Ladakh Info & Itinerary
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Himalaya Insight Special
HIMALAYA INSIGHT SPECIAL Duration: 08 Nights / 09 Days (Validity: May to September) Destinations Covered: Leh, Monasteries, Sham Valley, Indus Valley, Tsomoriri Lake, Tsokar Lake, Pangong Lake, Turtuk & Nubra Valley The Journey Begins Now! DAY 01: ARRIVE LEH Arrival Leh Kushok Bakula Airport (This must be one of the MOST SENSATIONAL FLIGHTS IN THE WORLD. On a clear day from one side of the aircraft can be seen in the distance the peaks of K2, Nanga Parbat, Gasherbrum and on the other side of the aircraft, so close that you feel you could reach out and touch it, is the Nun Kun massif.) Upon arrival you will met by our representative and transfer to Hotel for Check in. Complete day for rest and leisure to acclimatize followed by Welcome tea or Coffee at the Hotel. Evening Visit to LEH MARKET & SHANTI STUPA. Dinner & Overnight at Hotel. DAY 02: LEH TO SHAM VALLEY (92 KMS / 4 HRS) After breakfast you drive downstream along the River Indus on Leh – Kargil Highway. Enroute visiting GURUDWARA PATTHAR SAHIB Nestled deep in the Himalayas, which was built by the Lamas of Leh in 1517 to commemorate the visit of Guru Nanak Dev. A drive of another 4 km took us to MAGNETIC HILL which defies the law of gravity. It has been noticed that when a vehicle is parked on neutral gear on this metallic road the vehicle slides up & further Driving through a picturesque landscape we reached the CONFLUENCE OF THE INDUS AND ZANSKAR RIVER 4 km before Nimmu village, Just before Saspul a road to the right takes you for your visit to the LIKIR MONASTERY. -
Photographic Archives in Paris and London Pascale Dollfus
Photographic archives in Paris and London Pascale Dollfus To cite this version: Pascale Dollfus. Photographic archives in Paris and London. European bulletin of Himalayan research, University of Cambridge ; Südasien-Institut (Heidelberg, Allemagne)., 1999, Special double issue on photography dedicated to Corneille Jest, pp.103-106. hal-00586763 HAL Id: hal-00586763 https://hal.archives-ouvertes.fr/hal-00586763 Submitted on 10 Feb 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. EBHR 15- 16. 1998- 1999 PHOTOGRAPHIC ARCHIVES IN PARIS AND epal among the Limbu. Rai. Chetri. Sherpa, Bhotiya and Sunuwar. LONDO ' Both these collections encompa'\s pictures of land flY PA CALE DOLL FUSS scapes. architecture. techniques. agriculture. herding, lrade, feslivals. shaman practices. rites or passage. etc. In addition to these major collecti ons. once can find I. PUOTOGRAPfIIC ARCIUVES IN PARIS 350 photographs taken in 1965 by Jaeques Millot. (director of the RCP epal) in the Kathmandu Valley. Photographic Library ("Phototheque"), Musee de approx. 110 photographs (c. 1966-67) by Mireille Helf /'lIommc. fer. related primari Iy to musicians caSles, 45 photo 1'1. du Trocadero. Paris 750 16. graphs (1967-68) by Marc Gaborieau. -
Chawla 1 the Female Renunciant in Exile
Chawla 1 The Female Renunciant in Exile: (Re-)Invention, Translation, Empowerment1 Abstract Through a focus on the Tibetan Nuns Project (TNP) founded in 1987, my paper argues that exile in India necessitated a translation of “Tibetan culture” for patrons and potential sponsors of the putative “Tibetan cause” in Europe and North America, which in turn led to pedagogical and curricular innovations in Tibetan nunneries. This has led to a re-imagination of the role of the female monastic within Tibetan nationalist culture: from a relatively marginal position (vis-à-vis monks), nuns now occupy a prominent place as ambassadors for the Tibetan cause. Mass migration led to innovations, inventions, and improvisations within Tibetan society in exile regarding the role of women in general, and religious women in particular. Through an analysis of the TNP, this paper asks how migration has occasioned a rethinking among Tibetans about gender relations within their society, and the ways in which a three-generation long stay in India has contributed to this rethinking. A second related enquiry is about the translation of western feminism in Tibetan Buddhist contexts, both through the initiatives of TNP office bearers such as Elizabeth Napper and Phillipa Russell, as well as through TNP’s participation in the worldwide rethinking of women’s roles in the Buddhist sangha. Finally, I explore what empowerment means in movements for gender-equality within TNP nunneries, and ask if these are based on a misreading of these non-Western monastic traditions in Judeo-Christian terms. I make a case for approaching Tibetan exile in India beyond the prism of forced dislocation and loss, and argue that exile became an opportunity for Tibetan Buddhist nuns to reconfigure their position in Tibetan society. -
The Spituk Monastery of Ladakh the Spituk Monastery of Ladakh Is
The Spituk Monastery of Ladakh by traveldesk The Spituk Monastery of Ladakh is situated at a distance of approximately 8 km from the town of Leh. Towering over a conical, the 3-chapel monastery dates back to the 11th century, when it was founded century by Od-de, the elder brother of Lha Lama Changchub Od. He was the one to introduce a monastic community here. When a translator, Rinchen Zangpo, came to this place, he said that an exemplary religious community would develop there. This statement led to the naming of the monastery as Spituk, meaning Exemplary. During that time, Spituk Gompa belonged to the Kadampa School. With the progress of time, it came under Dharmaraja Takspa Bum- Lde Lama Lhawang Lotus. After restoring the monastery, he introduced the stainless order of Tsongkhapa there. Till date, the Spitok Monastery of Leh Ladakh is following this order only. Inside the monastery, the main statue is that of Lord Buddha. Then, there is also a sacred image of Amitayus. The image, about a finger high in length, was presented by Tsongkhapa to Takspa Bum-Lde. It also contains five Thankas and a collection of ancient masks, antique arms, along with a splendid image of Mahakaal. One of the major attractions of the Spituk Monastery is the Gustor Festival. An annual event, the festival takes place from the 27th to 29th day of the 11th Tibetan month. During this festival, the sacred dance is also held. The other monasteries of Stok, Sankar and Saboo in Ladakh, are branches of the Spituk Monastery only. -
Ladakh – the Other Side
A CWH HOMESTAY BASED TREK TO EXPLORE THE VILLAGES AND MONASTERIES OF THE ‘OTHER’ LADAKH. 6 – 14 JULY 2018. LADAKH – THE OTHER SIDE Beyond the coffee shops of Leh, the camel rides of Nubra valley, the TRIP HIGHLIGHTS hordes of bikers, there is a Ladakh, largely unexplored, closer to - Beautiful road journey from reality and in no ways lesser than the touristy side. An easy trek Srinagar to Leh through the Sham valley lets us explore the passes, gorges, - Short, easy walks in Sham valley, monasteries and remote villages, aspects that have defined Ladakh away from the crowds over the ages. And we do this while staying in each village with the -Authentic homestays and local local people, sharing their food and stories. This is the best way to cuisine of Ladakh make your trip and contribution meaningful. - Trek with an all-women guides grp A BRIEF OVERVIEW The road journey Leh The road from Srinagar to Leh, apart from being What to say about Leh. It’s the ultimate chill-out place in breathtakingly beautiful, lets us explore the Zanskar the trans- Himalaya. You can choose to sit idle in the region around Kargil and more importantly is just ideal numerous cafes and enjoy the cosmopolitan cuisine or be for acclimatization, an overlooked but crucial factor, and the adventurer on a mountain bike or raft on the Indus. In we reach Leh all set to take in what Ladakh has to offer. short, you are spoilt for choices. The homestays The trek One of the most authentic and successful initiatives to It’s an easy trek for Ladakh standards, and is highly ensure that locals benefit from tourism in their region recommended as an introduction to trekking in the trans- and tourists get a genuine experience. -
Ladakh Studies 23
LADAKH STUDIES 23 December 2008 ISSN 1356-3491 THE INTERNATIONAL ASSOCIATION FOR LADAKH STUDIES Patrons: Tashi Rabgias and Kacho Sikander Khan President: John Bray, 1208 2-14-1; Furuishiba, Koto-ku; Tokyo, Japan [email protected] EXECUTIVE COMMITTEE: Honorary Secretary: Honorary Editor: Dr. Monisha Ahmed Prof. Kim Gutschow Praneta, Flat 2, 23 B Juhu Tara Road, Departments of Religion and Anthropology Mumbai 400 049 INDIA North Building #338 [email protected] Williams College Williamstown, MA 01267 USA [email protected] Honorary Treasurer and Membership Secretary: Francesca Merritt, 254 West End Road; Ruislip, Mx; HA4 6DX United Kingdom ADVISORY COMMITTEE: Ravina Aggarwal (India) Mohd. Salim Mir (LSC) Nawang Tsering Shakspo Monisha Ahmed (India) E.S. Gergan (LSC) (LSC) Martijn Van Beek Kim Gutschow (USA) Maria Phylactou (UK) (Denmark) Clare Harris (UK) Mohd. Raza Abbasi (LSC) John Crook (UK) Mohd. Jaffar Akhoon (LSC) Janet Rizvi (India) Mohamed Deen Darokhan Jamyang Gyaltsen (LSC) Abdul Ghani Sheikh (LSC) (LSC) Erberto Lo Bue (Italy) Harjit Singh (India) David Sonam Dawa (LSC) Seb Mankelow (UK) Sonam Wangchuk (LSC) Philip Denwood (UK) Gudrun Meier (Germany) Tashi Morup (LSC) Thierry Dodin (Germany) Gulzar Hussain Munshi Tashi Ldawa Tshangspa Kaneez Fatima (LSC) (LSC) (LSC) Uwe Gielen (USA) Nawang Tsering (LSC) Thupstan Paldan (LSC) LADAKH SUBCOMMITTEE (LSC) OFFICERS: * Nawang Tsering (Chairman), Principal, Central Institute of Buddhist Studies, Choglamsar * Abdul Ghani Sheikh (Hon. Sec.) Yasmin Hotel, Leh- Ladakh 194101) * Gulzar Hussain Munshi (Hon.Treas.,Kargil Dist.) 147 Munshi Enclave, Lancore, Kargil 194103 * Tashi Morup (Hon. Treas. Leh Distt) Room 9, Hemis Compound, Leh-Ladakh 194101 For the last three decades, Ladakh (made up of Leh and Kargil districts) has been readily accessible for academic study. -
Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 39 Number 2 Article 14 March 2020 The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Tashi Lundup Govt. Eliezer Joldan Memorial College Leh Ladakh. India, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Lundup, Tashi. 2020. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh. HIMALAYA 39(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol39/iss2/14 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. The Sacred and the Secular: Exploring Mass Tourism Encounters at Lamayuru Monastery in Ladakh Acknowledgements First and most importantly, the author would like to express sincere thanks to his supervisor Professor Susan Visvanathan, under whose guidance and expertise he completed this project. Secondly, the author’s warmest thanks go to the monks and the people of Lamayuru for their cooperation and assistance during field work. The author wishes ot extend his heartiest thanks to John Bray and Elizabeth Williams Øerberg, who undertook the arduous task of editing the text, and offered suggestions and comments. The author is also thankful to Khempo Sharap for the photograph. -
2000 Ladakh and Zanskar-The Land of Passes
1 LADAKH AND ZANSKAR -THE LAND OF PASSES The great mountains are quick to kill or maim when mistakes are made. Surely, a safe descent is as much a part of the climb as “getting to the top”. Dead men are successful only when they have given their lives for others. Kenneth Mason, Abode of Snow (p. 289) The remote and isolated region of Ladakh lies in the state of Jammu and Kashmir, marking the western limit of the spread of Tibetan culture. Before it became a part of India in the 1834, when the rulers of Jammu brought it under their control, Ladakh was an independent kingdom closely linked with Tibet, its strong Buddhist culture and its various gompas (monasteries) such as Lamayuru, Alchi and Thiksey a living testimony to this fact. One of the most prominent monuments is the towering palace in Leh, built by the Ladakhi ruler, Singe Namgyal (c. 1570 to 1642). Ladakh’s inhospitable terrain has seen enough traders, missionaries and invading armies to justify the Ladakhi saying: “The land is so barren and the passes are so high that only the best of friends or worst of enemies would want to visit us.” The elevation of Ladakh gives it an extreme climate; burning heat by day and freezing cold at night. Due to the rarefied atmosphere, the sun’s rays heat the ground quickly, the dry air allowing for quick cooling, leading to sub-zero temperatures at night. Lying in the rain- shadow of the Great Himalaya, this arid, bare region receives scanty rainfall, and its primary source of water is the winter snowfall. -
Journal of Religious Culture No
relkultur27-07 Lobsang Dechen: Systematic Education in Dolma Ling Leading to Gender Equality. Internationales Symposium: Frauen im Buddhismus, 7.-9. Febr. 1997, Frankfurt am Main. Journal of Religious Culture No. 27-07 (1999) ______________________________________________________________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. Von Edmund Weber Institute for Irenics / Institut für Wissenschaftliche Irenik Johann Wolfgang Goethe-Universität Frankfurt am Main ISSN 1434-5935- © E.Weber ______________________________________________________________________________________________ No. 27-07 (1999) Systematic Education in Dolma Ling Leading to Gender Equality By Ven. Lobsang Dechen, Project Coordinator, Tibetan Nuns Project, Dharamsala, India The primary aim in establishing Dolma Ling Institute is to raise the education standard and improve the opportunity for nuns to study advanced Buddhist philosophy and doctrine. During the Tibetan Women's Association fourth working committee meeting in Dharamsala in October, 1992, His Holiness the Dalai Lama said, " In our society , we have as a legacy from the past the notion that nuns engage in ritual only and do not study Buddhist texts. This should be changed." His Holiness has in this way been urging the nuns to study higher Buddhist philosophy, in order to gain a deeper knowledge of Buddhism. Whenever His Holiness visits the Tibetan nunneries, he takes the opportunity to ecourage them to study. Dolma Ling Institute is specifically non sectarian and intented to provide nuns from all lineages with the opportunity to study to develop their full academic and spiritual potential. The crucial purpose of the overall project is to allow scholastically gifted nuns to attain the highest level of religious studies, that is the Geshe degree. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Srinagar and Leh
Srinagar and Leh 24th Jun’16 Friday: Arrive Delhi Upon arrival in Delhi, an Eastbound representative holding a signboard in your name will meet you at the International Airport. You will then be escorted to your hotel and assisted with check in. Overnight at Hotel 25th Jun’16 Saturday: Delhi - Srinagar This morning you will be transferred to the airport to board your flight to Srinagar. On arrival, you will be assisted and transferred to your hotel. We will spend the rest of this day acclimatizing and walking around in the local markets. Overnight at Hotel 26th Jun’16 Sunday: In Srinagar Today we will start our day with photographing the beautiful mosques with great street scenes. The Hazratbal mosque is located on the banks of the Dal Lake. The special significance of this mosque is a relic, which is believed by many Muslims of Kashmir that this is hair of the prophet Muhammad. The shrine – mosque complex is situated on the western shore of the Dal Lake opposite Nishat Bagh and commands a grand view of the lake and the mountains. Atta Mohammed Khan constructed the Hari Parbath fort on Sharika hill in the 18th century. The original temple atop the Shankaracharya hill is believed to have been built by Ashoka’s son Jaluka around 200 BC, on the site of the Takht-i-Suleiman or the throne of Solomon. Overnight at Hotel 27th Jun’16 Monday: In Srinagar Early this morning, we will take a Shikara ride (a small gondola type boat) to visit Dal Lake’s floating fruit and vegetable markets. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading.