Keys to the Constitution on the Sacred Liturgy
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1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va). -
The Development of Sacrosanctum Concilium Part 2 Or, How to Grok
The development of Sacrosanctum Concilium Part 2 - a presentation by Seán O’Seasnáin on becoming familiar with Vatican II and the Liturgy with a focus on Chapter 4 of What Happened at Vatican II by John W. O’Malley The Lines Are Drawn - The First Period (1962) or, How to grok Sacrosanctum Concilium (SC) while avoiding moonbats and wingnuts from the vantage point of a young Irish friar in formation at the time of Vatican II The four aggiornamento modernization principles identified by John W. O’Malley p140f 1) ressourcement 2) adaptation 3) episcopal collegiality and 4) active participation (Ch.4 of What Happened at Vatican II) are correctly described by O’Malley as fundamental and traditional principles. In a harsh and pedantic review of What Happened at Vatican II the late Richard John Neuhaus, on one hand gives O’Malley back-handed compliments for his balanced analysis, and in the next sentence rushes in to castigate him with misleading accusations of presenting the ‘discontinuity’ perspective of the council. Neuhaus writes dismissively: “What Happened at Vatican II is a 372-page brief for the party of novelty and discontinuity. Its author comes very close to saying explicitly what is frequently implied: that the innovationists practiced subterfuge, and they got away with it” [10]. I would have to credit Neuhaus with providing a reminder here of how appropriate the ‘moonbat’ and ‘wingnut’ designations are when it comes to critiques of Vatican II and the liturgy. He writes: “In the decades following the council, many liberals made no secret of their belief that aggiornamento was a mandate for radical change, even revolution. -
Pope John the Twenty-Third and Master John Hus of Bohemia
POPE JOHN THE TWENTY-THIRD AND MASTER JOHN HUS OF BOHEMIA POPE JOHN THE TWENTY-THIRD AND MASTER JOHN HUS OF BOHEMIA BY EUSTACE J. KITTS A. UTHOR OF 'IN THE DAYS OF THE COUNCILS' ILLUSTRATED LONDON CONSTABLE AND COMPANY LIMITED 10 ORANGE STREET LEICESTER SQUARE 1910 INTRODUCTION IN this book I have endeavoured to narrate the five years' history of three men and a movement; the men are Pope John the Twenty-third, John Hus, the patriot reformer of Bohemia, and Sigismund, King of the Romans; and the movement is the conciliar movement up to the middle of the year 1415. I have already, in my book entitled In the Days ef the Councils, given the history of Baldassare Cossa, who became Pope John the Twenty-third, up to the death of Pope Alexander the Fifth. Baldassare Cossa was in no sense a hero; there were indeed very few heroes in those days. One thing which makes history so much more interesting than fiction is that the characters have their human frailties as well as their human virtues. 'Il n'y a pas,' says M. Boissier, 'de gens parfaits que dans les romans.' Baldassare Cossa was simply a strong man placed in a position for which he had striven hut for which he was eminently unfit, struggling with adversity. It is in the struggle that the interest of his story lies. Up till the battle of Rocca Secca all went well with him; after that, Fate was consistentlv against him. He had the misfortune to have for an enemy one of the foremost literary men of his time; and literary men then said all that they knew was true, all that they thought was true, and much that they hoped was true. -
“The Paths of Mission”
“The Paths of Mission” Chapter V of John Paul II’s Redemptoris Missio: On the Permanent Validity of the Church's Missionary Mandate 7 December 1990 Contents of Redemptoris Missio Blessing Introduction #1 - 3 I. Jesus Christ, the Only Savior #4 - 11 II. The Kingdom of God # 12 - 20 III. The Holy Spirit, the Principal Agent of Mission #21 - 30 IV. The Vast Horizons of the Mission Ad Gentes #31 - 40 V. The Paths of Mission #41 - 60 VI. Leaders and Workers in the Missionary Apostolate #61 - 76 VII. Cooperation in Missionary Activity #76 - 86 VIII. Missionary Spirituality #87 – 91 Conclusion #92 http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp- ii_enc_07121990_redemptoris-missio_en.html Contents CHAPTER V - THE PATHS OF MISSION............................................................................................ 1 The First Form of Evangelization Is Witness ....................................................................................... 1 The Initial Proclamation of Christ the Savior ...................................................................................... 2 Conversion and Baptism ..................................................................................................................... 3 Forming Local Churches ...................................................................................................................... 5 "Ecclesial Basic Communities" as a Force for Evangelization ............................................................. 7 Incarnating the Gospel in Peoples' -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Missio Ad Gentes in the Acts of the Apostles Edited by Fabrizio Meroni
Mission&Formation Missio ad Gentes in the Acts of the Apostles edited by Fabrizio Meroni U RBANIANA UNIVERSITY PRESS © UUP Mission&Formation © UUP Fabrizio Meroni (ed.) Missio ad Gentes in the Acts of the Apostles Mission&Formation ISBN 978-88-401-5054-3 © Urbaniana University Press 00120 Città del Vaticano via Urbano VIII, 16 – 00165 Roma tel. + 39 06 69889651 – 9688 fax + 39 06 69882182 e-mail: [email protected] www.urbaniana.press Pontifical Missionary Union Via di Propaganda, 1C – 00187 Roma www.october2019.va © UUP On the front cover Portrait of the Evangelists Luke and John, the frontispiece to St. John’s Gospel, Octateuch, Four Gospels and Synodicon (late 17th century), Gondar, Ethiopia. All rights reserved Finito di stampare nel mese di giugno 2019 Missio ad Gentes in the Acts of the Apostles edited by Fabrizio Meroni © UUP U RBANIANA UNIVERSITY PRESS © UUP Preface ince the outset of his magisterium, Pope Francis has repeatedly Scalled our attention to the necessity to bring about a major mis- sionary awakening based on the “evangelical approach to the Church’s mission in the world”.1 This calling is in keeping with Pope Benedict XV’s insight in the Apostolic Letter Maximum Illud, and on the revitalization of the missio ad gentes “as engine and horizon of the faith”.2 A renewed missionary engagement of all Christians is in- deed necessary at a time when mission needs to regain its true signif- icance, life force, and evangelizing drive, “so that the spirit of the missio ad gentes may animate the path of the Church”3 today and for the future. -
FULL ISSUE (64 Pp., 3.0 MB PDF)
Vol. 9, No.4 nternatlona• October 1985 etln• Mission since Vatican Council II n the history of twentieth-century Christianity, Vatican I Council II stands out as a landmark that is radically af fecting the course of the Christian world mission-for all Chris tians. It is now twenty years since the close of the council and On Page the promulgation of the "Decree on the Church's Missionary Activity" (Ad Gentes, Dec. 7, 1965), and ten years since Paul VI 146 Vatican II's Ad Gentes: A Twenty-Year Retrospective issued his apostolic exhortation on evangelization in the modern W. Richey Hogg world, Evangelii Nuntiandi (Dec. 8, 1975). In this period since the council there has been more change in Roman Catholic mission 154 The Church and Other Religions theology and practice than in the hundred years prior to the Thomas F. Stransky, C.S.P. council, and there will be more ferment in the remaining years of this century. 158 Interpreting Nostra Aetate through Postconciliar The articles in this issue seek to assess the council event and Teaching its continuing influence on world mission outlook and strategy. W. Eugene J. Fisher Richey Hogg takes a retrospective view of Ad Gentes, the basic mission document of the council, along with its sequel, Evangelii 165 Roman Catholic Missions since Vatican II: An Nuntiandi. Equally important was Nostra Aetate, the council's Evangelical Assessment "Declaration on the Relation of the Church to Non-Christian Paul E. Pierson Religions." Thomas F. Stransky, who was involved in drafting Nostra Aetate, discusses some of the concerns that went into shap 167 Noteworthy ing it, and Eugene J. -
Roman Catholic Liturgical Renewal Forty-Five Years After Sacrosanctum Concilium: an Assessment KEITH F
Roman Catholic Liturgical Renewal Forty-Five Years after Sacrosanctum Concilium: An Assessment KEITH F. PECKLERS, S.J. Next December 4 will mark the forty-fifth anniversary of the promulgation of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Concilium, which the Council bishops approved with an astounding majority: 2,147 in favor and 4 opposed. The Constitution was solemnly approved by Pope Paul VI—the first decree to be promulgated by the Ecumenical Council. Vatican II was well aware of change in the world—probably more so than any of the twenty ecumenical councils that preceded it.1 It had emerged within the complex social context of the Cuban missile crisis, a rise in Communism, and military dictatorships in various corners of the globe. President John F. Kennedy had been assassinated only twelve days prior to the promulgation of Sacrosanctum Concilium.2 Despite those global crises, however, the Council generally viewed the world positively, and with a certain degree of optimism. The credibility of the Church’s message would necessarily depend on its capacity to reach far beyond the confines of the Catholic ghetto into the marketplace, into non-Christian and, indeed, non-religious spheres.3 It is important that the liturgical reforms be examined within such a framework. The extraordinary unanimity in the final vote on the Constitution on the Liturgy was the fruit of the fifty-year liturgical movement that had preceded the Council. The movement was successful because it did not grow in isolation but rather in tandem with church renewal promoted by the biblical, patristic, and ecumenical movements in that same historical period. -
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church Petru GHERGHEL*1 I am pleased to participate, although not in person, in this academic meeting organized by the Roman-Catholic Theological Institute of Iasi and the Faculty of Roman-Catholic Theology within the Al. I. Cuza University, and I take this opportunity to express to the rector Fr. Benone Lucaci, PhD, organizer of this symposium, to Fr. Stefan Lupu, PhD, to the fathers associ- ate professors, seminarians, guests and to all participants, a warm welcome accompanied by a wish for heavenly blessing and for distinguished achieve- ments in the mission to continue the analysis of the great Second Vatican Council and to share to all believers, but not only, the richness of the holy teachings developed with a true spirit of faith by the Council Fathers under the coordination of the Holy Father, Saint John XXIII and Blessed Paul VI. It is a happy moment to relive that event and it is a real joy to have the opportunity to go back in time and rediscover the great values that the Christian people, and not only, received from the great Second Vatican Council, from the celebration of which we mark 50 years this year. Among the documents, which remain as a true legacy in the treasure of the Church and that the Second Vatican Council had included on its agenda for particular study and deepening, a special attention was devoted to the reflection on the ministry of bishops as successors of the Apostles and Pas- tors of Christian people in close communion with the Holy Father, the Pope, the successor of St. -
Ad Orientem” at St
Liturgical Catechesis on “Ad Orientem” at St. John the Beloved “In Testimonium” Parish Bulletin Articles from October 2015 to May 2016 CITATIONS OF LITURGICAL DOCUMENTS IN ST. JOHN THE BELOVED PARISH BULLETIN Cardinal Sarah Speech at Sacra Liturgia USA 2015 (2015-10-18) SC 2.4 (2015-10-27) SC 7.8 (2015-11-01) SC 9 (2015-11-08) SC 11.12 (2015-11-15) Ecclesia de Eucharistia (2015-11-29) Ecclesia de Eucharistia (2015-12-06) Ecclesia de Eucharistia (2015-12-13) Sacramentum Caritatis, 20 (2016-01-31) Sacramentum Caritatis, 21 (2016-02-07) Sacramentum Caritatis, 55 (2016-02-14) Sacramentum Caritatis, 52 & 53a (2016-02-21) Sacramentum Caritatis, 53b & 38 (2016-02-28) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-06) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-13) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-20) Spirit of the Liturgy, Cardinal Ratzinger, (2016-04-10) Roman Missal (2016-04-17) IN TESTIMONIUM… 18 OCTOBER 2015 Among my more memorable experiences of the visit of the Holy Father to the United States were the rehearsals for the Mass of Canonization. At the beginning of the second rehearsal I attended one of the Assistant Papal Masters of Ceremony, Monsignor John Cihak, addressed all the servers and other volunteers. He is a priest of the Archdiocese of Portland in Oregon and also a seminary classmate of mine. Monsignor reminded all present that the primary protagonist in the Sacred Liturgy is the Holy Trinity. From that he expounded on the nature of reverence, both as a matter of interior activity and exterior stillness. -
Sacrosanctum Concilium's Influence on an Eastern Catholic Worship
Logos: A Journal of Eastern Christian Studies Vol. 57 (2016) Nos. 1–4, pp. 251–262 “Full, Conscious and Active Participation”: Sacrosanctum Concilium’s Influence on an Eastern Catholic Worship Aid Peter Galadza July 2013 saw the third printing of The Divine Liturgy: An Anthology for Worship.1 First issued in 2004, the predomi- nantly English-language “pew book” now has a combined print-run of almost 10,000 copies. This does not include the vast number of pirated photocopies of (sometimes large) sec- tions of the book, nor the digital pages (legally) displayed on several websites. The eve of the tenth anniversary of the Anthology’s first printing and the fiftieth anniversary of Sacrosanctum Conci- lium’s promulgation seems an appropriate time to reflect on a pivotal decree’s significant influence on this worship aid.2 Sooner or later, as editor-in-chief of the Anthology, I was bound to reflect in print on this influence, but I thank the orga- nizers of this Symposium for compelling me to do so now. 1 Peter Galadza, Joseph Roll, J. Michael Thompson, eds., The Divine Litur- gy: An Anthology for Worship (Ottawa: Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2004). 2 An earlier version of this lecture was delivered in 2013 at the Catholic Uni- versity of America in Washington during a symposium, “Tradition and Prog- ress,” honoring the fiftieth anniversary of the promulgation of the Second Vatican Council’s Constitution on the Sacred Liturgy, Sacrosanctum Conci- lium. A modified version was then delivered the following year at the Uni- versity of St. -
142 CTSA Proceedings 56 / 2001 the Presentation
142 CTSA Proceedings 56 / 2001 the presentation. Second, Deck-Figueroa considered the insight from the exile experience that life does indeed arise from death, even the death of the loss of a home Third, Deck-Figueroa was struck by the correlation of Manll's work with Ignatian spirituality : the review of how God works in our lives leads us to mission is the experience of the exiles, who, rooted in faith, are broken by (social) sin, find love and life in another place, and commit to a ministry ol compassion and justice to others. During a lively question and answer period every member of the audience commented and pointed toward a broader application of such a theology to the great numbers of peoples on the move in the world today. Finally, discussion continued beyond the scheduled time on the subjects of sin, atonement, sacrifice and redemption. ALICIA C. MARILL Barry University Miami, Florida ECUMENISM AND THE MISSIO AD GENTES Topic: Changing Prospects and Hopes for Ecumenism Convener: Bradford Hinze, Marquette University Presenters: Michael Fahey, Marquette University Bernd Jochen Hilberath, University of Tubingen Margaret O'Gara, University of St. Michael's College Jeffrey Gros, NCCB Office of Ecumenical and Interreligious Affairs Michael Fahey, S.J. began the session by recalling highlights from the modern history of ecumenism. Symbolic acts of individual church leaders from various churches and the contributions of numerous scholars in formal dialogues and in the preparation of common statements were acknowledged. He went on to claim that many of the hopes instilled by these various ecumenical efforts have not been realized.