DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography Bibliography Abrams, Ruth. ‘Jewish Women in the International Woman Suffrage Alliance, 1899–1926’. PhD diss., Brandeis University, 1997. Abse, Leo. ‘A Tale of Collaboration not Conflict with the “People of the Book” ’. Review of The Jews of South Wales, ed. Ursula Henriques. New Welsh Review, 6.2 (1993): 16–21. Ackroyd, Peter. London: The Biography. London: Chatto & Windus, 2001. Alderman, Geoffrey. ‘The Anti-Jewish Riots of August 1911 in South Wales’. Welsh History Review, 6.2 (1972): 190–200. ———. ‘The Jew as Scapegoat? The Settlement and Reception of Jews in South Wales before 1914’. Jewish Historical Society of England: Transactions, 26 (1974–78): 62–70. ———. Modern British Jewry. Oxford: Oxford University Press, 1992. Alleyne, Brian. ‘An Idea of Community and Its Discontents: Towards a More Reflexive Sense of Belonging in Multicultural Britain’. Ethnic and Racial Studies, 25.4 (2002): 607–627. Arata, Stephen D. ‘The Occidental Tourist: Dracula and the Anxiety of Reverse Colonization’. Victorian Studies, 33.4 (1990): 62–45. Avineri, Shlomo. ‘Theodor Herzl’s Diaries as a Bildungsroman’. Jewish Social Studies, 5.3 (1999): 1–46. Avitzur, Shmuel. The Industry of Action: A Collection on the History of Israeli Industry, in Commemoration of Nahum Wilbusch, Pioneer of the New Hebrew Industry in Israel. Tel-Aviv: Milo, 1974. [Hebrew]. Back, Les. New Ethnicities and Urban Culture: Racisms and Multiculture in Young Lives. London: Routledge, 1996. Bakhtin, Mikhail. Rabelais and His World. Trans. Helene Iswolsky. Cambridge, MA: MIT Press, 1968. Bar-Avi, Israel. Dr Moses Gaster. Jerusalem: Cénacle Littéraire ‘Menorah’, 1973. Bareli, Avi. ‘Forgetting Europe: Perspectives on the Debate about Zionism and Colonialism’. In Penslar and Shapira (eds), Israeli Historical Revisionism. 99–120. Bar-Yosef, Eitan. ‘A Villa in the Jungle: Herzl, Zionist Culture, and the Great African Adventure’. In Mark Gelber and Vivian Liske (eds), Theodor Herzl between Europe and Zion. Tübingen: Niemeyer, 2007. 85–102. ———. The Holy Land in English Culture, 1799–1917: Palestine and the Question of Orientalism. Oxford: Clarendon, 2005. ———. ‘I’m Just a Pen: Travel, Performance, and Orientalism in David Hare’s Via Dolorosa and Acting Up’. Theatre Journal, 59.2 (2007): 259–277. Bauman, Zygmunt. ‘Allosemitism: Premodern, Modern, Postmodern’. In Cheyette and Marcus (eds), Modernity, Culture and ‘the Jew’. 143–156. ———. ‘Exit Visas and Entry Tickets: Paradoxes of Jewish Assimilation’. Telos, 77 (1988): 45–77. ———. Modernity and Ambivalence. Cambridge: Polity, 1991. ———. Modernity and the Holocaust. Cambridge: Polity, 1989. Bayme, Steven. ‘Jewish Leadership and Anti-Semitism in Britain, 1898–1918’. PhD diss., Columbia University, 1977. Beer, Gillian. George Eliot. Brighton: Harvester Press, 1986. 221 222 Bibliography Bein, Alex. Theodore Herzl: A Biography. Philadelphia: Jewish Publication Society of America, 1940. Beller, Steven. Herzl. London: Halban, 1991. ———. ‘Herzl’s Anglophilia’. In Robertson and Timms (eds), Theodor Herzl. 54–61. Benjamin, Walter. The Arcades Project. Trans. Howard Eiland and Kevin McLaughlin. Cambridge: Belknap Press, 1999. Bentwich, Norman. ‘Anglo-Jewish Travellers to Palestine in the Nineteenth Century’. Miscellanies, Part IV: The Jewish Historical Society of England (1942): 9–19. Bentwich, Norman and John M. Shaftesbury. ‘Forerunners of Zionism in the Victorian Era’. In John M. Shaftesbury (ed.), Remember the Days: Essays on Anglo-Jewish History Presented to Cecil Roth. London: Jewish Historical Society of England, 1966. 207–239. Berkowitz, Michael. ‘Herzl and the Stock Exchange’. In Gideon Shimoni and Robert P. Wistrich (eds), Theodor Herzl, Visionary of the Jewish State. Jerusalem: Magnes, 1999. 99–111. ———. Zionist Culture and West European Jewry before the First World War. Cambridge: Cambridge University Press, 1993. Bermant, Chaim. The Cousinhood: The Anglo-Jewish Gentry. London: Eyre and Spottiswoode, 1971. Bhabha, Homi K. The Location of Culture. London: Routledge, 1994. Black, Eugene C. ‘A Typological Study of English Zionists’. Jewish Social Studies, 9.3 (2003): 20–55. ———. The Social Politics of Anglo-Jewry, 1880–1920. Oxford: Blackwell, 1988. Bloch, Howard. Earlham Grove Shul: One Hundred Years of West Ham Synagogue and Community. London: West Ham and Upton Park Synagogue, 1997. Bloxham, Donald. The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians. Oxford: Oxford University Press, 2005. Bodley, John H. Victims of Progress. 2nd ed. Palo Alto, CA: Mayfield, 1982. Boyarin, Daniel. Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley: University of California Press, 1997. Brantlinger, Patrick. Rule of Darkness: British Literature and Imperialism, 1830–1914. Ithaca, NY: Cornell University Press, 1988. Browning, Christopher R. The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939–March 1942. London: Heinemann, 2004. Cesarani, David. The Jewish Chronicle and Anglo-Jewry, 1841–1991. Cambridge: Cambridge University Press, 1994. ———. (ed.). The Making of Modern Anglo-Jewry. Oxford: Blackwell, 1990. ———. ‘Reporting Antisemitism: The Jewish Chronicle 1879–1979’. In Siân James, Tony Kushner, and Sarah Pierce (eds), Cultures of Ambivalence: Studies in Jewish – Non-Jewish Relations. London: Vallentine and Mitchell, 1998. 247–282. Cheyette, Bryan. Constructions of ‘the Jew’ in English Literature and Society: Racial Representations, 1875–1845. Cambridge: Cambridge University Press, 1993. ———. ‘From Apology to Revolt: Benjamin Farjeon, Amy Levy and the Post-Emancipation Anglo-Jewish Novel, 1880–1900’. Transactions of the Jewish Historical Society of England, 29 (1982–86): 253–265. ———. ‘ “Ineffable and usable”: Towards a Diasporic British-Jewish Writing’. Textual Practice, 10.2 (1996): 295–313. ———. ‘Introduction: Unanswered Questions’. In Bryan Cheyette (ed.), Between Race and Culture: Representations of ‘the Jew’ in English and American Literature. Stanford: Stanford University Press, 1996. 1–15. Bibliography 223 ———. ‘The Other Self: Anglo-Jewish Fiction and the Representation of Jews in England, 1875–1903’. In David Cesarani (ed.), The Making of Modern Anglo-Jewry. 97–111. Cheyette, Bryan and Laura Marcus (eds). Modernity, Culture and ‘the Jew’. Cambridge: Polity, 1998. Cocker, Mark. Rivers of Blood, Rivers of Gold: Europe’s Conflict with Tribal Peoples. London: Jonathan Cape, 1998. Cohen, Deborah. ‘Who Was Who? Race and Jews in Turn-of-the-Century Britain’. Journal of British Studies, 41.4 (2002): 460–483. Cohen, Stuart A. English Zionists and British Jews: The Communal Politics of Anglo-Jewry, 1895–1920. Princeton: Princeton University Press, 1982. Coleman, Terry. Passage to America: A History of Emigrants from Great Britain and Ireland to America in the Mid-Nineteenth Century. London: Hutchinson, 1972. Colley, Linda. Britons: Forging the Nation, 1707–1837. New Haven: Yale University Press, 1992. Collini, Stefan. Public Moralists: Political Thought and Intellectual Life in Britain, 1850–1930. Oxford: Oxford University Press, 1991. Collins, Kenneth E. ‘Scottish Transmigration and Settlement: Records of the Glasgow Experience’. In Newman and Massil (eds), Patterns of Migration. 49–58. ———. Be Well! Jewish Immigrant Health and Welfare in Glasgow, 1860–1914. East Linton: Tuckwell Press, 2001. ———. Second City Jewry: Jews of Glasgow in the Age of Expansion, 1790–1919. Glasgow: Scottish Jewish Archives, 1990. Comaroff, John and Jean Comaroff. Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa. Vol. 1. Chicago: Chicago University Press, 1991. Cowen, Anne and Roger Cowen (eds). Victorian Jews through British Eyes. Oxford: Oxford University Press for the Littman Library, 1986. Crosby, Alfred W. Ecological Imperialism: The Biological Expansion of Europe 900–1900. Cambridge: Cambridge University Press, 1986. Crowe, Richard M. Yr Wlpan yn Israel. Aberystwyth: Canolfan Ymchwil Cymraeg i Oedolion, 1988. Crowe, Richard M. and Avraham Solomonik. Adfywiad yr Hebraeg. Aberystwyth: Canolfan Ymchwil Cymraeg i Oedolion, 1988. Davies, E. T. Religion and Society in the Nineteenth Century. Llandybïe: Christopher Davies, 1981. Davies, Grahame. The Chosen People: Wales and the Jews. Bridgend: Seren, 2002. Davis, Mike. Late Victorian Holocausts: El Niño Famines and the Making of the Third World. London: Verso, 2001. Davison, Carol Margaret. Anti-Semitism and British Gothic Literature. New York: Palgrave, 2004. Docker, John and Gerhard Fischer (eds). Race, Colour, and Identity in Australia and New Zealand. Sydney: New South Wales University Press, 2000. Donahaye, Jasmine. ‘ “A Dislocation Called a Blessing”: Three Welsh-Jewish Perspectives’. Welsh Writing in English: A Yearbook of Critical Essays, 7 (2001–2): 154–173. ———. ‘ “Gartref – bron”: Adversity and Refuge in the Jewish Literature of Wales’. In Daniel Williams and Alyce von Rothkirch (eds), Beyond the Difference: Welsh Literature in Comparative Contexts. Cardiff: University of Wales Press, 2004. 38–53. ———. ‘How Are The Mighty Fallen: Welsh Attitudes to Israel and Palestine’. Planet, 183 (2007): 41–49. ———. ‘Hurrah for the Freedom of the Nations!’ Planet, 147 (2001): 28–36. 224 Bibliography ———. ‘Jewish Writing in Wales’. PhD diss., University of Wales, Swansea, 2004. ———. ‘ “The Link of Common Aspirations”: Wales in the Work of Lily Tobias’. In Claire Tylee (ed.), In the Open: Jewish Women Writers and British Culture. Newark: University of Delaware
Load more

Recommended publications
  • I Know It's Not Racism, but What Is It?
    Cleveland State University EngagedScholarship@CSU Law Faculty Articles and Essays Faculty Scholarship 1-1986 I Know It's Not Racism, But What Is It? Michael H. Davis Cleveland-Marshall College of Law, Cleveland State University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/fac_articles Part of the Religion Law Commons How does access to this work benefit ou?y Let us know! Repository Citation Davis, Michael H., "I Know It's Not Racism, But What Is It?" (1986). Law Faculty Articles and Essays. 758. https://engagedscholarship.csuohio.edu/fac_articles/758 This Article is brought to you for free and open access by the Faculty Scholarship at EngagedScholarship@CSU. It has been accepted for inclusion in Law Faculty Articles and Essays by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. I Know It's Not Racism, But. What Is It? by MICHAEL H. DAVIS y memories are so dim, I don't know whether as she stared at his face "we're n ot moving. Why M what I remember is the event itself or the fre­ would we move? We've o~ly been here a short time." quent amused retelling of it by my mother. But on "But, Mrs. Davis," he asked my mother, "haven't May 14, 1948, when I was two years old, the mailman you heard the news?" came to my family's door in our small Massachusetts Wordless, .her frown only grew. town in which we were the only Jews. "The Jews," he announced.
    [Show full text]
  • Beyond Electoralism: Reflections on Anarchy, Populism, and the Crisis of Electoral Politics
    This is a repository copy of Beyond electoralism: reflections on anarchy, populism, and the crisis of electoral politics. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/124741/ Version: Published Version Article: Araujo, E., Ferretti, F., Ince, A. et al. (5 more authors) (2017) Beyond electoralism: reflections on anarchy, populism, and the crisis of electoral politics. ACME: An International E-Journal for Critical Geographies, 16 (4). pp. 607-642. ISSN 1492-9732 Reuse This article is distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs (CC BY-NC-ND) licence. This licence only allows you to download this work and share it with others as long as you credit the authors, but you can’t change the article in any way or use it commercially. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Beyond Electoralism: Reflections on anarchy, populism, and the crisis of electoral politics A Collective of Anarchist Geographers Erin Araujo, Memorial University of Newfoundland Federico Ferretti, University College Dublin Anthony Ince, Cardiff University Kelvin Mason, para-academic Joshua Mullenite, Florida International University Jenny Pickerill, University of Leicester Toby Rollo, University of British Columbia Richard J White, Sheffield Hallam University [email protected] Abstract This paper is comprised of a series of short, conversational or polemical interventions reflecting on the political ‘moment’ that has emerged in the wake of the rise of right-populist politics, particularly in the Global North.
    [Show full text]
  • “To Be an American”: How Irving Berlin Assimilated Jewishness and Blackness in His Early Songs
    “To Be an American”: How Irving Berlin Assimilated Jewishness and Blackness in his Early Songs A document submitted to The Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTOR OF MUSICAL ARTS in the Performance Studies Division of the College-Conservatory of Music 2011 by Kimberly Gelbwasser B.M., Northwestern University, 2004 M.M., University of Cincinnati, 2006 Committee Chair: Steven Cahn, Ph.D. Abstract During the late nineteenth and early twentieth centuries, millions of immigrants from Central and Eastern Europe as well as the Mediterranean countries arrived in the United States. New York City, in particular, became a hub where various nationalities coexisted and intermingled. Adding to the immigrant population were massive waves of former slaves migrating from the South. In this radically multicultural environment, Irving Berlin, a Jewish- Russian immigrant, became a songwriter. The cultural interaction that had the most profound effect upon Berlin’s early songwriting from 1907 to 1914 was that between his own Jewish population and the African-American population in New York City. In his early songs, Berlin highlights both Jewish and African- American stereotypical identities. Examining stereotypical ethnic markers in Berlin’s early songs reveals how he first revised and then traded his old Jewish identity for a new American identity as the “King of Ragtime.” This document presents two case studies that explore how Berlin not only incorporated stereotypical musical and textual markers of “blackness” within two of his individual Jewish novelty songs, but also converted them later to genres termed “coon” and “ragtime,” which were associated with African Americans.
    [Show full text]
  • Research on American Nationalism: Review of the Literature, Annotated Bibliography, and Directory of Publicly Available Data Sets
    Research on American Nationalism: Review of the Literature, Annotated Bibliography, and Directory of Publicly Available Data Sets Bart Bonikowski Princeton University May 1, 2008 With a Preface by Paul DiMaggio Financial support from the Russell Sage Foundation, and helpful advice in identifying the relevant scholarly literature from Rogers Brubaker, Andrew Perrin, Wendy Rahn, Paul Starr, and Bob Wuthnow, are gratefully acknowledged. Preface Bart Bonikowski has produced an invaluable resource for scholars and students interested in American nationalism. His essay reviewing the literature in the field, the annotated bibliography that follows, and the inventory of data sets useful for the study of American nationalism constitute a sort of starter kit for anyone interested in exploring this field. As Mr. Bonikowski points out, relatively few scholars have addressed “American nationalism” explicitly. Much research on nationalism takes as its object movements based on a fiction of consanguinity, and even work that focuses on “civic” or “creedal” nationalism has often treated the United States as a marginal case. Indeed, part of the U.S.’s civic nationalist creed is to deny that there is such a thing as “American national- ism.” Americans, so the story goes, are patriotic; nationalism is foreign and exotic, something for Europe or the global South. The reality, of course, is not so simple. Both historical and social-scientific re- search demonstrates a strong tradition of ethnocultural nationalism in the U.S., providing evidence that Americans of other than European descent have often been perceived as less fully “American” than white Christians of northern European origin. Moreover, nat- ionalism need not be defined solely in ethnocultural terms.
    [Show full text]
  • Now and Forever — a Conversation with Israel Zangwill (New York: Robert M
    Now and Forever — A Conversation with Israel Zangwill (New York: Robert M. McBride & Co., 1925), 156 pp. Another "by Jews, for Jews" special, from the Memory Hole. The tone of works such as this is quite different from what is presented in the media for general (i.e., "gentile") consumption. A strange little book I picked up. Samuel Roth discusses the state of Jewry with Israel Zangwill. Zangwill was a playwright who coined the phrase "melting pot" and who wrote a standard "refutation" of the Protocols . It deals with how Jews see themselves -- and how they think others see them. It's funny to see two Jews pretending to be "against" one another in a debate -- like two ants from the same anthill. All the extreme arrogance and subjectivity of Jews is displayed here. Jews are distinctive in the world in raising such things to near hallucinogenic levels. Compare with Hosmer and Marcus Eli Ravage. Some of the most incredible (or oddly candid) statements I highlighted in red as I went thru' the text. Jews say "we're special because we remember" -- their way of saying they institutionalize trans-generational ethnic hatred as a way of separating themselves from the rest of human society. My favorite part -- Roth compares St. Paul with Trotsky! He further says that Jews are the only real Christians, and that "Jesus preached of Jews and for Jews". He says that Jesus hated the world (when he really just hated Jews -- but Jews are "the world", according to them: all others are "not of Adam"). But we mustn't forget that this Problem is primarily an ethnic, and not a religious, one.
    [Show full text]
  • Lazarus, Syrkin, Reznikoff, and Roth
    Diaspora and Zionism in Jewish American Literature Brandeis Series in American Jewish History,Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, The Americanization of the Synagogue, – Sylvia Barack Fishman, editor, Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, Observing America’s Jews Reena Sigman Friedman, These Are Our Children: Jewish Orphanages in the United States, – Alan Silverstein, Alternatives to Assimilation: The Response of Reform Judaism to American Culture, – Jack Wertheimer, editor, The American Synagogue: A Sanctuary Transformed Sylvia Barack Fishman, A Breath of Life: Feminism in the American Jewish Community Diane Matza, editor, Sephardic-American Voices: Two Hundred Years of a Literary Legacy Joyce Antler, editor, Talking Back: Images of Jewish Women in American Popular Culture Jack Wertheimer, A People Divided: Judaism in Contemporary America Beth S. Wenger and Jeffrey Shandler, editors, Encounters with the “Holy Land”: Place, Past and Future in American Jewish Culture David Kaufman, Shul with a Pool: The “Synagogue-Center” in American Jewish History Roberta Rosenberg Farber and Chaim I. Waxman,editors, Jews in America: A Contemporary Reader Murray Friedman and Albert D. Chernin, editors, A Second Exodus: The American Movement to Free Soviet Jews Stephen J. Whitfield, In Search of American Jewish Culture Naomi W.Cohen, Jacob H. Schiff: A Study in American Jewish Leadership Barbara Kessel, Suddenly Jewish: Jews Raised as Gentiles Jonathan N. Barron and Eric Murphy Selinger, editors, Jewish American Poetry: Poems, Commentary, and Reflections Steven T.Rosenthal, Irreconcilable Differences: The Waning of the American Jewish Love Affair with Israel Pamela S.
    [Show full text]
  • History in the College of Arts and Letters
    History In the College of Arts and Letters OFFICE: Arts and Letters 588 The training in basic skills and the broad range of knowledge TELEPHONE: 619-594-5262 / FAX: 619-594-2210 students receive in history courses prepare history majors for a wide variety of careers in law, government, politics, journalism, publishing, http://www-rohan.sdsu.edu/dept/histweb/dept.html private charities and foundations, public history, business, and science. Teaching at the primary to university levels also offers oppor- Faculty tunity for history majors who continue their education at the graduate level. Emeritus: Bartholomew, Jr., Cheek, Christian, Chu, Cox, Cunniff, Davies, DuFault, Dunn, Filner, Flemion, Hamilton, Hanchett, Heinrichs, Heyman, Hoidal, Kushner, McDean, Norman, O’Brien, Impacted Program Polich, Schatz, Smith, C., Smith, R., Starr, Stites, Stoddart, Strong, The history major is an impacted program. To be admitted to the Vanderwood, Vartanian, Webb history major, students must meet the following criteria: Chair: Ferraro a. Complete with a minimum GPA of 2.20 and a grade of C or The Dwight E. Stanford Chair in American Foreign Relations: higher: History 100, 101, and six units selected from History HIST Cobbs Hoffman 105, 106, 109, or 110. These courses cannot be taken for The Nasatir Professor of Modern Jewish History: Baron credit/no credit (Cr/NC); Professors: Baron, Cobbs Hoffman, Ferraro, Kornfeld, Kuefler, Wiese b. Complete a minimum of 60 transferable semester units; Associate Professors: Beasley, Blum, Colston, DeVos, Edgerton- Tarpley, Elkind, Passananti, Pollard, Putman, Yeh c. Have a cumulative GPA of 2.40 or higher. Assistant Professors: Abalahin, Campbell, Penrose To complete the major, students must fulfill the degree requirements Lecturers: Crawford, DiBella, Guthrie, Hay, Kenway, for the major described in the catalog in effect at the time they are Mahdavi-Izadi, Nobiletti, Roy, Ysursa accepted into the premajor at SDSU (assuming continuous enrollment).
    [Show full text]
  • Jingoism, Warmongering, Racism
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction Jingoism, Warmongering, Racism Of the many interconnected riddles that the Indian Mutiny of 1857–59 poses to a historian of nineteenth-century culture, the primary one is this: why did contemporaries consider it an event of epochal importance? Gauged purely in the light of its empirical scale and its practical conse­ quences, the Mutiny might not seem an outstandingly momentous histori­ cal event. The two-year campaign waged by the British “Army of Retribu­ tion” against the 1857 rebellion of Indian mercenary troops did prove to be a harrowing and sanguinary one, a struggle marked on both sides “by a ferocity for which even the ordinary depravity of human nature cannot account” (Grant and Knollys 1) and which contemporaries sought per­ plexedly to explain to themselves. Nor should the war be considered a trivial episode, either militarily or in terms of its possible consequences for national and global politics. Undoubtedly, as John Colvin, the lieutenant governor of the North-Western Provinces, said at the time, “the safety of the Empire was imperilled” and “a crisis in our fortunes had arrived, the like of which had not been seen for a hundred years” (qtd. Kaye 3:196– 97). “The terrible Mutiny,” said General Hope Grant, “for a time, had shaken the British power in India to its foundation” (Grant and Knollys 334). Had the large, well-trained, and (except for the crucial lack of mod­ ern rifles) well-equipped but poorly led rebel armies prevailed, and had the rebels achieved their goal of effecting, in the words of one rebel leader, “the complete extermination of the infidels from India” (Kaye 3:275), the result would have been a catastrophe for Britain.
    [Show full text]
  • The American Jewish Future After Immigration and Ethnicity Fade: H
    religions Article The American Jewish Future after Immigration and Ethnicity Fade: H. A. Wolfson’s Analysis in 1918 Joel Perlmann Levy Economics Institute, Bard College, 30 Campus Rd, Annandale-On-Hudson, NY 12504, USA; [email protected] Received: 11 October 2018; Accepted: 14 November 2018; Published: 19 November 2018 Abstract: H. A. Wolfson arrived in the United States at 16 from the Lithuanian region of the Russian Empire and at Harvard as a freshman five years later. He remained at Harvard until his death in 1974, as Emeritus Professor of Hebrew Literature and Philosophy. Among the most important historians of western religious philosophy, he published on contemporary issues only until 1925 and even then only rarely. Nevertheless, his 1918 article, “Pomegranates”, deserves attention. Wolfson clearly followed debates about the American ethnic future. He carved out an original and unexpected position on that issue, and on the American Jewish future within that context. He perceptively rejected Horace Kallen’s views of a “multi-national America”, and like Israel Zangwill’s Melting Pot, he stressed that full cultural and political assimilation would occur in the United States. But unlike Zangwill, he argued that Jewish religious creativity would find a long-term place in American life, once freed of its national trappings. Strongly supporting a Hebraic renaissance and a Jewish homeland in Palestine, he also emphasized with great force that the “we”—the east-European Jewish intellectuals and the Zionists—had greatly misunderstood the promise of Reform Judaism for the diaspora. Keywords: American Judaism; melting pot; pluralism; assimilation; Zionism; Yiddish nationalism Harry Austryn Wolfson died in 1974 at the age of 87, having spent his life since 1908 at Harvard University.
    [Show full text]
  • 1 Pietro Di Paola 'Capturing Anarchists Across Borders': The
    Pietro Di Paola ‘Capturing Anarchists Across Borders’: The Transnational Dimensions of Italian antimilitarist campaigns, 1911-1914. Stornelli d’esilio (Nostra patria è il mondo intero) O profughi d’Italia alla ventura si va senza rimpianti né paura. Nostra patria è il mondo intero Nostra legge è la libertà […] Dovunque uno sfruttato si ribelli noi troveremo schiere di fratelli. […] Ma torneranno Italia i tuoi proscritti ad agitar la face dei diritti. i Stornelli d’esilio (‘The whole world is our motherland’) was composed by the anarchist poet Pietro Gori during his exile in the USA in 1895 and quickly became a hymn of the Italian labour movement. Its lyrics articulate two prominent features of Italian anarchism: the expe- rience of exile and a plea for international solidarity, yet also a final pledge, ‘but Italy, your outlaws will return to brandish the torch of rights’, which reveals the unceasing connection exiles felt for their homeland. In recent years, scholars of anarchism have focused their attention on the move- ment’s transnational dimensions, which have been long neglected. This new research has raised a number of questions regarding the relationship between different analytical scales - transnational, national and local - and has outlined the necessity of integrating these per- spectives. Bantam and Altena argue that ‘considering anarchist transnationalism in complete isolation from the history of the national state and the various forms of transnationalisation affecting it means discounting a prime determinant in the history of anarchist transnational- ism’.ii The relevance of maintaining a ‘national’ paradigm in the study of Italian anarchist exiles is of particular significance because of the complex, and at times contradictory, rela- tionship between the ‘internationalism’ proclaimed and practised by the anarchists and the concurrent close relations they maintained with their homeland, as underlined in Gori’s song.
    [Show full text]
  • Inductive Constructivism and National Identities: Letting the Data Speak†
    DOI : 10.1111/(ISSN)1469-8129 ISSN (print) : 1354-5078 ISSN (electronic) : 1469-8129 ID (product) : NANA Title (main) : Nations and Nationalism Title (short) : Nations and Nationalism DOI : 10.1111/nana.2017.9999.issue-9999 © The author(s) 2017. Nations and Nationalism ©ASEN/John Wiley & Copyright (thirdParty) : Sons Ltd 2017 Numbering (journalVolume) : 9999 Numbering (journalIssue) : 9999 CoverDate : 2017 DOI : 10.1111/nana.12320 ID (unit) : NANA12320 ID (society) : NANA-2017-OA-0001 Count (pageTotal) : 1 Title (articleCategory) : Original Article Title (tocHeading1) : Original Articles © The author(s) 2017. Nations and Nationalism ©ASEN/John Wiley & Copyright (thirdParty) : Sons Ltd 2017 Event (manuscriptReceived) : 2017-01-06 Event (manuscriptAccepted) : 2017-01-31 Event (xmlCreated) : 2017-04-06 (SPi Global) Numbering (pageFirst) : n/a Numbering (pageLast) : n/a Alemán J., and Woods D. (2017) Inductive constructivism and SelfCitationGroup : national identities: letting the data speak, Nations and Nationalism, XXX, doi: 10.1111/nana.12320. Object Name (appendix) : Appendix Link (toTypesetVersion) : file:nana12320.pdf Short Title: Inductive constructivism and national identities Short Authors: José Alemán & Dwayne Woods Inductive constructivism and national identities: letting the data speak† José<<Query: AUTHOR: Please confirm that given names and surnames/family names have been identified correctly. Ans: Yes>> Alemán*1, Dwayne Woods2 1 Political Science Department, Fordham University, Bronx, NY, USA 2 Political Science Department, Purdue University, West Lafayette, IN, USA José Alemán: [email protected] Abstract The literature on nationalism has provided conceptual definitions of national identity that supposedly delineate its underlying empirical manifestations. A binary conceptualization (civic versus ethnic) is widely used by scholars. There are confusion and ambiguity in the definition, however, as well as sense that the prevailing schema does not adequately capture the fluidity and complexity of the phenomenon.
    [Show full text]
  • Nationalism in the Digital Age: Fun As a Metapractice of Extreme Speech
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Universität München: Elektronischen Publikationen International Journal of Communication 13(2019), 3143–3163 1932–8036/20190005 Nationalism in the Digital Age: Fun as a Metapractice of Extreme Speech SAHANA UDUPA1,2 Ludwig-Maximilians-Universität (LMU) Munich, Germany Critical assessments of the recent resurgence of right-wing nationalism have rightly highlighted the role of social media in these troubling times, yet they are constrained by an overemphasis on celebrity leaders defined as populists. This article departs from a leader-centric analysis and the liberal frame that still largely informs assessment of political action, to foreground “fun” as a salient aspect of right-wing mobilization. Building on ethnographic fieldwork among the Hindu nationalists in India, I argue that fun is a metapractice that shapes the interlinked practices of fact-checking, abuse, assembly, and aggression among online volunteers for the right-wing movement. Furthermore, fun remains crucial for an experience of absolute autonomy among online users in ideological battles. Providing the daily drip feed for exclusion, fun as a metapractice bears a formal similarity to objectivity in its performative effects of distance and deniability. Keywords: online nationalism, fun, media practice, Hindu nationalism, India, extreme speech “I am there with all my identity, I am original,” declares Rakesh,3 as he prepares to impress on us that his ideological battle cannot be compared with anonymous muckrakers online. As a top national media convener for the Akhil Bharatiya Vidyarti Parishad (ABVP, All India Student Association), the student wing of the right-wing Hindu nationalist organization in India,4 Rakesh finds digital social media “sine qua non” Sahana Udupa: [email protected] Date submitted: 2018‒03‒12 1 This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme [grant agreement number 714285].
    [Show full text]