DOCSLIB.ORG

Mennonite Life Has Occasionally Included Selections in Low Ger­ Man in an Effort to Acquaint Readers with This Aspect of Mennonites’ Linguistic Heritage

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mennonite Life Has Occasionally Included Selections in Low Ger­ Man in an Effort to Acquaint Readers with This Aspect of Mennonites’ Linguistic Heritage MENNONITE I LIFE SEPTEMBER 1982 In this Issue This issue features a study of the sandstone tombstones which the Swiss-German Mennonites who immigrated from Pennsylvania to the Waterloo Region of Ontario decorated with ornate carvings. Nancy-Lou Patterson is Professor of Fine Arts and Chairman of the Department of Fine Arts, University of Waterloo, Waterloo, Ontario. Peter Penner, Associate Professor of History at Mount Allison University, Saekville, New Brunswick, shares his research on Henry S. Voth, a leader in the Canadian Mennonite Brethren Church dur­ ing the first half of the twentieth century. Voth began his career as a Reiseprediger (itinerant minister) and was among the last of the Mennonite farmer-preachers among the Mennonite Brethren. J. Denny Weaver, Associate Professor in the Department of Religion at Bluffton College, explores the implications of recent shifts in the interpretation of Anabaptist origins for contemporary beliefs. Mennonite Life has occasionally included selections in Low Ger­ man in an effort to acquaint readers with this aspect of Mennonites’ linguistic heritage. Robert H. Buchheit, Assistant Professor in the Department of Foreign Languages at Morningside College, Sioux City, Iowa, discusses his extensive study of “Plautdietseh,” Menno­ nite Low German. The annual bibliography continues to grow in length and indi­ cates widespread research in Anabaptist-Mennonite studies. We ap­ preciate the assistance of our colleagues in preparing this important aid for scholars. Among the book reviews is John II. Yoder’s extended essay on Theron Sehlabaeh’s Gospel Versus Gospel, a book which has aroused considerable interest since its publication in 1980. Robert Kreider has returned from sabbatical and will resume the editorship with the December issue. MENNONITE September 1982 Vol, 37 No. 3 LIFE Editor Death and Ethnicity: Swiss-German Mennonite Robert Kr eider Gravestones of the ‘‘Pennsylvania Style” Associate Editor (1804-54) in the Waterloo Region, Ontario 4 David A. Haury Nancy-Lou Patterson Front Cover Cemetery, Germantown Mennonile Church. Germantown. Pennsylvania. Guardian of the Way: The Farmer Back Cover Cemetery, Germantown Mennonile Church. Preacher, Henry S. Voth (1878-1953) 8 Germantown. Pennsylvania. Peter Penner Photo Credits Pp. 4-7 Nancy-Lou Patterson; pp. 9, 10, 12 Peter Penner; and covers, Robert Kreider. The Anabaptist Vision: From Recovery to Reform 14 J. Denny Weaver MENNONITE LIFE is an illustrated quar­ terly magazine published in March, June. September and December by Bethel Col­ “Plautdietsch” : Some Impressions about Men- lege, North Newton, Kansas. Second Class postage paid a t Newton. K ansas 67114, nonite Low German in Kansas and Nebraska 16 SUBSCRIPTION RATES: One year, S8.00: Robert H. Buchheit Two years, S14.00 (U.S. Funds) Statement of ownership and management as required by the Act of Congress of O ctober 23. 1962, Section 4369. T itle 39. As of O ctober 1, 1977, M ENN O N ITE L IF E is Radical Reformation and owned and published quarterly by Bethel College, North Newton, Kansas. Tiie own­ Mennonite Bibliography 1981 21 ing corporation is a nonprofit educational organization, has no stock and security holders and carries the publishers own ad­ Marva Hiebert, Assisted by Nelson Springer, vertising. Editor Robert Kreider, North Lawrence Klippenstein, Rachel Hiebert, and Newton. Kansas. Signed Paul Harder. Business Manager. North Newton, Kansas Grace Schowalter 67117. The total number of copies of MENNO­ NITE LIFE printed during the preceding twelve months has averaged for each issue Book Reviews 27 a total of 1500 w ith a paid circulation as of O ctober 1. 1982, of 950. T he balance of the number of copies from each issue is Theron Schlabach, Gospel Versiis Gospel, available for free distribution as samples, Reviewed by John H. Yoder and complimentary copies, deferred sales Sanford G. Shetler, Preacher of the People, and library holdings. and Urie A. Bender, Four Earthen Vessels, ISSN 0025-9365 Reviewed by E. Morris Sider. Death and Ethnicity: Swiss-German Mennonite Gravestones of the ''Pennsylvania Style” (1804-54) in the Waterloo Region, Ontario by Nancy-Lou Patterson The best known tombstone in tion brought from Pennsylvania a- found at Petersburg Cemetery, Pe­ Waterloo County has the earliest long with the early Swiss-German tersburg, Ontario (circa 1840). date: John Bricker (1795-1804). He Mennonite settlers, whose ancestors These stones offer a rare opportunity was the second son, and the first of had come to North America by way to observe and document the gradual three Johns, born to John Bricker of the Rhenish Palatinate. disappearance of a specific ethnic and Anna Erb, who settled near Cemeteries containing these form, the "Pennsylvania Style’’ Blair, Ontario in 1802 and raised stones are, in the order of their stones erected during the first fifty twelve children. In 1970, former earliest known or estimated dates: years of settlement by Swiss-Ger­ members of the Blair Union Sunday Blair Cemetery, Blair, Ontario man Mennonites in the Waterloo School erected a memorial to John (1804); Kinsie-Biehn Cemetery, Region, Ontario. Bricker, incorporated his stone. Doon, Ontario (1806); Eby (First A regularly striated sandstone (Fig. 1) He was the first person Mennonite) Cemetery, Kitchener, from the Whirlpool Formation in of European descent buried in Ontario (1809); Limerick Ceme­ the Georgetown area of Ontario Waterloo Region. John Bricker’s tery, now located at Doon Pioneer was commonly used to build in nine­ stone is one of several hundred of Village, Kitchener, Ontario (1812); teenth century Ontario: Hart its type, which are found in nine Wanner Cemetery, Hespeler, On­ House, Knox College, and Trinity Waterloo County Cemeteries. Mixed tario (1817); Freeport Cemetery, College, all at the University of among the many conventional white Kitchener, Ontario (1817); Hagey Toronto in Toronto, Ontario, were quartzite stones of Ontario Vic­ Cemetery, Cambridge (Preston), built of stones quarried from this torian Style, these sandstone slabs Ontario (1820); and Martin’s Meet­ formation, which is situated at the show themselves to be derived from ing House Cemetery, Waterloo, On­ base of the Niagara Escarpment an eighteenth century ethnic tradi- tario (1831). One stone is also and was laid down by an Ordivican Fig. 1: The earliest dated stone in Fig. 2: Contour with convex arch Fig. 3: Contour with convex arch Watei-loo County: gravestone for flanked by concave forms: grave­ flanked by smaller arches: grave­ John Bricker (d. 180k), Blair Ceme­ stone for Samuel Clemens (d. 1836), stone for Elizabeth Eby (d. 18kk), tery. Eby (First Mennonite) Cemetery, Eby Cemetery. Kitchener. 4 MENNONITE LIFE sea. Originally cream or rust-colour­ types. As an architectural feature, stone were born in 1806 and 1813, ed, it is now weathered to dark both single arches flanked by scroll and died within a day of one an­ grey. The laminated structure of the buttresses, and tripled arches, form other, along with their sister Mary Whirlpool Formation, called “reed” central features of facades in Ger­ (b. 1809). The marking of the by stone-cutters, is well-suited to man Baroque and Rococo churches. graves of children with distinctive the making of flat slabs for grave­ The gravestone contoured in this elements such as lambs is not found stones. Slabs from this source were manner suggests a door with an in the “Pennsylvania Style,” but sawn into shape (see the saw-marks arch above it: a ceremonial portal many of those with symbolic motifs on Figure 10) for use in Waterloo which combines two related sym­ were for children’s graves, suggest­ County, and given distinctive con­ bols. The door opens to receive the ing an extra care in memorializing tours which are part of their style. dead into the afterlife, and the them. At Eby (First Mennonite) Ceme­ arch suggests the overarching sky, A second inscription of interest tery, which with some 110 slabs to point their destiny heavenward. calls attention to the trek from contains the largest deposit of these The meaning of this spatial form is Pennsylvania to Ontario, a unique stones, at least twenty-four differ­ reinforced by the images which are feature of this stone. The memorial ent contours were counted—twelve placed there. is for Elizabeth Schwartz, in Blair unique, and twelve repeated with The inscriptions on the stones Cemetery. Translated from the varying frequency. The basic form are lettered in both Roman and somewhat phonetic German inscrip­ of the stone is always a vertically Gothic forms. These include a Mixed tion, it declares: “She was born rectangular slab, and in most cases Roman, containing upper and lower in Billtown ( IBildaun) in Bucks this is surmounted by one or more cases, circa 1804-1836 (Fig. 1) ; County, travelled to Waterloo (Wa- hemispherical lobes or convex Gothic, circa 1816-1845 (Fig. 3); derloo) in the year 1822, died 20 arches. Roman capitals, circa 1823-1841 March 1833 . .” No other stone of The two most popular contours (Fig. 9); and Italic, circa 1840- this type reveals so much personal are 1) a form composed of a cen­ 1854 (Fig. 12). Apparently the Ro­ history, though the travel narra­ tral arch flanked by two concave man forms span the entire period, tive is a feature of many local curves which suggest scroll but- while the Gothic is earlier and the family records in handwritten and treses (Fig. 2), and 2) a trilobar Italic, influenced by the encroach­ printed form. form in which a central arch is ing popular style, is later. Both Ger­ Many of the surmounting arches flanked by two smaller arches (Fig. man and English inscriptions ap­ of these stones contain the words 3). These contours, and the decor­ pear throughout the period: about Hier Ruhet or “Here rests,” as if ative motifs which occasionally orna­ half of the German inscriptions are to suggest a rest not only in the ment them, most closely resemble in Roman and half in Gothic.
Load more

Recommended publications
  • Friday, December, 12, 2014, at 6:30 P.M. Tel: (717) 393-9745; F
    LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , DECEMBER , 12, 2014, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on December 12, 2014, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for 2015 may do so by sending $28.00, ($18.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year Auction dates for 2015 are: January 9, March 13, May 8, July 10, September. 11, and November 13. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Peterson, E., The Message: The Prophets, 2000. 585pp (dj, vgc); Swindoll, C., Moses, a Msan of Selfless Dedication, 1999. xi, [i], 376pp (dj, ill covers, bib refs, vgc); Harris, A., The Psalms Outlined: An Outline Analysis Covering Each Song of the Psalter, 1952, c1925.
    [Show full text]
  • A Study of the Life and Thought of Samuel Heinrich Froehlich
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1998 A study of the life and thought of Samuel Heinrich Froehlich. K. Daniel Jahn University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jahn, K. Daniel, "A study of the life and thought of Samuel Heinrich Froehlich." (1998). Electronic Theses and Dissertations. 6923. https://scholar.uwindsor.ca/etd/6923 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction.
    [Show full text]
  • Die Zürcher Täufer 1525-1700. Edited by Urs B. Leu and Christian Scheidegger
    BOOK REVIEWS Die Zürcher Täufer 1525-1700. Edited by Urs B. Leu and Christian Scheidegger. Zürich: Theologischer Verlag Zürich. 2007. Pp. 428. CHF56; €36. As someone who has been working directly in this area of Swiss Anabaptist studies, I find this book a welcome addition. No book-length treatment of this topic has appeared since that of Cornelius Bergmann in 1916. Jacobus ten Doornkaat Koolman wrote a fresh, long article on the topic of Zurich for volume IV (1967) of the Mennonitisches Lexikon. He planned to write a full book on this subject, but it did not appear before his death. Hence this well-documented work fills a void. Urs Leu’s chapter 1, “Huldrich Zwingli und die Täufer,” begins with a statement in January 1523 by the Zurich government, assuming responsibility for the course of the Reformation against the Catholic bishops, and likewise Zwingli as church leader makes it plain that he would proceed with such governmental help so as to avoid any “great uproar.” Zwingli said in 1525 that he was in agreement with the Anabaptists concerning the inward spiritual life, but complained that they insisted on rejecting infant baptism and Christian participation in government. Nevertheless the previous year Zwingli had said that the chief cause of “uproar” among the people were the representatives of the old church, the Roman Catholics (33). Zwingli’s further ambiguity is revealed on another occasion when he thought Hercules, Theseus, Socrates and other good men of the ancients would inherit heaven, but that the Anabaptists would go to hell (78). Leu traces the rise of the first Anabaptist congregation, its further spread, and official opposition down through the Battle of Kappel in 1531, where Zwingli was killed.
    [Show full text]
  • Linguistic Markers of Anabaptist Ethnicity Through Four Centuries
    Linguistic Markers of Anabaptist Ethnicity through Four Centuries Werner Enninger Univeristdt-Gesamthochschule Essen 0. Introduction This paper deals with the development of linguistic markers of changing concepts of ethnicity in one particular branch of the Anabaptists, i.e. the Swiss Brethren and their successors in parts of Europe and in North America. Broadly speaking, "ethnicity" is here seen as an open set of traits such as shared and distinctive values, common ancestry, a collective consciousness and a self-perception as being different from others, "all of which are implied in `a sense of peoplehood"' (cf. Rose 1988: 168). For the purposes of this preliminary sketch we resort to Fishman's definition who uses the term "ethnicity" to denote "a bond (self-perceived and/or ascribed by others, with or without objective justification) to a historically continuous authenticity collectivity" (1983: 128). In order to illustrate what ethnicity means and does in collectivities in which ethnicity is a salient focus of perception, the passages following Fishman's definition are helpful. Thus, ethnicity assists individuals in coping with the existential question of `Who am I?' and `What is special about me?' by contextualizing these questions in terms of putative ancestoral origins and characteristics. These questions are therefore illuminated in terms of `Who are my own kind of people?' and `What is special about us?' and come to be answered at the level of peopleness being (biological continuity and, therefore, triumph over death), peopleness doing (behavioral fealty even in the course of behavioral change) and peopleness knowing (i.e. ethnicity includes not only native philosophy but historiosophy and cosmology: a Weltanschauung or world view).
    [Show full text]
  • A Study of Early Anabaptism As Minority Religion in German Fiction
    Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority.
    [Show full text]
  • The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
    THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth.
    [Show full text]
  • The Growth of Amish and Plain Anabaptists in Kentucky
    The Growth of Amish and Plain Anabaptists in Kentucky Joseph Donnermeyer1 Professor Emeritus School of Environment and Natural Resource The Ohio State University Cory Anderson Adjunct Professor Rural Sociology Ohio State Agricultural Technical Institute Abstract This article examines the growth of Amish and plain Anabaptist communities and population in Kentucky, one of the few southern states with a sizeable plain Anabaptist presence across much of its rural areas. Within the Amish religious tradition, this study focuses on both the broadly defined Old Order Amish, namely, those who prohibit ownership of motor vehicles for transportation, and the Amish-Mennonites, those who allow ownership. We provide an overview of their community formation and present a county-based estimate of their population. There are now 53 Amish communities in Kentucky, and a population of nearly 10,000. Over half (27) of these communities were founded since the turn of the century. Non-Amish, plain Anabaptists constitute 33 congregations. Keywords Old Order Amish; New Order Amish; Swartzentruber Amish; Amish-Mennonites; Ambassadors Amish-Mennonites; Old Order Mennonites; Conservative Mennonites; Intentional churches; Church districts; Settlements; Community migration Note This profile of the Amish is the second in an anticipated series of articles whose intent is to provide regionally based spatial-demographic descriptions of Amish communities. The first described buggy-driving Amish churches in Iowa (Cooksey and Donnermeyer 2013). Donnermeyer, Joseph, and Cory Anderson. 2014. “The Growth of Amish and Plain Anabaptists in Kentucky.” Journal of Amish and Plain Anabaptist Studies 2(2):215-44. 216 Journal of Amish and Plain Anabaptist Studies 2(2), 2014 Introduction From a sociological point of view, the Amish can be described as a subculture, religious sect, and ethnic group (Anderson 2013a; Hostetler 1993, 5-18; McQuire 2002, 163).
    [Show full text]
  • Efm Vocabulary
    EfM EDUCATION for MINISTRY ST. FRANCIS-IN-THE-VALLEY EPISCOPAL CHURCH VOCABULARY (Main sources: EFM Years 1-4; Oxford Dictionary of the Christian Church; An Episcopal Dictionary of the Church; The American Heritage Dictionary) Aaronic blessing – “The Lord bless you and keep you . “ Abba – Aramaic for “Father”. A more intimate form of the word “Father”, used by Jesus in addressing God in the Lord’s Prayer. (27B) To call God Abba is the sign of trust and love, according to Paul. abbot – The superior of a monastery. accolade – The ceremonial bestowal of knighthood, made akin to a sacrament by the church in the 13th century. aeskesis –An Eastern training of the Christian spirit which creates the state of openness to God and which leaves a rapturous experience of God. aesthetic – ( As used by Kierkegaard in its root meaning) pertaining to feeling, responding to life on the immediate sensual level, seeing pleasure and avoiding pain. (aesthetics) – The study of beauty, ugliness, the sublime. affective domain – That part of the human being that pertains to affection or emotion. agape – The love of God or Christ; also, Christian love. aggiornamento – A term (in Italian meaning “renewal”) and closely associated with Pope John XXIII and Vatican II, it denotes a fresh presentation of the faith, together with a recognition of the wide natural rights of human being and support of freedom of worship and the welfare state. akedia – (Pronounced ah-kay-DEE-ah) Apathy, boredom, listlessness, the inability to train the soul because one no longer cares, usually called “accidie” (AX-i-dee) in English.
    [Show full text]
  • The Formula of Concord and Contemporary Anabaptists, Spiritualists, and Anti-Trinitarians by R K
    The Formula of Concord and Contemporary Anabaptists, Spiritualists, and Anti-trinitarians by R K n his monumental study, The Radical Reformation (), George IHunston Williams grouped together three disparate kinds of ‘‘out- siders’’ from the Reformation era; he labeled them Anabaptists, Spiritualists, and Anti-Trinitarians.1 Interestingly, and probably co- incidentally, descendants of these ways of thought—or more re- cently arisen parallel religious phenomena—have become prominent in twentieth-century Anglo-American religion although these three dissimilar groups commanded relatively little popular support in the sixteenth century. Indeed, they did elicit a good deal of negative reaction from the reformers, more than appropriate for their numbers, because they called into question fundamental ele- ments of the catholic tradition and Reformation theology. At two points one of these theological systems or another had rejected the central legal definition of Christian orthodoxy as legislated in the Justinian Code (), belief in the Trinity and in infant baptism.2 In re-introducing his comprehensive overview of these dissident traditions to the public in its third edition in , Williams ob- served that in ‘‘our own times,’’ with the disestablishment of Eu- ropean ‘‘state churches,’’ the reorganization of North American churches, and the challenge to Asian and African Christianity by renascent ethnic religions and Marxism, ‘‘Christians of many de- nominations are finding themselves constitutionally and in certain other ways closer to the descendants of the despised sectaries of the Reformation Era than to the classical defenders of a reformed corpus christianum.’’3 With this assessment, Williams challenges Lu- therans to re-examine why the confessors at Augsburg in and the Concordists of the s distinguished their own faith and teaching so sharply from that of the Anabaptists, Spiritualists, and Anti-Trinitarians.
    [Show full text]
  • Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission the Mennonite World Conference
    The Lutheran World FederationThe LutheranWorld The Lutheran World Federation The Mennonite World Conference Healing Reconciling Memories: in Christ Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission The Mennonite World Conference World Mennonite The The Lutheran World Federation 150, rte de Ferney CH-1211 Geneva 2 Switzerland ISBN 978-2-940459-00-1 OEA-Lutheran-Mennonites-2010-cov1 1 05/07/2010 17:21:53 PM Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission The Lutheran World Federation The Mennonite World Conference 2010 OEA-Lutheran-Mennonites-2010-EN.1 1 05/07/2010 17:57:29 PM Healing Memories: Reconciling in Christ Report of the Lutheran-Mennonite International Study Commission Published by: The Lutheran World Federation 150, route de Ferney, P.O. Box 2100 CH-1211 Geneva 2, Switzerland and Mennonite World Conference 8, rue du Fossé des Treize F-67000 Strasbourg, France Copyright © 2010 The Lutheran World Federation and The Mennonite World Conference Printed in Germany ISBN 978-2-940459-00-1 Publication of this book was made possible by a special gift from Prof. emeritus Dr Joachim Track, chairman of the Program Committee for Ecumenical Affairs of the Lutheran World Federation Council, 2003-10. OEA-Lutheran-Mennonites-2010-EN.2 2 05/07/2010 17:57:30 PM Contents 5 Preface 11 Part I Introduction 12 Origin and Mandate of the International Study Commission 13 Study Commission Members 13 The Commission and its Themes 19 Part 2 Telling
    [Show full text]
  • The Effects of Fundamentalism on the Conservative Mennonite Movement
    Creating A Timeless Tradition: The Effects of Fundamentalism on the Conservative Mennonite Movement by Andrew C. Martin A thesis presented to the University of Waterloo and Conrad Grebel University College in fulfillment of the thesis requirement for the degree of Master of Theological Studies Waterloo, Ontario, Canada, 2007 © Andrew Martin, 2007 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract Revivalism and fundamentalism were significant forces that greatly influenced the life and theology of North American Mennonites during the nineteenth and twentieth centuries. After World War II, the (Old) Mennonite Church began to make a significant shift away from fundamentalism. The Conservative Mennonite movement began in the 1950s in protest against the theological and sociological changes taking place in the Mennonite Church, particularly the loss of fundamentalist doctrines. This thesis traces the influences of fundamentalism as they were adopted early in the twentieth century by the Mennonite Church and came to fulfillment in the founding of the Conservative Mennonite movement. By looking at the history of the (Old) Mennonites in North America and the development of Protestant fundamentalism, this thesis provides a theological analysis of the influence of fundamentalism on the Conservative Mennonite movement. iii Acknowledgements I want to acknowledge some of the people who have assisted and supported me in researching and writing this thesis. Special thanks to my supervisor Arnold Snyder for the probing questions, gentle guidance and enduring patience and faith that this was a worthy endeavor.
    [Show full text]
  • An Audience for the Amish: a Communication Based Approach to the Development of Law
    Indiana Law Journal Volume 66 Issue 3 Article 6 Summer 1991 An Audience for the Amish: A Communication Based Approach to the Development of Law MaryAnn Schlegel Ruegger Indiana University School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the Comparative and Foreign Law Commons, and the Religion Law Commons Recommended Citation Ruegger, MaryAnn Schlegel (1991) "An Audience for the Amish: A Communication Based Approach to the Development of Law," Indiana Law Journal: Vol. 66 : Iss. 3 , Article 6. Available at: https://www.repository.law.indiana.edu/ilj/vol66/iss3/6 This Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. An Audience for the Amish: A Communication Based Approach to the Development of Law MARYANN SCHLEGEL RUEGGER* INTRODUCTION Popular media reinforce an image of the Old Order Annsh as a plain people, opposed to change and wedded to a nineteenth-century way of life. Contrary to this perception, the Ordnungen, or ordinances, of the Old Order Anush reveal a people who have adapted to drastic changes within the outside world. Via this internal system of laws the Anush have main- tained thriving rural communities at a time when rural communities as a whole have experienced marked decline.1 With Reformation-era roots in the Anabaptist religious sect, the heritage of the Amish is that of a persecuted people, once despised as heretics both by Protestant reformers and by the Catholic church.
    [Show full text]