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Violence, Christianity, and the Anglo-Saxon Charms Laurajan G
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1-1-2011 Violence, Christianity, And The Anglo-Saxon Charms Laurajan G. Gallardo Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gallardo, Laurajan G., "Violence, Christianity, And The Anglo-Saxon Charms" (2011). Masters Theses. 293. http://thekeep.eiu.edu/theses/293 This Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. *****US Copyright Notice***** No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. The user should review the copyright notice on the following scanned image(s) contained in the original work from which this electronic copy was made. Section 108: United States Copyright Law The copyright law of the United States [Title 17, United States Code] governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that use may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. -
Dating Beowulf
2 Community, joy, and the intimacy of narrative in Beowulf Benjamin A. Saltzman 1a. to make internal 1b. to make (person) intimate with (another) 2. to make known, intimate, explain, or communicate Dictionary of Medieval Latin from British Sources, s.v. intimare1 All great storytellers have in common the freedom with which they move up and down the rungs of their experiences as on a ladder. A ladder extending downward to the interior of the earth and disap- pearing into the clouds is the image for a collective experience to which even the deepest shock of every individual experience, death, constitutes no impediment or barrier. Walter Benjamin2 Intimacy is etymologically bound to the medieval Latin word intimare, which denotes primarily a movement inwards, but also a mode of verbal communication, of making known, of announcing, of explana- tion. Today, these two senses are divided between, for instance, the adjective (‘intimate’) and the verb (‘to intimate’), and when juxtaposed they seem to represent two radically antithetical phenomena. The one tends to imply internalized private reticence; the other, external- ized public expression. But in Beowulf, these two senses of intimacy powerfully converge at moments when stories are shared and recited: moments in which knowledge is communicated through narrative and community is inwardly synthesized. It is in these moments of convergence between narrative and communal intimacy that a profound experience of joy tends to materialize in the poem. The first such communal experience of joy is short-lived, destroyed almost as quickly as it is created. Set in motion by the construction of Heorot, the hall Grendel would eventually attack, that ‘healærna mæst’ (greatest of hall buildings) (78a), a space for community quickly opens up within its walls: ‘ond þær on innan eall gedælan / geongum ond ealdum swylc him God sealde’ (and Benjamin A. -
STEPHEN J. HARRIS Professor University of Massachusetts PO Box
STEPHEN J. HARRIS Professor University of Massachusetts P.O. Box 805 Department of English Amherst, MA 01004 Bartlett Hall (413) 253-1163 Amherst, MA 10003 [email protected] (413) 545-6598 Professor, Department of English, UMass Professor (Adjunct), Department of Germanic and Scandinavian Studies, UMass EDUCATION LOYOLA UNIVERSITY CHICAGO Ph.D. in English Literature, May, 1999. Specialization in Old English. Dissertation awarded with double distinction. Dissertation: Identity in Anglo-Saxon Literature: Ethnogenesis from Bede to Geoffrey of Monmouth. Committee: Allen J. Frantzen (Director), Karma Lochrie, Tracy Lounsbury (Dept. of Philosophy). UNIVERSITY OF OTTAWA (OTTAWA, ONTARIO) M.A. in English Literature, December, 1991. BISHOP’S UNIVERSITY (LENNOXVILLE, QUÉBEC) B.A. Honours in English Literature, May, 1988. Lisgar Collegiate Institute (Ottawa, Ontario); University of Detroit High School and Jesuit Academy (Detroit, MI). PUBLICATIONS Bede and Aethelthryth: An Introduction to Christian Latin Poetics. West Virginia University Press, 2016. An introduction to how poems were read in monastic schools along with a close reading of Bede’s Hymn to Aethelthryth. Vox Germanica: Essays on Germanic Languages and Literatures in Honor of James E. Cathey, ed. with Michael Moynihan and Sherrill Harbison. Tempe, AZ: ACMRS, 2012. 306 pp. Nineteen chapters on topics ranging from Norwegian accent shifts to Rilke. Misconceptions about the Middle Ages, ed. with Bryon Grigsby. London: Routledge, 2008. 308 pp. Thirty chapters. Edited collection of essays by international contributors describing and correcting commonly held misconceptions about the Middle Ages. Examples include the notion that medieval people thought the world was flat, that they burned witches, that they used chastity belts, that they submitted wholly to the Catholic Church, and so forth. -
Catalogue of Adoption Items Within Worcester Cathedral Adopt a Window
Catalogue of Adoption Items within Worcester Cathedral Adopt a Window The cloister Windows were created between 1916 and 1999 with various artists producing these wonderful pictures. The decision was made to commission a contemplated series of historical Windows, acting both as a history of the English Church and as personal memorials. By adopting your favourite character, event or landscape as shown in the stained glass, you are helping support Worcester Cathedral in keeping its fabric conserved and open for all to see. A £25 example Examples of the types of small decorative panel, there are 13 within each Window. A £50 example Lindisfarne The Armada A £100 example A £200 example St Wulfstan William Caxton Chaucer William Shakespeare Full Catalogue of Cloister Windows Name Location Price Code 13 small decorative pieces East Walk Window 1 £25 CW1 Angel violinist East Walk Window 1 £50 CW2 Angel organist East Walk Window 1 £50 CW3 Angel harpist East Walk Window 1 £50 CW4 Angel singing East Walk Window 1 £50 CW5 Benedictine monk writing East Walk Window 1 £50 CW6 Benedictine monk preaching East Walk Window 1 £50 CW7 Benedictine monk singing East Walk Window 1 £50 CW8 Benedictine monk East Walk Window 1 £50 CW9 stonemason Angel carrying dates 680-743- East Walk Window 1 £50 CW10 983 Angel carrying dates 1089- East Walk Window 1 £50 CW11 1218 Christ and the Blessed Virgin, East Walk Window 1 £100 CW12 to whom this Cathedral is dedicated St Peter, to whom the first East Walk Window 1 £100 CW13 Cathedral was dedicated St Oswald, bishop 961-992, -
New I.5 Intro
1 ANGLO-SAXON, NORSE, AND CELTIC TRIPOS, PRELIMINARY EXAMINATION PAPER 5 ANGLO-SAXON, NORSE, AND CELTIC TRIPOS, PART I, PAPER 5 (PART II, PAPER 23) Old English Introductory Bibliography ESSENTIAL TEXTBOOK B. Mitchell and F. C. Robinson, A Guide to Old English, 8th ed. (Oxford, 2012) (7th ed. (2007) and 6th ed. (2001) also acceptable) [UL: 770.c.200.1; EFL: E125 MIT]1 [The major textbook used in the ASNC course, containing all the first-year set texts, a useful grammar, glossary, introductory remarks, etc.] LEARNING OLD ENGLISH: USEFUL RESOURCES P. S. Baker, Introduction to Old English (Oxford, 2003) [UL: 770.c.200.5; EFL: E1125 BAK] [contains an especially friendly grammar; also available free on the web, see below] R. Hasenfratz and T. Jambeck, Reading Old English: A Primer and First Reader (Morgantown WV, 2005) [EFL: E125 HAS] 1 UL = University Library; EFL = the ASNC section in the English Faculty Library. Note that many of these books should also be available in College libraries; if you find that a particular item is essential to you, but that your College doesn’t have it, try asking your College librarian to order it. Updated 05/08/2013 2 C. Hough and J. Corbett, Beginning Old English (Basingstoke and New York, 2007) [EFL: E125 HOU] R. Marsden, The Cambridge Old English Reader (Cambridge, 2004) [EFL: E126 MAR] M. McGillivray, A Gentle Introduction to Old English (Peterborough (Ontario), London, etc., 2011) [EFL: on order] M. McGillivray, Old English Reader (Peterborough (Ontario), London, etc., 2011) [EFL: on order] B. Mitchell, -
PDF (Volume 1: Digitised from Print (June 2021))
Durham E-Theses An Archaeology of Sensory Experience: Pilgrimage in the Medieval Church, c.1170-c.1550 WELLS, EMMA,JANE How to cite: WELLS, EMMA,JANE (2013) An Archaeology of Sensory Experience: Pilgrimage in the Medieval Church, c.1170-c.1550 , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7735/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Emma J. Wells An Archaeology of Sensory Experience: Pilgrimage in the Medieval Church, c. 1 170-c. 1550 ABSTRACT Using a methodological framework built upon principles of recent socio- anthropological and archaeological analyses on the sensory culture of the past, this thesis provides an original interdisciplinary socio-sensual approach to illustrate how the medieval ‘pilgrimage experience’ was socially constructed for and by three separate participatory groups - royalty, laity and a parochial society - at four major English cult churches. -
The Intertextuality of Beowulf, Cynewulf and Andreas1
The departure of the hero in a ship: The intertextuality of Beowulf , Cynewulf and Andreas 1 Francis Leneghan University of Oxford This article identifies a new Old English poetic motif, ‘The Departure of the Hero in a Ship’, and discusses the implications of its presence in Beowulf , the signed poems of Cynewulf and Andreas , a group of texts already linked by shared lexis, imagery and themes. It argues that the Beowulf -poet used this motif to frame his work, foregrounding the question of royal succession. Cynewulf and the Andreas -poet then adapted this Beowulfian motif in a knowing and allusive manner for a new purpose: to glorify the church and to condemn its enemies. Investigation of this motif provides further evidence for the intertextuality of these works. Keywords : Old English poetry; Beowulf , Cynewulf; Andreas ; Anglo-Saxon literature 1. Introduction Scholars have identified a number of ‘motifs’, ‘themes’ or ‘type scenes’ in Old English poetry. Two of the best-known such motifs are ‘the beasts of battle’, typically featuring the carrion eagle, wolf and raven, anticipating or rejoicing in slaughter (Magoun 1955, Bonjour 1957, Griffith 1993), and ‘the hero on the beach’, wherein a hero is depicted with his retainers in the presence of a flashing light, as a sea-journey is completed (or begun), usually at dawn 1 I would like to thank Daniel Anlezark, Hugh Magennis, Richard North, Andy Orchard, Rafael Pascual and Daniel Thomas for their helpful comments on earlier versions of this article. Francis Leneghan, Selim24 (2019): 105 –132. ISSN 1132-631X / DOI https://doi.org/10.17811/selim.24.2019.105-134 106 Francis Leneghan (Crowne 1960: 368; Fry 1966, 1971).2 Broadening the focus to consider both Old English verse and prose, Mercedes Salvador Bello identified the ‘leitmotif’ of ‘the arrival of the hero in a ship’ in the Anglo-Saxon Chronicle and Beowulf , featuring “a recurrent thematic pattern which presents the story of the heroes (or the hero) who arrive from northern lands in a boat and become the ancestors of Anglo-Saxon dynasties” (1998: 214). -
Kent Academic Repository Full Text Document (Pdf)
Kent Academic Repository Full text document (pdf) Citation for published version Gallagher, Robert and TINTI, FRANCESCA (2018) Latin, Old English and documentary practice at Worcester from Wærferth to Oswald. Anglo-Saxon England . ISSN 0263-6751. (In press) DOI Link to record in KAR https://kar.kent.ac.uk/72334/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Latin, Old English and documentary practice at Worcester from Wærferth to Oswald ROBERT GALLAGHER AND FRANCESCA TINTI ABSTRACT This article analyses the uses of Latin and Old English in the charters of Worcester cathedral, which represents one of the largest and most linguistically interesting of the surviving Anglo-Saxon archives. Specifically focused on the period encompassing the episcopates of Wærferth and Oswald (c. 870 to 992), this survey examines a time of intense administrative activity at Worcester, contemporaneous with significant transformations in the political and cultural life of Anglo-Saxon England more generally. -
The Historic Episcopate
THE HISTORIC EPISCOPATE By ROBERT ELLIS THOMPSON, M.A., S.T. D., LL.D. of THE PRESBYTERY of PHILADELPHIA PHILADELPHIA tEfce Wtstminmx pre** 1910 "3^70 Copyright, 1910, by The Trustees of The Presbyterian Board of Publication and Sabbath School Work Published May, 1910 <§;G!.A265282 IN ACCORDANCE WITH ACADEMIC USAGE THIS BOOK IS DEDICATED TO THE PRESIDENT, FACULTY AND TRUSTEES OF MUHLENBERG COLLEGE IN GRATEFUL RECOGNITION OF HONORS CONFERRED PREFACE The subject of this book has engaged its author's attention at intervals for nearly half a century. The present time seems propitious for publishing it, in the hope of an irenic rather than a polemic effect. Our Lord seems to be pressing on the minds of his people the duty of reconciliation with each other as brethren, and to be bringing about a harmony of feeling and of action, which is beyond our hopes. He is beating down high pretensions and sectarian prejudices, which have stood in the way of Christian reunion. It is in the belief that the claims made for what is called "the Historic Episcopate" have been, as Dr. Liddon admits, a chief obstacle to Christian unity, that I have undertaken to present the results of a long study of its history, in the hope that this will promote, not dissension, but harmony. If in any place I have spoken in what seems a polemic tone, let this be set down to the stress of discussion, and not to any lack of charity or respect for what was for centuries the church of my fathers, as it still is that of most of my kindred. -
Medieval Literature
CAE Reading List, Medieval…1 of 4 Wilfrid Laurier University Department of English and Film Studies Reading List for Comprehensive Area Examination - Medieval Literature Old English (a) Poetry (original language)* Beowulf. Recommended Editions Klaeber’s Fourth edition, eds. Fulk, Bjork, and Niles [recommended translations: D. Howell Chickering’s dual language edition and Seamus Heaney’s dual language edition]. “The Wanderer” “The Battle of Maldon” “The Dream of the Rood” “Genesis A” “The Seafarer” Four of the following: “Widsith,” “Deor,” “Wulf and Eadwacer,” “The Wife's Lament,” “The Husband's Message,” “The Ruin,” “The Battle of Brunanburh,” “Christ I, II, and II,” Judith, Juliana, Exodus” 10 Riddles from The Exeter Book [Anglo-Saxon Poetic Records (Exeter Book), ed. Gollancz, Krapp and Dobbie, or Muir; anthologies or Methuen individual editions exist for most of these poems.] (b) Prose (in translation)* King Alfred’s Preface to Gregory’s Cura Pastoralis Bede’s Ecclesiastical History of the English People The Anglo-Saxon Chronicle: sections concerning the Anglo-Saxon invasions of England, the story of Alfred, the two waves of Viking invasions, and 1066 Wulfstan, Sermo lupi ad anglos (selections) Aelfric: at least three homilies from the Catholic Homilies and at least three saints' lives from the Lives of Saints or a combination. [Editions of Skeat for Lives, Godden for Catholic Homilies.] *Mitchell and Robinson’s Guide to Old English is a good place to start. CAE Reading List, Medieval…2 of 4 Early Middle English Literature Ancrene Wisse Hali Meiðhad The Owl and the Nightingale Fourteenth Century Geoffrey Chaucer, The Canterbury Tales (Fragments I, III, IV, V, VI, VIII, X), Troilus and Criseyde, and two of The Book of the Duchess, The House of Fame, The Parliament of Fowls, and The Legend of Good Women (Prologue only) (The Riverside Chaucer, ed. -
1 Target Texts Sourced in Fontes Anglo
Target Texts Sourced in Fontes Anglo-Saxonici Database (arranged alphabetically, by text title) Text Reference Title Author Edition Contributor C.B.19.139 Abdo, Sennes ANON (OE Martyrology) Kotzor 1981, 2, 163.7-164.3 C. Rauer C.B.19.038 Adrian, Natalia ANON (OE Martyrology) Kotzor 1981, 2, 28.1-29.12 C. Rauer C.B.19.204 Aethelburh ANON (OE Martyrology) Kotzor 1981, 2, 228.4-13 C. Rauer C.B.19.110 Aethelthryth ANON (OE Martyrology) Kotzor 1981, 2, 127.13-129.12 C. Rauer C.B.19.066 Aethelwald ANON (OE Martyrology) Kotzor 1981, 2, 58.1-11 C. Rauer C.B.19.149 Afra, Hilaria etc. ANON (OE Martyrology) Kotzor 1981, 2, 173.12-175.4 C. Rauer C.B.19.059 Agape, Chionia (Irene) ANON (OE Martyrology) Kotzor 1981, 2, 49.1-50.9 C. Rauer C.B.19.030 Agnes ANON (OE Martyrology) Kotzor 1981, 2, 22.14-23.12 C. Rauer C.B.19.171 Aidan ANON (OE Martyrology) Kotzor 1981, 2, 195.7-196.2 C. Rauer C.B.19.109 Alban ANON (OE Martyrology) Kotzor 1981, 2, 126.10-127.12 C. Rauer C.B.22.1 Alexander's Letter to Aristotle ANON (OE) Orchard 1995 C. Rauer C.B.19.071 Alexandria ANON (OE Martyrology) Kotzor 1981, 2, 66.3-67.7 C. Rauer C.B.19.218 All Saints ANON (OE Martyrology) Kotzor 1981, 2, 243.7-244.7 C. Rauer C.B.19.060 Ambrose of Milan ANON (OE Martyrology) Kotzor 1981, 2, 50.10-51.13 C. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-51947-2 - The Cambridge Introduction to Anglo-Saxon Literature Hugh Magennis Index More information Index Abbo of Fleury, 127, 129 Monastic Agreement (Regularis Ælfric of Eynsham, 6, 17, 26, 27, 53, concordia),64,65 61–2, 62–3, 64, 65–6, 85, 87, Rule of St Benedict,64 90, 91–3, 109, 119, 122, 130, Aidan, bishop of Lindisfarne, 17, 19, 134, 142, 163 106 Catholic Homilies, 127, 135 Alcuin, 17, 21, 45, 46, 49–50, 116 Catholic Homilies I Aldhelm, 21, 45, 46, 47, 50–2, 116, Ascension, 98 117 Epiphany, 137, 140, 162 De virginitate, 51, 117 Innocents, 137, 138 Enigmata,47 Preface, 61, 136 Alexander, Michael, 11 Catholic Homilies II Alfred, King, 6, 7, 17, 23, 26, 34, 53–6, Easter, 169 60–1, 87, 90, 97, 102, 103, 110, Epiphany, 138 113, 171, 179 Grammar Pastoral Care,58 Preface, 62 Preface to the Pastoral Care, 53–6, Letter to Sigeweard (On the Old and 60, 131, 170 New Testament), 92, 94, 96 Alfredian writings, 56–61, 91 Letter to the Monks of Eynsham,65 alliteration, 5, 6, 31, 51, 66 Life of St Æthelwold, 117, 127 Andreas,15,69 Lives of Saints Anglo-Saxon, as a label, 4, 33–5, 176, 180 Chrysanthus and Daria, 98, 116 Anglo-Saxon Chronicle, 23, 25, 53, 102, Edmund, 116, 127–30 110–16, 129, 167, 169, 170 Eugenia, 122 ‘common stock’, 114 Oswald, 66 ‘Cynewulf and Cyneheard’ episode, Paraphrase of Book of Judith,94 78, 114–15 Preface to Genesis, 92, 131 Parker Chronicle (‘A’ version), 113 Æthelred II, King (Æthelred ‘the Peterborough Chronicle, 110, 166 Unready’), 27, 142 Anglo-Saxonism, 33, 176–7 Æthelthryth.