DOCSLIB.ORG

Manual-Intimacy-With-God.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Manual-Intimacy-With-God.Pdf © 2003, Mark and Jane Burlinson, Releasers of Destiny, 2041 Woodlawn Drive, Conway, SC 29526. www.releasersofdestiny.org Scripture taken from the New American Standard Bible, © Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 Used by permission. Credit: The teaching in this series has grown out of the writing and teaching of Dr. Mark Virkler. His book “Communion With God,” available from Communion With God Ministries, www.cwgministries.org, is an invaluable resource for those learning to hear God’s voice. Chapter One How do I Hear God's Voice? Many Christians do not believe that they can hear God personally, intimately, continually. How did Jesus hear His Father’s voice? John 12:49 For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. John 15:15 No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. John 14:10 Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. The Importance of Hearing God's Voice: John 10:7 & 9 So Jesus said to them again, Truly, truly, I say to you, I am the door of the sheep. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. John 10:10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. Satan's objective is to steal, kill and destroy (by lying - Genesis 3:4). Jesus came that we may have abundant life. To whom are we listening? John 10:11, 10:14 & 10:27 I am the good shepherd. The good shepherd lays down His life for the sheep. I am the good shepherd; and I know My own, and my own know Me. My sheep hear My voice, and I know them, and they follow Me. Jesus is our shepherd. If we are his sheep we should hear his voice—it is an inseparable part of being a child of God: How Can I Hear God speak? Quiet myself: Psalm 46:10 “Cease striving and know that I am God; “ Focus on Father or Jesus: John 5:19-20 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. “ For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. Tune to spontaneous flow of thoughts: John 7:37-39 “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. Journal: Habakkuk 2:1-2 I will stand on my guard post and station myself on the rampart; and I will keep watch to see what He will speak to me, and how I may reply when I am reproved. Then the LORD answered me and said, “ Record the vision and inscribe it on tablets, that the one who reads it may run. This process of writing down what we sense God is showing us is perhaps the biggest key to freedom in hearing God’s voice. By writing we are giving our rational minds something to work at so they can stop analyzing what we are receiving. Interruptions from our rational minds can greatly hinder our receiving what God wants to show us. There is also a safeguard in writing down what we hear from God - we can check it against scripture to test it and we can remember what God said Safeguard: Spiritual covering. Ephesians 5:17-21 So then do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ. Hebrews 13:17 Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you. A relationship of friendship, not authority. Submit to someone who is: a close friend with solid biblical orientation sensitive to the voice of Holy Spirit willing to commit to the friendship (a shepherd who is willing to lay down their life for the sheep). They also need to be submitted themselves. They read what you've written and ask God “Is this consistent with Your heart of love for Your children and with all You have written in scripture?” This is not about ‘shepherding’. Chapter Two Hearing Aids What Might Be Hindering Me Hearing?: a) Rationalism Rationalism is a key paradigm in western thought and it resists hearing God speak. Rationalism says “True reality is the physical world” and “Reality is perceived through the mind”. The table below compares rationalism and God’s truth. Rationalism says: God’s truth is: True reality is the physical world True reality is the spiritual world Reality is perceived through the mind Reality is perceived through the spirit My goal is to develop my mind My goal is to develop my spirit I live out of what my mind is telling I live out of what my spirit is telling me me My mind directs me through My spirit directs me through calculated, cognitive and analytical spontaneous, flowing thoughts that thoughts are placed in it by the Spirit of God My mind is cultivated by using it in My spirit is cultivated by using it in academic study communication with God Direction is received from my spirit by waiting quietly upon the Lord, Direction is received from the mind allowing Him to spontaneously inject by analysis of stored knowledge into my heart His thoughts, burdens and visions Out of the mind flows logos - the Out of the spirit flows rhema - what written, recorded Word God is speaking to me at that moment A Christian with a developed spirit A Christian who has only developed flows with the power of the Spirit and his mind, flows with a knowledge of is grounded in a knowledge of the the logos logos b) Relying only on logos and neglecting rhema logos is: the written word in scripture. the fullness of spoken words forming the Christian proclamation in the New Testament. rhema is: uttering or speaking out something specific. This is the role of the Spirit of God. Matthew 4:4 Man shall not live on bread alone, but on every word (rhema) that proceeds out of the mouth of God. We need both rhema and logos. Logos gives us: an absolute standard against which to measure all ‘truth’. a safeguard to keep us from error. our instruction manual for life. Rhema is: the interaction of the individual with God. the effective speaking of God in our lives. the way God gives us faith and sets us free. Jesus did nothing on His own initiative, only that which He saw and heard the Father doing. John 5:19-20, 30 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. “For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. Rhema gives us: Productivity Luke 5:5 Simon answered and said, “ Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.” Effective ministry John 3:34 For He whom God has sent speaks the words of God; for He gives the Spirit without measure. Life John 6:63 “ It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. Authority John 14:10 “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative [authority], but the Father abiding in Me does His works. Relationship John 8:47 “ He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.” Fullness of desire John 15:7 “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.
Load more

Recommended publications
  • Will the Real Pagan Please Stand Up?
    “—So you’re saying that in the early church there were no elders or pastors to make decisions, or to say where the money was going?” “That’s right”.... Will The Real Pagan Please Stand Up? by Dean Taylor henIwalkeduptothedisplaybooth,Inoticed ofRutz’sbookthanIhadbeenreading.Rightfromthe amongstthelineofonlookersthatanewsre- start of the book, Rutz described the communion serv- Wporter from Trinity Broadcasting was inter- ice of the early Christians as an “often-boisterous affair” viewing the author. Trinity broadcasting, a large whereeveryonewasthe“staroftheshow.”Hewentonto international charismatic television network, was asking saythat“thewhoopee part” of the meeting, which he JamesRutz,“—Soyou’resayingthatintheearlychurch calledthelovefeast,“resembledacrossbetweenaSuper there were no elders or pastors to make decisions, or to Bowl victory celebration and a frat party (with a few cups say where the money was going?” “That’s right,” an- ofwineinsteadofthekegofsuds).” swered James Rutz, the writer of the new book The Open Going further, he explained that the church lost this Church. As they kept talking, I mulled around the dis- free-for-all style of worship in the advent of church play racks looking at their latest books. It was the 1992 buildings, pastoral ministry, church structure, etc., etc. Christian Book Sellers’ Convention, and I was there rep- Then after making several appeals to the early church, resenting new books for Scroll Publishing Co. The first Rutz offers his one-and-only actual quote from the early day of the convention I received a church (well...kind of an actual quote). Claiming to be booklet by James Rutz that had ren- quoting Tertullian he says, deredthefirstfewchaptersofhisnew book. I had appreciated Seedsowers “In our Christian meetings we have plenty of Press, and, being a fellow house-church songs, verses, sentences, and proverbs.
    [Show full text]
  • The Canon & Continuing Revelation
    REFORMED THEOLOGICAL SEMINARY DELIVERED ONCE FOR ALL: THE CANON AND CONTINUING REVELATION 0ST508 SYSTEMATIC THEOLOGY I BY STAN MCMAHAN JULY 30, 2013 Introduction John Calvin, in his Institutes of the Christian Religion, counters the claim of some during his day to receiving new revelations from God. In doing so, he highlights the specific role of the Holy Spirit in the life of believers. He writes, “Hence the office of the Spirit promised to us, is not to form new and unheard-of revelations, or to coin a new form of doctrine, by which we may be led away from the received doctrine of the gospel, but to seal on our minds the very doctrine which the gospel recommends.”1 Calvin’s underlying assumption in this argument is the classic Reformed reason for rejecting claims of continuing revelation: the Spirit and the Word which He “breathed-out” are inseparably united, and this union is such that the Spirit will not speak against His will, character, and plan revealed in the written Scriptures (“the received doctrine of the gospel”). This argument has not been made without controversy. Advocates of continuing revelation have not been lacking in the church and have spoken out from disparate denominational perspectives. The Roman Catholic Church has continued its claim for revelation today by pointing to God’s communication through both private revelations and the ecclesiastical hierarchy--the church councils and Pope speaking authoritatively for God. From the other end of the ecclesiastical spectrum, Pentecostals have claimed the communication of the Spirit in private prayer and prophecy. What are we to make of such claims? Is denying ongoing revelation not a way of “quenching” the Spirit? The answer to these questions is found by considering God’s self-identified purpose and method for his revelation to man.
    [Show full text]
  • A Tale of Three Kings Free
    FREE A TALE OF THREE KINGS PDF Gene Edwards,Paul Michael | none | 01 Jun 2011 | Christianaudio | 9781610451086 | English | Escondido, CA, United States A Tale of Three Kings by Gene Edwards Many Christians found their faith shaken when many religious leaders were proven to be someone other than who they portrayed themselves to be. Gene Edwards fictionalizes several stories from the Bible in order to guide these lost Christians and help A Tale of Three Kings find their way back to their faith. A Tale of Three Kings is not only a cautionary tale, A Tale of Three Kings hope presented in a modern retelling of favorite stories. David is the young son of a shepherd, destined to be just like his father and his brothers before him. However, David's life takes a new turn when an old King visits his family and announces that David will one day be a great king himself. David's life continues to change when he saves a sheep from a bear with A Tale of Three Kings well thrown rock and later does the same with a giant who has been terrorizing a community. Instead of reveling in the newfound fame this act gives David, he finds himself the target of anger and abuse when he goes to live in a palace with a mad king. Saul, the king, is jealous of David's youth and clearly bright future. Saul hurts David in every way he can in order to break his spirit. However, David does not react to this poor treatment the way everyone expects him to.
    [Show full text]
  • UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations
    UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Permalink https://escholarship.org/uc/item/9f61p9hw Author Sokoll, Aaron J Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Aaron Josef Sokoll Committee in charge: Professor Wade Clark Roof, Chair Professor Catherine Albanese Professor Kathleen Moore March 2018 The dissertation of Aaron Josef Sokoll is approved. ____________________________________________ Catherine Albanese ____________________________________________ Kathleen Moore ____________________________________________ Wade Clark Roof, Committee Chair March 2018 “We’re Not Ethnic”: Ethnicity, Pluralism, and Identity in Orthodox Christian America Copyright © 2018 by Aaron Josef Sokoll iii VITA OF AARON JOSEF SOKOLL March 2018 EDUCATION Present Ph.D., Religious Studies, UC Santa Barbara, (March 2018) “We're Not Ethnic”: Race, Ethnicity, and Identity in Eastern Orthodox America 2007 M.A., Religious Studies, University of Denver American Civil Religion and American Empire 1999 B.A., Philosophy, Cedarville University RESEARCH AND TEACHING INTERESTS Religion & Culture, American Religious
    [Show full text]
  • The Role of Women in the Church by the Doctrinal Advisory Group
    A STUDY OF THE ROLE OF WOMEN IN THE CHURCH BY THE DOCTRINAL ADVISORY GROUP Study Published: November, 2011 Oak Hills Church · 6929 Camp Bullis Rd., San Antonio, TX 78256 · (210) 698-6868 TABLE OF CONTENTS Preface Page 3 A statement from Steve Green, chairman of the Oak Hills Elders, about how this report was commissioned, how it developed, and how its conclusions are influencing decisions of the Oak Hills Church. Conclusion Page 6 The summary of the unanimous conclusion of the Doctrinal Advisory Group upon completion of the study. Overview Page 9 A description of the team and its approach and process. Discussion of Scripture Page 12 A discussion of each major biblical text the team studied. Key Concepts Page 24 A summary of a few of the concepts that became key to the study. Team Statements Page 35 Each team member includes a statement that represents his/her journey and thoughts regarding the study. Chairman’s Report Page 53 A personal document written by the Chairman, Chuck Cunningham. Addendum to Chairman’s Report Page 107 A discussion of whether scripture restricts women from serving as elders. Recommendations Page 111 Specific next steps recommended as a result of this report. Executive Summary Page 114 A statement of the Coordinating Committee to the entire body of elders regarding their study and conclusions. Resources Page 117 A bibliography of the sources that the Doctrinal Advisory Group reviewed and discussed together during the study. Oak Hills Church | A Study of the Role of Women in the Church Page 2 of 119 PREFACE The Role of Women in the Church From time to time issues that were thought to be long ago resolved prove not to be.
    [Show full text]
  • MSU 2016 Core Courses
    Core Curriculum MorningStar University has 5 core curriculum courses that run throughout the year as well as the experiential curriculum (one week a month). There are 7 months of teaching in the schedule and so there will be 7 total classes (1 class per month). Each week consists of two 3- hour days of classroom time as well as experiential curriculum based on your school of choice. 1. Leadership Skills This course teaches students fundamental skills that every leader should know to become more effective and increase their impact. Each month a new skill will be taught and students will be given written and practical assignments to complete based on each skill. Class 1: Overview: Skills vs. Character, Developing Skills, Goal-setting Class 2: Time Management, Delegation and Conflict Resolution Class 3: Emotional Intelligence, and the Redemptive Gifts Class 4: Personal and Business Finances Class 5: Communication Part 1: Presentations, Business Comm. and Writing Class 6: Communication Part 2: Preaching and Teaching Class 7: CISM 2. Biblical Leadership These classes focus on leaders from the Bible and the lessons that we can learn from their lives as it relates to our preparation for leadership. We will look at their early lives and development through to their calling and ministry. This will allow the students to understand that leadership is a process and that when we are not leading we are preparing to be leaders. This course will also study the requirements for Elders as described in Titus and Timothy as well as a study of the good shepherds versus the bad shepherds as outline in Ezekiel 34.
    [Show full text]
  • Sbulife WINTER 2021 PARTNERS with “SAFE and SOUND SCHOOLS” About It
    WINTER 2021 SBUlife ALUMNI MAGAZINE MISSI N M MENTS Faculty, staff, students and alumni make an impact by living out Southwest Baptist University’s mission statement. ALSO INSIDE Three outstanding athletes are the newest members of the SBU Athletics Hall of Fame PAGE 18 PB SBUlife WINTER 2020 www.SBUniv.edu SBUlife 1 SBUlife ALUMNI MAGAZINE WINTER 2021 Volume 115 Issue 1 IN THIS ISSUE USPS 507-500 ACTING PRESIDENT Dr. Brad Johnson EXECUTIVE EDITOR Charlotte Highsmith Marsch ’97 02 ASSISTANT EDITOR KIRKSEY MAKING AN IMPACT Holly Bridge ’08 SBU senior Evan Kirksey uses his persuasive speech to advocate for others DESIGNER Alyssa Glasgow ’15 CONTRIBUTING WRITERS Charlotte Highsmith Marsch ’97 Denise Elson Tucker ’89 04 Spencer Greathouse ’16 LETTER FROM THE ACTING PRESIDENT PHOTOGRAPHER Alyssa Glasgow ’15 05 ADDRESS CHANGE POSTMASTER: Send address changes to PRESIDENT’S REPORT SBU 1600 University Avenue, Bolivar, MO 65613-2597 SBU Facts & Figures HOW TO REACH US: Honor Roll of Donors Phone: (417) 328-1803 Fax: (417) 328-1808 2020 Mission Moments Web: www.SBUniv.edu Email: [email protected] Mail: 1600 University Ave. Bolivar, MO 65613-2597 SBUlife (USPS 507-500) is published in 15 February, April, July, and November. It is distributed free for alumni, parents A HEART FOR MISSIONS and friends of Southwest Baptist University by the Office of Marketing & Janice Sartin ’64 finds her mission field through daycare center Communications, 1600 University Ave., Bolivar, MO 65613. Periodical postage paid at Bolivar, Mo., and additional mailing offices. 18 ATHLETICS HALL OF FAME SBUlife highlights the University’s mission: to be a Christ-centered, caring academic Three elite athletes are the newest members community preparing students to be servant leaders in a global society.
    [Show full text]
  • Learning in the Midst of Action: Phronesis in the Seminary
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 9-2019 Learning in the Midst of Action: Phronesis in the Seminary Kyle J. Chalko Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY LEARNING IN THE MIDST OF ACTION: PHRONESIS IN THE SEMINARY A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY KYLE J. CHALKO PORTLAND, OREGON SEPTEMBER 2019 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Kyle J. Chalko has been approved by the Dissertation Committee on October 7, 2019 for the degree of Doctor of Ministry in Leadership and Global Perspectives Dissertation Committee: Primary Advisor: Mary Pandiani, DMin Secondary Advisor: Mark Chironna, DMin Lead Mentor: Jason Clark, PhD, DMin Expert Advisor: Jim Jessup Copyright © 2019 by Kyle J. Chalko All rights reserved ii Dedicated to my wife, Anna, who never stopped cheering for me. iii Table of Contents ABSTRACT ............................................................................................................. VI SECTION 1: THE PROBLEM................................................................................ 1 INTRODUCTION ......................................................................................................... 1 HOW WE GOT HERE
    [Show full text]
  • A Tale of Three Kings Ebook, Epub
    A TALE OF THREE KINGS PDF, EPUB, EBOOK Gene Edwards,Paul Michael | none | 01 Jun 2011 | Christianaudio | 9781610451086 | English | Escondido, CA, United States A Tale of Three Kings PDF Book Start your review of A Tale of Three Kings. Sep 24, Jonathan rated it it was amazing Shelves: read , I personally know people who read books like this as a source of wisdom and insight. It delves into the issue of detachment from the thirst of power that cripples humble service for God. David tries to reconcile with his king until eventually he has to run for his life. Good lessons about how King David responded in a Godly way toward a harsh leader who was over him, and how he also responded as a leader to a young leader under him. See details. The book is based on the biblical stories of kings Saul, David, and Absalom. I would as respectfully as possible tell you that it is this kind of speaking in generalities and dismissive attitude that allows leaders to continue this behaviour and does not reflect Jesus and his teaching. The very fact that this tale of three kings skips completely over those chapters tells me volumes about what the author was thinking when he wrote this book and what pastors are thinking when they hand it out to their unsuspecting congregations. A question: Can your local church pastor raise an army? Why our dreams had to fail. This is a very well told story of Saul, David and Absalom. This book is so deadly used in the wrong hands.
    [Show full text]
  • 36 the Ecclesiology of Gene Edwards
    BAHNR 4: 36-62 The Ecclesiology of Gene Edwards Geir Lie There are a number of individuals and groups characterized by a combined doctrinal affinity towards Holiness (i.e. Keswickean) anthropology and Plymouth Brethren ecclesiology. One individual who rightfully belongs within this sparsely researched category is the American Gene Edwards, despite his wrongfully claiming of himself: Christians outside of the organized church run in two very definite strands. One of them is a Pentecostal (i.e., the successor of the Holiness movement) strand. The other one is very much a Plymouth Brethren type strand. I know of no other major lines of thinking outside the organized church. I would like for you to very definitely know that I follow neither one of those categories.1 Edwards not only praises the Plymouth Brethren’s emphasis on ‘simple meeting with no clergy present’ during its early years prior to Darby’s success in transforming the movement into ‘a Bible teaching movement’. In spite of the fact (according to Edwards) that genuine ‘church life’ hereby was choked, Darby and the other Bible teachers among the Brethren are described as ‘among the greatest teachers in church history. They have virtually no peers. What those lay-people listened to as they sat out there on those chairs was some of the greatest stuff since the Apostles.’ 2 Edwards was born on 18 July 1932, the son of an illiterate oil-field worker and a teacher, and he grew up in Texas as a Southern Baptist: ‘My grandmothers on both sides, my mother and my father were all Southern Baptists.
    [Show full text]
  • Book Review of a Tale of Three Kings by Gene Edwards
    Beware A Tale of Three Kings by Gene Edwards This book is easy to read and memorable. It just isn’t true. Despite its lop-sided popularity (you can scan a galaxy of 5-star Amazon reviews), A Tale of Three Kings represents an inaccurate and, thus, harmful perspective on spiritual authority and those who have been wounded by its abuse. Gene Edwards first published A Tale of Three Kings in 1980. It describes three Israelite kings: Saul, David, and Absalom, and how their behaviors supposedly represent Christian responses to authority and rebellion. We should be like David, says Edwards, who refused to touch God’s “anointed” in the person of King Saul. Edwards says that we should also be like David when he refused to do anything to stop Absalom’s rebellion (a questionable assertion we’ll discuss below). Christians who resist abusive leaders or usurpers are acting like Saul and Absalom, says Edwards. Yikes. The book served as Edwards’s heart-felt response to spiritually-abused people whom he perceived as leaving the church because they refused to submit to authority (p.ix). Edwards’s solution for these abused and broken people, amazingly, was not healing but rather more brokenness. Hence his subtitle: “A Study in Brokenness.” Being abused? Great, submit to it and you’ll get better. Written in a historical-fiction approach, the book relies on Edwards’s interpretation of Old Testament Bible stories, his own conjecture, and his belief in the one-to-one application of these stories to contemporary believers. Before I examine some of the inaccuracies in this book, let me state my motives.
    [Show full text]
  • What a Saint Am I! : the Self-Canonization of Madame Jeanne-Marie Guyon in the Quietist Controversy of Seventeenth-Century France
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1998 What a saint am I! : The self-canonization of Madame Jeanne-Marie Guyon in the Quietist controversy of seventeenth-century France Jennifer Marie Lior Blacke Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the European History Commons Let us know how access to this document benefits ou.y Recommended Citation Blacke, Jennifer Marie Lior, "What a saint am I! : The self-canonization of Madame Jeanne-Marie Guyon in the Quietist controversy of seventeenth-century France" (1998). Dissertations and Theses. Paper 5725. https://doi.org/10.15760/etd.7586 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Jennifer Marie Lior Blacke for the Master of Arts in History were presented May 6, 1998, and accepted by the thesis committee and department. COMMITTEE APPROVALS: Thomas Luckett, Chair William Lang /,/· or dJon Dodds 'J Christine Rose Representative of the Office of Graduate Studies DEPARTMENT APPROVAL: --ibn Dodds, Chair Uepartment of History ABSTRACT An abstract of the thesis of Jennifer Marie Lior Blacke for the Master of Arts in History presented May 6, 1998. Title: What a Saint am I!: The Self-Canonization of Madame Jeanne-Marie Guyon in the Quietist Controversy of Seventeenth-Century France At the center of the heated Quietist Controversy in late seventeenth­ century France was Jeanne-Marie Guyon, whose writings and teachings on inner prayer were similar to those of recognized Catholic mystics.
    [Show full text]