'I Am Not. . .': the Theme of Self-Negation in the Gospel of John
The 2nd Quinn Conference: The Word of God in the Life and Ministry of the Church: the Catholic Seminary Professor of Sacred Scripture and the Classroom June 9-11, 2011 “I am not…”: the Theme of Self-Renunciation in the Gospel of John Msgr. Michael K. Magee St. Charles Borromeo Seminary Overbrook, Pennsylvania There would certainly be few extensive studies of the Gospel of John or of the New Testament that would fail to take note of those passages in the Gospel where Jesus speaks the words “I am” (egô eimi) in a manner that seems to render the verb of that phrase as far more than a mere copula, and the phrase itself as far more than a matter of casual self-characterization (e.g., John 4:26*; 6:20*, 35, 41, 48, 51; 8:12, 24*, 28*, 58*; 10:7, 9, 11, 14; 11:25: 13:19*; 14:6; 15:1, 5; 18:5*, 6*, 8*).1 The so-called “absolute” occurrences of the expression – i.e., where it the “I am” lacks a predicate – as R. Bauckham correctly noted, may be more difficult to identify in an English translation because the translators adopt a number of different strategies to render the phrase into more comprehensible or smoother English, such as “It is I” in 6:20, and “I am he [i.e., the one for whom you are looking]” in 18:5.2 It is also true that the conjectures regarding backgrounds and meanings ascribed to the phrase by various exegetes in commentaries and extended studies of the New Testament or the Gospel of John exhibit a striking degree of variety.3 To these studies could be added a respectable number of articles and even a few books 1 Marked with an asterisk are those verses in which the expression ego eimi is absolute in the Greek text: i.e., used without any explicit predicate.
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