The Homestead Act and the General Allotment Act David Edlefsen
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Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Challenge Bowl 2020
Notice: study guide will be updated after the December general election. Sponsored by the Muscogee (Creek) Nation Challenge Bowl 2020 High School Study Guide Sponsored by the Challenge Bowl 2020 Muscogee (Creek) Nation Table of Contents A Struggle To Survive ................................................................................................................................ 3-4 1. Muscogee History ......................................................................................................... 5-30 2. Muscogee Forced Removal ........................................................................................... 31-50 3. Muscogee Customs & Traditions .................................................................................. 51-62 4. Branches of Government .............................................................................................. 63-76 5. Muscogee Royalty ........................................................................................................ 77-79 6. Muscogee (Creek) Nation Seal ...................................................................................... 80-81 7. Belvin Hill Scholarship .................................................................................................. 82-83 8. Wilbur Chebon Gouge Honors Team ............................................................................. 84-85 9. Chronicles of Oklahoma ............................................................................................... 86-97 10. Legends & Stories ...................................................................................................... -
Beyond Blood Quantum: the Legal and Political Implications of Expanding Tribal Enrollment
American Indian Law Journal Volume 3 Issue 1 Article 8 12-15-2014 Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment Tommy Miller Harvard Law School Follow this and additional works at: https://digitalcommons.law.seattleu.edu/ailj Part of the Cultural Heritage Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Miller, Tommy (2014) "Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment," American Indian Law Journal: Vol. 3 : Iss. 1 , Article 8. Available at: https://digitalcommons.law.seattleu.edu/ailj/vol3/iss1/8 This Article is brought to you for free and open access by the Student Publications and Programs at Seattle University School of Law Digital Commons. It has been accepted for inclusion in American Indian Law Journal by an authorized editor of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment Cover Page Footnote Tommy Miller is a 2015 J.D. Candidate at Harvard Law School and a member of the Colville Confederated Tribes. He would like to thank his family for their constant support and inspiration, Professor Joe Singer for his guidance, and the staff of the American Indian Law Journal for their hard work. This article is available in American Indian Law Journal: https://digitalcommons.law.seattleu.edu/ailj/vol3/iss1/8 AMERICAN INDIAN LAW JOURNAL Volume III, Issue I – Fall 2014 BEYOND BLOOD QUANTUM THE LEGAL AND POLITICAL IMPLICATIONS OF EXPANDING TRIBAL ENROLLMENT ∗ Tommy Miller INTRODUCTION Tribal nations take many different approaches to citizenship. -
Dawes Severalty Act Directions: Use the Primary Source Below to Do a Quality PSA. Donst Forget the Text Specific Question! Feder
Dawes Severalty Act Directions: Use the primary source below to do a quality PSA. Don’t forget the text specific question! Federal Indian policy during the period from 1870 to 1900 marked a departure from earlier policies that were dominated by removal, treaties, reservations, and even war. The new policy focused specifically on breaking up reservations by granting land allotments to individual Native Americans. Very sincere individuals reasoned that if a person adopted white clothing and ways, and was responsible for his own farm, he would gradually drop his Indian-ness and be assimilated into the population. It would then no longer be necessary for the government to oversee Indian welfare in the paternalistic way it had been obligated to do, or provide meager annuities that seemed to keep the Indian in a subservient and poverty-stricken position. On February 8, 1887, Congress passed the Dawes Act, named for its author, Senator Henry Dawes of Massachusetts. Also known as the General Allotment Act, the law allowed for the President to break up reservation land, which was held in common by the members of a tribe, into small allotments to be parceled out to individuals. Thus, Native Americans registering on a tribal "roll" were granted allotments of reservation land. Section 8 of the act specified groups that were to be exempt from the law. It stated that "the provisions of this act shall not extend to the territory occupied by the Cherokees, Creeks, Choctaws, Chickasaws, Seminoles, and Osage, Miamies and Peorias, and Sacs and Foxes, Subsequent events, however, extended the act's provisions to these groups as well. -
BIA History BACKGROUND
BIA History BACKGROUND 1755 - The British Crown establishes an Indian Department. 1774 – A committee is established for Indian Affairs 1775 through 1783 – Revolutionary War 1786 – The Secretary of War assumes supervision of the Indian Affairs. 1789 – The United States creates the War Department because many Native American nations are still allied with the British and Spanish, Indian Affairs is moved to the newly developed War Department. BACKGROUND 1803 – Louisiana Purchase (7 present day states, plus portions of 8 present day states for 15 Million from the French.) March 11, 1824 – The Office of the Indian Affairs is formed by War Secretary John C. Calhoun in the Department of War. In 1849 Indian Affairs was transferred to the U.S. Department of the Interior. (The bureau was renamed as Bureau of Indian Affairs in 1947) 1853-1856 – The United States makes over 52 treaties with various Indian nations and it gains 174 million acres of land. March 3, 1871 – Congress creates an act that disallows further treaty negotiations with tribes. Past treaties are still honored, but new agreements will be in the form of executive orders or congressional acts. WHY TREATIES MATTER https://youtu.be/bexvE4lZRGo THE MARSHALL TRILOGY 1823-1832 The Marshall Trilogy is a set of three Supreme Court decisions in the early nineteenth century affirming the legal and political standing of Indian nations. Chief Justice John Marshall JOHNSON V. M’INTOSH (1823) Facts. Johnson inherited a tract of land from his father, who bought the land from the Piankeshaw Indians. M’Intosh, a fur trader and real estate entrepreneur, was later granted title from the United States government. -
Chickasaw Ardmore
United States Department of the Interior Washingron, DC 20240 OFFICE OF THE SECRETARY OCT 1 5 2020 The Honorable Bill Anoatubby Governor, Chickasaw Nation Post Office Box 1548 Ada, Oklahoma 74821 Dear Governor Anoatubby: In 2016, the Chickasaw Nation of Oklahoma (Nation) submitted to the Bureau of Indian Affairs (BIA) an application to transfer into trust two parcels of lands, totaling approximately 61.63 acres and collectively known as the Kingston Property, near the City of Kingston, Marshall County, Oklahoma (Site) for gaming and other purposes.1 Nation also requested a determination of eligibility to conduct gaming on the Site. The Nation seeks to develop a casino-resort (Proposed Project). We have completed our review of the Nation's request and the documentation in the record. As discussed below, it is my determination that the Site will be transferred into trust for the benefit of the Nation pursuant to the Indian Reorganization Act, 25 U.S.C. § 5108. Once transferred into trust, the Nation may conduct gaming on the Site pursuant to the Indian Gaming Regulatory Act, 25 U.S.C. § 2719. Background The Nation historically occupied its homelands in what are today Mississippi, Alabama, Tennessee, and Kentucky. In 1832, following a series of land cessions, the Nation ultimately ceded the remainder of its lands in exchange for land west of the Mississippi River.2 The United States established the boundaries of the Nation's reservation in Oklahoma in the Treaty of 1855.3 In 1897, under the authority of the General Allotment Act, the Nation joined the Choctaw Nation in negotiations with the Dawes Commission. -
Medium of Blood Verifiable Ancestry As a Conduit of Cherokee National
Medienimpulse ISSN 2307-3187 Jg. 50, Nr. 2, 2012 Lizenz: CC-BY-NC-ND-3.0-AT Medium of Blood Verifiable Ancestry as a Conduit of Cherokee National Identity Eddie Glenn Blood quantum, the measurement of American Indian ancestry possessed by members of America’s Indigenous nations, is most often considered a rubric utilized by the federal government in an oppressive form, or by tribal nations themselves as standards of tribal citizenship requirements. In this essay, the authors recontextualize blood as a medium of national identity within the context of the Cherokee Nation of Oklahoma. Such decentering, as presented here, illuminates Cherokee nationhood in ways that have significant political import. In his November, 2011 inaugural address, Bill John Baker, Principal Chief of the Cherokee Nation of Oklahoma, stated that the tribe’s status as a nation on equal terms with the United States government had been medienimpulse, Jg. 50, Nr. 2, 2012 1 Glenn Medium of BloodVerifiable Ancestry as a Conduit of Cherokee National ... earned with “our resolve, our blood, and our tears”(Baker 2011). While the statement may seem, to many Westerners, to be a political platitude referencing sacrifice and fortitude, the comment – specifically the reference to “blood” – had especially pertinent meaning for Baker’s audience of Cherokee tribal members. As anthropologist Circe Sturm (2002) has argued, the concepts of “blood” and “blood quantum” – the percentage of verifiable Indian ancestry a member of an American Indian tribe possesses – are key concepts to Cherokee identity (203). Cherokee author and scholar Robert Conley (2008), however, contends that blood quantum, and the Certificates of Degree of Indian Blood (CDIBs) issued by the U.S. -
Oneida Indian Nation: a Personal History
Oneida Indian Nation: A Personal History Kandice Watson February 25, 2016 Kandice Watson is the Director of Education and Cultural Outreach for the Oneida Indian Nation, and is also Director of the Nation’s Shako:wi Cultural Center. y name is Kandice Watson. I am a member of the Oneida Indian Nation of New York. There are M three Oneida Indian Nations—two are in the United States (one in New York and one in Wisconsin), and the other is in Oneida, Canada. They are all independent of each other. They have their own governments, their own rules, their own everything. I am from New York, and I moved to the Oneida Indian reservation when I was about six years old, in about 1971. In case you are not aware—I was not aware of this myself until a few years ago—the area here around Juniata College has a very strong connection with the Oneida Indian Nation. I do a lot of traveling, and my husband and I drive through Pennsylvania to get to Washington, D.C., and every time we come through Pennsylvania we try to go a different route. One time we found ourselves driving through Oneida, Pennsylvania, and we wondered why on Earth there is an Oneida, Pennsylvania. When I got home I did some research and found out about Juniata and Oneida and the reason why they are here. There used to be an Oneida village here, a long time ago in the mid-1600s. We all know about Captain John Smith. He was the one who was with Pocahontas. -
Way Down Yonder in the Indian Nations, Rode My Pony Cross the Reservation from Oklahoma Hills by Woody Guthrie
Tulsa Law Review Volume 29 Issue 2 Native American Symposia Winter 1993 Way Down Yonder in the Indian Nations, Rode My Pony Cross the Reservation from Oklahoma Hills by Woody Guthrie Kirke Kickingbird Follow this and additional works at: https://digitalcommons.law.utulsa.edu/tlr Part of the Law Commons Recommended Citation Kirke Kickingbird, Way Down Yonder in the Indian Nations, Rode My Pony Cross the Reservation from Oklahoma Hills by Woody Guthrie, 29 Tulsa L. J. 303 (2013). Available at: https://digitalcommons.law.utulsa.edu/tlr/vol29/iss2/14 This Native American Symposia Articles is brought to you for free and open access by TU Law Digital Commons. It has been accepted for inclusion in Tulsa Law Review by an authorized editor of TU Law Digital Commons. For more information, please contact [email protected]. Kickingbird: Way Down Yonder in the Indian Nations, Rode My Pony Cross the Res "WAY DOWN YONDER IN THE INDIAN NATIONS, RODE MY PONY CROSS THE RESERVATION!" FROM "OKLAHOMA HILLS" BY WOODY GUTHRIE Kirke Kickingbirdt I. INTRODUCTION "Way down yonder in the Indian Nations, rode my pony cross the reservation, in those Oklahoma hills where I was born...." So begins one of the 1,000 songs written by balladeer Woody Guthrie. The In- dian Nations of which he writes are the Cherokee, Choctaw, Chicka- saw, Creek and Seminole. The phrase refers to both the tribes themselves and the lands which they occupy. An observer of the tribal-state conflicts in Oklahoma over the last century might conclude that the song seems to be based primarily on nostalgia rather than on any sense of legal reality. -
The Betrayal of the Five Civilized Tribes
OKLAHOMA Debo, Angie. And Still the Waters Run: And Still the Waters Run: The Betrayal of the Five Civilized Tribes. The Betrayal of the Five Princeton: Princeton University Press, 1940. Civilized Tribes The purpose of Angie Debo’s work “And Still the Waters Run: The Betrayal The Curtis Act of 1898 dissolved what of the Five Civilized Tribes” was to show how the Five Civilized Tribes were little power Indian nations had and forced by invading whites, through treaty and coercion, into giving up their land, subjected all people in the territory to Courtesy Princeton University resources and sovereignty. The treaties made with the tribes were promised federal law. The Curtis Act was drafted by Press. ©1940 by Princeton to last “as long as the waters run, Kansas senator Charles Curtis, a mixed University Press; Copyright ©renewed 1968 by Princeton as long as the grass grows.” This blood Kansa Indian. Although Curtis was University Press; New material promise was not kept. Debo’s work the original drafter, Congress made several copyright ©1972 by Princeton detailing this story was finished in changes to the document to effectively University Press. 1936. However, the University of strip most of the Indians rights away. The Oklahoma Press refused to publish it end result was bitterly ironic, for an Indian unless it was changed. Debo refused. had thus drafted the legislation that led to It was only in 1940 that Princeton the end of Indian sovereignty. The age of military University Press published her now “conquest was succeeded classic book. by the age of economic The forced Indian Removal began absorption, when the long when Andrew Jackson became rifle of the frontiersman was president. -
Article #2: What Is Blood Quantum and What Does It Mean for the Future of Oneida? By: the Oneida Trust and Enrollment Committee
Article #2: What Is Blood Quantum and What Does It Mean for the Future of Oneida? By: The Oneida Trust and Enrollment Committee This series of articles is designed to inform Oneida citizens about enrollment issues. The total number of Oneida enrolled members is expected to decline within the next 10 years. The goal of these articles is to generate community conversations about citizenship and belonging so that we may explore our options. This article will explore the history of using blood quantum to categorize American Indian tribal identity. The measuring of blood and the concept of ‘Indianness’ is a complex and difficult subject. What is blood quantum and where did it come from? In the United States, “blood quantum” is the degree to which an individual can prove a certain amount of Indian blood. This amount is used to determine the individual’s tribal belonging and legal rights. Blood quantum is a measure of the amount of Indian blood, expressed as a fraction such as one-half or one-fourth. What many people don’t know is that blood quantum laws have been in effect for about three hundred years. In 1705, when the slave trade was at its height, state governments began “cataloguing” people of color into three categories: “Negros, Mulattos and Indians.” Each category of person had different rights. Racial categories were further defined during the Civil War where “…every person having one-fourth or more Indian blood shall be deemed Indian.” The U.S government began taking census rolls in the 1800s and 1900s. These census rolls define the genealogical ancestry on which blood quantum is based. -
Retelling Allotment: Indian Property Rights and the Myth of Common Ownership
Vanderbilt Law Review Volume 54 Issue 4 Issue 4 - May 2001 Article 2 5-2001 Retelling Allotment: Indian Property Rights and the Myth of Common Ownership Kenneth H. Bobroff Follow this and additional works at: https://scholarship.law.vanderbilt.edu/vlr Part of the Property Law and Real Estate Commons Recommended Citation Kenneth H. Bobroff, Retelling Allotment: Indian Property Rights and the Myth of Common Ownership, 54 Vanderbilt Law Review 1557 (2001) Available at: https://scholarship.law.vanderbilt.edu/vlr/vol54/iss4/2 This Article is brought to you for free and open access by Scholarship@Vanderbilt Law. It has been accepted for inclusion in Vanderbilt Law Review by an authorized editor of Scholarship@Vanderbilt Law. For more information, please contact [email protected]. Retelling Allotment: Indian Property Rights and the Myth of Common Ownership Kenneth H. Bobroff 54 Vand. L. Rev. 1559 (2001) The division of Native American reservations into indi- vidually owned parcels was an unquestionable disaster. Authorized by the General Allotment Act of 1887, allotment cost Indians two-thirds of their land and left much of the re- mainder effectively useless as it passed to successive genera- tions of owners. The conventional understanding, shared by scholars, judges, policymakers, and activists alike, has been that allotment failed because it imposed individual ownership on people who had never known private property. Before al- lotment, so this story goes, Indians had always owned their land in common. Because Indians had no conception of pri- vate property, they were unable to adjust to the culture of pri- vate land rights and were easy targets for non-Indians anxious to acquire their land.