What Is a Church of Christ? Silenced
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Female Preaching in Early Nineteenth-Century America by Catherine A
20 Copyright 2009 The Center for Christian Ethics at Baylor University Female Preaching in Early Nineteenth-Century America BY CATHERINE A. BREKUS In the Second Great Awakening more than one hundred women crisscrossed the country as itinerant preachers, holding meetings in barns, schools, or outside in fields. They were the first group of women to speak publicly in America. Why have virtually all of them been forgotten? ome argued that she was “bold and shameless,” a disgrace to her fami- ly and to the evangelical movement. Others insisted that she was the S“instrument of God,” a humble woman who had given up everything for Christ. Few women in early nineteenth-century America provoked more admi- ration, criticism, and controversy than Harriet Livermore. She was the daughter of a congressman and the grand-daughter of a senator, but after an emotional conversion experience, she renounced her privileged life in order to become a female preacher. Reputed to be a gifted evangelist who was also a beautiful singer, she became so popular that she was allowed to preach in front of Congress four times between 1827 and 1844, each time to huge crowds. According to a Washington newspaper, more than a thousand people assembled in the Hall of Representatives to hear her preach in 1827, and hundreds more gathered outside to catch a glimpse of her. President John Quincy Adams had to sit on the steps leading up to her feet because he could not find a free chair. Harriet Livermore was the best-known female preacher of her day, but she was part of a larger community of evangelical women, both white and African-American, who claimed to have been divinely inspired to preach Female Preaching in Early Nineteenth-Century America 21 the gospel. -
The Development of the Church of God Abrahamic Faith
6 THE DEVELOPMENT OF THE CHURCH OF GOD ABRAHAMIC FAITH The Development of the Church of God Abrahamic Faith: 1845-1921 JAN STILSON, B.TH., B.S., M.A.L.S. Introduction Gary Land of Andrews University wrote, “After Christ failed to come in 1844 the Millerites splintered into several groups.”1 It is with those groups that we wish to begin and one of those groups will be the focus of this article. The non-Millerite groups that emerged after the Bitter Disappointment were primarily those who had not attended the Albany Conference, called by William Miller to salvage the splintered Adventist movement. The people who formed these groups had been part of the Adventist movement, but now wished to disassociate themselves from it. It might also be noted that the Millerite movement did not fail because “Christ failed to come.” Christ had not failed; rather, men erred by setting dates for his return. What were these groups? Several historians have defined and discussed them2 but this article is principally interested in the emerging groups as detailed by LeRoy Froom. Froom identifies three movements arising out of the Adventist movement: 1. The inheritors of the Millerite tradition, the Advent Christians; 2. Extremists from New England who eventually disappeared; 3. The Seventh Day Adventists who gained strength through the visions of Ellen White. I contend that there is a fourth branch, which Froom alluded to but did not thoroughly discuss. This branch began as the Age to Come movement, also 1 Gary Land, “Strangers Together: Adventism’s American Experience,” Newsletter of the Adventist Movements Historical Association, Pilot Issue 1993, Morrow, GA: Atlanta Bible College. -
Considering a New Church Covenant in the United Church Of
x Basic Resources for Considering a New Church Covenant Exploring the United Church of Christ in the Events x x Association and Conference meetings x Worship in local churches of the Association x Training events sponsored by the UCC for church leaders, educators, United Church of Christ clergy, new and renewing pastors, and lay leaders x Public events sponsored by the churches of the Association; Evangelism Ministry Team, others Web sites A Process for Exploring, Developing, x <www.ucc.org>: includes the Constitution and Bylaws, the book “Hidden Histories in the UCC,” links to your Conference Web and Affirming New Relationships site, and much more. x <www.stillspeaking.org>: general information on the UCC, its history and identity. x <www.spiritseasons.com>: the UCC participates in the design of this lectionary-based curriculum. Denominational Resources x Catalogs are available from United Church of Christ Resources, 1-800-325-7061. Some resources may be available on loan from the Conference or Association. xThe United Church of Christ Desk Calendar lists national Covenanted Ministries and their resources. x The Leaders’ Box has information for lay leaders and clergy on traditional church roles and structure. Links to Pilgrim Press and the United Church Press are also available on-line. A Multiracial, Multicultural, Open & Affirming, Accessible to All Church Designed and printed by Resource Design and Production Services, Local Church Ministries PLL304 “Covenant” in the Constitution of the UCC Church Covenant in the UCC x The word “covenant” is at the heart and foundation of the polity, Welcome! practice, history, and theology of the United Church of Christ. -
Christian Churches, Churches of Christ, & Community of Christ
Christian Churches, Churches of Christ, & Community of Christ Copyright © 2021 - The Fig Tree Tree Fig The © 2021 - Copyright CHRISTADELPHIANS Selah Christian 697-8579 Grandview Church of Christ Valley Church of Christ christadelphia.org 112 N Wenas Ave, Selah 98942 116 Fir St, Grandview 98930 17221 E Broadway 928-4084 FB: thechristianchurchatselah FB: grandviewcoc 882-3119 Greenacres 99016 valleycofc.org grandview-churchofchrist.com [email protected] Kennewick Eccelsia Spokane Church of Christ [email protected] Walla Walla Church of Christ Contact: Scott Stewart 2825 E 33rd, 99223 208-277-7950 Kennewick Church of Christ spokanechurchofchrist.org 3926 W Kennewick Ave 1556 Hobson St, Walla Walla 99362 Kennewick 99336 783-4013 wallawallachurchofchrist.com Montana (406) Sunrise Church of Christ [email protected] Kennewickcoc on FB Pastor: Darius Morris 525-1980 4718 N Ash St, 99205 327-3344 kennewickcoc.com Bozeman Ecclesia sunrisechurchspokane.com Minister: Dustin McCrickard Idaho (208) [email protected] Pastors: Troy Bruns, Chad Mark Bittinger Gothmann [email protected] King’s Orchard Church of Christ Boundary County Christians 1610 Orchard Ave 663-0768 6957 Evergreen St 267-2731 Westgate Christian 327-6337 PO Box 1019, Wenatchee 98801 Bonners Ferry 83805 CHRISTIAN [email protected] boundarycoc.org 7111 N Nine Mile Rd, 99208 99202 - 509-535-4112 WA Allen, #215. - Spokane EFLC, 631 S Richard CHURCHES mywestgatechurch.com kingsorchard.org cctoday.com churchunion.us Pastor: Adam Price Dalton Gardens Church of Christ -
The Origins of the Restoration Movement: an Intellectual History, Richard Tristano
Leaven Volume 2 Issue 3 The Restoration Ideal Article 16 1-1-1993 The Origins of the Restoration Movement: An Intellectual History, Richard Tristano Jack R. Reese [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Reese, Jack R. (1992) "The Origins of the Restoration Movement: An Intellectual History, Richard Tristano," Leaven: Vol. 2 : Iss. 3 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol2/iss3/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. 46 Leaven, Summer1993Reese: The Origins of the Restoration Movement: An Intellectual History, Book ~ e= Reviews •.•.•0 ~Z > ~~. ~(1§3~ Z >'~ ~>C1~ () ~ Jack Reese, Editor ~ ~ ~~;;C= ~tz ~ ~=~~~r-.~ ~ ACHTEMEIER ~CRADDOCK ~ ~~~~=~~ Tr~~Z ~~ ..,-.; C1 LIPSCOMB BOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKS The Second Incarnation: A Theology for the Church," "The Worship ofthe Church," and so on. 21st Century Church What Shelly and Harris promise instead is an ar- Rubel Shelly, Randall J. Harris ticulation of the church as the continuation of the Howard Publishing Company, 1992 ministry ofJesus - a second incarnation. The book asks the question''What if Jesus were a church?" It Shelly and Harris have done their readers a is their hope that this question will provide the great service by articulating in a thoughtful and theological energy for our tradition to move pur- readable way their thinking on the nature of the .posefully into the next century. -
Every Book in the Bible, Either Directly Or Indirectly, Tells You ___It Was
Every book in the Bible, either directly or indirectly, tells you _________ it was written. Today’s text in Galatians does just that as we will see the very reason for the letter. It is important to note that within the ranks of Christianity these four verses are softened up in ______________ Bibles by mistranslations and rewording, or by simply avoiding these scriptures completely. It seems better in this lukewarm age to side- step this hard issue and let it go unchecked rather than hitting it head on and allowing its truth to convict hearts and transform lives. This morning as we are working through the passage remember your ____________ friends and family who may have been given a false hope in religion, and as a result, will face the consequences in the future. For certain, as the Bible states, there will come a time to answer for their rejection of the gospel and to face ____________________ from the Lord Jesus Christ himself. THE PEOPLE’S PROBLEM – GALATIANS 1:6-9 1. False gospel – Galatians 1:6-7a a. The exasperation – verse 6 - The churches’ desertion of God – verse 6a - The churches’ desertion of the ______________ of Christ – verse 6b b. The determination – verse 7a - There is _______ other gospel The plain and simple _________________ – 1 Corinthians 15:1-4 Christ died for our sins according to the scriptures… He was buried… He rose again the third day according to the scriptures The response we must have when hearing the gospel – Romans 10:9-10, 13 Confess with thy mouth the Lord Jesus…with the mouth confession is made unto salvation Believe in in thine heart that God hath raised him from the dead…for with the heart man believeth unto righteousness Call upon the name of the Lord to be _______________ (talk to God in prayer and receive Christ as your personal sin-bearer, asking God to save you) Any other message is false and a clear departure from the plain and simple truth. -
United Church of Christ
United Church of Christ Religious Beliefs and Healthcare Decisions by Arlene K. Nehring he United Church of Christ (UCC) was born out T of, and continues to shape and be shaped by, the ecumenical movement—the attempt of Christians to unite around matters of agreement rather than to divide over matters of disagreement. In 1957, two denominations merged, the Congregational Christian Churches and the Evangelical and Reformed Church, Contents resulting in the United Church of Christ. The Individual and 2 Although the UCC is usually viewed as an heir to the Patient-Caregiver Relationship the Reformed Protestant tradition, the denomination also includes historic Lutheran roots among the tradi- Family, Sexuality, and Procreation 3 tions that inform its faith and practice. The UCC is Genetics 5 sometimes described as a “non-creedal” church Mental Health 6 because no specific confession or set of confessional statements is considered normative for the church’s Death and Dying 8 faith. But UCC beliefs can be gleaned not only from Special Concerns 9 the numerous confessions that the church has actual- ly employed, but also from the traditions reflected in its worship and other practices, such as confirmation. From this perspective, the UCC might better be described as a “multi-creedal, multi-confessional” church. It embraces a rich Protestant heritage in which the primary authority of the Scriptures, justifi- cation by grace through faith, and the continuing guidance of the Holy Spirit are all central tenets. Although the UCC also features enormous theological diversity, two other key principles are embraced by virtually all its members. -
Simply-Christians.Pdf
Simply Christians David L. Eubanks Why Bother with the Brotherhood? Mike Shannon Are You a Christian? Gene Appel Just Christians, Just Enough Mark Taylor The Restoration Movement in the 21st Century Robin Underhill Keeping the Dream Alive David Faust HAT by David L. DO Eubanks W you believe? From one per- spective the principle, “no creed but Christ, no Restoration book but the Bible,” and Unity should be an adequate Of course, the early answer to that question pioneers did not and a sufficient guide to know all the direc- sound doctrine. Be- tions that the path cause of much confu- they had chosen sion in today’s religious would lead them world, however, the when they began. It question deserves a led to the successful more detailed explana- promotion of the tion for those who hon- name “Christian” to estly want to know. the exclusion of sec- tarian names by Rice Early History Haggard among the of the Republican Method- Restoration ists in North Carolina Movement and Virginia in 1794 With roots in the Brit- and the Presbyterians ish Isles, the Restora- of the Springfield tion Movement sprang Presbytery in Ken- to life in the United tucky in 1804. States about the turn of It led to the disso- the nineteenth century. lution of the Spring- The leading pioneer fig- field Presbytery and ures were such men as “union with the body Elias Smith and Abner of Christ at large” by Jones in New England, Barton W. Stone and James O’Kelly in others at Cane Ridge North Carolina and on June 28, 1804. -
A Study of Ordination in the Baptist Context
CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Jonathan Anthony Malone Dayton, Ohio May, 2011 CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT APPROVED BY: _____________________________ Dennis M. Doyle, Ph.D. Committee Chair _____________________________ Brad J. Kallenberg, Ph.D. Committee Member _____________________________ William L. Portier, Ph.D. Committee Member _____________________________ Anthony B. Smith, Ph.D. Committee Member _____________________________ William V. Trollinger, Ph.D. Committee Member ii ABSTRACT CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT Name: Malone, Jonathan Anthony University of Dayton Advisor: Dr. Dennis Doyle The American Baptist denomination is often characterized as an ecclesiological grass-roots organization. The theology of such a denomination is practiced organically by the people and is seldom articulated by the academy. Thus one cannot find a well articulated theological understanding of what ordination means for the individual and the community in the Baptist context. A synthesis of Geertz’s thick description, Lindbeck’s approach to doctrine, and McClendon’s understandings of speech-acts and conviction will offer a methodology through which one can articulate a theology of ordination. In doing so, we will find that the “call” and a relationship with a congregation are essential for ordination to occur. Such a theology will suggest that one is changed through ordination, and this change is relational in nature. The Catholic concept of Sacramental Consciousness offers a way to articulate the community’s awareness of the pastor’s relational change while at the same time maintaining the egalitarian nature of a Baptist community. -
History of the Church: Lesson 5 the Restoration Movement
HISTORY OF THE CHURCH: LESSON 5 THE RESTORATION MOVEMENT INTRODUCTION: The reformers sought to REFORM the apostate church, but those active in the Restoration movement were desirous of RESTORING the true church of the first century (cf. Jer.6:16). I. RESTORATION LEADERS: A. James O'Kelly (1757-1826) 1. Methodist preacher who labored in Virginia and North Carolina. 2. Favored congregational government, and the New Testament as the only rule of faith and practice. a) Wanted Methodist preachers to have the right to appeal to the conference if they didn't like their appointment. 3. James O'Kelly, Rice Haggard and three other men withdrew from the conference in 1792. They formed the "Republican Methodist Church" in 1793. 4. In 1794, at a meeting conducted at the Lebanon Church in Surrey County, Virginia, they adopted the name, "Christian" and devised a plan of church government. 5. Agreed to recognize the scriptures as sufficient rule of faith and practice. The formulated the "Five Cardinal Principles of the Christian Church." a) Christ as head of the church. b) The name "Christian" to the exclusion of all others. c) Bible as the only creed - - rule of faith and practice. d) Character, piety, the only test of church fellowship and membership. e) The right of private judgment and liberty of conscience. B. Elias Smith (1769-1846) and Abner Jones (1772-1841) 1. Both Baptists. 2. Agreed with O'Kelly on his major points 3. In 1808, Smith and Jones established churches in New England. 4. Organized an independent "Christian Church" at Lyndon, Vermont in 1801. -
Formation of the Christian Church in Indiana by H
FORMATION OF THE CHRISTIAN CHURCH IN INDIANA BY H. CLAY TRUSTY. [A paper prepared for the Indianapolis Christian Ministers’ Association.] CHISMS and discontent reigned in the religious circles of the s western frontier at the beginning of the nineteenth century, as they did in the East and in England. In the new country in the West men had better opportunities to establish churches free from elements to which they objected. The general unrest in re- ligious society was due mainly to doctrinal creeds. Religious liberties, like political liberty, were sought by throwing off hu- man authority. Thus the new movement took shape first in ridding itself of “man-made creeds.” In an account of the “Great Awakening of Eighteen Hundred,” L. W. Bacon says: ‘(There was manifested in various quarters a general revolt against the existence and multiplication of mutually exclusive sects in the Christian family, each limited by humanly devised doctrinal ar- ticles and branded with party names.” (American Church His- tory, Vol. XIII, p. 241.) These protesting elements in part came together on the basis of a common faith in Christ, and a common acceptance of the divine authority of the Bible. The story of this achievement is the history of the beginnings of the “Dis- ciples of Christ.” We shall attempt to trace the development of this movement in Indiana. In the first decades of the eighteenth century, the Baptists and Methodists were the principal religious bodies in the southern part of the State, while the Presbyterians were strong in the central and northern parts. (R. T. -
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Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Aliens in the World: Sectarians, Secularism and the Second Great Awakening Matt McCook Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES ALIENS IN THE WORLD: SECTARIANS, SECULARISM AND THE SECOND GREAT AWAKENING By MATT MCCOOK A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2005 The members of the Committee approve the dissertation of Matt McCook defended on August 18, 2005. ______________________________ Neil Jumonville Professor Directing Dissertation ______________________________ Thomas Joiner Outside Committee Member ______________________________ Elna Green Committee Member ______________________________ Albrecht Koschnik Committee Member ______________________________ Amanda Porterfield Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii The following is dedicated to three individuals whose lives have been and will be affected by this project and its completion as much as mine. One has supported me in every possible way throughout my educational pursuits, sharing the highs, the lows, the sacrifices, the frustration, but always being patient with me and believing in me more than I believed in myself. The second has inspired me to go back to the office to work many late nights while at the same time being the most welcome distraction constantly reminding me of what I value most. And the anticipated arrival of the third has inspired me to finish so that this precious child would not have to share his or her father with a dissertation.