Georgia O'keeffe and Agnes Pelton

Total Page:16

File Type:pdf, Size:1020Kb

Georgia O'keeffe and Agnes Pelton Art and Life Illuminated: Georgia O’Keeffe and Agnes Pelton, Agnes Martin and Florence Miller Pierce Karen Moss alter De Maria’s Lightning Field, installed in a remote area of the high desert in western New Mexico in 1977, is composed of four hundred 20-foot-high (6.06 m) polished stainless-steel poles situated 220 feet W(66.73 m) apart in a 1 x 0.62 mile (1.6 x 1 km) grid. De Maria’s intent is for the viewer to experience the “field” of this expansive land project both temporally and physically, preferably during the peak of the monsoon season, when one is most likely to encounter a thunderstorm. Given the project’s title and now well-known photographic documentation, the visitor eagerly anticipates a decisive moment when lightning strikes along the vast horizon, momentarily connecting this sculptural intervention with the mercurial forces of nature, but in reality this occurs rather infrequently. What one discovers, however, in watching the distant sun rise and set against the dark silhouetted hills and primordial plateaus, or in closely observing the field by walking among the poles, is that the most significant aspect of De Maria’s project is not the sudden spectacle of lightning, but the more subtle and utterly sublime quality of the constantly changing light. In an essay on New Mexico, Libby Lumpkin discusses how many modern artists have been attracted to the sublime light and landscape of the state. While some arrived as early as the 1880s, when the Santa Fe railroad was built, it was in the 1920s that writer and art patron Mabel Dodge Luhan (Sterne until 1923) began hosting artists and painters at her home in Taos. Agnes Pelton first visited her in 1919; D.H. Lawrence arrived in 1922; and Andrew Dasburg, Marsden Hartley, John Marin, and Georgia O’Keeffe came in 1929. Inspired by the dramatic and desolate mesas, according to Lumpkin, these “cosmopolitan colonizers adapted Modern form to the desert and desert to Modern form.”1 This desert environment captured the attention not only of O’Keeffe but also of Agnes Martin and Florence Miller Pierce, both of whom lived a good portion of Fig. 2 Georgia O’Keeffe, Road to the Ranch, 1964 Oil on canvas, 24 x 297/8 in. (61 x 75.9 cm) Courtesy Curtis Galleries, Minneapolis 14 15 their lives in New Mexico. Similarly, after visiting New Mexico, Pelton spent thirty Fig. 4 years in the equally arid and spare Southern California desert. As we shall see, these Georgia O’Keeffe Series I - No. 3, 1918 four women originated from very different locations and lived in several places Oil on board, Beaver board before ultimately settling in the desert. Each developed a distinctive vocabulary 20 x 16 in. (50.8 x 40.6 cm) employing varying degrees of abstraction, but all four artists shared an interest in Milwaukee Art Museum, Gift of Jane Bradley Pettit Foundation making paintings that drew their inspiration from nature, evoked a keen sense of and The Georgia O’Keeffe Foundation, 1997 place, and used illumination to convey transcendence and spirituality. O’Keeffe and Pelton were both born in the 1880s, Pelton in 1881 in Stuttgart, Germany, where her expatriate parents resided, and O’Keeffe in 1887 in Sun Prairie, Wisconsin.2 Schooled at home because of her poor health, Pelton was raised in a religious environment and derived an early sense of spirituality from her strict Christian upbringing. Likewise, O’Keeffe was raised in a Protestant household and attended the Chatham Episcopal Institute, in Virginia, where she would later teach.3 Both women went to New York City to study art and were influenced by a renowned teacher of the first generation of American Modernists, Arthur Wesley Dow, whose classes at the Pratt Institute in Brooklyn involved using Asian art to teach students about composition, spatial relations, and color theory. Pelton began her studies with Fig. 3 Agnes Pelton, Room Decoration in Purple and Gray, 1917 Oil on canvas, 60 x 48 in. (152.4 x 121.9 cm) Wolfsonian-Florida International University, Miami Beach, Florida, The Mitchell Wolfson, Jr. Collection 16 17 Dow in 1895 and after 1900 continued private art studies with both him and another one-person show at the gallery a year later and, when O’Keeffe returned to New Pratt instructor, Hamilton Easter Field. O’Keeffe commenced her studies at the York, Stieglitz photographed her for the first time, and they began a romantic School of the Art Institute of Chicago in 1905–06 and then, in 1907–08, enrolled at relationship that would eventually lead to marriage in 1924. While teaching in the Art Students League in New York City, where she studied with William Merritt Amarillo, Texas, from 1916 to 1918, O’Keeffe produced exquisite watercolors of light- Chase. In 1912 she took a course taught by Alon Bement, who introduced her to Dow, drenched landscapes featuring dramatic sunrises, star-filled evening skies, and but it was not until 1916 that O’Keeffe enrolled in Dow’s methods course in the art rolling hills, as seen in Light Coming on the Plains III (1917; fig 41). She also continued department at Teachers College at Columbia University.4 to explore more abstract forms in small oil-paintings, such as Series I - No. 3 After completing their respective educations, Pelton and O’Keeffe began to (1918; fig. 4). These works reflect her profound feeling for the Texan topography find their individual artistic voices. In 1910 Pelton spent a year in Italy studying and demonstrate her facility in navigating between evocative realism and Renaissance paintings and life drawing with Field, then began her Imaginative pure abstraction.9 paintings, including Briany Beach (c. 1911; fig. 67), a dark scene with strongly For a short period around 1920, both O’Keeffe and Pelton maintained studios illuminated figures in the foreground. As Michael Zakian notes, these works belong in Manhattan, but at this point their lives and careers took distinctly different to the larger tradition of American Symbolism that flourished from 1885 to 1917, courses. Pelton had a studio in Greenwich Village but continued to live in Brooklyn as such artists as Albert Pinkham Ryder and Louis Eilshemius turned to the with her mother. After her mother’s death in 1920, Pelton, seeking a secluded rural imagination to combat rationalism and used classical forms to convey romantic and environment, moved into the old Hayground Windmill in Water Mill, near mystical ideas.5 Bridgehampton, Long Island (see page 166), where she managed to sustain herself While living in New York in the 1910s, both Pelton and O’Keeffe became aware by painting realistic portraits of wealthy patrons. As an antidote to her relative of the emerging American avant-garde scene at Alfred Stieglitz’s famous 291 gallery solitude, from the early 1920s she traveled extensively to exotic locations, including and the salons of Mabel Dodge, as the patron was then known. Pelton first showed the Middle East, Greece, and Hawaii. Tall Ginger (c. 1925; fig. 5), one of the her work in then-prominent Manhattan galleries, such as the Macbeth Gallery, the flower studies she made in Hawaii, evinces a close-range focus that is paralleled Montross Gallery, and the Whitney Studio. She lived primarily in Greenwich Village in O’Keeffe’s contemporaneous floral paintings and plant studies, such as but spent her summers at Field’s studio in Ogunquit, Maine, where she met Walt Leaf Motif, No. 1 and Leaf Motif, No. 2 of 1924 (figs. 6 and 7). Both artists render Kuhn, the organizer of the 1913 New York Armory Show. At Kuhn’s invitation, Pelton these subjects in a highly schematized manner, using faceted patterns of overlapping became one of a few women to participate in the now-historic exhibition, showing elements yet retaining a semblance of recognizable organic forms. two works: Stone Age (1912), a rocky seascape with sunbathing figures, and Vine In the solitary environment of the Hayground Windmill, Pelton kept journals Wood (1913), depicting an allegorical figure in a dreamlike landscape.6 A few years that included her thoughts about art and spirituality. In the winter of 1926 she later she began to paint wall murals for domestic interiors, such as Room Decoration painted her first abstractions, including Ecstasy (1928, fig. 68), which shows a yellow in Purple and Gray (1917; fig. 3). Clearly inspired by the sinuous linearity of Art lily bursting open into an array of angular forms. A diffuse light emanates from Nouveau, this large painting presents a naturalistic female figure surrounded by within, permeating the background. The work’s ethereality contrasts with the diaphanous, layered veils of light that prefigure Pelton’s early abstractions from the boldness of O’Keeffe’s floral paintings, such as Yellow Cactus (1929; fig. 59), in which mid-1920s. a bright desert bloom bursts toward the picture plane, encompassing the entire frame. Pelton’s faceted flower appears suspended within an atmospheric ether, while O’Keeffe’s is concrete and stylized. Although both artists understood the Victorian My first memory is of the brightness of light—light all around.7 associations between flowers and female sexuality and reproduction, they georgia o’keeffe rejected erotic readings and instead embraced associations with beauty, growth, and In the fall of 1915, when O’Keeffe moved to South Carolina to teach at Columbia creative potential.10 College, she produced her first group of abstractions in charcoal, the Special series Between the mid-1920s and the early 1930s, Pelton and O’Keeffe painted (Untitled, 1915; fig 28). She sent the drawings to her friend Anita Pollitzer, who in nature and landscapes in lyrical canvases that hover between abstraction and turn took them to Stieglitz.
Recommended publications
  • The Salon of Mabel Dodge
    DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 THE SALON OF MABEL DODGE Robert A. Rosenstone To be published in Peter Quennell, ed., Salon (London: Weidenfeld and Nicolson, 1980). HUMANITIES WORKING PAPER 24 January 1979 THE SALON OF ~WillEL DODGE Robert A. Rosenstone Mabel Dodge's salon ••• burst upon New York like a rocket. Margaret Sanger It was the only successful salon I have ever seen in America. Lincoln Steffens Many famous salons have been established by women of wit or beauty; Mabel's was the only one ever established by pure will power. And it was no second-rate salon; everybody in the ferment of ideas could be found there. Max Eastman 2 It is indeed the happy woman who has no history, for by happy we mean the loving and beloved, and by history we designate all those relatable occurences on earth caused by the human energies seeking other outlets than the biological one. • . That I have so many pages to write signifies, solely, that I was unlucky in love. Most of the pages are about what I did instead •. Mabel Dodge 1 Mabel Dodge was rich and attractive and more than a little lucky. For two years -- from 1912 to 1914 -- she played hostess to the most famous and no doubt the most interesting salon in American history. This success was no accident, but the result of a subtle interplay between her individual needs and ambitions and the historical moment. It was a very special period in the cultural life of the United States, one when expatriate Irish painter John Butler Yeats cocked an ear and heard "the fiddles • tuning as it were allover America.
    [Show full text]
  • The Founders of the Woodstock Artists Association a Portfolio
    The Founders of the Woodstock Artists Association A Portfolio Woodstock Artists Association Gallery, c. 1920s. Courtesy W.A.A. Archives. Photo: Stowall Studio. Carl Eric Lindin (1869-1942), In the Ojai, 1916. Oil on Board, 73/4 x 93/4. From the Collection of the Woodstock Library Association, gift of Judy Lund and Theodore Wassmer. Photo: Benson Caswell. Henry Lee McFee (1886- 1953), Glass Jar with Summer Squash, 1919. Oil on Canvas, 24 x 20. Woodstock Artists Association Permanent Collection, gift of Susan Braun. Photo: John Kleinhans. Andrew Dasburg (1827-1979), Adobe Village, c. 1926. Oil on Canvas, 19 ~ x 23 ~ . Private Collection. Photo: Benson Caswell. John F. Carlson (1875-1945), Autumn in the Hills, 1927. Oil on Canvas, 30 x 60. 'Geenwich Art Gallery, Greenwich, Connecticut. Photo: John Kleinhans. Frank Swift Chase (1886-1958), Catskills at Woodstock, c. 1928. Oil on Canvas, 22 ~ x 28. Morgan Anderson Consulting, N.Y.C. Photo: Benson Caswell. The Founders of the Woodstock Artists Association Tom Wolf The Woodstock Artists Association has been showing the work of artists from the Woodstock area for eighty years. At its inception, many people helped in the work involved: creating a corporation, erecting a building, and develop­ ing an exhibition program. But traditionally five painters are given credit for the actual founding of the organization: John Carlson, Frank Swift Chase, Andrew Dasburg, Carl Eric Lindin, and Henry Lee McFee. The practice of singling out these five from all who participated reflects their extensive activity on behalf of the project, and it descends from the writer Richard Le Gallienne.
    [Show full text]
  • Modernism in the Southwest
    Modernism in the Southwest Submitted by Dawn Sarah Cohen Department of Art In partial fuifiHment of the requirements for the Degree of Master of Fine Arts Colorado State University Fort Collins, Colorado Spring 2000 1 Modernism in the Southwest " Miles upon miles of level stretches covered with sage brush, with here and there a drop of a few hundred feet that would be a canyon, Hills and Mountains of every color ... A sunset seems to embrace the Earth Big sun heat Big storm Big everything ... " 1 In the 1900's, a group of New York City Modernists made a move to create art in the southwest region of North America. This took place almost simultaneously with the Armory Show in New York in 1913. Well·*known academic artists from different schools in New York were drawn to the relatively unexplored exotic territory. Their paintings bridged the gap between landscape painting and Modernism. These artists presented a 1 John Marin. John Marin, ed. Cleve Gray. (New York: Holt, Rinehardt and Winston, 1974), p. 161. 2 unique view of the landscape and culture of the Southwest. This paper will explore four artists and their responses to the Southwest landscape. In New York City during the 1910s and 1920s, many painters were concerned with the social context of city life and political issues. The role of these artists had been to explore urban culture through the style of genre paintings. Modernist painting, which included Individualism, Cubism, Futurism, Expressionism, and Impressionism was also emerging at this time. Modernist groups were headed by two main schools of art, Alfred Stieglitz's group, and Robert Henri of the Ashcan School.
    [Show full text]
  • 28 August, 2000
    OWINGS-DEWEY FINE ART A GALLERY FOR TH AND TH CENTURY AMERICAN ART CONSULTATION| SALES| APPRAISAL KENNETH MILLER ADAMS (b. 1897 Topeka, Kansas – d. 1966 Albuquerque, New Mexico) Kenneth M. Adams, the last and youngest member elected to the Taos Society of Artists before it was dissolved in 1927, came to New Mexico three years earlier. Adams first heard of the art colony at Taos while studying painting under Andrew Dasburg at the Art Students League in Woodstock, New York. Dasburg, with whom he studied during the summers of 1919 and 1920 was perhaps the greatest influence on Adams’ style and development. It was Dasburg who introduced him to Cézanne and the inventions made by Picasso and the Cubists. A Kansan by birth, Adams was trained initially by George M. Stone, A Topeka artist. Later he attended the Art Institute of Chicago and the Art Students League in New York. In 1921, he went to Europe for a two-year stay. He spent several months painting landscapes in the south of France. Some of these early scenes, no longer stretched or framed, were found in the Adams estate after his death. They had a muted color scheme, which he eventually abandoned in New Mexico, but there was a blocked-out sense of form in them that was a harbinger of his later development. These landscapes were exhibited in Kansas and Missouri after his return to the States in 1923. A year later, Adams followed Dasburg to Taos. Adams struck out against the prevailing popular taste of his time when he was yet a young man.
    [Show full text]
  • Why So Many Artists Have Been Drawn to New Mexico
    C r e at i v i t y W h y S o M a n y Ar t i s t s H a v e Be e n D r a w n t o Ne w Mexico For generations, artists from Georgia O'Keeffe to Ken Price havefollowed New Mexico’s magnetic pull, finding inspiration in the highdesert’s expansive vistas, quietude, and respite from social and market pressures. Alexxa Gotthardt May 17, 2019 5:57 pm Georgia O’Keeffe had an unexpected train detour to thank for her first encounter with New Mexico. Little did she know, it was the land that would free her—both artistically and emotionally. Several months after photographer­gallerist Alfred Stieglitz presented O’Keeffe’s first New York solo show, in April 1917, the 29­year­old painter embarked on a trip across the American West with her youngest sister, Claudia. While they’d planned to head straight from Texas to Colorado, their train detoured to Santa Fe. New Mexico’s vast, mercurial skies and incandescent light mesmerized the artist. “I’m out here in New Mexico—going somewhere—I’m not positive where—but it’s great,” she gushed in a letter to Stieglitz, dated August 15th. “Not like anything I ever saw before.” Portrait of Georgia O’Keeffe in Abiquiu, New Portrait of Bruce Nauman in New Mexico by Mexico, 1974. Photo by Joe Munroe/Hulton Francois Le Diascorn/Gamma­Rapho via Getty Archive/Getty Images. Images. “There is so much more space between the ground and sky out here it is tremendous,” she continued.
    [Show full text]
  • Other Artist Bios
    CSFINEARTSCENTER.ORG Contact: Warren Epstein, Media Relations and Community Outreach Manager 719.477.4316; [email protected] Other Artist Bios Jozef Bakos (1891–1977) The Polish artist founded Los Cinco Pintores (the five painters) , Santa Fe's first Modernist art group, and was dedicated to works that depicted specifically American subjects, such as the New Mexico landscape, local adobe architecture and Native American dances. He studied art with John E. Thompson at the Albright Art Institute in Buffalo, New York, and taught at the University of Colorado in Boulder. In 1920, during a break from teaching, Bakos visited Walter Mruk, a childhood friend and artist who was living in Santa Fe. During his stay he exhibited some paintings together with Mruk at the Museum of Fine Arts in Santa Fe. Gustave Baumann (1881–1971) Baumann was one of the leading figures of the color-woodcut revival in America. Born in Magdeburg, Germany, Baumann moved to the U.S. at the age of 10 and by 17, attended night classes at the Art Institute of Chicago. After spending time in Brown County, Ind., as a member of the Brown County Art Colony, Baumann headed to the Southwest in 1918. He found Taos to be too crowded and social but eventually ended up settling in Santa Fe, where he became known as a master of woodcuts, while also producing oils and sculpture. Tom Benrimo (1887 – 1958) A self-taught artist, Benrimo was born in San Francisco and lived there until the San Francisco earthquake and fire of 1906 destroyed his home. Relocating to New York with his family, he worked as a scenic designer for theatrical shows and created illustrations for various advertising companies.
    [Show full text]
  • Big House 2. Loca
    *USDI/NPS NRHP Registration Form Luhan, Mabel Dodge, House Page # 1 *********** (Rev. 8-86) United States Department of the Interior National Park Service NATIONAL REGISTER OF HISTORIC PLACES REGISTRATION FORM __________________________________ 1. Name of Property historic name: Mabel Dodge Luhan House other name/site number: Big House 2. Location Morada Lane, Taos, New Mexico street & number: Morada Lane not for publ ication:N/A city/town: Taos vicinity:N/A state:NM county: Taos code: 055 zip code: 87571 3. Classification Ownership of Property: private Category of Property: building Number of Resources within Property: Contributing Noncontributing 0 buildings 0 sites 0 structures 0 objects 0 Total Number of contributing resources previously listed in the National Register: 1 Name of related multiple property listing: 4. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act of 1986, as amended, I hereby certify that this __ nomination __ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property__meets _ does not meet the National Register Criteria. __ See continuation sheet. Signature of certifying official Date State or Federal agency and bureau In my opinion, the property __ meets __ does not meet the National Register criteria. __ See continuation sheet. Signature of commenting or other official Date State or Federal agency and bureau 5. National Park Service Certification I, hereby certify that this property is: entered in the National Register __ See continuation sheet, determined eligible for the National Register __ See continuation sheet, determined not eligible for the National Register removed from the National Register other (explain): ___________ Signature of Keeper Date of Action *USDI/NPS NRHP Registration Form Luhan, Mabel Dodge, House Page # 3 6.
    [Show full text]
  • Paul Haviland
    National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Alfred Stieglitz Key Set Alfred Stieglitz American, 1864 - 1946 Paul Haviland 1914 platinum print image: 22.8 x 18.8 cm (9 x 7 3/8 in.) sheet: 25.2 x 20.2 cm (9 15/16 x 7 15/16 in.) Alfred Stieglitz Collection 1949.3.343 Stieglitz Estate Number 50C Key Set Number 389 KEY SET ENTRY Related Key Set Photographs Paul Haviland 1 © National Gallery of Art, Washington National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Alfred Stieglitz Key Set Alfred Stieglitz Konrad Cramer Alfred Stieglitz 1914 Andrew Dasburg platinum print 1914 Key Set Number 390 platinum print Key Set Number 391 Remarks Paul Burty Haviland, the French-born son of the director of the Haviland china company in Limoges, was one of Stieglitz’s most important supporters and co- workers at 291. He first visited 291 in 1908 to see the Rodin exhibition and later served as an associate editor of Camera Work. His close connections with the Parisian art community helped facilitate several exhibitions including the 1911 Picasso show. Inspired by Stieglitz and others, he also learned how to photograph. Shortly before Haviland returned to France in 1915, Stieglitz wrote: “if 291 as it stands to-day means anything to any one it is because Paul B. Haviland at a critical time, then but a comparative stranger to me, felt the desire intensely enough to create an opportunity for me to work” (Stieglitz to Paul Haviland, 27 January 1915, private collection, copy in NGA files).
    [Show full text]
  • Bio Macdonald Wright, Stanton Full
    237 East Palace Avenue Santa Fe, NM 87501 800 879-8898 505 989-9888 505 989-9889 Fax [email protected] Stanton Macdonald-Wright (American Painter, 1890-1973) Stanton Macdonald-Wright (1890-1973) was one of America’s leading modernist painters and an early pioneer of abstract art. Born in Virginia and raised in southern California, he enrolled at the Art Students League in Los Angeles as a precocious thirteen-year-old. In 1907, while still a teenager, he married and then settled in Paris, studying at the Sorbonne and several art academies, including the Académie Colorossi and the École des Beaux Arts, and then privately with Percyval Hart-Tudor, who taught color theory in relation to music. Inspired chiefly by the works of Cézanne, Matisse, and the Cubists, Macdonald-Wright exhibited at the Salon d’Automne in 1910 and at the Salon des Indépendents in 1912. Together with fellow American expatriate Morgan Russell, Macdonald-Wright co- founded the avant-garde painting movement Synchromism, whose first exhibition was held in Munich in the summer of 1913 and the second in Paris during the fall of the same year. These were soon followed by shows in London, Milan, and Warsaw. And in early 1914 Synchromist paintings were exhibited for the first time in New York. Similar to its rival Parisian movement Orphism, Synchromism combined color with Cubism, producing luminous and rhythmic compositions of swirling and serpentine forms infused with a rich chromatic palette. As Macdonald-Wright later described it, “Synchromism simply means ‘with color’ as symphony means ‘with sound’, and our idea was to produce an art whose genesis lay, not in objectivity, but in form produced in color”.
    [Show full text]
  • Georgia O'keefe.Qxd
    Georgia O’Keeffe and advice, gossip, and the logistics of constructing and running a home. This book was Chabot’s lifelong dream, and it has New Mexico been realized, perhaps more objectively than she envisioned, A Sense of Place by Barbara Buhler Lynes and by Ann Paden, an editor origi- BARBARA BUHLER LYNES, LESLEY POLING-KEMPES & nally brought to the project by Chabot. The letters range from FREDERICK W. TURNER chatty and affectionate to brusquely businesslike over the arc Princeton University/Georgia O’Keeffe Museum, of the friendship. It is easy to infer that Chabot initially idol- $39.95 cloth, ISBN 0-691-11659-8 ized O’Keeffe and that the artist thrived on her attention and Maria Chabot—Georgia O’Keeffe capable help. As new friends came into O’Keeffe’s life and as Correspondence, 1941-1949 Chabot led the reconstruction of the ruined adobe house in Edited by BARBARA BUHLER LYNES & ANN PADEN Abiquiu that would become the painter’s permanent home in University of New Mexico, $45.00 cloth, ISBN 0-8263-2993-4 1949, tensions mounted and the friendship cooled. It is inter- esting to read subtle and not-so-subtle attempts at manipula- eorgia O’Keeffe continues to fascinate nearly 20 years tion by both correspondents and to realize that these are the Gafter her death in 1986. She was one of the most well- negotiations of any evolving relationship. If neither party known American artists of the mid-20th century and became seems completely noble by the last letters exchanged in 1949, a feminist icon, despite her own protestations, and her work they do seem entirely human: fallible and vulnerable but became a decorating cliché, despite the inventiveness and risk capable of great warmth.
    [Show full text]
  • Synthesizing Transcendental Painting: Race, Religion, and Aesthetics in the Art of Emil Bisttram, Raymond Jonson, and Agnes Pelton
    ABSTRACT Title of Document: SYNTHESIZING TRANSCENDENTAL PAINTING: RACE, RELIGION, AND AESTHETICS IN THE ART OF EMIL BISTTRAM, RAYMOND JONSON, AND AGNES PELTON Nathan K. Rees, Doctor of Philosophy, 2010 Directed By: Professor Sally M. Promey, professor of religion and visual culture, professor of American studies, and deputy director of the Institute of Sacred Music, Yale University, formerly professor of art history, University of Maryland, College Park. Three core artists of the Transcendental Painting Group, Emil Bisttram (1895- 1976), Raymond Jonson (1891-1982), and Agnes Pelton (1881-1961), employed modernist painting styles in an attempt to create spiritually significant art. Although previous scholarship has focused on the artists’ formal innovations, their work was imbricated in contemporary cultural politics, actively participating in discourses surrounding conceptions of race, religion, aesthetics, and the interrelation of each of these realms. Each drew from sources in metaphysical religious literature, especially Theosophy and related traditions. Their theories of ideal aesthetics for religious art, based on the supposition that artists could convey direct emotional experience through abstraction, reflected the Theosophical drive to overcome materialist philosophy by transcending the limits of physicality. Bisttram, Pelton, and Jonson also internalized Theosophy’s promotion of syncretism as a guiding principle, and followed metaphysical religionists in advocating a combinative appropriation from diverse religious and artistic traditions. In particular, they relied on Theosophical conceptions of the importance of gleaning allegedly ancient wisdom as they addressed American Indian cultures of the Southwest. Their art created a hybrid iconography, combining symbolic elements from metaphysical religious sources with imagery derived from Southwest Indian cultures, asserting an integral relationship between the two, and advancing the perceived agreement between Native American and Theosophical religious systems as evidence of the truth of the latter.
    [Show full text]
  • M U Se U M of N E W M Exic O P Re
    Museum of New Mexico Press Fall 2014 Books in Print New & Forthcoming Gustave Baumann & Friends: Artist Cards from Holidays Past 3 Kachinas: A Hopi Artist’s Documentary 4 Light, Landscape and the Creative Quest: Early Artists of Santa Fe 6 Reissues of New Mexico Magazine Bestsellers Southwest Flavor 8 Best Recipes from New Mexico’s B & B’s 8 New in Paperbound Classic Hopi & Zuni Kachina Figures 5 Taos: A Topical History 6 Recently Published New Mexico Treasures 2015: Engagement Calendar 33 Santa Fe 7 The lackB Place 9 Poetics of Light 9 Subject Index / Backlist Archaeology & Architecture 29 Children’s Literature and Picture Books 33 Cookbooks 8, 32 Georgia O’Keeffe 11 Literature (Hispanic and Native American) 26-27 New Mexico Art and Artists 3, 10, 11, 17, 18 New Mexico Hispanic Art/Folk Art/Religious Traditions 18-19 New Mexico History, Biography, Portraits 6-7, 12-13, 16, 28, 29, 30, 33 Native America Art & Culture 4, 13,15, 23-25 Mexico and Latin America Folk Art/Art 20 Photography 9, 21-22 Religious Devotions/Folk Art 19 Southwest Plants & Gardens/Medicinal Plants 31-32 World Art/Cultures 14 Index 34-35 Order Form 36 TO ORDER (800) 249-7737 or (505) 272-7777 www.mnmpress.org Museum of New Mexico Press Anna Gallegos Director Mary Wachs Editorial Director David Skolkin Art & Production Director Catherine Chavez Office Administrator Editorial Offices PO Box 2087, Santa Fe, New Mexico 87504-2087 Phone 505.476.1155 Fax 505.476.1156 Founded in 1951, the Museum of New Mexico Press is an award-winning publisher of finely designed and crafted books that reflect the collections of the Museum of New Mexico and explore cultures of the Southwest and beyond.
    [Show full text]