Schools for the Holy City: Education, Imperial Loyalty
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Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2012 Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Ibrahimpasic, Emira. "Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina." (2012). https://digitalrepository.unm.edu/anth_etds/35 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Emira Ibrahimpasic Candidate Anthropology Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Carole Nagengast, Ph.D. , Chairperson Louise Lamphere, Ph.D. Melissa Bokovoy, Ph.D. Elissa Helms, Ph.D. i WOMEN LIVING ISLAM IN POST-WAR AND POST-SOCIALIST BOSNIA AND HERZEGOVINA by EMIRA IBRAHIMPASIC B.A. Hamline University, 2002 M.A. University of New Mexico, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Anthropology The University of New Mexico Albuquerque, New Mexico ii DEDICATION To the memory of my grandparents Nazila (rođ. Ismailović) Salihović 1917-1996 and Mehmed Salihović 1908-1995 iii ACKNOWLEDGEMENTS Numerous women and men contributed to this dissertation project. I am grateful for all the guidance, help, and support I received from the women I met over the years. At times, when I felt that many of the questions at hand could not be answered, it was my primary informants that provided contacts and suggestions in how to proceed and address the problems. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Istanbul As Seen from a Distance
ISTANBUL AS SEEN FROM A DISTANCE CENTRE AND PROVINCES IN THE OTTOMAN EMPIRE Edited by Elisabetlf. Özdalga M. Sait Ozervarlı Feryal Tansuğ • AVRUPA •KOLTÜR BAŞKENTI IW:CPLUI WnN. U CIJU'WI SWEDISH RESEARCH INSTITUTEINISTANBUL TRANSACTIONS VOL. 20 A GlJ.rripse from the Periphery: Medina in·the Young Turk Era HASANKAYALI The repeated failures of Ottoman govemments to stern the loss of large European territories to nationalist and secessionist movements throughout the 19th century shifted the focus of their centralising policies in the last quarter of the century to the Asian periphery, including Eastem Anatolia, Syria, Iraq and Arabia. 1 This reorientation had relatively little effect on the province of the Hijaz in Westem Arabia, in part due to its distance from the capital, but more especially because the province traditionally held a unique place in the Ottoman order. The privileges that the Hijaz enjoyed setitapart from the Arab societies in the Fertile Crescent that were being more closely integrated in to the i.mperial centre. lt also lacked the large urban centres with agricultural hinter lands in which the relationship between the i.mperial government and local society was subjected to renegotiation under the pressure of novel economic forces. Yet at the beginning of the 20th century, the town of Medina, situated· in northem Hijaz, emerged as a site of Ottoman penetration of the Arabian frontier. Particularly after 1908, when the centralist policies of the Young Turk govemments brought a new di.mension to Ottoman integration of the provinces, one that was less dependent on the sultan's patronage, the relationship of Medina to Istanbul, and together with it, the mutual vantages from the i.mperi al centre and northem Arabian peninsula, underwent transformation. -
1 the Turks and Europe by Gaston Gaillard London: Thomas Murby & Co
THE TURKS AND EUROPE BY GASTON GAILLARD LONDON: THOMAS MURBY & CO. 1 FLEET LANE, E.C. 1921 1 vi CONTENTS PAGES VI. THE TREATY WITH TURKEY: Mustafa Kemal’s Protest—Protests of Ahmed Riza and Galib Kemaly— Protest of the Indian Caliphate Delegation—Survey of the Treaty—The Turkish Press and the Treaty—Jafar Tayar at Adrianople—Operations of the Government Forces against the Nationalists—French Armistice in Cilicia—Mustafa Kemal’s Operations—Greek Operations in Asia Minor— The Ottoman Delegation’s Observations at the Peace Conference—The Allies’ Answer—Greek Operations in Thrace—The Ottoman Government decides to sign the Treaty—Italo-Greek Incident, and Protests of Armenia, Yugo-Slavia, and King Hussein—Signature of the Treaty – 169—271 VII. THE DISMEMBERMENT OF THE OTTOMAN EMPIRE: 1. The Turco-Armenian Question - 274—304 2. The Pan-Turanian and Pan-Arabian Movements: Origin of Pan-Turanism—The Turks and the Arabs—The Hejaz—The Emir Feisal—The Question of Syria—French Operations in Syria— Restoration of Greater Lebanon—The Arabian World and the Caliphate—The Part played by Islam - 304—356 VIII. THE MOSLEMS OF THE FORMER RUSSIAN EMPIRE AND TURKEY: The Republic of Northern Caucasus—Georgia and Azerbaïjan—The Bolshevists in the Republics of Caucasus and of the Transcaspian Isthmus—Armenians and Moslems - 357—369 IX. TURKEY AND THE SLAVS: Slavs versus Turks—Constantinople and Russia - 370—408 2 THE TURKS AND EUROPE I THE TURKS The peoples who speak the various Turkish dialects and who bear the generic name of Turcomans, or Turco-Tatars, are distributed over huge territories occupying nearly half of Asia and an important part of Eastern Europe. -
Religion and Geography
Park, C. (2004) Religion and geography. Chapter 17 in Hinnells, J. (ed) Routledge Companion to the Study of Religion. London: Routledge RELIGION AND GEOGRAPHY Chris Park Lancaster University INTRODUCTION At first sight religion and geography have little in common with one another. Most people interested in the study of religion have little interest in the study of geography, and vice versa. So why include this chapter? The main reason is that some of the many interesting questions about how religion develops, spreads and impacts on people's lives are rooted in geographical factors (what happens where), and they can be studied from a geographical perspective. That few geographers have seized this challenge is puzzling, but it should not detract us from exploring some of the important themes. The central focus of this chapter is on space, place and location - where things happen, and why they happen there. The choice of what material to include and what to leave out, given the space available, is not an easy one. It has been guided mainly by the decision to illustrate the types of studies geographers have engaged in, particularly those which look at spatial patterns and distributions of religion, and at how these change through time. The real value of most geographical studies of religion in is describing spatial patterns, partly because these are often interesting in their own right but also because patterns often suggest processes and causes. Definitions It is important, at the outset, to try and define the two main terms we are using - geography and religion. What do we mean by 'geography'? Many different definitions have been offered in the past, but it will suit our purpose here to simply define geography as "the study of space and place, and of movements between places". -
Europe Turns UN Blue to Mark UN75 on October 24, 2020 Final List of European Secured Buildings – Long List October 26
Europe Turns UN Blue to mark UN75 on October 24, 2020 Final List of European secured buildings – Long List October 26 Belgium: . Town Hall - Grand Place, Brussels . European External Action Service “EEAS”, Brussels . The European Commission Berlaymont, Brussels . European Council, Brussels . Palais Egmont, Brussels . Bozar cultural Center, Brussels . Hotel de Mérode, Brussels . Town hall, Dendermonde . Town hall, Uccle . Espace International Wallonie, Brussels . Stad Leopoldsburg, Limburg . The Municipality, Lasne Austria: . Hochstrahlbrunnen, Schwarzenbergplatz, Vienna Bosnia and Herzegovina: . Sarajevo City Hall . Stari Most, Mostar . Banski Dvor Cultural Center, Banja Luka Czechia: . Petrin Lookout Tower, Prague . Dancing House, Prague . Zizkov Television Tower, Prague . British Embassy, Prague . The Dome, Olomouc . Ostrava City Hall, Ostrava Denmark: . UN City, Copenhagen . City Hall, Copenhagen . Öresundsbroen, Copenhagen Finland: . The Finlandia House, Helsinki . The Opera House, Helsinki France: . UNESCO, Paris . Centre Mondial de la Paix, Verdun . Palais Justice, Lyon . Tour Perret, Grenoble Germany: . Old City Hall, Bonn . UN Tower, Bonn Greece: . Central Bridge, Trikala . City Hall, Fyli (Ano Liosia) . City Hall, Municipality Agion Anargiron - Kamaterou . City Hall, Municipality of Aristotelis . City Hall, Municipality of Delphi . City Hall, Municipality of Elefsina . City Hall, Municipality of Zografou . City Hall, Municipality of Igoumenitsa . City Hall, Municipality of the Holy City of Messolongi . City Hall, Municipality of Ilion . City Hall, Municipality of Kassandra . City Hall, Municipality of Katerini . City Hall, Municipality of Kifissia . City Hall, Minicipality of Kilkis . City Hall, Municipality of Marathonas . City Hall, Municipality of Megara . City Hall, Municipality of Pella . City Hall, Municipality of Pydnas Kolindrou . City Hall, Municipality of Serres . City Hall, Municipality of Skopelos . City Hall, Municipality of Agrinio . -
Jerusalem: a Holy City
Learning about Jerusalem Credits https://www.123rf.com/photo_47303873_unidentified-jewish-worshipers-pray-at-the-wailing-wall-an-important-jewish-religious-site- jerusalem.html http://clipart-library.com/jew-symBol-pics.html http://religious-symBols.net/islam-symBols.html https:// stickeroid.com/?q=Quran%20Clipart https://pixabay.com/en/photos/dome%20of%20the%20rock/ https://www1.cbn.com/cbnnews/israel/2018/february/jerusalem-shelves-tax-plan-on-church-owned-commercial-properties http://worldartsme.com/scripture-christian-clipart.html#gal_post_77715_scripture-christian-clipart-1.jpg Jerusalem: A Holy City Jerusalem, the capital city of Israel, is considered a holy city by three major religions: Judaism, Islam, and Christianity. For centuries, Jerusalem has been a spiritual center. The three religions can be seen in the cultural landmarks (human made buildings that represent an idea or specific place) of Jerusalem and in the symbols used around the world to represent these religions. All three religions describe Abraham as an important figure in their early history. Muslims (followers of Islam) call Abraham, Ibrahim. Abraham and his family were nomads. They lived in tents and traveled from place to place in order to provide good grazing for their sheep. Abraham and his people are believed to have traveled in what is now the country of Israel, as well as areas that are now part of Syria, Turkey, Jordan, and Iraq. All three religions describe Abraham as the father of two sons, Isaac and Ishmael. Jews consider Isaac to be their ancestor, and Arabs consider Ishmael to be their ancestor. Jesus, whom Christians believe to be the son of God, lived in this area also. -
Uti Possidetis Juris, and the Borders of Israel
PALESTINE, UTI POSSIDETIS JURIS, AND THE BORDERS OF ISRAEL Abraham Bell* & Eugene Kontorovich** Israel’s borders and territorial scope are a source of seemingly endless debate. Remarkably, despite the intensity of the debates, little attention has been paid to the relevance of the doctrine of uti possidetis juris to resolving legal aspects of the border dispute. Uti possidetis juris is widely acknowledged as the doctrine of customary international law that is central to determining territorial sovereignty in the era of decolonization. The doctrine provides that emerging states presumptively inherit their pre-independence administrative boundaries. Applied to the case of Israel, uti possidetis juris would dictate that Israel inherit the boundaries of the Mandate of Palestine as they existed in May, 1948. The doctrine would thus support Israeli claims to any or all of the currently hotly disputed areas of Jerusalem (including East Jerusalem), the West Bank, and even potentially the Gaza Strip (though not the Golan Heights). TABLE OF CONTENTS INTRODUCTION ..................................................................................................... 634 I. THE DOCTRINE OF UTI POSSIDETIS JURIS ........................................................... 640 A. Development of the Doctrine ..................................................................... 640 B. Applying the Doctrine ................................................................................ 644 II. UTI POSSIDETIS JURIS AND MANDATORY BORDERS ........................................ -
Air Quality Over Major Cities of Saudi Arabia During Hajj Periods of 2019 and 2020
Chapman University Chapman University Digital Commons Biology, Chemistry, and Environmental Sciences Science and Technology Faculty Articles and Faculty Articles and Research Research 2-2-2021 Air Quality Over Major Cities of Saudi Arabia During Hajj Periods of 2019 and 2020 Ashraf Farahat Akshansha Chauhan Mohammed Al Otaibi Ramesh P. Singh Follow this and additional works at: https://digitalcommons.chapman.edu/sees_articles Part of the Atmospheric Sciences Commons, Environmental Indicators and Impact Assessment Commons, and the Environmental Monitoring Commons Air Quality Over Major Cities of Saudi Arabia During Hajj Periods of 2019 and 2020 Comments This article was originally published in Earth Systems and Environment in 2021. https://doi.org/10.1007/ s41748-021-00202-z This scholarship is part of the Chapman University COVID-19 Archives. Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. Copyright The authors Earth Systems and Environment https://doi.org/10.1007/s41748-021-00202-z ORIGINAL ARTICLE Air Quality Over Major Cities of Saudi Arabia During Hajj Periods of 2019 and 2020 Ashraf Farahat1 · Akshansha Chauhan2 · Mohammed Al Otaibi3 · Ramesh P. Singh4 Received: 25 October 2020 / Accepted: 13 January 2021 © The Author(s) 2021 Abstract Mecca and Madinah are two holy cities where millions of people in general, visit throughout the years, during Hajj (Mus- lim’s pilgrimage) time number of people visit these holy cities from diferent parts of the world is very high. However, the Government of Saudi Arabia only allowed 1000 pilgrims during the 2020 Hajj especially when the world is sufering from COVID-19. -
The Forgotten Regional Landscape of the Sykes-Picot Agreement
LOEVY MACRO (DO NOT DELETE) 4/2/2018 10:42 AM RAILWAYS, PORTS, AND IRRIGATION: THE FORGOTTEN REGIONAL LANDSCAPE OF THE SYKES-PICOT AGREEMENT Karin Loevy ABSTRACT What was the geo-political scale of the Sykes-Picot Agreement of May 1916? What did the British and French mid-level officials who drew lines on its maps imagine as the territorial scope of their negotiations? This Article claims that the Sykes-Picot Agreement cannot be understood strictly as the beginning of a story about territorial division in the Middle East, but also as an end to a story of perceived regional potency. Rather than a blueprint for what would later become the post-war division of the region into artificially created independent states, the Sykes-Picot Agreement was still based on a powerful vision of a broad region that is open for a range of developmental possibilities. Part II of this Article outlines the prewar regional landscape of the agreement in ideas and practices of colonial development in Ottoman territories. Part III outlines the agreement’s war-time regional landscape in inter-imperial negotiations and in the more intimate drafting context, and locates the Sykes-Picot Agreement within a “missed” moment of regional development. I. INTRODUCTION: OPENING TERRITORIAL SPACE ............................ 288 A. Preface: December 1915, at 10 Downing Street .................... 288 B. A Forgotten Regional Landscape ........................................... 290 C. The Sykes-Picot Agreement: A Region Opening-Up for Development ........................................................................... 291 II. PRE-WAR HISTORY OF THE SYKES-PICOT AGREEMENT ................. 296 A. The Context of the Agreement in Pre-war Colonial JSD Program Manager, IILJ Visiting Scholar New York University School of Law; 22 Washington Square North, New York, NY 10001, [email protected]. -
Santiago De Compostela and the Spatial Articulation of Power: from the Cathedral to the Cidade Da Cultura
Santiago de Compostela and the Spatial Articulation of Power: From the Cathedral to the Cidade da Cultura Silvia Bermúdez University of California-Santa Barbara (UCSB) Abstract: To examine the notion of «Glocal Galicia» this essay focuses on the series of ar- chitectural, political, and economic enterprises carried out to transform the remote site known as Campus Stellae first into a sacred pan-European journey’s end in the Middle Ages—via the Camiño de Santiago (Way of St. James)—and then into a 21st century global destination that works within Disneyfication processes. Particular attention is paid to two distinct productions of material space—the securing in the 12st century of metropolitan sta- tus for Santiago de Compostela, and the inauguration on January 2011 of the incomplete Cidade da Cultura de Galicia (City of Culture of Galicia). In both instances, each architec- tural endeavor sought to supersede its locality while exposing the manners in which space, place, and capital are intertwined. Keywords: Camiño de Santiago (Way of Saint James); cathedral; branding; material space; global destination; Disneyfication;Cidade da Cultura (City of Culture). Santiago de Compostela e a articulación espacial do poder: da Catedral á Cidade da Cultura Resumo: Para examinar a noción de «Galicia glocal» este ensaio céntrase na serie de em- presas arquitectónicas, políticas e económicas que se realizan para transformar o remoto sitio coñecido como Campus Stellae nun destino sagrado paneuropeo na Idade Media —a través do Camiño de Santiago— e despois nun destino global no século xxi que opera den- tro de procesos de Disneyficación. Dáse atención especial a dúas producións distintas do espazo material: a obtención no século xii do estatuto metropolitano para Santiago de Compostela; e a inauguración en xaneiro de 2011 da incompleta Cidade da Cultura de Ga- licia. -
Dahlan CGC FINAL
Centre for Global Constitutionalism University of St Andrews Working Paper No. 3 The Hijaz in Perspective: Islamic Statehood and the Origins of Arab Self-Determination (1916-2016) Malik R. Dahlan Working paper (Centre for Global Constitutionalism. Print) ISSN 2058-248X Working paper (Centre for Global Constitutionalism. Online) ISSN 2058-2498 Working paper No. 3 – January 2018 The Hijaz in Perspective: Islamic Statehood and the Origins of Arab Self- Determination (1916-2016) Malik R. Dahlan The Centre for Global Constitutionalism School of International Relations, Arts Faculty Building, The Scores, St Andrews, KY16 9AX Malik R. Dahlan is the Principal of Institution Quraysh for Law & Policy and a Chaired Professor of International Law, Trade, and Policy at Queen Mary University of London. He was a visiting fellow of the University of Cambridge Lauterpacht Centre for International Law. He completed his graduate degrees in government, law and Middle Eastern studies at Harvard University and his Professoriate Habilitation in Al-Azhar University. THE HIJAZ IN PERSPECTIVE: ISLAMIC STATEHOOD AND THE ORIGINS OF ARAB SELF-DETERMINATION (1916-2016)1 Malik R. Dahlan 1. INTRODUCTION al-Ḥiǧāz) is an obscure Arabic geographic زﺎﺠﺤﻟا ,The Hijaz (Hejaz and Hedjaz designation to the western region of the Arabian Peninsula. In Arabic, the word means barrier which denotes the mountain range that separates it from the central Arabian plateau. In 1916, the Hijaz attempted an Arab Renaissance, through what is known as the Arab Revolt against the Ottoman Empire, to achieve its three goals, of fighting poverty, disease and ignorance. Today, the word seems to be folded into historical texts, and into its modern mother state, Saudi Arabia.