Bibliography
Total Page:16
File Type:pdf, Size:1020Kb
BIbLIOGRaPHY BOOKS & ARTICLES Aarts, Olav, Need, Ariana, Te Grotenhuis, Manfred, and De Graaf, Nan Dirk. “Does Belonging Accompany Believing? Correlations and Trends in Western Europe and North America between 1981 and 2000.” Review of Religious Research 50, no. 1 (September 2008): 16–34. Acevedo, Deepa Das. “Pause for Thought. Supreme Court Judgment on Sabarimala.” Economic and Political Weekly of India 53, no. 43 (October 27, 2018): 12–15. Adams, T. “A Review of Narrative Ethics.” Qualitative Inquiry: QI, 14, no. 2 (2008): 175–94. Adrian, Melanie. Religious Freedom at Risk: The EU, French Schools, and Why the Veil Was Banned. Cham Heidelberg: Springer, 2015. Agana, Wilfred Asampambila. Succeed Here and in Eternity. Bern: Peter Lang, 2016. Aggarwal, Neil Krishan. The Taliban’s Virtual Emirate: The Culture and Psychology of an Online Militant Community. New York: Columbia University Press, 2016. Ahmad, Irfan. “The Secular State and the Geography of Radicalism.” Economic and Political Weekly 44, no. 23 (June 6, 2009): 33–38. Ahmed, Hilal. Politics of Monuments and Memory in Postcolonial North India: A Study of Muslim Political Discourse on Jama Masjid and Babri Masjid. London: University of London, 2007. © The Author(s), under exclusive license to Springer Nature 329 Switzerland AG 2021 F. Wilfred, Religious Identities and the Global South, New Approaches to Religion and Power, https://doi.org/10.1007/978-3-030-60738-8 330 BIBLIOGRAPHY Ahu Sandal, Nukhet. “Clash of Public Theologies? Rethinking the Concept of Religion in Global Politics.” Alternatives: Global, Local, Political 37, no. 1 (February 2012): 66–83. Aikman, David. Jesus in Beijing: How Christianity is Transforming China and Changing the Global Balance of Power. Oxford: Monarch, 2005. Akkara, Anto. Kandhamal A Blot to Indian Secularism. Delhi: Media House, 2009. Alan, E. Pilgrimage in the Hindu Tradition: A Case Study of West Bengal. New York: Oxford University Press, 1984. Alles, Gregory, ed. Religious Studies: A Global View. New York: Routledge, 2008. Al-Mohammad, Hayder. “Poverty beyond Disaster in Post-invasion Iraq Ethics and the ‘Rough Ground’ of the Everyday.” Current Anthropology 56, no. 11 (October 2015): 108–115. Altizer, Thomas J. J. “Hegel and the Christian God.” Journal of the American Academy of Religion 59, no. 1 (Spring 1991): 71–91. American Academy of Arts and Science. “Fundamentalism Observed. A Hypothetical Family.” Bulletin of the American Academy of Arts and Sciences 45, no. 2 (November 1991): 10–40. Andersen, Walter K, and Damle, Shridhar D. The Brotherhood in Saffron. The Rashtriya Swayamsevak Sangh and Hindu Revivalism. Delhi: Vistaar Publications, 1987. Anderson, Pamela. “Having It Both Ways: Ricoeur’s Hermeneutics of the Self.” Oxford Literary Review15, no. 1/2 (1993): 227–52. Anderson, Benedict R. Imagined Communities: Refections on the Origin and Spread of Nationalism, rev. ed. London and New York: Verso, 2016. Ansari, Humayun, and Hafez, Farid, eds. From the Far Right to the Mainstream: Islamophobia in Party Politics and the Media. Frankfurt and New York: Campus, 2012. Appadurai, Arjun, ed. “Disjuncture and Difference in the Global Cultural Economy.” Theory, Culture & Society 7, no. 2–3 (1990): 295–310. Appiah, Kwame Anthony. The Lies That Bind: Rethinking Identity: Creed, Country, Colour, Class, Culture. New York: Liveright Publishing Corporation, 2018. Ariel, Yaakov. “Jews and New Religious Movements: An Introductory Essay.” Nova Religio, The Journal of Alternative and Emergent Religions 15, no. 1 (2011): 5–21. Arokianathan, A. “Vailankanni as Tourist and Pilgrimage Centre.” Unpublished doctoral dissertation Bharathidhasan University, Tiruchirapalli, 2013. Asamoah-Gyadu, J. Kwabena. “African Initiated Christianity in Eastern Europe: Church of the “Embassy of God in Ukraine.” International Bulletin of Missionary Research 30, no. 2 (2006): 73–75. Assayag, Jackie, and Benei, Veronique, eds. At Home in Diaspora. South Asian Scholars and the West. Bloomington: Indiana University Press, 2003. BIBLIOGRAPHY 331 Attanasi, Katharine, and Yong, Amos. Pentecostalism and Prosperity. The Socio- Economics of the Global Charismatic Movement. New York: Palgrave Macmillan, 2012. Avelar, Idelber. The Letter of Violence: Essays on Narrative, Ethics, and Politics. New York: Palgrave Macmillan, 2004. Bachmann, Peter R. Roberto Nobili 1577–1656: Ein Missionsgeschichtlicher Beitrag zum Christlichen Dialog mit Hinduismus. Roma: Institutum Historicum S.I., 1972. Badone, Ellen, and Roseman, Sharon R., eds. Intersecting Journeys: The Anthropology of Pilgrimage and Tourism. Urbana-Champaign, IL: University of Illinois Press, 2004. Baird, Robert D., ed. Religion in Modern India, 3rd rev. ed. Delhi: Manohar, 1998. Baldini, Simona Bonini. “Narrative Capability: Self-Recognition and Mutual Recognition in Refugees’ Storytelling.” Journal of Information Policy 9 (2019): 132–47. Barboza, Francis Peter. Christianity in Indian Dance Forms. Delhi: Sri Satguru Publications, 1990. Barr, M., and Govindasamy, A. R. “The Islamisation of Malaysia: Religious Nationalism in the Service of Ethnonationalism.” Australian Journal of International Affairs: The Journal of the Australian Institute of International Affairs 64, no. 3 (2010): 293–311. Bartkowski, John. “Beyond Biblical Literalism and Inerrancy: Conservative Protestants and the Hermeneutic Interpretation of Scripture.” Sociology of Religion 57, no. 3 (1996): 259–72. Batalden, Stephen K. Seeking God: The Recovery of Religious Identity in Orthodox Russia, Ukraine, and Georgia. DeKalb: Northern Illinois University Press, 1993. Bates, Crispin. “Some Thoughts on the Representation and Misrepresentation of the Colonial South Asian Labor Diaspora.” South Asian Studies 33, no. 1 (2017): 7–22 Bauer, Joanne R., and Bell, Daniel, eds. The East Asian Challenge for Human Rights. Cambridge: Cambridge University Press, 1999. Bauman, Chad M. “Sathya Sai Baba: At Home Abroad in Midwestern America.” In John Zavos, Pralay Kanungo, Deepa S. Reddy, Maya Warrier, Raymond Williams, eds., Public Hinduism, 141–159. Delhi: Sage, 2012. Bauman, Zygmunt. Does Ethics Have a Chance in a World of Consumers?; Cambridge, MA and London: Harvard University Press, 2008. Baumeister, Roy F. Identity: Cultural Change and the Struggle for Self. New York: Oxford University Press,1986. Bayly, Susan. “History and the Fundamentalists: India after the Ayodhya Crisis.” Bulletin of the American Academy of Arts and Sciences 46, no. 7 (April 1993): 7–26. Bays, Daniel H. A New History of Christianity in China. New York: Wiley- Blackwell, 2011. 332 BIBLIOGRAPHY Beaman, Lori G. “Reframing Understandings of Religion: Lessons from India.” India International Centre Quarterly 40, no. 3/4 (Winter 2013–Spring 2014): 35–46. Beckford, James. “The ‘Cult Problems’ in Five Countries. The Social Construction of Religious Controversy.” In E. Barker, ed., Of Gods and Men: New Religious Movements in the West, 198–214. Macon, GA: Mercer Unity Press, 1983. BeDuhn, Jason David. Augustine’s Manichaean Dilemma: Conversion and Apostasy, 373–388 C. E. Chapter 7. Philadelphia: University of Pennsylvania Press, 2009. Bell, Daniel. The Coming of Post-Industrial Society, 2nd ed. New York: Basic, 1999. Benoit, Pierre. “La Plénitude de sens des Livres Saints.” Revue Biblique (1946-) 67, no. 2 (1960): 161–96. Berg, Travis Vande, and Kniss, Fred. “ISKCON and Immigrants: The Rise, Decline, and Rise Again of a New Religious Movement.” The Sociological Quarterly 49, no. 1 (Winter 2008): 79–104. Berger, Peter L. ed. “The Desecularization of the World: A Global Overview.” In Peter Berger, ed., The Desecularization of the World: Resurgent Religions and World Politics, 1–18. Washington, DC: Ethics and Public Policy Center, 1999. Berger, Peter, Davie, Grace, and Fokas, Effe. Religious America, Secular Europe? A Theme and Variations. Hampshire and Burlington: Ashgate Publishing Limited, 2008. Bernstein, M. “Identity Politics.” Annual Review of Sociology 31 (2005): 47–74. Bert, Jean-François. Michel Foucault: Regards croisés sur le corps: Histoire, Ethnologie, Sociologie [sous la direction de Jean-François Bert]. Strasbourg: Portique, 2007. Bharadwaj, Surinder M., and Lochtefeld, James G. “Tirtha.” In The Hindu World, edited by Sushil Mittal and Gener Thursby, 478–501. London: Routledge, 2004. Bhargava, Rajeev. “Rehabilitating Secularism.” In Rethinking Secularism, edited by Craig Calhoun, Mark Juergensmeyer, Jonathan VanAntwerpen, 92–113. New York: Oxford University Press, 2011. Bhargava, Rajeev, ed. Secularism and Its Critics; Delhi and Oxford: Oxford University Press, 1999. Bielefeldt, Heiner. Freedom of Religion or Belief: Thematic Reports of the UN Special Rapporteur 2010–2013. Bonn: Verlag Für Kultur Und Wissenschaft, 2014. Binawan, Andang L. “The Case of a Christian Governor in Jakarta as a Sign of Times for Catholics (and Christians) in Indonesia.” International Journal of Asian Christianity 1, no. 1 (2018): 135–142. Birnbaum, Raoul. “Buddhist China at the Century’s Turn.” The China Quarterly 174 (2003): 428–450. Bliss, Catherine. “The Marketization of Identity Politics.” Sociology 47, no. 5 (2013): 1011–025. BIBLIOGRAPHY 333 Bloomer, Kristin C. Possessed by the Virgin: Hinduism, Roman Catholicism, and Marian Possession in South India. Oxford: Oxford University Press, 2018. Bocken, Inigo, ed. Confict and Reconciliation Perspectives on Nicholas of Cusa. Leiden and Boston: Brill, 2004. Bordo, Susan. “Postmodern Subjects, Postmodern Bodies.” Feminist Studies 18, no. 1 (1992): 159–75. Bose, Purnima. “Hindutva