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Chukat, Torah

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Chukat, Torah Chukat, Torah במדבר י״ט:א׳-כ׳:כ״א Numbers 19:1-20:21 (1) The LORD spoke to Moses and Aaron, (א) ַוְיַד ֵ ֣בּר ְי ֹהָ֔וה ֶאל־ ֹמ ֶ ֥שׁה ְו ֶ ֽאל־ ַא ֲה֖ ֹרן saying: (2) This is the ritual law that the ֵלא ֹֽמר׃ (ב) ֚ ֹזאת ֻחַ ֣קּת ַהתּוָֹ֔רה ֲא ֶשׁר־ ִ ָצ ֥וּה LORD has commanded: Instruct the ְי ֹ ָה ֖וה ֵלא ֹ֑מר ַדּ ֵ ֣בּר ׀ ֶאל־ ְבֵּ ֣ני ִי ְשָׂר ֵ֗אל ְוִי ְק ֣חוּ Israelite people to bring you a red cow without blemish, in which there is no defect ֵא ֶ֩לי ֩ ָפָ ֨רה ֲאֻד ָ֜מּה ְתּ ִמי ָ֗מה ֲא ֶ ֤שׁר ֵ ֽאין־ ָבּ ֙הּ and on which no yoke has been laid. (3) You ֔מוּם ֲא ֶ ֛שׁר ֹלא־ ָﬠָ ֥לה ָﬠֶ ֖לי ָה ֹֽﬠל׃ (ג) וּ ְנ ַתֶ ֣תּם shall give it to Eleazar the priest. It shall be ֹא ָ֔תהּ ֶאל־ ֶא ְל ָﬠָ ֖זר ַה ֹכּ ֵ ֑הן ְוהוֹ ִ ֤ציא ֹא ָת ֙הּ taken outside the camp and slaughtered in ֶאל־ ִמ ֣חוּץ ַֽל ַמּ ֲחֶ֔נה ְו ָשׁ ַ ֥חט ֹא ָ ֖תהּ ְל ָפָֽניו׃ (ד) his presence. (4) Eleazar the priest shall take some of its blood with his finger and ְו ָל ַ֞קח ֶא ְל ָﬠָ ֧זר ַה ֹכּ ֵ ֛הן ִמָדּ ָ ֖מהּ ְבּ ֶא ְצ ָבּ ֑ﬠוֹ ְו ִהָ֞זּה sprinkle it seven times toward the front of ֶאל־ ֹ֨נ ַכח ְפֵּ ֧ני ֹֽא ֶהל־מוֹ ֵ ֛ﬠד ִמָדּ ָ ֖מהּ ֶ ֥שׁ ַבע the Tent of Meeting. (5) The cow shall be ְפּ ָﬠ ִֽמים׃ (ה) ְו ָשַׂ ֥רף ֶאת־ ַה ָפָּ ֖רה ְל ֵﬠיָ ֑ניו burned in his sight—its hide, flesh, and ֶאת־ ֹעָ ֤רהּ ְו ֶאת־ ְבּ ָשָׂר ֙הּ ְו ֶאת־ָדּ ָ֔מהּ —blood shall be burned, its dung included (6) and the priest shall take cedar wood, ַﬠל־ ִפְּר ָ ֖שׁהּ ִי ְשֽׂ ֹרף׃ (ו) ְו ָל ַ ֣קח ַה ֹכּ ֵ֗הן ֵ ֥ﬠץ ֶ ֛אֶרז hyssop, and crimson stuff, and throw them ְו ֵא֖זוֹב וּ ְשִׁ ֣ני תוָֹ ֑ל ַﬠת ְו ִה ְשׁ ִ֕לי ֶאל־ ֖תּוֹ into the fire consuming the cow. (7) The ְשֵׂר ַ ֥פת ַה ָפָּֽרה׃ (ז) ְו ִכ ֶ֨בּס ְבּ ָגָ֜דיו ַה ֹכּ ֵ֗הן ְוָר ַ ֤חץ priest shall wash his garments and bathe his ְבּ ָשׂר ֙וֹ ַבּ ַ֔מִּים ְו ַא ַ ֖חר ָי ֣ ֹבא ֶאל־ ַֽה ַמּ ֲחֶ ֑נה ְו ָט ֵ ֥מא body in water; after that the priest may reenter the camp, but he shall be unclean ַה ֹכּ ֵ ֖הן ַﬠד־ ָה ָֽﬠֶרב׃ (ח) ְו ַה ֹשֵּׂ ֣רף ֹא ָ֔תהּ ְי ַכ ֵ ֤בּס until evening. (8) He who performed the ְבּ ָגָדי ֙ו ַבּ ַ֔מִּים ְוָר ַ ֥חץ ְבּ ָשׂ֖רוֹ ַבּ ָ ֑מִּים ְו ָט ֵ ֖מא burning shall also wash his garments in ַﬠד־ ָה ָֽﬠֶרב׃ (ט) ְו ָא ַ ֣סף ׀ ִ ֣אישׁ ָט ֗הוֹר ֚ ֵאת water, bathe his body in water, and be ֵ ֣א ֶפר ַה ָפָּ֔רה ְו ִהִ ֛נּי ַח ִמ ֥חוּץ ַֽל ַמּ ֲחֶ ֖נה ְבּ ָמ ֣קוֹם unclean until evening. (9) A man who is clean shall gather up the ashes of the cow ָט ֑הוֹר ֠ ְו ָהְי ָ֠תה ַל ֲﬠַ֨דת ְבֵּ ֽני־ִי ְשָׂר ֵ ֧אל ְל ִמ ְשׁ ֶ ֛מֶרת and deposit them outside the camp in a ְל ֵ ֥מי ִנָ ֖דּה ַח ָ ֥טּאת ִֽהוא׃ (י) ֠ ְו ִכ ֶ֠בּס ָה ֹא ֵ֨סף clean place, to be kept for water of lustration ֶאת־ ֵ ֤א ֶפר ַה ָפָּר ֙ה ֶאת־ ְבּ ָגָ֔דיו ְו ָט ֵ ֖מא for the Israelite community. It is for cleansing. (10) He who gathers up the ashes ַﬠד־ ָה ָ ֑ﬠֶרב ְ ֽו ָהְי ָ֞תה ִל ְבֵ ֣ני ִי ְשָׂר ֵ֗אל ְו ַלֵ ֛גּר ַהָ ֥גּר of the cow shall also wash his clothes and be ְבּתוֹ ָ ֖כם ְל ֻחַ ֥קּת עוָֹֽלם׃ (יא) ַהֹנֵּ ֥ג ַﬠ ְבּ ֵ ֖מת unclean until evening. This shall be a ְל ׇכל־ֶ ֣נ ֶפשׁ ָאָ ֑דם ְו ָט ֵ ֖מא ִשׁ ְב ַ ֥ﬠת ָי ִֽמים׃ (יב) permanent law for the Israelites and for the ֣הוּא ִי ְת ַח ָטּא־ ֞בוֹ ַבּ֧יּוֹם ַה ְשּׁ ִלי ִ ֛שׁי וּ ַב֥יּוֹם strangers who reside among you. (11) He who touches the corpse of any human being ַה ְשּׁ ִבי ִ֖ﬠי ִי ְט ָ ֑הר ְו ִאם־ ֨ ֹלא ִי ְת ַח ָ֜טּא ַבּ֧יּוֹם shall be unclean for seven days. (12) He shall ַה ְשּׁ ִלי ִ ֛שׁי וּ ַב֥יּוֹם ַה ְשּׁ ִבי ִ֖ﬠי ֹ֥לא ִי ְט ָֽהר׃ (יג) cleanse himself with it on the third day and ׇֽכּל־ ַהֹנֵּ֡ג ַﬠ ְבּ ֵ ֣מת ְבּ ֶ֩נ ֶפ ֩שׁ ָה ָאָ֨דם ֲא ֶשׁר־ָי ֜מוּת on the seventh day, and then be clean; if he ְו ֣ ֹלא ִי ְת ַח ָ֗טּא ֶאת־ ִמ ְשׁ ַ ֤כּן ְי ֹהָו ֙ה ִט ֵ֔מּא fails to cleanse himself on the third and ְו ִנ ְכְר ָ ֛תה ַהֶ ֥נּ ֶפשׁ ַה ִ֖הוא ִמִיּ ְשָׂר ֵ ֑אל ִכּי֩ ֵ֨מי ִנָ֜דּה (seventh days, he shall not be clean. (13 ל ל ֙ ֔ ֹלא־ֹזַ ֤רק ָﬠ ָלי ֙ו ָט ֵ ֣מא ִי ְהֶ֔יה ֖ﬠוֹד ֻט ְמ ָא ֥תוֹ ֽבוֹ׃ Whoever touches a corpse, the body of a person who has died, and does not cleanse (יד) ֚ ֹזאת ַהתּוָֹ֔רה ָאָ ֖דם ִֽכּי־ָי ֣מוּת ְבּ ֹ֑א ֶהל himself, defiles the LORD’s Tabernacle; that ׇכּל־ ַה ָ ֤בּא ֶאל־ ָה ֹ֙א ֶה ֙ל ְו ׇכל־ ֲא ֶ ֣שׁר ָבּ ֹ֔א ֶהל person shall be cut off from Israel. Since the ִי ְט ָ ֖מא ִשׁ ְב ַ ֥ﬠת ָי ִֽמים׃ (טו) ְו ֹכ ֙ל ְכִּ ֣לי ָפ ֔תוּ ַח ,water of lustration was not dashed on him he remains unclean; his uncleanness is still ֲא ֶ ֛שׁר ֵאין־ ָצ ִ֥מיד ָפּ ִ֖תיל ָﬠָ ֑ליו ָט ֵ ֖מא ֽהוּא׃ (טז) upon him. (14) This is the ritual: When a ְו ֹ֨כל ֲא ֶשׁר־ִיַ֜גּע ַﬠל־ ְפֵּ ֣ני ַה ָשֶּׂ֗דה ַֽבּ ֲח ַלל־ ֶ ֙חֶר ֙ב person dies in a tent, whoever enters the ֣אוֹ ְב ֵ֔מת ֽאוֹ־ ְב ֶ ֥ﬠ ֶצם ָאָ ֖דם ֣אוֹ ְב ָ ֑ק ֶבר ִי ְט ָ ֖מא tent and whoever is in the tent shall be ִשׁ ְב ַ ֥ﬠת ָי ִֽמים׃ (יז) ְוָֽל ְקח ֙וּ ַל ָטּ ֵ֔מא ֵמ ֲﬠ ַ ֖פר unclean seven days; (15) and every open vessel, with no lid fastened down, shall be ְשֵׂר ַ ֣פת ַֽה ַח ָ ֑טּאת ְו ָנ ַ ֥תן ָﬠָ ֛ליו ַ ֥מִים ַחִ֖יּים unclean. (16) And in the open, anyone who ֶאל־ ֶ ֽכּ ִלי׃ (יח) ְו ָל ַ֨קח ֵא֜זוֹב ְו ָט ַ ֣בל ַבּ ַ֘מִּי ֮ם ִ ֣אישׁ touches a person who was killed or who died ָטהוֹ ֒ר ְו ִהָ ֤זּה ַﬠל־ ָה ֹ֙א ֶה ֙ל ְו ַﬠל־ ׇכּל־ ַה ֵכּ ִ֔לים naturally, or human bone, or a grave, shall ְו ַﬠל־ ַה ְנּ ָפ ֖שׁוֹת ֲא ֶ ֣שׁר ָֽהיוּ־ ָ ֑שׁם ְו ַﬠל־ ַהֹנֵּ֗ג ַﬠ be unclean seven days. (17) Some of the ashes from the fire of cleansing shall be ַבּ ֶ֙ﬠ ֶצ ֙ם ֣אוֹ ֶ ֽב ָח ָ֔לל ֥אוֹ ַב ֵ ֖מּת ֥אוֹ ַבָֽקּ ֶבר׃ (יט) taken for the unclean person, and fresh ְו ִהָ ֤זּה ַה ָטּ ֹה ֙ר ַﬠל־ ַה ָטּ ֵ֔מא ַבּ֥יּוֹם ַה ְשּׁ ִלי ִ֖שׁי (water shall be added to them in a vessel. (18 וּ ַב֣יּוֹם ַה ְשּׁ ִבי ִ ֑ﬠי ְו ִח ְטּא ֙וֹ ַבּ֣יּוֹם ַה ְשּׁ ִבי ִ֔ﬠי ְו ִכ ֶ ֧בּס A person who is clean shall take hyssop, dip ְבּ ָגָ ֛דיו ְוָר ַ ֥חץ ַבּ ַ ֖מִּים ְו ָט ֵ ֥הר ָבּ ָֽﬠֶרב׃ (כ) ְו ִ ֤אישׁ it in the water, and sprinkle on the tent and on all the vessels and people who were there, ֲא ֶשׁר־ִי ְט ָמ ֙א ְו ֣ ֹלא ִי ְת ַח ָ֔טּא ְו ִנ ְכְר ָ ֛תה ַהֶ ֥נּ ֶפשׁ or on him who touched the bones or the ַה ִ֖הוא ִמ ֣תּוֹ ַה ָקּ ָ ֑הל ִכּי֩ ֶאת־ ִמ ְקַ֨דּשׁ ְי ֹהָ֜וה person who was killed or died naturally or ִט ֵ֗מּא ֵ ֥מי ִנָ ֛דּה ֹלא־ֹזַ ֥רק ָﬠָ ֖ליו ָט ֵ ֥מא ֽהוּא׃ the grave. (19) The clean person shall (כא) ְו ָהְי ָ ֥תה ָל ֶ ֖הם ְל ֻחַ ֣קּת עוָֹ ֑לם וּ ַמֵ ֤זּה sprinkle it upon the unclean person on the third day and on the seventh day, thus ֵ ֽמי־ ַה ִנָּדּ ֙ה ְי ַכ ֵ ֣בּס ְבּ ָגָ֔דיו ְו ַהֹנּ ֵ֙ג ַ֙ﬠ ְבּ ֵ ֣מי ַה ִנָּ֔דּה cleansing him by the seventh day. He shall ִי ְט ָ ֖מא ַﬠד־ ָה ָֽﬠֶרב׃ (כב) ְו ֹ֛כל ֲא ֶשׁר־ִי ַגּע־ ֥בּוֹ ,then wash his clothes and bathe in water ַה ָטּ ֵ ֖מא ִי ְט ָ ֑מא ְו ַהֶ ֥נּ ֶפשׁ ַהֹנַּ ֖ג ַﬠת ִתּ ְט ָ ֥מא and at nightfall he shall be clean. (20) If anyone who has become unclean fails to ַﬠד־ ָה ָֽﬠֶרב׃ {פ} cleanse himself, that person shall be cut off (א) ַוָיּ ֹ֣באוּ ְבֵ ֽני ֠־ִי ְשָׂר ֵ֠אל ׇכּל־ ָ֨ה ֵﬠָ ֤דה ִמְד ַבּר־ ִצ֙ן from the congregation, for he has defiled the ַבּ ֹ֣חֶדשׁ ָֽהִרא ֔שׁוֹן ַוֵ ֥יּ ֶשׁב ָה ָ ֖ﬠם ְבּ ָקֵ ֑דשׁ ַוָ ֤תּ ׇמת LORD’s sanctuary. The water of lustration ָשׁ ֙ם ִמְרָ֔ים ַו ִתּ ָקּ ֵ ֖בר ָֽשׁם׃ (ב) ְו ֹלא־ ָ ֥הָיה ַ ֖מִים (was not dashed on him: he is unclean. (21 That shall be for them a law for all time. ָל ֵﬠָ ֑דה ַוִיָּ ֣קּ ֲה ֔לוּ ַﬠל־ ֹמ ֶ ֖שׁה ְו ַֽﬠל־ ַא ֲהֽ ֹרן׃ (ג) Further, he who sprinkled the water of ַוָ ֥יּ ֶרב ָה ָ ֖ﬠם ִﬠם־ ֹמ ֶ ֑שׁה ַו ֹיּא ְמ֣רוּ ֵלא ֹ֔מר ְו ֥לוּ lustration shall wash his clothes; and ָ ַג ֛ו ְﬠנוּ ִבּ ְ ַג ֥וע ַא ֵ ֖חינוּ ִל ְפֵ ֥ני ְי ֹ ָהֽוה׃ (ד) ְו ָל ָ ֤מה whoever touches the water of lustration shall ֲה ֵבא ֶת ֙ם ֶאת־ ְק ַ ֣הל ְי ֹהָ֔וה ֶאל־ ַה ִמְּד ָ ֖בּר ַהֶ ֑זּה be unclean until evening.
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  • The Ceremony of the Red Heifer: Its Purpose and Function in Narrative Context
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    Hukkat Numbers 19:1 - 22:1 This translation was taken from the JPS Tanakh Chapter 19 1 The Lord spoke to Moses and Aaron, saying: 2 This is the ritual law that the Lord has commanded: Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid. 3 You shall give it to Eleazar the priest. It shall be taken outside the camp and slaughtered in his presence. 4 Eleazar the priest shall take some of its blood with his finger and sprinkle it seven times toward the front of the Tent of Meeting. 5 The cow shall be burned in his sight—its hide, flesh, and blood shall be burned, its dung included—6 and the priest shall take cedar wood, hyssop, and crimson stuff, and throw them into the fire consuming the cow. 7 The priest shall wash his garments and bathe his body in water; after that the priest may reenter the camp, but he shall be unclean until evening. 8 He who performed the burning shall also wash his garments in water, bathe his body in water, and be unclean until evening. 9 A man who is clean shall gather up the ashes of the cow and deposit them outside the camp in a clean place, to be kept for water of lustration for the Israelite community. It is for cleansing. 10 He who gathers up the ashes of the cow shall also wash his clothes and be unclean until evening.
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  • What Is the Red Heifer?
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  • Perceiving Exodus As the Generative Text of Hebrews
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2017 A Conviction of Texts Not Seen: Perceiving Exodus as the Generative Text of Hebrews Scott Ronald Moore University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Biblical Studies Commons Recommended Citation Moore, Scott Ronald, "A Conviction of Texts Not Seen: Perceiving Exodus as the Generative Text of Hebrews" (2017). Electronic Theses and Dissertations. 1349. https://digitalcommons.du.edu/etd/1349 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. A CONVICTION OF TEXTS NOT SEEN: PERCEIVING EXODUS AS THE GENERATIVE TEXT OF HEBREWS __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Scott R. Moore June 2017 Advisor: Pamela Eisenbaum, Ph.D. ©Copyright by Scott R. Moore 2017 All Rights Reserved Author: Scott R. Moore Title: A CONVICTION OF TEXTS NOT SEEN: PERCEIVING EXODUS AS THE GENERATIVE TEXT OF HEBREWS Advisor: Pamela Eisenbaum, Ph.D. Degree Date: June 2017 ABSTRACT The Book of Hebrews has increasingly come to be regarded as a remarkable example of Jewish-Christian scriptural exegesis and biblical intertextuality. Scholars routinely apply terms associated with ancient Jewish exegesis to Hebrews, including “midrash,” “gezerah shewa ,” “ qal wahomer ,” and “synagogue homily.” One problem, however, is that most analyses in which Christian views of scripture are operative tend to overlook key elements of Jewish concepts of scripture, particularly with regard to the significance of the Pentateuch.
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    Red Heifer Ritual Leviticus 10:10 ֽוּ ֲל ַה ְב ִ֔דּיל ֵ֥בּין ַה ֖קּ ֹ ֶדשׁ וּ ֵ֣בין ַה ֑ח ֹל וּ ֵ֥בין ַה ָטּ ֵ֖מא וּ ֵ֥בין ַה ָטּ ֽהוֹר׃ for you must distinguish between the sacred and the profane, and between the unclean and the clean; Numbers 19:11­16 ַהנּ ֵֹ֥ג ַע ְבּ ֵ֖מת ְל ָכל־ ֶ֣נ ֶפשׁ אָ ָ֑דם ְו ָט ֵ֖מא ִ שׁ ְב ַ֥עת יָ ִמֽים׃ ֣הוּא יִ ְת ַח ָטּא־ ֞בוֹ ַבּ ֧יּוֹם ַה ְשּׁ ִל ִ֛ישׁי וּ ַב ֥יּוֹם ַה ְשּׁ ִבי ִ֖עי יִ ְט ָ֑הר ְו ִאם־ ֨א יִ ְת ַח ֜ ָטּא ַבּ ֧יּוֹם ַה ְשּׁ ִל ִ֛ישׁי וּ ַב ֥יּוֹם ַה ְשּׁ ִבי ִ֖עי ֥א יִ ְט ָהֽר׃ ָכּֽל־ ַהנּ ֹ֡גֵ ַע ְבּ ֵ֣מת ְבּנֶ ֶפ ֩שׁ ָהאָ ָ֨דם ֲא ֶשׁר־יָ ֜מוּת ְו ֣א יִ ְת ַח ֗ ָטּא ֶאת־ ִמ ְשׁ ַ֤כּן יְה ָו ֙ה ִט ֔ ֵמּא ְונִ ְכ ְר ָ֛תה ַה ֶנּ֥ ֶפשׁ ַה ִ֖הוא ִמיִּ ְשׂ ָר ֵ֑אל ִכּ ֩י ֨ ֵמי נִ ָ֜דּה א־זַֹ֤רק ָע ָלי ֙ו ָט ֵ֣מא יִ ְה ֔יֶה ֖עוֹד ֻט ְמאָ ֥תוֹ ֽבוֹ׃ ֚ז ֹאת ַהתּוֹ ָ֔רה אָ ָ֖דם ִכּֽי־יָ ֣מוּת ְבּ ֑א ֹ ֶהל ָכּל־ ַה ָ֤בּא ֶאל־ ָה ֙א ֹ ֶהל֙ ְו ָכל־ ֲא ֶ֣שׁר ָבּ ֔א ֹ ֶהל יִ ְט ָ֖מא ִ שׁ ְב ַ֥עת יָ ִמֽים׃ ְוכ ֹל֙ ְכּ ִ֣לי ָפ ֔תוּ ַח ֲא ֶ֛שׁר ֵאין־ ָצ ִ֥מיד ָפּ ִ֖תיל ָע ָ֑ליו ָט ֵ֖מא ֽהוּא׃ ְו ֨כ ֹל ֲא ֶשׁר־יִ ֜ ַגּע ַעל־ ְפּ ֵ֣ני ַה ָשּׂ ֶ֗דה ַבּֽ ֲח ַלל־ ֶ֙ח ֶר ֙ב ֣אוֹ ְב ֔ ֵמת ֽאוֹ־ ְב ֶ֥ע ֶצם אָ ָ֖דם ֣אוֹ ְב ָ֑ק ֶבר יִ ְט ָ֖מא ִ שׁ ְב ַ֥עת יָ ִמֽים׃ He who touches the corpse of any human being shall be unclean for seven days.
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  • The Ritual of the Red Heifer (RH)
    1 The Ashes of the Red Heifer A recent article begins with the words, “Last Tuesday, the Temple Institute’s Red Heifer program was blessed with results; an entirely red female calf was born, paving the way for re-establishing the Temple service and marking the final stage of redemption”.1 This event has been picked up by newspapers world-wide with such lurid headlines as, “First ‘red heifer’ born in Israel for 2000 years triggers Armageddon fears”2 and “End of the World 3 fears: First red heifer 'born in Israel in 2,000 years fulfils prophecy'.” Secular Jews have gone on record as wishing the young cow would just disappear; some have even suggested that it be destroyed to avoid a potential war. This may seem an over-reaction but Rabbi Moshe ben Maimon (Maimonides), the most renowned medieval Jewish scholar known by the acronym Rambam, wrote in his explanation of the mitzvah that “the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.” The “red heifer” that has recently been born and certified “unblemished” is the tenth one, and the first red heifer since the destruction of the temple in AD 70. This is a powerful sign for “third temple fanatics” as rebuilding the third temple is closely linked with the appearance of the Messiah and the third temple cannot be built unless there is a way to cleanse the priesthood. That is why they require the Red Heifer. Although no ashes have been available over the last 2,000 years the Jews read the passage of the Red heifer (Num 19 – called “Parah” or “heifer”) on one of the four specially 4 designated Sabbath’s, one of which falls a week before the Passover feast.
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