DOCSLIB.ORG

John Patrick Publishing Company • 1-800-333-3166 • PATRICK J

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
John Patrick Publishing Company • 1-800-333-3166 • PATRICK J Saint Cecilia Church 2021 June 27 We invite and welcome everyone to come back to Saint Cecilia Church Church and worship at Mass. All our pews are 535 Rhawn Street open. Those who are fully vaccinated no longer Philadelphia, Pennsylvania 19111 need to wear a facemask, but we strongly encourage those not fully vaccinated to wear a facemask while in Church. For the reception of the Body of Christ at Communion, please remove your facemask back before receiving Jesus. Sunday Vigil 5:00pm (Saturday) 6:30am, 8:00am, 9:30am, 11:00am PASTOR Reverend Charles E. Bonner Monday through Friday PASTOR EMERITUS Reverend Msgr. Francis X. Dreger 6:30 and 8:30 am PAROCHIAL VICAR Reverend Robert Lucas Saturday PERMANENT DEACON Deacon Patrick Diamond 8:30 am PRINCIPAL Sister Catherine Irene Masino , IHM VICE PRINCIPAL Sister Carolyn Elizabeth Braun, IHM We continue to livestream Mass on Sunday at 9:30am. 13th Sunday in Ordinary Time OFFICES June 27, 2021 Rectory 215.725.1240 Eleanor Kerwick Generosity and love come from God, and are Business 215.725.1240 Susan Wagner FOCUS: PREP 215.725.2821 Eileen Litka at the heart of being a disciple. School 215.725.8588 Bobbie Mitchell In the second reading, Saint Paul encourages the Church Tuition 215.725.2201 Lisa Hnat Fax 215.725.2130 at Corinth to be generous in their giving. With the knowledge that our God loves us unconditionally and Website: www.stceciliafc.org generously, we can, in turn, model generosity of love and School: scsfoxchase.org service to others with the grace given to us at our bap- CYO Facebook: Saint Cecilia Catholic Youth Organization tism. Rectory Office Hours 8:30am—4:30pm (closed 12:00-1:00pm) LITURGY OF THE WORD: The author of Wisdom rejects the idea that death was God’s creation; rather, it was brought into the world by the envy of the devil. Paul exhorts the community at Corinth to be generous, and to share out of their abundance with those less fortunate. In SACRAMENTS the Gospel, Jesus heals Jairus’ daughter and a woman who had been hemorrhaging for 12 years. Baptism First three Sundays of the month at 12:15pm. Arrangements must be made at least two weeks prior to the Baptism. Attendance at a Pre-Jordan class is required for first time parents. Please register SUNDAY COLLECTIONS ~ June 20, 2021 for class by contacting the Rectory at 215-725-1240. Church $13,609.05 Peter’s Pence $3,260 Marriage Envelopes 410 Envelopes 201 Couples must contact a priest six months prior to the wedding. Reconciliation Thank you for your continued support of the parish and Saturdays from 4:00 to 4:45pm all the special collections. I especially thank everyone who supported St. Cecilia Church throughout 2020 and Homebound Visitation especially while we were not in church. May God bless Please contact the Rectory. you and keep you safe. Father Bonner 2 #179 First Reading ~ Book of Wisdom 1:13-15; 2:23-24 Second Reading God did not make death, nor does he rejoice in the destruction of the 2nd Letter of St. Paul to Corinthians 8: 7, 9, 13-15 living. For he fashioned all things that they might have being; and Brothers and sisters: As you excel in every respect, in faith, the creatures of the world are wholesome, and there is not a destruc- discourse, knowledge, all earnestness, and in the love we have tive drug among them nor any domain of the netherworld on earth, for you, may you excel in this gracious act also. for justice is undying. For you know the gracious act of our Lord Jesus Christ, that For God formed man to be imperishable; the image of his own nature though he was rich, for your sake he became poor, so that by his he made him. But by the envy of the devil, death entered the world, poverty you might become rich. Not that others should have and they who belong to his company experience it. relief while you are burdened, but that as a matter of equality The word of the Lord. Thanks be to God. your abundance at the present time should supply their needs, so that their abundance may also supply your needs, that there may be equality. As it is written: Whoever had much did not have more, and whoever had little Responsorial Psalm did not have less. I will praise you, Lord, for you have rescued me. The word of the Lord. Thanks be to God. ¡ I will extol you, O LORD, for you drew me clear and did not let my enemies rejoice over me. O LORD, you brought me up from the netherworld; you preserved me from among those going down into the pit. ¡ Sing praise to the LORD, you his faithful ones, and give thanks to his holy name. For his anger lasts but a moment; a lifetime, his good will. At nightfall, weeping enters in, but with the dawn, rejoicing. Gospel ~ Mark 5:21-43 ¡ Hear, O LORD, and have pity on me; When Jesus had crossed again in the boat to the other side, O LORD, be my helper. a large crowd gathered around him, and he stayed close to the sea. One of You changed my mourning into dancing; the synagogue officials, named Jairus, came forward. Seeing him he fell at O LORD, my God, forever will I give you thanks. his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him. GOSPEL REFLECTION: Jesus' stop to address the wom- There was a woman afflicted with hemorrhages for twelve years. She had an shows he considered her and her need as important and as suffered greatly at the hands of many doctors and had spent all that she pressing as that of the prominent religious leader Jairus. Once had. Yet she was not helped but only grew worse. She had heard about again Jesus shows that the marginated have an important Jesus and came up behind him in the crowd and touched his cloak. She place in his ministry and his invitation to the reign of God. said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in So we ask ourselves: the crowd and asked, “Who has touched my clothes?” But his disciples x Are there people we think who are more important to said to Jesus, “You see how the crowd is pressing upon you, and yet you Jesus than we are? ask, ‘Who touched me?’” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and x Are there people whose voices we tend to ignore be- trembling. She fell down before Jesus and told him the whole truth. He cause they have a lower place in our society? said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” While he was still speaking, people from the synagogue official’s house Mass Schedule Next Weekend arrived and said, “Your daughter has died; why trouble the teacher any July 3 ~ 4 longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow Saturday (Vigil) Celebrant: Fr. Lucas anyone to accompany him inside except Peter, James, and John, the broth- 5:00pm Lector: Eileen Litka er of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he 6:30am Celebrant: Fr. Bonner went in and said to them, “Why this commotion and weeping? The child Lector: Patrick Gleason is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him 8:00am Celebrant: Fr. Bonner and entered the room where the child was. He took the child by the hand Lector: Theresa Kuhar and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. 9:30am Celebrant: Fr. Lucas At that they were utterly astounded. He gave strict orders that no one Guitar Group Lector: Fran Diamond should know this and said that she should be given something to eat. 11:00am Celebrant: Fr. Lucas The Gospel of the Lord. Lector: Rita Malfara Praise to you, Lord Jesus Christ. 3 #179 Saint Cecilia School Outstanding Achievements for the Graduation Class x Father Bonner Highest General Average Award (for consistent academic excellence throughout the year) - Tom Nguyen Casey Roberts x Father Bonner Effort Award (for continuous perseverance in academics as well as various aspects of school life) - Katherine Lafferty Gianna Marzullo x Principal’s Religion Award (for academic achievement in religion as well as the integration of these values into their daily living) - Casey Roberts (Room 81) Kiersten Stockdale (Room 82) Campbell McCluskey (Room 83) x Knights of Columbus Father Ryan Council—Richard Merrick Award (for good Christian life and outstanding academics - Gabriel Silva and Isabella Vu x American Legion School Award (sponsored by Corp. John Laudenslager Post No.
Load more

Recommended publications
  • Explorer Spring 2005 Spring 2006 EXP LORE R the Official Magazine of La Salle College High School
    1 Explorer Spring 2005 Spring 2006 EXP LORE R The Official Magazine of La Salle College High School EXP LORE R The Official Magazine of La Salle College High School EXP LORE R The Official Magazine of La Salle College High School 2 Explorer Spring 2006 Saturday, August 5, 2006 7 pm – 10 pm For additional information or to purchase tickets, The Golden Inn please call the Office of Institutional Advancement Avalon, New Jersey at 215.233.2350 or visit www.lschs.org $25 per person La Salle College High School 8605 Cheltenham Avenue Wyndmoor, Pennsylvania 19038 www.lschs.org All attendees must be twenty-one or older. EXP LORE R The Official Magazine of La Salle College High School 1 Explorer Spring 2006 EXP LORE R The Official Magazine of La Salle College High School Features Loyal Son Page 6 The Children’s Bishop Page 10 A Champion of Champions Page 13 Profile of the Main Office EXPPage 16LORE R RememberingThe Official Magazine the1981 of La Salle Championship College High Schoo l Basketball Team Page 27 Departments From The Hip Page 2 Letter from the President Page 3 News/Photos Pages 4 – 5 Photo Gallery Pages 18 – 26 Class Notes Pages 28 – 31 Announcements Births, Deaths, and Retirements Page 32 2 Explorer Spring 2006 EXP LORE R From The Hip! The Official Magazine of La Salle College High School I met my best friend, Joby Kolsun ’83, on the first day of my Sophomore year. I had just finished President Cross Country practice when a member of the Freshman Team approached me and asked for Brother Richard Kestler, FSC ’60 a ride home.
    [Show full text]
  • St. Laurentius Roman Catholic Church (St
    NOMINATION OF HISTORIC BUILDING, STRUCTURE, SITE, OR OBJECT PHILADELPHIA REGISTER OF HISTORIC PLACES PHILADELPHIA HISTORICAL COMMISSION SUBMIT ALL ATTACHED MATERIALS ON PAPER AND IN ELECTRONIC FORM ON CD (MS WORD FORMAT) 1. ADDRESS OF HISTORIC RESOURCE (must comply with an Office of Property Assessment address) Street address:__________________________________________________________________ Postal code:_______________ Councilmanic District:__________________________ 2. NAME OF HISTORIC RESOURCE Historic Name:__________________________________________________________________ Common Name:_________________________________________________________________ 3. TYPE OF HISTORIC RESOURCE Building Structure Site Object 4. PROPERTY INFORMATION Condition: excellent good fair poor ruins Occupancy: occupied vacant under construction unknown Current use:____________________________________________________________________ 5. BOUNDARY DESCRIPTION Please attach a plot plan and written description of the boundary. 6. DESCRIPTION Please attach a description of the historic resource and supplement with current photographs. 7. SIGNIFICANCE Please attach the Statement of Significance. Period of Significance (from year to year): from _________ to _________ Date(s) of construction and/or alteration:______________________________________________ Architect, engineer, and/or designer:_________________________________________________ Builder, contractor, and/or artisan:___________________________________________________ Original owner:__________________________________________________________________
    [Show full text]
  • Carlow College
    - . - · 1 ~. .. { ~l natp C u l,•< J 1 Journal of the Old Carlow Society 1992/1993 lrisleabhar Chumann Seanda Chatharlocha £1 ' ! SERVING THE CHURCH FOR 200 YEARS ! £'~,~~~~::~ai:~:,~ ---~~'-~:~~~ic~~~"'- -· =-~ : -_- _ ~--~~~- _-=:-- ·.. ~. SPONSORS ROYAL HOTEL- 9-13 DUBLIN STREET ~ P,•«•11.il H,,rd ,,,- Qua/in- O'NEILL & CO. ACCOUNTANTS _;, R-.. -~ ~ 'I?!~ I.-: _,;,r.',". ~ h,i14 t. t'r" rhr,•c Con(crcncc Roonts. TRAYNOR HOUSE, COLLEGE STREET, CARLOW U • • i.h,r,;:, F:..n~ r;,,n_,. f)lfmt·r DL1nccs. PT'i,·atc Parties. Phone:0503/41260 F."-.l S,:r.cJ .-\II Da,. Phone 0503/31621. t:D. HAUGHNEY & SON, LTD. Jewellers, ·n~I, Fashion Boutique, Fuel Merchant. Authorised Ergas Stockist ·~ff 62-63 DUBLIN ST., CARLOW POLLERTON ROAD, CARLOW. Phone 0503/31367 OF CARLOW Phone:0503/31346 CIGAR DIVAN TULL Y'S TRAVEL AGENCY Newsagent, Confectioner, Tobacconist, etc. TULLOW STREET, CARLOW DUBLIN STREET, CARLOW Phone:0503/31257 Bring your friends to a musical evening in Carlow's unique GACH RATH AR CARLOVIANA Music Lounge each Saturday and Sunday. Phone: 0503/27159. ST. MARY'S ACADEMY, SMYTHS of NEWTOWN CARLOW SINCE 1815 DEERPARK SERVICE STATION MICHAEL DOYLE Builders Providers, General Hardware Tyre Service and Accessories 'THE SHAMROCK", 71 TULLOW STREET, CARLOW DUBLIN ROAD, CARLOW. Phone 0503/31414 Phone:0503/31847 THOMAS F. KEHOE SEVEN OAKS HOTEL Specialist Livestock Auctioneer and Valuer, Far, Sales and Lettings,. Property and Est e Agent. Dinner Dances * Wedding Receptions * Private Parties Agent for the Irish Civil Ser- ce Building Society. Conferences * Luxury Lounge 57 DUBLIN STREET, CARLOW. Telephone 0503/31678, 31963.
    [Show full text]
  • THE HUSTOLES FAMILY in AMERICA a Czech-American Heritage
    THE HUSTOLES FAMILY IN AMERICA A Czech-American Heritage 1882-2002 COMPILED BY JANE HUSTOLES HIMEBAUGH EXTENDED RESEARCH BY LOUISE BUSACK ROKOS ⎯⎯⎯⎯ 2006 THE HUSTOLES FAMILY IN AMERICA Copyright © 2006 by Jane Hustoles Himebaugh All rights reserved. No part of this publication may be reproduced in any form or by any means without prior permission. Printed in the United States of America on acid free paper www.himebaugh.com/jane/ [email protected] KINKOS / HECKMAN ICI North Manchester, IN 46962 Two Thousand Six HOW TO USE THIS BOOK This book uses the format of the Register System for following the numbering of family members and their progeny. Number one is given to the family patriarch, Jakub, although not himself an immigrant to America, however his wife, Rozalie, was. Then his children are numbered with small Roman numerals. Only those children known to have produced offspring will continue, being numbered with Arabic numbers to the left side of the small Roman numerals. Thus, in this first generation only three children came to America and their descendants, where known, are followed throughout this book numbered in consecutive order. These three children, Jan, Marie and Josef, are first generation Americans as well as immigrants, and their descendant lines are followed and listed separately in the body of the book. However, their progeny are numbered as a whole, starting with their father, Jakub, as number one. To the best of my knowledge and to date, this is the Hustoles family in America in its entirety. This book is not meant to be read from beginning to end, but rather to be used as a reference guide for finding family members or tracing your ancestors.
    [Show full text]
  • The Church of St. Philip Neri Jim Roese, 2006
    The Church of St. Philip Neri Jim Roese, 2006 A History About the Church of St. Philip Neri Beginnings Founded in 1840, the Church of St. Philip Neri became the ninth Catholic church in Philadelphia and its neighboring districts, Our parish is situated in the oldest part of Philadelphia, settled even before the arrival of William joining Old St. Joseph (1733), Old St. Mary (1763), Holy Trinity (1788), St. Augustine (1796), St. John the Evangelist (1830), Penn (1644-1718) on Oct. 28, 1682. The area surrounding the Church of St. Philip Neri became St. Michael (1831), St. Francis Xavier (1839) and St. Patrick (1839). It is one of the most historic institutions in the city of Phila- the new home of Swedish immigrants in the early 1600s, who serviced the burgeoning shipping delphia: industry at the city’s port as shipbuilders, rope and sail makers, chandlers, outfitters and other trades. Its earliest recorded name is Weccacoe (also spelled Wiacacoa, Wicaco, Wicoco) — from • The first church in the Philadelphia Archdiocese to be founded as a free church — relying on freewill contributions instead of pew rentals and annual fees, which were customarily collected from parishioners at other Catholic and Protestant churches the Lenni Lanape tribe’s word for “peaceful place.” Its name has changed twice since then. both in Europe and America. In 1762, this fast-growing suburb was annexed as a new municipality of the city. The area was • The first free Catholic school in the Philadelphia Archdiocese — one of the seeds of what would later become the parochial informally named Southwark, in remembrance of a London neighborhood on the south bank school system in the United States — was opened at the Church of St.
    [Show full text]
  • Catholic Schools in a Secularized Society Reverend Peter M
    Catholic schools in a secularized society Reverend Peter M. J. Stravinskas Documento del grupo de investigación PROSOPON1 Barcelona, Abril 2010 Introduction It is truly a pleasure and a privilege to be part of this event devoted to consideration of a critically important topic. Although I am not an American-flag waver and always very willing to admit the unfortunate contributions of some Americans to the devolution of western civilization, this time I am going to use the American scene as a point of reference or departure for several reasons. First, the assault on Catholicism hitting Western (and Eastern) Europe now with a vengeance is something American Catholics had to confront in many ways two centuries ago, albeit with critical differences. Second, the American response, especially through the establishment of the Catholic school system can and should be programmatic for Europe; indeed, it was a unique experiment in Church history, a response not to secularization (as such) but to virulent anti-Catholicism. Third, the secularization effort in Europe and elsewhere does indeed have a predominantly anti- Catholic thrust, predicated on the principle that going for the biggest religious body will bring down the rest. I. A Brief Overview of American Political History The White Anglo-Saxon Protestant historical narrative would have us believe that American history began with the thirteen original English colonies. Of course, that is not the case because the Spanish involvement actually predates the English by more than a century. However, for the sake of “conventionality,” let’s use the Protestant version as our starting point. The majority of the early colonists came to the “New World” (from a European perspective) for reasons of either faith or fortune, that is, to escape religious persecution or to make it “big” in what looked to be an entirely open market from a financial and commercial perspective.
    [Show full text]
  • Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
    Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude.
    [Show full text]
  • Ewa Matczak, D.M.D
    February / March 2010, Polish American News - Page 10 Sacred Heart Parish, Clifton Heights, PA Census 2010 Celebrates Its 100th Anniversary During the month of March, the 2010 Census Form will be mailed During their first hundred to every household in the United States. You are asked to complete years in Clifton Heights, the 10 question form and mail it back by April 1, 2010. Community PA, the Polish community leaders, who reviewed the sample form, asked why there is not traveled regularly to distant a specific place to write in your ethnicity in question #9, there is St. Stanislaus Parish in South simply a block “WHITE”. There should have been a place to allow Philadelphia. This travel every participant to complete not only a race block, but a place to hardship and the number of list ethnicity, especially because America is a nation of many races Poles living in the community and many ethnicities. This issue was brought to the attention of necessitated the establishment representatives of Census 2010, but was not rectified. of a new parish. In order to highlight your ethnicity, you can do 2 things: On January 21, 1910, the 1) In block #9, check off WHITE and write in your ethnicity. Sacred Heart of Jesus Parish 2) Also, where it states some other race, write in your ethnicity. of Clifton Heights was We realize that race is not ethnicity, but in order to highlight your established. Most Reverend ethnicity and make a statement, fill in your individual ethnicity as Patrick John Ryan, Archbishop suggested above. Examples: Polish American, Polish & Irish, Polish of Philadelphia, appointed the & Italian, Irish American, German American, Ukrainian American.
    [Show full text]
  • Download the Worship
    GUIDELINES FOR THE RECEPTION of HOLY COMMUNION For Catholics As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In or- der to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental con- fession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all. For our fellow Christians We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (Jn 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the direc- tives of the diocesan bishop and the provisions of canon law (canon 844 § 4).
    [Show full text]
  • Archbishop Ryan Correspondence
    Archbishop Ryan Correspondence 61.561Nm Ryan Miscellaneous Newspaper Clippings 61.564Nm Sermon: Archbishop Ryan, Topic: Episcopal Golden Jubilee of Most Reverend Peter Kenrick, Archbishop of St. Louis 61.566Nm A pamphlet entitled “The Status of the Catholic Clergy in the United States,” Bishop McQuaid vs. Father O‟Flaherty, the Imbroglio in the Diocese of Rochester.” (Undated) 61.567Nm An article in the Catholic Standard and Times (date unknown) reporting on the ceremony held at the Cathedral on the Feast day of the Catholic Young Men‟s National Union 62.561Nm An article appearing in a New York newspaper reporting on a ceremony at St. John‟s College, at Fordham, New York, in which a statue of the late Archbishop Hughes was unveiled and Ryan gave the keynote address 62.562Nm An article in the Catholic Review (date unknown) reporting on the Philadelphia Catholic Club‟s Annual Dinner 62.185Ai By-Laws of St. Joseph‟s Hospital 62.186Ai To The Reading Med-Association, from Samuel L. Kurtz, F.W. Frankhauser, and Ira G. Shoemaker, resolutions in favor of retiring staff from St. Joseph‟s Hospital upholding their morals and professional ethics 60.167a To Archbishop Ryan, from Talcott Williams, Friday, strike of street car workers 60.167c A Poem – Archbishop Ryan‟s name appears at the top 62.930W Notes on Ryan‟s lecture on civilization 62.431M From Warren K. Morrehead, suggestion offered for the annual report of the Board of Indian Commissioners 62.601R To Reverend Dear Father, from Archbishop Ryan, the statutes of the Superiors of Sisters of Our institute with reference to teaching in Parochial School 62.429M By-Laws of the Catholic Board for work among Colored People 62.430M From Reverend P.
    [Show full text]
  • Immigrant in America Reel Listing 1
    Immigrant in America Reel Listing Aagardd, G. (Gustav), 1852. Belsheim, G. G. Staerke haender. Secret Societies. Minneapolis, Folkebladet. 1900 Mason City, Iowa, [Trinity Lutheran Church]. 1910 Reel: 1, No. 1 Reel: 2, No. 12 Ager, Waldemar, 1869-1941. Beretning om det 18de ordentlige synodemøde. Gamlelandets sønner: fjerde tusen. Decorah, Iowa, Den Norske Synodes Forlag. 1904 Oslo, H. Aschehoug & Co. 1926 Reel: 2, No. 13 Reel: 1, No. 2 Bergh, J. A. (Johan Arndt), 1847. Ager, Waldemar, 1869-1941. Den norsk lutherske kirkes historie i Amerika. I Strømmen. Minneapolis, Minn., the author. 1914 Eau Claire, Wis., Fremad Publishing Co. 1908 printed by Augsburg Publishing House. illustreret af B. Blessum. 2. udg. Reel: 2, No. 14 Reel: 1, No. 3 Bergsland, H. H. Ager, Waldemar, 1869-1941. Gjensvar til pastor Melands "redegjørelse" osv. Kristus for pilatus: en norsk-amerikansk Minnesota, Hauges Synodes Trykkeri. 1895 Fortaelling. Reel: 2, No. 15 Eau Claire, Wis., Fremad Publ. Co. 1910 Reel: 1, No. 4 Biørn, L. M. (Ludvig Marinus), 1835-1908. Pastor P. A. Rasmussen. Alterbog: til brug ved den offentlige Gudstjeneste og Minneapolis, Augsburg Publishing House Trykkeri. de Kirkelige handlinger for Synoden for den 1905 norskev.-luth. kirke i Amerika. Reel: 2, No. 16 Decorah, Iowa, Lutheran Publishing House. 1901 Reel: 1, No. 5 Birkeland, Knut B. (Knut Bergesen), 1857-1925. Brydninger i den Forenede Kirke. Anderson, R. (Rasmus), 1848-1930. Minneapolis, C. Rasmussen's Bogtrykkeri. 1892 Pastor Claus Laurits Clausen. Reel: 2, No. 17 New York, Faas hos Forfatteren, vor Frelsers Danske ev. luth. Kirke. Birkeland, Knut B. (Knut Bergesen), 1857-1925. Kirkehistorisk Bidrag ved R.
    [Show full text]
  • The Prophetic Burden for Philadelphia’S Catholic Puerto Ricans, 1950-1980
    THE PROPHETIC BURDEN FOR PHILADELPHIA’S CATHOLIC PUERTO RICANS, 1950-1980 ______________________________________________________________________ A Dissertation Submitted to The Temple University Graduate Board ______________________________________________________________________ In Partial Fulfillment Of the Requirements for the Degree DOCTOR OF PHILSOPHY ______________________________________________________________________ by Adán E. Stevens-Díaz May 2018 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Department of Religion Dr. Nyasha Junior, Department of Religion Dr. Zain Abdullah, Department of Religion Dr. Pablo Vila, Department of Sociology, Temple University © Copyright 2018 by Adán E. Stevens-Díaz All Rights Reserved ii ABSTRACT This dissertation focuses on lay Catholic ministry to Puerto Ricans in Philadelphia when Frank Rizzo was mayor. Gramsci’s concept of “organic intellectuals” is employed to explain the praxis of the Philadelphia Young Lords, an organization formed in a Puerto Rican neighborhood during the confrontational politics of the 1970s. The dissertation advances previous scholarship on the Young Lords by offering reasons to consider these youthful leaders as lay Catholic advocates of social justice in Philadelphia and describes the role of faith convictions as they pursued social justice in the style of the biblical prophetic burden. Through interviews and textual analysis, the dissertation traces the evolution of lay volunteerism before the Second Vatican Council as foundational to the Young Lords’ application of liberation theology. The Young Lords in Philadelphia also followed the Puerto Rican Nationalist Party’s definition of the people’s multiracial identity and the Nationalists’ defense of Catholic principles. Their experiences are inserted into the general history of Philadelphia, a city which Quakers had founded as a cluster of urban villages, producing a distinctive pattern of ethnic enclaves of Philadelphia’s row house neighborhoods.
    [Show full text]