish that I would be able to complete it in near future. I do acknowledge that report gives only peripheral knowledge about the theme of the project. It is dominantly oriented to Himalayan ranges of Ladakh. But in such short time, it was not possible to go for deep researches on these perspectives. However I have tried to keep my ideas original and tried for new orientation to early researches on topic. In future these ideas will be further elaborated and published. I take this opportunity for recording my heartiest thanks to SAARC Cultural Centre for granting me fellowship and giving me opportunity to explore new, traditional but still relevant and useful ideas related to traditional knowledge of Buddhism. My grateful thanks to Dr. Sanjay Garg, Deputy Director (Research), SAARC Cultural Centre for always giving new and innovative ideas for research. -
2009 Helping-Pakistan-Defeat-The
© 2009 Institute for Social Policy and Understanding All Rights Reserved No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the Institute for Social Policy and Understanding. The Institute for Social Policy and Understanding normally does not take institutional positions on public policy issues. The views presented here do not necessarily reflect the views of the Institute, its staff, or trustees. ABOUT THE AUTHOR H A IDER A LI H USSEIN M ULLICK , ISPU F ELLOW Haider Ali Hussein Mullick is a fellow at the Institute for Social Policy and Understanding (ISPU), a senior fellow at the Joint Special Operations University (JSOU), and conducts research on American foreign policy toward South Asia and the Middle East. During his career, he has focused on American-Pakistani relations and broader issues of security; socio- economics; and the geopolitics of Pakistan, Afghanistan, and South Asia. He is the author of a forthcoming book-length monograph: Pakistan’s Security Paradox: Countering and Fomenting Insurgencies. In addition, Haider has conducted research at the Brookings Institution’s Foreign Policy Studies (U.S.-Pakistan Relations), the Woodrow Wilson International Center for Scholars (Pakistan’s Political Economy and Reviving Failed States), and the Hudson Institute’s Center on Islam, Democracy, and the Future of the Muslim World (Madrassa Education and Links to Islamist Militancy). Haider’s editorials have appeared in Newsweek, The Washington Post, Foreign Policy Magazine, The Nation (Pakistan), The Daily Times, The News International, The Times of India, Indian Express, Gulf News, and Pakistan Link. -
THE KARAKORAM EXPEDITION, 1939. R. Scott Russell
THE KARAKORAM EXPEDITION, 1939 195 . THE KARAKORAM EXPEDITION, 1939 BY R. SCOTT RUSSELL Read before the Alpine Club, March 5, 1940. N 1937 Eric Shipton took his first expedition to the Karakoram and his party succeeded in mapping nearly 2000 square miles of country lying chiefly on the northern side of the main Asiatic watershed from the neighbourhood of K 2 to the Shimshal Pass. The attractive word ' unexplored ' was, however, still written in quite large letters on several parts of the Karakoram map, and in 1939 Shipton organised another expedition. The Survey of India offered the fullest cooperation, placing two Indian surveyors at his disposal for the summer and bearing part of the cost of the expedition. Generous grants were also received from the Royal Society, the Royal Geographical Society, the British Museum (Natural History), the Percy Sladen Fund and the Royal Botanic Gardens, Kew. In addition, Mr. R. W. Lloyd and Mr. A. Courtauld contributed most kindly to our funds. .We were a party of four for the greater part of the time : Shipton, Peter Mott our chief su~eyor, E. C. Fountaine as medical officer and myself. With the exception of Shipton none of us had. been in the Himalaya before. A. F. Betterton of Srinagar and Campbell Secord joined us for short periods. The programme of the expedition was divided into three sec tions. The summer of 1939 was to be spent making detailed maps of the .Hispar and Biafo Glaciers as well as the country adjacent to them. In the winter of 1939-:-1940 we planned to work from a base at Shimshal, and in the spring we would com plete the survey of the Aghil Range eventually reaching Leh in the upper Indus. -
Book in Pdf Format
PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: Poetry of Nature Acknowledgments ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: Poetry of Nature KKaasshhmmiirr:: PPooeettrryy ooff NNaattuurree First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: Poetry of Nature Contents page Contents......................................................................................................................................v 1 Introduction......................................................................................................................1-2 2 Srinagar............................................................................................................................2-6 3 Kashmir Region.............................................................................................................3-10 4 Kashmir's Resorts...........................................................................................................4-15 5 Gardens and Parks in Kashmir........................................................................................5-18 6 Places of Worship in Kashmir........................................................................................6-20 7 Handicrafts.....................................................................................................................7-27