The Life of Philip Thomas Howard, OP, Cardinal of Norfolk
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Classical Nakedness in British Sculpture and Historical Painting 1798-1840 Cora Hatshepsut Gilroy-Ware Ph.D Univ
MARMOREALITIES: CLASSICAL NAKEDNESS IN BRITISH SCULPTURE AND HISTORICAL PAINTING 1798-1840 CORA HATSHEPSUT GILROY-WARE PH.D UNIVERSITY OF YORK HISTORY OF ART SEPTEMBER 2013 ABSTRACT Exploring the fortunes of naked Graeco-Roman corporealities in British art achieved between 1798 and 1840, this study looks at the ideal body’s evolution from a site of ideological significance to a form designed consciously to evade political meaning. While the ways in which the incorporation of antiquity into the French Revolutionary project forged a new kind of investment in the classical world have been well-documented, the drastic effects of the Revolution in terms of this particular cultural formation have remained largely unexamined in the context of British sculpture and historical painting. By 1820, a reaction against ideal forms and their ubiquitous presence during the Revolutionary and Napoleonic wartime becomes commonplace in British cultural criticism. Taking shape in a series of chronological case-studies each centring on some of the nation’s most conspicuous artists during the period, this thesis navigates the causes and effects of this backlash, beginning with a state-funded marble monument to a fallen naval captain produced in 1798-1803 by the actively radical sculptor Thomas Banks. The next four chapters focus on distinct manifestations of classical nakedness by Benjamin West, Benjamin Robert Haydon, Thomas Stothard together with Richard Westall, and Henry Howard together with John Gibson and Richard James Wyatt, mapping what I identify as -
Beware of False Shepherds, Warhs Hem. Cardinal
Member of Audit Bureau of Circulations Principals in Pallium Ceremony i * BEWARE OF FALSE SHEPHERDS, % WARHS HEM. CARDINAL STRITCH Contonto Copjrrighted by the Catholic Preas Society, Inc. 1946— Pemiosion to reproduce, Except on Articles Otherwise Marke^ given After 12 M. Friday Following Issue Traces Catastrophes DENVER OONOLIC Of Modern Society To Godless Leaders I ^ G I S T E R Sermon al Pallium Ceremony in Denver Cathe The National Catholic Welfare Conference News Service Supplies The Denver Catholic Register. We dral Shows How Archbishop Shares in Have Also the International Nows Service (Wire and Mail), a Large Special Service, Seven Smaller Services, Photo Features, and Wide World Photos. (3 cents per copy) True Pastoral Office VOL. XU. No. 35. DENVER, COLO., THURSDAY, A PR IL 25, 1946. $1 PER YEAR Beware of false shepherds who scoff at God, call morality a mere human convention, and use tyranny and persecution as their staff. There is more than a mere state ment of truth in the words of Christ: “I am the Good Shep Official Translation of Bulls herd.” There is a challenge. Other shepherds offer to lead men through life but lead men astray. Christ is the only shepherd. Faithfully He leads men to God. This striking comparison of shepherds is the theme Erecting Archdiocese Is Given of the sermon by H. Em. Cardinal Samuel A. Stritch of Chicago in the Solemn Pon + ' + + tifical Mass in the Deliver Ca An official translation of the PERPETUAL MEMORY OF THE rate, first of all, the Diocese of thedral this Thursday morning, Papal Bulls setting up the Arch EVENT Denver, together with its clergy April 25, at which the sacred pal diocese of Denver in 1941 was The things that seem to be more and people, from the Province of lium is being conferred upon Arch Bishop Lauds released this week by the Most helpful in procuring the greater Santa Fe. -
Central Province
CENTRAL PROVINCE INITIATE FORMATION 4. STUDY “WITHOUT KNOWLEDGE EVEN ZEAL IS NOT GOOD.” (Proverbs 19: 2) STUDY is the next pillar of the Dominican Order. It is fitting that it should follow Prayer because Dominicans see both as flowing one into the other. To a Dominican Study is the contemplation of ‘Veritas’ (Truth) and God is Truth. So our Study is another form of Prayer which is why the Dominican takes Study so seriously. THE CHURCH Of course Study is not simply the province of the Dominican but is necessary for all Christians, ordained, consecrated and lay. The Church assures us of this: “Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation”. (Canon 217) The Church encourages all to seek out and pursue this knowledge: “Lay people who are capable and trained may also collaborate in catechetical formation, in teaching the sacred sciences, and in use of the communications media.” (Catechism 906) This knowledge should be shared with others: “In accord with the knowledge, competence, and preeminence which they possess, [lay people] have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful with due regard to the integrity of faith and morals…( Canon 212) 1 The Church was founded to spread the kingdom of Christ throughout the world. -
Forn Sigulfsson and Ivo Fitz Forn 1
20 OCTOBER 2014 FORN SIGULFSSON AND IVO FITZ FORN 1 Release date Version notes Who Current version: H1-Forn Sigulfsson 20/10/2014 Original version DC, HD and Ivo fitz Forn-2014- 1 Previous versions: ———— This text is made available through the Creative Commons Attribution- NonCommercial-NoDerivs License; additional terms may apply Authors for attribution statement: Charters of William II and Henry I Project David X Carpenter, Faculty of History, University of Oxford Hugh Doherty, University of East Anglia FORN SIGULFSSON AND IVO FITZ FORN Tenants-in-chief in Yorkshire, Cumberland, Westmorland and Northumberland Archive of the Dacre family, Narworth Forn Sigulfsson and his son Ivo were important landholders in northern England during the reign of Henry I, but nothing can be said with confidence of Forn or his antecedents before that.1 Forn first occurs, as ‘Forna Sigulfi filio’, witnessing Ranulf Meschin’s deed giving to Abbot Stephen and St Mary’s Abbey the manor of Wetheral (Ctl. Wetherhal, 1– 5, no. 1; Sharpe, St Mary’s Abbey, Deeds, X; see also Headnote for Wetheral priory). The date must be before Christmas 1113, when Stephen’s successor Richard was appointed. St Mary’s soon established a dependent priory at Wetheral, which lies some five miles east of Carlisle. Forn’s attestion, between Waltheof fitz Gospatric and Ketel son of Eltred, indicates he was already an important force in Cumbria. We may speculate, from the name he gave to his only known son Ivo, that he 1 C. Phythian-Adams is not the first to propose a connection with Sigulf, named in a pre-Conquest Cumbrian writ in the name of Gospatric, but this may be no more than a coincidence of names (C. -
CEU Department of Medieval Studies, 2001)
TABLE OF CONTENTS Editors’ Preface ............................................................................................................. 5 I. ARTICLES AND STUDIES .........................................................................7 Rozana Vojvoda Većenega’s ‘Book of Hours’: a Manuscript Study with Special Stress on Decorated Initials............................... 9 Ana Marinković Constrvi et erigi ivssit rex Collomannvs: The Royal Chapel of King Coloman in the Complex of St. Mary in Zadar........ 37 Jan Machula Foreign Items and Outside Influences in the Material Culture of Tenth-Century Bohemia................................................................................. 65 Ildikó Csepregi The Miracles of Saints Cosmas and Damian: Characteristics of Dream Healing ...................................................................... 89 Csaba Németh Videre sine speculo: The Immediate Vision of God in the Works of Richard of St. Victor..............123 Réka Forrai Text and Commentary: the Role of Translations in the Latin Tradition of Aristotle’s De anima (1120–1270).......................139 Dávid Falvay “A Lady Wandering in a Faraway Land” The Central European Queen/princess Motif in Italian Heretical Cults..........157 Lucie Doležalová “Reconstructing” the Bible: Strategies of Intertextuality in the Cena Cypriani...........................................181 Reading the Scripture ..............................................................................203 Foreword – Ottó Gecser ...............................................................................205 -
The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise. -
Apostolic Blessing Pope Request
Apostolic Blessing Pope Request Which Judson sustains so certain that Vinny convalescing her Swaziland? Pennate and mettled Caleb affrays tinklingly and skinny-dips his medaka mockingly and totally. Stuck and subscribable Rollins connoting her steeplechasings Judaizes or flutes racially. Mary that you think knee high end with your community. Very original stamped seal from? Many people treasure these certificates as important symbols of sacraments and these special occasions. The Blessing is a prayer with alas we prepare, for ourselves or summer our loved ones, the protection of God. Education is about maintaining this paradox. They will go. You for friday night or apostolic blessing for a dressy shoes on this apostolic blessing pope request tickets several gifts inside. Since it will likely be very hot, we suggest some sundresses for you for your visit! You can also find designer outlet stores in major shopping destinations, too! He then held out the rose and asked the two to receive it. Which luggage will work best for you? If you go to the seaside, pack a colorful bikini. If you feel comfortable flats or apostolic blessing requests for parishes, pope francis blesses a papal audiences at castel gandolfo. Look forward in texas seeing etsy ads, pope after ordering, pope and pope or apostolic blessing pope request is packed and pope in italy. By leading to take off your dream vacation packing as many touristy areas for them! Hi Karen, have you tried using Google Maps? The request is badly formed. Notify me realize this apostolic nunciature, takes two pairs of apostolic blessing request a visitor. -
The Construction of Northumberland House and the Patronage of Its Original Builder, Lord Henry Howard, 1603–14
The Antiquaries Journal, 90, 2010,pp1 of 60 r The Society of Antiquaries of London, 2010 doi:10.1017⁄s0003581510000016 THE CONSTRUCTION OF NORTHUMBERLAND HOUSE AND THE PATRONAGE OF ITS ORIGINAL BUILDER, LORD HENRY HOWARD, 1603–14 Manolo Guerci Manolo Guerci, Kent School of Architecture, University of Kent, Marlowe Building, Canterbury CT27NR, UK. E-mail: [email protected] This paper affords a complete analysis of the construction of the original Northampton (later Northumberland) House in the Strand (demolished in 1874), which has never been fully investigated. It begins with an examination of the little-known architectural patronage of its builder, Lord Henry Howard, 1st Earl of Northampton from 1603, one of the most interesting figures of the early Stuart era. With reference to the building of the contemporary Salisbury House by Sir Robert Cecil, 1st Earl of Salisbury, the only other Strand palace to be built in the early seventeenth century, textual and visual evidence are closely investigated. A rediscovered eleva- tional drawing of the original front of Northampton House is also discussed. By associating it with other sources, such as the first inventory of the house (transcribed in the Appendix), the inside and outside of Northampton House as Henry Howard left it in 1614 are re-configured for the first time. Northumberland House was the greatest representative of the old aristocratic mansions on the Strand – the almost uninterrupted series of waterfront palaces and large gardens that stretched from Westminster to the City of London, the political and economic centres of the country, respectively. Northumberland House was also the only one to have survived into the age of photography. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
The Scottish Rite Grand Almoner's Fund
The Valley of Boston Ancient Accepted Scottish Rite of Freemasonry & The Massachusetts Partner-Valleys of Lowell the Merrimack, Salem and Worcester GRAND MASTER’S CLASS Saturday, November 9th, 2019 MOST WORSHIPFUL PAUL F. GLEASON Why Pursue Scottish Rite Masonry? Although there is no more important degree than that of the Master Mason, the additional 29 Scottish Rite degrees serve to enrich a Brother’s comprehension of the philosophy and symbolic teaching he received when he was initiated into Freemasonry. When you choose to further your Masonic experience by becoming a 32° Scottish Rite Mason**, you will expand upon your knowledge of Freemasonry’s fundamental principles. The moral and ethical lessons we learn together, will continuously remind us of our duties to family, country, humanity, nature and the Great Architect of the Universe. You do not have to receive all 29 degrees to become a 32° Mason. However, receiving a minimum of five degrees is required. You must receive the 4° and 32°, along with 3 additional degrees. ** Despite its name (explained later in this brochure), the Scottish Rite welcomes all worthy Master Masons regardless of their ethnic origin. The Origins of the Scottish Rite A vague reference to the name "Scottish Rite" can be found in a manuscript dating back to 1733: ''Lodge #115 meeting at the Devil Tavern near Temple Bar in London was described as a Scott's Masons Lodge." The exact origin of the name, however, still remains a mystery to this day. A plausible explanation might be found in late 17th-century European history. When the British Isles were torn by political and religious conflicts, many Scots from the nobility, particularly from the Stuart dynasty, fled to France to seek King Louis XIV's protection. -
Dominican Spirituality
OurLadyoftheHolyRosaryProvince,OP DOMINICAN SPIRITUALITY Principles and Practice By WILLIAM A. HINNEBUSCH, O.P. Illustrations by SISTER MARY OF THE COMPASSION, O.P. http://www.domcentral.org/trad/domspirit/default.htm DOMINICANSPIRITUALITY 1 OurLadyoftheHolyRosaryProvince,OP FOREWORD Most of this book originated in a series of conferences to the Dominican Sisters of the Congregation of the Most Holy Cross, Amityville, New York, at Dominican Commercial High School, Jamaica, L. I., during the Lent of 1962. All the conferences have been rewritten with some minor deletions and the addition of considerable new material. The first chapter is added as a general introduction to Dominican life to serve as a unifying principle for the rest of the book. I have also adapted the material to the needs of a wider reading audience. No longer do I address the sister but the Dominican. While some matter applies specifically to nuns or sisters, the use of masculine nouns and pronouns elsewhere by no means indicates that I am addressing only the members of the First Order. Though the forms and methods of their spiritual life vary to some degree ( especially that of the secular tertiary), all Dominicans share the same basic vocation and follow the same spiritual path. I must thank the sisters of the Amityville community for their interest in the conferences, the sisters of Dominican Commercial High School for taping and mimeographing them, the fathers and the sisters of other Congregations who suggested that a larger audience might welcome them. I am grateful to the fathers especially of the Dominican House of Studies, Washington, D. -
Cardinal Cajetan Renaissance Man
CARDINAL CAJETAN RENAISSANCE MAN William Seaver, O.P. {)T WAS A PORTENT of things to come that St. Thomas J Aquinas' principal achievement-a brilliant synthesis of faith and reason-aroused feelings of irritation and confusion in most of his contemporaries. But whatever their personal sentiments, it was altogether too imposing, too massive, to be ignored. Those committed to established ways of thought were startled by the revolutionary character of his theological entente. William of la Mare, a representa tive of the Augustinian tradition, is typical of those who instinctively attacked St. Thomas because of the novel sound of his ideas without taking time out to understand him. And the Dominicans who rushed to the ramparts to vindicate a distinguished brother were, as often as not, too busy fighting to be able even to attempt a stone by stone ex amination of the citadel they were defending. Inevitably, it has taken many centuries and many great minds to measure off the height and depth of his theological and philosophical productions-but men were ill-disposed to wait. Older loyalities, even in Thomas' own Order, yielded but slowly, if at all, and in the midst of the confusion and hesitation new minds were fashioning the via moderna. Tempier and Kilwardby's official condemnation in 1277 of philosophy's real or supposed efforts to usurp theology's function made men diffident of proving too much by sheer reason. Scotism now tended to replace demonstrative proofs with dialectical ones, and with Ockham logic and a spirit of analysis de cisively supplant metaphysics and all attempts at an organic fusion between the two disciplines.