Sarah Kane's Concern for Humanity: Blasted As an Antiwar Play
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HAMLET: PRESS RESPONSES Almeida & West End (2017) Shakespeare
HAMLET: PRESS RESPONSES Almeida & West End (2017) Shakespeare www.roberticke.com FINANCIAL TIMES Ian Shuttleworth ★★★★★ I have been privileged to see several first-class Hamlets this century: Simon Russell Beale, Samuel West, David Tennant, Rory Kinnear, Maxine Peake, arguably Lars Eidinger. Andrew Scott is at least as outstanding as any of those, and right now I’m inclined to rank him in front. His Prince is almost always self-aware, but not self-understanding; on the contrary, his keynote is a kind of bemused wonder at goings-on both within and beyond his skin. The great soliloquies seem new-minted, every word a separate question. The playfulness at which Scott so excels (most notably as Moriarty in BBC-TV’s Sherlock) is here kept under a rigorously tight rein. I did not see this production when it opened at the Almeida a few months ago, but my impression is that neither Scott’s nor anyone else’s performance has been ramped up for a venue two and half times the size; the consequent occasional intelligibility problems are far outweighed by the sense of human scale. For this is the glory of Robert Icke’s production. It does not consist of a superlative Prince Hamlet, a clutch of fine supporting performances and a number of sharp directorial ideas stitched together into a plausible fabric; rather, it is whole and entire of itself. Angus Wright’s cool, disciplined Claudius, Juliet Stevenson’s besotted-then-horrified Gertrude, Jessica Brown Findlay’s Ophelia (at first at sea like Hamlet, finally psychologically shattered in a wheelchair), David Rintoul’s doubling of the Ghost and the Player King . -
Sarah Kane's Post-Christian Spirituality in Cleansed
Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Winter 2020 Sarah Kane's Post-Christian Spirituality in Cleansed Elba Sanchez Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Performance Studies Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation Sanchez, Elba, "Sarah Kane's Post-Christian Spirituality in Cleansed" (2020). All Master's Theses. 1347. https://digitalcommons.cwu.edu/etd/1347 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED __________________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre Studies __________________________________________ by Elba Marie Sanchez Baez March 2020 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Elba Marie Sanchez Baez Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY _____________ __________________________________________ Dr. Emily Rollie, Committee Chair _____________ _________________________________________ Christina Barrigan M.F.A _____________ _________________________________________ Dr. Lily Vuong _____________ _________________________________________ Dean of Graduate Studies ii ABSTRACT SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED by Elba Marie Sanchez Baez March 2020 The existing scholarship on the work of British playwright Sarah Kane mostly focuses on exploring the use of extreme acts of violence in her plays. -
In Whose Face?! (Angry Young) Theatre Makers and the Targets of Their Provocation
In whose face?! (Angry young) theatre makers and the targets of their provocation Spencer Hazel Hazel, Spencer (2015) In whose face?! (Angry young) theatre makers and the targets of their provocation. In Susan Blattes and Samuel Cuisinier-Delorme (Eds.) Special Issue «Le théâtre In-Yer-Face aujourd’hui: bilans et perspectives», Coup de Theatre, 29, 45-68 1. Introduction The current article offers a response to Aleks Sierz’ (Sierz, 2007) account of how he produced a particular narrative that revolved around a bounded network of theatre practitioners operating in Britain in the latter half of the 1990s, whose work he subsequently labeled as constituting “In-Yer-Face-Theatre” (Sierz 2001). I will be arguing that in order to evaluate any lasting impact that the particular selection of theatre artists have had on current theatre, a modified narrative may serve as a more relevant map through which to chart the developments in UK theatre during what have been termed the “nasty nineties”, and beyond. The alternative narrative that I am proposing may initially seem to offer these players lesser roles in what makes up the grand design of the end-of-the-century British cultural scene, diminishing them from the prime billing that they have enjoyed to date in the work of Sierz and others who have adopted the framework. That is not, however, what I set out to do here. Rather, this new narrative re-incorporates these playwrights into a larger interdisciplinary endeavour that characterized the times in which they happened to be working, an In-Yer-Face decade which was witness to a broader reconceptualization of the possibilities of cultural engagement across a range of forms of expression, both in the performing arts such as theatre, and in other artistic strands like visual art, television and music. -
National Theatre
WITH EMMA BEATTIE OLIVER BOOT CRYSTAL CONDIE EMMA-JANE GOODWIN JULIE HALE JOSHUA JENKINS BRUCE MCGREGOR DAVID MICHAELS DEBRA MICHAELS SAM NEWTON AMANDA POSENER JOE RISING KIERAN GARLAND MATT WILMAN DANIELLE YOUNG 11 JAN – 25 FEB 2018 ARTS CENTRE MELBOURNE, PLAYHOUSE Presented by Melbourne Theatre Company and Arts Centre Melbourne This production runs for approximately 2 hours and 30 minutes, including a 20 minute interval. The Curious Incident of the Dog in the Night-Time is presented with kind permission of Warner Bros. Entertainment. World premiere: The National Theatre’s Cottesloe Theatre, 2 August 2012; at the Apollo Theatre from 1 March 2013; at the Gielgud Theatre from 24 June 2014; UK tour from 21 January 2017; international tour from 20 September 2017 Melbourne Theatre Company and Arts Centre Melbourne acknowledge the Yalukit Willam Peoples of the Boon Wurrung, the Traditional Owners of the land on which this performance takes place, and we pay our respects to Melbourne’s First Peoples, to their ancestors past and present, and to our shared future. DIRECTOR MARIANNE ELLIOTT DESIGNER LIGHTING DESIGNER VIDEO DESIGNER BUNNY CHRISTIE PAULE CONSTABLE FINN ROSS MOVEMENT DIRECTORS MUSIC SOUND DESIGNER SCOTT GRAHAM AND ADRIAN SUTTON IAN DICKINSON STEVEN HOGGETT FOR AUTOGRAPH FOR FRANTIC ASSEMBLY ASSOCIATE DIRECTOR RESIDENT DIRECTOR ELLE WHILE KIM PEARCE COMPANY VOICE WORK DIALECT COACH CASTING CHARMIAN HOARE JEANNETTE NELSON JILL GREEN CDG The Cast Christopher Boone JOSHUA JENKINS SAM NEWTON* Siobhan JULIE HALE Ed DAVID MICHAELS Judy -
A Tanatopoética De Sarah Kane: Escritos Para a Morte
0 UNIVERSIDADE FEDERAL DO RIO GRANDE DO NORTE CENTRO DE CIÊNCIAS HUMANAS, LETRAS E ARTES PROGRAMA DE PÓS-GRADUAÇÃO EM ESTUDOS DA LINGUAGEM RUMMENIGGE MEDEIROS DE ARAÚJO A Tanatopoética de Sarah Kane: escritos para a morte Natal/RN 2016 1 RUMMENIGGE MEDEIROS DE ARAÚJO A Tanatopoética de Sarah Kane: escritos para a morte Tese apresentada ao Programa de Pós- Graduação em Estudos da Linguagem da Universidade Federal do Rio Grande do Norte. Linha de Pesquisa: Poéticas da Modernidade e da Pós-Modernidade como requisito parcial para a obtenção do grau de Doutor em Literatura Comparada. Orientador: Prof. Dr. Alex Beigui de Paiva Cavalcante Natal/RN 2016 2 Universidade Federal do Rio Grande do Norte - UFRN Sistema de Bibliotecas - SISBI Catalogação de Publicação na Fonte. UFRN - Biblioteca Setorial do Centro de Ciências Humanas, Letras e Artes - CCHLA Araujo, Rummenigge Medeiros de. A tanatopoética de Sarah Kane: escritos para a morte / Rummenigge Medeiros de Araujo. - 2016. 298f.: il. Tese (doutorado) - Universidade Federal do Rio Grande do Norte. Ciências Humanas, Letras e Artes. Programa de Pós- graduação em Estudos da Linguagem. Orientador: Prof. Dr. Alex Beigui de Paiva Cavalcante. 1. Literatura inglesa. 2. Kane, Sarah, 1971-1999. 3. Tanatopoética. 4. Escrita performática. I. Cavalcante, Alex Beigui de Paiva. II. Título. RN/UF/BS-CCHLA CDU 821.111-1 3 RUMMENIGGE MEDEIROS DE ARAÚJO A Tanatopoética de Sarah Kane: escritos para a morte Tese apresentada ao Programa de Pós-Graduação em Estudos da Linguagem, no Centro de Ciências Humanas, Letras e Artes da Universidade Federal do Rio Grande do Norte, como requisito parcial para a obtenção do grau de Doutor (a) em Literatura Comparada. -
Being in Auschwitz: a Study of Sarah Kane's Cleansed As a Vivid Picture
Being in Auschwitz: A Study of Sarah Kane’s Cleansed as a Vivid Picture of Nazi Human Experimentation Sara Setayesh Dr. Alireza Anushiravani Department of Foreign Languages and Linguistics Department of Foreign Languages and Linguistics Faculty of Literature and Humanities Faculty of Literature and Humanities University of Shiraz University of Shiraz Shiraz, IRAN Shiraz, IRAN Introduction: Sarah Kane and Her Oeuvre One of the most influential voices in modern European theatre, Sarah Kane, wrote five plays before her “suicide in 1999, just three days after the completion of her final play, 4:48 Psychosis, [which] virtually guaranteed the visionary playwright a place in theatrical history among the likes of George Buchner, Heinrich von Kleist, and Virginia Woolf” (Earnest 153). Although Kane attracted controversy while alive now “many critics celebrate Kane’s contribution: each of her plays is an experiment in new theatrical form, challenging traditional naturalistic writing” (Hurley 1143). Her first play, Blasted, was produced at the Royal Court Theatre Upstairs in 1995. Her second and third play, Phaedra’s Love and Cleansed were produced at the Gate Theatre in 1996 and at the Royal Court Theatre Downstairs in 1998 respectively and in September 1998, Crave was produced by Paines Plough and Bright Ltd at the Traverse Theatre, Edinburgh. 4.48 Psychosis, Kane’s last play, premiered at the Royal Court Jerwood Theatre Upstairs in June 2000 and her short film, Skin, produced by British Screen, premiered in June 1997. Kane committed suicide in 1999 at the age of 28. Her drama breaks away from the conventions of naturalist theatre using extreme stage action to depict themes of love, death and physical and psychological pain and torture. -
“4.48 Psychosis” As a Suicide Note of Sarah Kane? IVO ČERMÁK, VLADIMÍR CHRZ, KATEŘINA ZÁBRODSKÁ
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Huddersfield Repository 12 “4.48 Psychosis” as a Suicide Note of Sarah Kane? IVO ČERMÁK, VLADIMÍR CHRZ, KATEŘINA ZÁBRODSKÁ Introduction Sarah Kane, the author of several so-called ‘cool’ dramas, committed suicide. She was 28 years old. It is always a tragedy when a young person dies in this way, but we can say that artists often react more sensitively, and sometimes much too sensitively, to the harsh world that surrounds them, a world which is the inspiration for their work, and which sometimes overwhelms them.1 In our paper we strived to respond to the question, what might have hastened the suicidal process of Sarah Kane. We focused on her last play, “4.48 Psychosis,” which seems to provide the key answer to the question included in the title.2 I (Ivo) had previously interpreted Psychosis 4.48 in a paper published in Czech, and later I asked Vladimír and Kateřina (Kate) to interpret the play as well. Thus we have three perspectives, from which we can develop an understanding of the suicide of Sarah Kane. The space for interpretation is limited in this paper so we elaborated two perspectives – “regressive” and “genre” ones – more thoroughly. Kate’s poststructuralistic view is not presented here in detail, but there are many similarities between her interpretation and those presented in this paper. The Life Story of Sarah Kane Her autobiographical details have so far not been made available by her relatives for understandable reasons. The biographical notes of friends and colleagues and the interviews, which she gave to the media, are much too fragmentary and cannot provide a reliable source for reconstructing the relationship between the events of Sarah’s life and her suicide. -
Witnesses Inside/Outside the Stage. the Purpose of Representing Violence in Edward Bond's Saved (1965) and Sarah Kane's Blas
Witnesses Inside/Outside the Stage. The Purpose Of Representing Violence In Edward Bond’s Saved (1965) And Sarah Kane’s Blasted (1995) Testigos Dentro/Fuera Del Escenario. El Objetivo De La Representación De La Violencia En Saved (1965) De Edward Bond Y Blasted (1995) De Sarah Kane Laura López Peña1 Abstract In spite of the thirty years span of time between the two productions, Edward Bond’s Saved and Sarah Kane’s Blasted provoked a similar outburst of reactions when they first opened at the Royal Court Theatre in 1965 and 1995, respectively. Depicting various types of violence onstage, the two plays aim at making spectators connect different forms of cruelty so that they can be moved to react against them in real life. In order to do so, both plays highlight the question of witnessing at two levels: on the one hand, at the level of character, the plays portray individuals who witness, suffer and/or inflict brutality, becoming, thus, participants in the ongoing cycles of violence onstage; whereas, on the other hand, at the level of audience, spectators too become direct –and silent– witnesses to the plays and their depicted cruelties, at the same time that they are called to react against the horrors they have experienced in the theatrical fictional world. The aim of this paper is, therefore, to analyze how Saved and Blasted engage in arising spectators’ awareness of their own passivity in front of several forms of violence, and invite their audience to actively denounce not only wars and conflicts taking place in distant places but also in their own immediate surroundings. -
EXISTENTIALIST VIEW of the SELF in SARAH KANE's PLAYS Tuğba AYGAN English Language and Literature Department Master Thesis A
EXISTENTIALIST VIEW OF THE SELF IN SARAH KANE’S PLAYS Tuğba AYGAN English Language And Literature Department Master Thesis Assist. Prof. Yeliz BĠBER 2012 All rights reserved T.C. ATATURK UNIVERSITY GRADUATE SCHOOL OF SOCIAL SCIENCES ENGLISH LANGUAGE AND LITERATURE DEPARTMENT Tuğba AYGAN EXISTENTIALIST VIEW OF THE SELF IN SARAH KANE’S PLAYS MASTER THESIS SUPERVISOR Assist. Prof. Yeliz BĠBER ERZURUM-2012 I TABLE OF CONTENTS ACKNOWLEDGEMENTS......................................................................................... III ÖZET ..............................................................................................................................IV ABSTRACT .................................................................................................................... V INTRODUCTION ........................................................................................................... 1 CHAPTER ONE EXISTENTIALIST SELF 1.1. EXISTENTIALIST SELF ....................................................................................... 6 1.1.1. Sartrean Existentialism and the Existential Self ......................................... 10 1.1.2. The Existential Concept of Individual Freedom.......................................... 16 1.1.3. Authenticity and Inauthenticity (Bad Faith): Existence Modes of the Self .................................................................................................................................... 22 1.1.4. Self as Social Being ........................................................................................ -
Redalyc.Witnesses Inside/Outside the Stage. the Purpose of Representing Violence in Edward Bond's Saved (1965) and Sarah Kane
Revista Folios ISSN: 0123-4870 [email protected] Universidad Pedagógica Nacional Colombia López Peña, Laura Witnesses Inside/Outside the Stage. The Purpose Of Representing Violence In Edward Bond’s Saved (1965) And Sarah Kane’s Blasted (1995) Revista Folios, núm. 29, enero-junio, 2009, pp. 111-118 Universidad Pedagógica Nacional Bogotá, Colombia Available in: http://www.redalyc.org/articulo.oa?id=345941359009 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Witnesses Inside/Outside the Stage. The Purpose Of Representing Violence In Edward Bond’s Saved (1965) And Sarah Kane’s Blasted (1995) Testigos Dentro/Fuera Del Escenario. El Objetivo De La Representación De La Violencia En Saved (1965) De Edward Bond Y Blasted (1995) De Sarah Kane Laura López Peña1 Abstract In spite of the thirty years span of time between the two productions, Edward Bond’s Saved and Sarah Kane’s Blasted provoked a similar outburst of reactions when they first opened at the Royal Court Theatre in 1965 and 1995, respectively. Depicting various types of violence onstage, the two plays aim at making spectators connect different forms of cruelty so that they can be moved to react against them in real life. In order to do so, both plays highlight the question of witnessing at two levels: on the one hand, at the level of character, the plays portray individuals who witness, suffer and/or inflict brutality, becoming, thus, participants in the ongoing cycles of violence onstage; whereas, on the other hand, at the level of audience, spectators too become direct –and silent– witnesses to the plays and their depicted cruelties, at the same time that they are called to react against the horrors they have experienced in the theatrical fictional world. -
Thesis Final
Historicising Neoliberal Britain: Remembering the End of History A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 Christopher R Vardy School of Arts, Languages and Cultures List of Contents Abstract 4 Declaration and Copyright Statement 5 Acknowledgements 6 Introduction – Remembering the End of History Historicising neoliberal Britain 8 ‘Maggie’, periodisation and collective memory of the 1980s 15 Thatcherism and Neoliberalism 23 The End of History 28 Historical fictions, historicisation and historicity 34 Thesis structure 37 Chapter One – The End of History Introduction: Origin Myth 40 Histories 44 Fictions 52 Historicising the End of History 59 Struggle and inevitability 66 A War of Ghosts / History from Below 72 Conclusion: Historicity without futurity 83 Chapter Two – No Future Introduction: ‘Our little systems have their day; They have their day and cease to be’ 86 Bodily permeabilities 94 The financialised imaginary 97 Shaping the 1980s: reprise and the ‘light of the moment’ 104 Cocaine economics 110 Embodied crises of futurity 115 Conclusion: Dissonance 121 Chapter Three – Thatcher’s Children: Neoliberal Adolescence Introduction: Genesis or Preface? 123 2 Retro-memory 126 ‘You’ve obviously forgotten what it’s like’ 132 The nuclear 1980s 137 A brutal childhood 142 Adolescence and critique 147 Conclusion: Perpetual Adolescence 156 Chapter Four – Thatcher’s Children: Abusive Historicity Introduction: ‘Lost Boys’ and the arrested bildungsroman 158 The historical child: uses and abuses 162 Precarious Futures: Death of a Murderer 171 Re-writing the James Bulger murder: ‘faultline narratives’ and The Field of Blood 175 Cycles of abuse: Nineteen Eighty Three 183 Conclusion: Abusive historicity 188 Conclusion – Dissonance and Critique 189 Works cited 195 Word count: 72,506 3 Abstract This thesis argues that a range of twenty-first-century British historical fictions historicise contemporary neoliberal politics, economics and subject-formation through a return to the Thatcherite past. -
Front Matter Template
Copyright by Dasan Kim 2013 The Dissertation Committee for Dasan Kim Certifies that this is the approved version of the following dissertation: Myths of Home and Nation: Conventions of Victorian Domestic Melodrama in O’Casey, Osborne, and Pinter Committee: James N. Loehlin, Supervisor Elizabeth Richmond-Garza Carol H. Mackay Lynn R. Wilkinson David Kornhaber Myths of Home and Nation: Conventions of Victorian Domestic Melodrama in O’Casey, Osborne, and Pinter by Dasan Kim, B.A.;M.A.;M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2013 Dedication To my family Myths of Home and Nation: Conventions of Victorian Domestic Melodrama in O’Casey, Osborne, and Pinter Dasan Kim, Ph.D. The University of Texas at Austin, 2013 Supervisor: James N. Loehlin This dissertation demonstrates that twentieth-century dramas by Sean O’Casey, John Osborne, and Harold Pinter continue the convention of nineteenth-century domestic drama. From the expressionist movement, theatre of the absurd, and theatre of anger, to the theatre of extremes, diverse theatrical experiments in the twentieth century urged critics to focus on the contemporary theatrical effort to break away from convention. Consequently, critics have often emphasized the disconnectedness of the twentieth- century avant-garde theatre from nineteenth-century conventions, especially from the tradition of the well-made drawing room drama. My thesis focuses on the trajectory of the nineteenth-century domestic melodrama. Despite the seeming disconnection, nineteenth-century domestic melodrama still lurks within political theatre in the twentieth century as a cultural inheritance.