The Holocaust to Darfur: a Recipe for Genocide
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From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda
religions Article From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda Christine Schliesser 1,2 1 Institute for Social Ethics, Zurich University, Zollikerstr. 117, 8008 Zurich, Switzerland; [email protected] 2 Studies in Historical Trauma and Transformation, Stellenbosch University, Stellenbosch Central, Stellenbosch 7599, South Africa Received: 13 December 2017; Accepted: 18 January 2018; Published: 23 January 2018 Abstract: This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and sustaining the conditions in which the 1994 genocide could occur, leaving up to one million people dead. These factors include the close relationship between church and state, the churches’ endorsement of ethnic policies, power struggles within the churches, and a problematic theology emphasizing obedience instead of responsibility. Nevertheless, the portrayal of all Christian churches as collaborators of the genocide appears too simplistic and one-sided. Various church-led initiatives for peace and reconciliation prior to the genocide indicate a more complex picture of church involvement. Turning away from a “Theology of Genocide” that endorsed ethnic violence, numerous Christian churches in Rwanda now propagate a “Theology of Reconciliation.” A modest empirical case study of the Presbyterian Church (EPR) reveals how their “Theology of Reconciliation” embraces the four dimensions of theology, institutions, relationships, and remembrance. Based on their own confession of guilt in the Detmold Confession of 1996, the EPR’s engagement for reconciliation demonstrates religion’s constructive contribution in Rwanda’s on-going quest for sustainable peace and development. -
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: a Bibliography
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: A Bibliography Robert K. Hitchcock Department of Anthropology and Geography University of Nebraska-Lincoln Lincoln, NE 68588-0368 [email protected] Adalian, Rouben (1991) The Armenian Genocide: Context and Legacy. Social Education 55(2):99-104. Adalian, Rouben (1997) The Armenian Genocide. In Century of Genocide: Eyewitness Accounts and Critical Views, Samuel Totten, William S. Parsons and Israel W. Charny eds. Pp. 41-77. New York and London: Garland Publishing Inc. Adams, David Wallace (1995) Education for Extinction: American Indians and the Boarding School Experience 1875-1928. Lawrence: University Press of Kansas. Africa Watch (1989) Zimbabwe, A Break with the Past? Human Rights and Political Unity. New York and Washington, D.C.: Africa Watch Committee. Africa Watch (1990) Somalia: A Government at War With Its Own People. Testimonies about the Killings and the Conflict in the North. New York, New York: Human Rights Watch. African Rights (1995a) Facing Genocide: The Nuba of Sudan. London: African Rights. African Rights (1995b) Rwanda: Death, Despair, and Defiance. London: African Rights. African Rights (1996) Rwanda: Killing the Evidence: Murders, Attacks, Arrests, and Intimidation of Survivors and Witnesses. London: African Rights. Albert, Bruce (1994) Gold Miners and Yanomami Indians in the Brazilian Amazon: The Hashimu Massacre. In Who Pays the Price? The Sociocultural Context of Environmental Crisis, Barbara Rose Johnston, ed. pp. 47-55. Washington D.C. and Covelo, California: Island Press. Allen, B. (1996) Rape Warfare: The Hidden Genocide in Bosnia-Herzogovina and Croatia. Minneapolis: University of Minnesota Press. American Anthropological Association (1991) Report of the Special Commission to Investigate the Situation of the Brazilian Yanomami, June, 1991. -
'However Sick a Joke…': on Comedy, the Representation
10 ‘However sick a joke…’: on comedy, the representation of suffering, Rainer Werner Fassbinder’s Melodrama and Volker Koepp’s Melancholy Stephanie Bird Primo Levi invokes the notion of a joke when he first arrives in Auschwitz. The prisoners, who have had nothing to drink for four days, are put into a room with a tap and a card that forbids drinking the water because it is dirty: ‘Nonsense. It seems obvious that the card is a joke, “they” know that we are dying of thirst and they put us in a room, and there is a tap, and Wassertrinken Verboten’.1 In Levi’s example, the relationship of mocked and mocker is clear, as is the moral evaluation that condemns those that would ridicule and taunt the prisoners. Yet in Imre Kertész’s novel Fateless, the moral clarity offered by Levi is obscured is absent from Kertész’s reference to the notion of a joke. In it, the 14 year-old boy, György Köves, describes how the procedure he and his fellow passengers must undergo from arrival in Birkenau to either the gas chambers or showers elicits in him a ‘sense of certain jokes, a kind of student prank’.2 Despite feeling increasingly queasy, for he is aware of the outcome of the procedure, György nevertheless has the impression of a stunt: gentlemen in imposing suits, smoking cigars who must have come up with a string of ideas, first of the gas, then of the bathhouse, next the soap, the flower beds, ‘and so on’ (Fateless, 111), jumping up and slapping palms when they conjured up a good one. -
Roma and Sinti Under-Studied Victims of Nazism
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings W A S H I N G T O N , D. C. Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2002 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, July 2004 Copyright © 2002 by Ian Hancock, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Michael Zimmermann, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Guenter Lewy, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Mark Biondich, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Denis Peschanski, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Viorel Achim, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by David M. Crowe, assigned to the United States Holocaust Memorial Museum Contents Foreword .....................................................................................................................................i Paul A. Shapiro and Robert M. Ehrenreich Romani Americans (“Gypsies”).......................................................................................................1 Ian -
Straining to Prevent the Rohingya Genocide: a Sociology of Law Perspective
Genocide Studies and Prevention: An International Journal Volume 12 Issue 3 Justice and the Prevention of Genocide Article 13 12-2018 Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Katherine Southwick National University of Singapore Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Southwick, Katherine (2018) "Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective," Genocide Studies and Prevention: An International Journal: Vol. 12: Iss. 3: 119-142. DOI: https://doi.org/10.5038/1911-9933.12.3.1572 Available at: https://scholarcommons.usf.edu/gsp/vol12/iss3/13 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Acknowledgements I would like to thank the Centre for Asian Legal Studies at the National University of Singapore's Faculty of Law for its support of previous research into minority rights in Myanmar. I would also like to thank students and faculty at George Mason University's School for Conflict Analysis and Resolution, who provided valuable feedback on an earlier version of this paper. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol12/iss3/13 Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Katherine Southwick National University of Singapore Based in Arlington, Virginia This paper analyzes the generally muted international response to the protracted plight of the Rohingya, a persecuted Muslim minority in Myanmar, from a sociology of law perspective. -
Knowledge Organiser: Year 9 Nazi Germany and the Holocaust Nazi Germany and the Holocaust
Knowledge Organiser: Year 9 Nazi Germany and the Holocaust Key information Key information Key events 1919- The Treaty of Versailles Imprisonment 1925- Hitler writes Mein -At the end of WW1 the allies impose a harsh peace treaty on the -Increasing number of Jews sent to prison camps called concentration Kampf outlining his racist & Germans. They lose land, money and must take the blame for starting camps. Conditions in the camps are terrible, many die. anti-Jewish ideas. the war. -As the Nazis conquer new land they begin to form prisons inside 1933- Hitler becomes -Adolf Hitler, the leader of the Nazi party blames enemies inside captured cities such as Warsaw. chancellor of Germany. Germany for losing the war. -Huge areas of a city or bricked off and turned into a prison that Jews 1933-First concentration -This group included Jews, Gypsies, Homosexuals, and Communists etc. from across occupied territory can be sent to. camps established to -He wanted to make Germany great by removing those he thought of as imprison enemies of the impure leaving only pure German people left. The Warsaw Ghetto: Nazis + others. -Pure Germans= Aryan or Ubermenschen -Ghettos had to set up a ‘Judenrat’, a Jewish council that would be 1935-Nuremburg laws are -Impure= Untermenschen responsible for enforcing German orders. The largest ghetto was in passed. -After taking power in 1933 the Nazis began changing words into Warsaw. It was completed in Nov 1940. The ghetto had 3 metres high 1938- Kristallnacht, German actions. wall with barbed wire. March 1941 – 445,000 inhabitants – a third of Jews + their business/homes Persecution the city’s etc attacked. -
By Any Other Name: How, When, and Why the US Government Has Made
By Any Other Name How, When, and Why the US Government Has Made Genocide Determinations By Todd F. Buchwald Adam Keith CONTENTS List of Acronyms ................................................................................. ix Introduction ........................................................................................... 1 Section 1 - Overview of US Practice and Process in Determining Whether Genocide Has Occurred ....................................................... 3 When Have Such Decisions Been Made? .................................. 3 The Nature of the Process ........................................................... 3 Cold War and Historical Cases .................................................... 5 Bosnia, Rwanda, and the 1990s ................................................... 7 Darfur and Thereafter .................................................................... 8 Section 2 - What Does the Word “Genocide” Actually Mean? ....... 10 Public Perceptions of the Word “Genocide” ........................... 10 A Legal Definition of the Word “Genocide” ............................. 10 Complications Presented by the Definition ...............................11 How Clear Must the Evidence Be in Order to Conclude that Genocide has Occurred? ................................................... 14 Section 3 - The Power and Importance of the Word “Genocide” .. 15 Genocide’s Unique Status .......................................................... 15 A Different Perspective .............................................................. -
Jewish Survivors of the Holocaust Residing in the United States
Jewish Survivors of the Holocaust Residing in the United States Estimates & Projections: 2010 - 2030 Ron Miller, Ph. D. Associate Director Berman Institute-North American Jewish Data Bank Pearl Beck, Ph.D. Director, Evaluation Ukeles Associates, Inc. Berna Torr, Ph.D. Assistant Professor, Sociology California State University-Fullerton October 23, 2009 CONTENTS AND TABLES Introduction ………………………………………………………………………………………….….3 Definitions Data Sources Interview Numbers: NJPS and New York US Nazi Survivor Estimates 2010-2030: Total Number of Survivors and Gender………………6 Table 1: Estimates of Holocaust Survivors, United States, 2001-2030, Total Number of Survivors, by Gender……………………………………………………....7 US Nazi Survivor Estimates 2010-2030: Total Number of Survivors and Age Patterns..………9 Table 2: Estimates of Holocaust Survivors, United States, 2001-2030, Total Number of Survivors, by Age………………………………………………………….10 Poverty: US Nazi Survivors: 2010-2030…………………………….………………………....……11 Table 3: Estimates of Holocaust Survivors, United States, 2001-2030, Number of Survivors Below Poverty Thresholds ………………………………………….12 Disability: US Nazi Survivors: 2010-2030…………………………….……………………….....….13 Table 4: Estimates of Holocaust Survivors, United States, 2001-2030, Number of Survivors with a Disabling Health Condition ………………………………….14 Severe Disability………………….………………………………………………...…....……15 Table 5: Estimates of Holocaust Survivors, United States, 2001-2030, Number and Percentage of Disabled Survivors Who May Be Severely Disabled ….....17 Disability and Poverty: -
History of the Holocaust
HISTORY OF THE HOLOCAUST: AN OVERVIEW On January 20, 1942, an extraordinary 90-minute meeting took place in a lakeside villa in the wealthy Wannsee district of Berlin. Fifteen high-ranking Nazi party and German government leaders gathered to coordinate logistics for carrying out “the final solution of the Jewish question.”Chairing the meeting was SS Lieutenant General Reinhard Heydrich, head of the powerful Reich Security Main Office, a central police agency that included the Secret State Police (the Gestapo). Heydrich convened the meeting on the basis of a memorandum he had received six months earlier from Adolf Hitler’s deputy, Hermann Göring, confirming his authorization to implement the “Final Solution.” The “Final Solution” was the Nazi regime’s code name for the deliberate, planned mass murder of all European Jews. During the Wannsee meeting German government officials discussed “extermi- nation” without hesitation or qualm. Heydrich calculated that 11 million European Jews from more than 20 countries would be killed under this heinous plan. During the months before the Wannsee Conference, special units made up of SS, the elite guard of the Nazi state, and police personnel, known as Einsatzgruppen, slaughtered Jews in mass shootings on the territory of the Soviet Union that the Germans had occupied. Six weeks before the Wannsee meeting, the Nazis began to murder Jews at Chelmno, an agricultural estate located in that part of Poland annexed to Germany.Here SS and police personnel used sealed vans into which they pumped carbon monoxide gas to suffocate their victims.The Wannsee meeting served to sanction, coordinate, and expand the implementation of the “Final Solution” as state policy. -
A Brief History of the Ottoman Greek Genocide (1914-1923)
A Brief History of the Ottoman Greek Genocide (1914-1923) Asia Minor, also called Anatolia (from the Greek for “sunrise”), is a geographic Contemporary Eyewitness Accounts and historical term for the westernmost part of Asia. From the 9th century BC to the 15th century AD, Asia Minor played a major role in the development of From The Blight of Asia, by George Horton, U.S. Consul-General in the western civilization. Since 1923, Asia Minor has comprised the majority of the Near East, 1926: Republic of Turkey. “In January, 1916, the Greek deportations from the Black Sea began. These Greeks came through the city of Marsovan by thousands, walking for the Greek settlements in Asia Minor date as far back as the 11th century BC when most part the three days’ journey through the snow and mud and slush of Greeks emigrated from mainland Greece. They founded cities such as Miletus, the winter weather. Thousands fell by the wayside from exhaustion and Ephesus, Smyrna, Sinope, Trapezus, and Byzantium (later known as Constantinople, others came into the city of Marsovan in groups of fifty, one hundred and five the capital of the Byzantine Empire). These cities flourished culturally and hundred, always under escort of Turkish gendarmes. Next morning these poor economically. Miletus was the birthplace of pre-Socratic Western philosophy refugees were started on the road and destruction by this treatment was even and of the first great thinkers of antiquity, such as Thales, Anaximander, and more radical than a straight massacre such as the Armenians suffered before.” (p. 194) Anaximenes. -
Atrocity Crimes Against Rohingya Muslims in Rakhine State, Myanmar
BEARING WITNESS REPORT NOVEMBER 2017 “THEY TRIED TO KILL US ALL” Atrocity Crimes against Rohingya Muslims in Rakhine State, Myanmar SIMON-SKJODT CENTER FOR THE PREVENTION OF GENOCIDE United States Holocaust Memorial Museum Washington, DC www.ushmm.org The United States Holocaust Museum’s work on genocide and related crimes against humanity is conducted by the Simon-Skjodt Center for the Prevention of Genocide. The Simon-Skjodt Center is dedicated to stimulating timely global action to prevent genocide and to catalyze an international response when it occurs. Our goal is to make the prevention of genocide a core foreign policy priority for leaders around the world through a multipronged program of research, education, and public outreach. We work to equip decision makers, starting with officials in the United States but also extending to other governments and institutions, with the knowledge, tools, and institutional support required to prevent— or, if necessary, halt—genocide and related crimes against humanity. FORTIFY RIGHTS Southeast Asia www.fortifyrights.org Fortify Rights works to ensure and defend human rights for all. We investigate human rights violations, engage policy makers and others, and strengthen initiatives led by human rights defenders, affected communities, and civil society. We believe in the influence of evidence- based research, the power of strategic truth-telling, and the importance of working closely with individuals, communities, and movements pushing for change. We are an independent, nonprofit organization based in Southeast Asia and registered in the United States and Switzerland. The United State Holocaust Memorial Museum uses the name “Burma” and Fortify Rights uses the name “Myanmar” to describe the same country. -
The Semantic Field of Genocide, Cultural Genocide, and Ethnocide in Indigenous Rights Discourse
Genocide Studies and Prevention: An International Journal Volume 9 Issue 2 Time, Movement, and Space: Genocide Article 6 Studies and Indigenous Peoples 10-2015 What Does Genocide Produce? The Semantic Field of Genocide, Cultural Genocide, and Ethnocide in Indigenous Rights Discourse Jeff Benvenuto Rutgers, The State University of New Jersey Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Benvenuto, Jeff (2015) "What Does Genocide Produce? The Semantic Field of Genocide, Cultural Genocide, and Ethnocide in Indigenous Rights Discourse," Genocide Studies and Prevention: An International Journal: Vol. 9: Iss. 2: 26-40. DOI: http://dx.doi.org/10.5038/1911-9933.9.2.1302 Available at: https://scholarcommons.usf.edu/gsp/vol9/iss2/6 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. What Does Genocide Produce? The Semantic Field of Genocide, Cultural Genocide, and Ethnocide in Indigenous Rights Discourse Jeff Benvenuto Rutgers, The State University of New Jersey Newark, NJ, USA Abstract: The semantic field of genocide, cultural genocide, and ethnocide overlaps between Indigenous rights discourse and genocide studies. Since the 1970s, such language has been used to express grievances that have stimulated the construction of Indigenous rights in international law. These particular words signify general concerns with the integrity of Indigenous peoples, thereby undergirding a larger framework of normative beliefs, ethical arguments, and legal claims, especially the right to self-determination.